The Reverend Christopher Ferguson has been elected as the next General Secretary of the World Communion of Reformed Churches (WCRC).

Ferguson was elected by the WCRC Executive Committee after an extensive search process. The WCRC, an ecumenical organization based in Hannover, Germany, represents Reformed, Congregational, Presbyterian, Waldensian, United and Uniting churches, most of them in the Global South, while working with a particular focus on issues of environmental, social and economic justice. The Executive Committee, the governing board of the WCRC, is holding its annual meeting in Hannover, Germany, 11-18 May. It is composed of 30 members from around the world.

“The WCRC is at the edge of a new moment of renewal and transformation. It is exciting and uplifting to be called to be part of this renewed commitment to communion and justice,” said Ferguson.

“I’m convinced Chris Ferguson will be an outstanding general secretary,” said Clifton Kirkpatrick, convener of the search committee. “I look forward to great things for the WCRC under his leadership.”
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Addressing the urgency of witnessing to the gospel in current ecumenical and multi-religious situations, the World Council of Churches (WCC) will develop materials to assist churches engaged in both ecumenical dialogue and inter-religious dialogue.

Ecumenical dialogue is about conversations between different Christian churches while inter-religious dialogue is concerned with the conversations between different world religions.

The agreement to produce these materials were an outcome of vigorous conversations in a recent meeting, organized by the WCC’s Commission on Faith and Order and the WCC’s programme for inter-religious dialogue and cooperation, from 12 to14 May at the Ecumenical Institute, Bossey, Switzerland.

Questions related to the relationship between ecumenical and inter-religious dialogues, their commonalities and distinctive features, were in focus at the meeting.
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Leaders from all sides of the referendum campaign have been invited to a Church of Scotland reconciliation service three days after the vote. The service, at Edinburgh’s St Giles’ Cathedral on 21 September, will focus on healing divisions and building the future together, the church said. Moderator Designate Rev John Chalmers said there was a danger the referendum would set people against each other. The Church said it hoped similar services would be held across Scotland. It said its service would highlight the need to put differences aside and begin working with each other, whatever the outcome of the vote on 18 September.
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The issues dividing Christian communities have changed over the past 50 years, but a Philadelphia archdiocesan priest working in ecumenical dialogue at the Vatican is confident that Christian unity is possible.

“We are people of hope. We trust we have the same Scriptures, the same belief in Christ,” said Msgr. Gregory J. Fairbanks, an official at the Pontifical Council for Promoting Christian Unity.

In the early 1990s, when he was a newly ordained priest, one of his pastoral responsibilities was dialogue with other Christian churches and with non-Christian communities in the northern section of Philadelphia.

After joining a group of local clergy and pastors who met monthly to share neighbourhood concerns and find ways to better work together, he says he “realized that if the ministers cannot work together, then our people are not going to be able to.”

Two decades later, Msgr. Fairbanks is working at the pontifical council to improve dialogue on an international level.
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When evangelicals and Catholics set aside centuries of mutual suspicion 20 years ago, the idea was fairly simple: Even if we can’t always work together, at least let’s not work against each other. Now, two decades after the launch of the group Evangelicals and Catholics Together, relations between the two groups appear stronger than ever, forged by shared battles over abortion, same-sex marriage, religious freedom and immigration. A new pope is finding crossover appeal among evangelicals who share Pope Francis’ emphasis on evangelism and his distaste for the fancier trappings and authoritarianism of the papacy. “The first affirmation of Evangelicals and Catholics Together is that Jesus Christ is Lord, and there’s the source of our hope,” Catholic theologian Matthew Levering of Mundelein Seminary outside Chicago told the recent Q conference of evangelical movers and shakers in Nashville, Tenn. “This was an anchor for when they began to discover that we share the same gospel.”
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In Ukraine, a former Mennonite church building is being restored and transformed – with the help of Canadian Mennonites – into a Greek Catholic church. This development, according to observers, is an example of Mennonite-Catholic collaboration in the spirit of other exchanges over the past decade or so. The Mennonite church in the former village of Schoensee (now Snegurovka) was originally built in 1909. During the post-October 1917 revolution Soviet era, when Mennonites were forced to leave, the church building was used for storage and then fell into disrepair. Recently the Greek Catholic Church in Ukraine secured ownership of the building and a retired Catholic priest from the Czech Republic, Father Peter Trenzky, is giving leadership to the restoration as well as to the congregation, which has started to worship in the building. In learning about the restoration project, individuals associated with the Mennonite Centre in nearby Molochansk (formerly Halbstad) offered to help. The Centre was established in 2001 in the former Mennonite Girls’ School (Maedchenschule) to provide a range of community services.
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More than 400 representatives of German ecumenical groups attending an assembly in Mainz, Germany have affirmed their commitment to move forward in a “pilgrimage of justice and peace” – a call from the World Council of Churches’ (WCC) Busan assembly. The ecumenical assembly in Mainz, held from 30 April to 4 May, addressed the theme “The future we desire – Life not destruction”. The event was organized by a network of ecumenical groups in Germany, encouraging actions from the churches inspired by the call for a “pilgrimage of justice and peace”. Featuring vibrant discussions on political, social, economic and ecological issues, as well as theological reflections, the Mainz assembly focused on themes such as “earth as our home”, ecumenical spirituality, economy of life, climate justice and “just peace”. The sessions at the assembly were attended by local visitors along with the registered participants. Some 151 workshops were organized at the assembly addressing a number of themes, including seminars on transformative spirituality.
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In an ecumenical harvest, a spate of European and North American church bodies are entering agreements recognizing each other’s baptisms. On the day after Easter, a day on which many Christian traditions receive catechumens through the rite of baptism, the Swiss churches (Roman Catholic, Reformed, Methodist, Old Catholic, Anglican and Lutheran) will sign an agreement on the mutual recognition of baptism. The signing ceremony, the culmination of an intense ecumenical interchange sponsored by the Council of Christian Churches in Switzerland, will take place in Riva San Vitale, Ticino, site of the oldest Christian building in Switzerland. Among the many divisive historical issues about baptism have been the essential elements of the rite and its sacramental character, the baptismal formula, the validity of infant baptisms, and the question of rebaptism.
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Archbishop of Canterbury Justin Welby has underscored the value of continuing ecumenical dialogue at a “passionate theological level” while at the same time having “a closer relationship of action” that addresses the needs of the world in such areas as poverty and social justice. Ecumenism must be “something that is our burning desire,” Welby told a gathering of ecumenical guests at a reception at Toronto’s St. James’ Cathedral Centre, during his “personal, pastoral visit” to the Anglican Church of Canada April 8 to 9. “In the last seven verses of John: 17, Jesus prays with extraordinary passion and extraordinary directness about the absolute necessity of the visible unity of the church… Love one another…” In a divided and diverse world, Welby said the church could demonstrate “how humanity can overcome its cultural divisions and truly be… a holy nation of God’s people.” In different parts of the world, there has been “a new movement of the spirit,” said Welby. He cited a decision by Chemin Neuf, a Jesuit-founded French Catholic community with an ecumenical vocation, to accept his invitation to take up residence in Lambeth Palace. Last January, four members set up “a fraternity” in Lambeth Palace. “We hope that is something that will grow and develop,” said Welby, adding that he and his wife, Caroline, got to know the community over the last seven years. (The archbishop’s spiritual director is a Swiss Roman Catholic priest, Fr. Nicholas Buttet.) The Guardian newspaper has noted that the move breaks five centuries of Anglican tradition and ushers “a further rapprochement between the churches of England and Rome.”
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The Vatican, the Anglican Communion and a leading Muslim institution signed a historic agreement to work together to end human trafficking worldwide by 2020.

The new accord, signed during a Vatican news conference March 17, launched the beginning of the Global Freedom Network, which hopes to expand to include all the world’s major faiths.

The global initiative aims to prevent modern forms of slavery; to protect, rescue and rehabilitate victims; and to promote concrete measures that condemn or criminalize human trafficking.

In a joint statement, the accord’s signatories called human trafficking and modern forms of slavery “crimes against humanity” and called for urgent action by all faith communities to join the effort to “set free the most oppressed of our brothers and sisters.”

“Only by activating, all over the world, the ideals of faith and of shared human values can we marshal the spiritual power, the joint effort and the liberating vision to eradicate modern slavery and human trafficking from our world and for all time,” the joint statement said.

“This evil is man-made and can be overcome by faith-inspired human will and human effort,” it said.
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The motto and logo of Pope Francis’ visit to the Holy Land

Ut unum sint is the motto chosen for Pope Francis’ visit to the Holy Land. The website theholylandreview.net announced this following the Assembly of Catholic Ordinaries of the Holy Land which was held in Tiberias on 11-12 March. There the heads of the Catholic communities in Israel, Palestine, Jordan and Cyprus presented the logo and motto for the Pope’s pilgrimage scheduled for 24-26 May.

The motto of the pilgrimage, according to the website, “is at the very core of his trip to the Holy Land”. Francis and Bartolomaios are scheduled to meet in the Basilica of the Holy Sepulchre to commemorate and renew the desire and longing for unity among Christians, expressed by Pope Paul VI and Orthodox Patriarch Athenagoras 50 years ago in Jerusalem. In addition, the logo depicts the embrace between the two brothers, Apostles Peter and Andrew: the first two disciples called by Jesus in Galilee, patrons respectively of the Church of Rome and the Church of Constantinople.
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“The biggest benefit of the project was my friendship with Sheikh Afifi. If I don’t see him for a few days, I always call him. I never dreamed that I would ever speak in a mosque, but through this friendship I’ve now shared at mosques in Alexandria and Cairo. “ Father Boutros Boutros, Coptic Priest in Alexandria.

The Imam-Priest exchange initiative for 2014 opened at Al Azhar al Shereef, at the invitation of the Grand Imam. The 30 imams and 30 priests who participated in the initiative in 2013 shared what they learnt and were presented with certificates.
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The National Council of Churches first “Christian Unity Gathering” of leaders from member communions and other partners will be held May 18-20, 2014, in the Hilton Washington, Dulles, Herndon, Va.

“We are getting together to celebrate ecumenism and energize our journey toward the visible unity of all the Christian churches,” said Jim Winkler, President and General Secretary of the NCC.

The Rev. Ann Tiemeyer, NCC Interim Associate General Secretary for Joint Action and Advocacy, said the program “will include ample opportunity for all attendees to engage with one another through group discussion, input from expert resource people to help inform our discussion, and celebratory service with words from interfaith guests and an address from Jim Winkler.”
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By the grace of God, the proceedings of the Synaxis of the Primates of the Orthodox Autocephalous Churches concluded today, on the Sunday of Orthodoxy. The Synaxis took place at the Phanar from 6-9 March, 2014, at the invitation and under the presidency of His All-Holiness Ecumenical Patriarch Bartholomew, and was attended by all the most venerable Primates in person, with the exception of His Beatitude Patriarch John of Antioch, who, due to illness, was represented by Hierarchs of his Church.

The proceedings of the Synaxis were carried out in a very fraternal spirit; the Hierarchs discussed maters concerning the life of the Orthodox Church in the contemporary world, and particularly in regions where Orthodoxy and Christianity in general face serious problems and difficulties; the Hierarchs also expressed their support and profound interest of the Orthodox Church in its entirety concerning their fellow human beings suffering in those regions. Above all, the Synaxis considered the prevailing situation in the Middle East and recent developments in Ukraine, as well as the ongoing uncertainty about the fate of the bishops, Metropolitan John of Aleppo, and Yuhanna Ibrahim of the Syriac Church, who were kidnapped by unknown persons a very long time ago.
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The Archbishop of Canterbury and the Cardinal Archbishop of Westminster have launched a joint initiative this Lent to encourage people to pray for the work churches do to support people in need in their parishes and beyond.

From Passion Sunday on 6 April to Palm Sunday on 13 April, Archbishop Justin and Cardinal Nichols will give thanks to God daily for this essential act of service, and pray for his blessing on the work of the churches.

They will also visit church projects to hear from participants and to see how communities are being transformed.

Their hope is that by joining together in prayer and encouraging others to join them they will foster the work of the church in strengthening communities and helping those in need across the country.
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The fate of refugees and the struggles of immigrants in general is on the agenda for Canada’s Catholic bishops, but the bishops are steering clear of a national campaign supported by several church and lay groups which has been critical of the government’s record on refugee rights. The Canadian Conference of Catholic Bishops is currently working on a statement concerning refugees, migrants and immigrants to be released at an unspecified date. “In general, the conference does not release preliminary information about the development and eventual timelines of its various projects,” said CCCB spokesman René Laprise in an e-mail. “This is in order to ensure that the bishops and their advisors, both internal and external, have full freedom in drafting, developing and approving any eventual texts. This also avoids raising expectations and risking disappointments about the topics, nature and publication schedules of possible future texts.” In December, the bishops declined to sign a Human Rights Day statement calling on Ottawa to change course on refugee rights. Co-ordinated by the Canadian Council for Refugees, the statement called for fairness, respect and compassion in the treatment of refugees. “Canada can and must do better,” said the Dec. 10 statement. Signatories to the open letter ranged from former solicitor general Warren Allmand to Blue Rodeo guitarist Jim Cuddy. They also included the provincial superiors of both the English and French Canadian provinces of the Jesuits, the primate of the Anglican Church of Canada, the national bishop of the Evangelical Lutheran Church in Canada, the moderator of the United Church of Canada and the moderator of the Presbyterian Church of Canada.
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This is a story that is classic Pope Francis: in late December he picked up the phone and called a Pentecostal bishop, Tony Palmer, to invite him to visit. By all accounts, they had been friends for a number of years already and this was just a social visit, so it wasn’t planned and facilitated by Vatican staff. When the Vatican’s daily news briefing on January 14 listed Bishop Palmer’s visit, the only detail given was that he is the ecumenical officer for the Communion of Evangelical Episcopal Churches, a Pentecostal group that identifies as Anglican, but is not affiliated with the Anglican Communion.

That generated considerable curiosity, particularly in ecumenical circles. Until now, the Vatican has not had any formal contacts with non-Communion Anglicans. No further details were available until this week when a video was posted on YouTube. During their visit in January, Pope Francis and Bishop Palmer recorded a video message on the bishop’s iPhone. The message was for a conference of leaders from Kenneth Copeland Ministries, a Pentecostal mega-church ministry. Palmer was scheduled to address the conference a few days later, so Francis offered to send greetings. They recorded the video on the spot, and there is no indication that the Vatican staff were aware of its existence until it appeared on YouTube two days ago.
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An important document, which is a theological reflection on the experience and life of the Global Christian Forum, has been approved by the GCF committee.

Titled, Our Unfolding Journey with Jesus Christ: Reflections on the Global Christian Forum Experience, the document is the work of a group of theologians drawn from across the church traditions and families that make up the GCF.

Rev Dr Wonsuk Ma, executive director of the Oxford Centre for Mission Studies, headed a panel of nine theologians, known as the Theological Working Group (TWG), who produced the document. [Full membership of TWG is listed below.]

The work, initiated by the GCF committee when in met in Rome in 2012, was received and approved by the committee at its recent meeting in Geneva in September.

The decision to undertake the task came after the second GCF global gathering at Manado, Indonesia, where it was felt that it was important to put down some theological markers so the wider Christian community could understand the story, practice and on-going life of the GCF.
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“Both friendly and intense”—that’s how the Rev. William Harrison describes the latest phase of the dialogue between representatives of the Anglican Church of Canada and the United Church of Canada after the last of three annual meetings wrapped up at the Vancouver School of Theology on Jan. 16.

Harrison, the group’s Anglican co-chair, said the participants from both churches have prepared an interim report, which has to be submitted the Anglican Church of Canada’s Council of General Synod (CoGS) for its next meeting in May before it can be discussed in detail. In the meanwhile, he answered a few questions from the Journal by email about the latest meetings and their progress.

In keeping with a resolution from the 2010 General Synod of the Anglican Church of Canada, and with the agreement of the United Church’s Theology and Inter-Church Inter-Faith Committee, these most recent talks have focused on “the doctrinal identities of the two churches and the implications of this for the lives of the churches—including understandings of sacraments and orders of ministry.”

“Both sides have been willing to engage and ask tough questions,” Harrison wrote. “Where the previous phase focused on what we have in common, this phase has been more inclined to recognize differences. The result is that we have challenged one another and ourselves.” The previous dialogue took place over six years and ended in 2009. Those conversations were described in Drawing from the Same Well: The St. Brigid Report.

In spite of those differences, Harrison wrote, “We found that on core theological commitments (as expressed in the Nicene and Apostles’ Creeds, for example) we are really in much the same place, facing common challenges. Our differences on these matters tend to be more in the realm of how we do theology than in the things that we affirm.”
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Continuing to strengthen relationships with the Jewish community is essential for Catholics, Sr. Lucy Thorson believes.

“For us as Catholics it is really not a luxury, it is a necessity for us to be familiar with Judaism,” said the Sister of Sion. “It is the roots of our Christian faith. So many of our Christian practices are rooted in the Jewish tradition.”

Despite this connection which is grounded in “the Jewishness of Jesus,” a significant degree of tension has existed between the two faiths in the past.

“Our history has been very painful with our relationship with the Jewish people.”

Thorson blamed misunderstandings during the interpretation process of the New Testament resulting in negative portrayals of the Jews as one of the leading causes of this tension.

But things have been improving since Vatican II, she noted. During an evening lecture at Scarboro Missions on Feb. 5, Thorson reinforced this by highlighting some of the major milestones in Catholic-Jewish relations starting with the council.

The event, which was part of World Interfaith Harmony Week, drew about 35 people despite a winter storm blanketing much of the city earlier that day.
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The Presbyterian Church in Canada‘s Presbytery of Montreal has adopted a response to Bill 60 – the Québec Charter of Values.

“We acknowledge and celebrate the unique identity of Quebec as a Francophone nation and province within Canada, and acknowledge the particular religious and cultural history that has shaped its values, laws, and social fabric. We also acknowledge and celebrate the presence of other linguistic and cultural communities within Quebec – including a large Anglophone minority – and celebrate the contributions such communities have made to the history, identity, and success of Quebec as a liberal democratic polity. We believe that Quebec has been enriched by this diversity.”
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Pope Francis’ attitude of hospitality and humility towards Oriental Orthodox leaders has had a positive impact on the dialogue between Catholics and these ancient Orthodox Churches.

That‘s according to Fr Gabriel Quicke, who’s in charge of relations with the Oriental Orthodox Churches at the Pontifical Council for Promoting Christian Unity. He came back this week from Kerala in India where he took part in the 11th meeting of the International Joint Commission for Theological Dialogue between Catholics and the Oriental Orthodox Churches.

The two delegations at the meeting continued their ongoing discussions on the ways in which full communion was expressed in the first five centuries, before the divisions between the different Churches. Since the 5th century, these ancient communities of Christians have not been in communion with either the Roman Catholic Church or the Eastern Orthodox world, with the result that very little is known about their rich heritage and traditions outside the countries where they are based – Egypt, Armenia, Syria, India and Ethiopia.
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The Rev. Daniel Montoya, longtime professor at Seminario Evangelico Teologia (Evangelical Theological Seminary, or SET) here, calls his core class “Practical Theological Ecumenism.”

“In Cuba, Christians are a tiny minority, so they try to get together to know each other,” Montoya explains. “They are not so keen on institutional or ‘macro’ ecumenism, but on local or “base” ecumenism.”

In Cuba, as most everyplace else in the world, ecumenism at the national or interdenominational level is in crisis. “These institutional groups forget location,” Montoya says. “They forget the base.”

For example, he says, “people are neighbours, their children attend the same schools, they ride the same buses, they walk in the same streets ― they are friends. On the ground they don’t see any differences, just on Sundays when they go to different churches.”

Practical ecumenism for Montoya, then, means teaching seminary students how to involve people locally “so they have better understanding and don’t have prejudice.” His classes focus on ecumenical cooperation in local communities, not on the dogmatic or doctrinal differences between churches.

Practical ecumenism must also be theological “because all of our hope ― what it means to be the church ― is based on faith and confidence in God.”
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Representatives of the Lutheran World Federation, the Mennonite World Conference and the Pontifical Council for Promoting Christian Unity met in Strasbourg, France, from 26 to 31 January 2014 for the second meeting of the Trilateral Dialogue Commission. The general topic of the dialogue “Baptism and Incorporation into the Body of Christ, the Church” was developed in the meeting through papers on the theme “Baptism: God’s Grace in Christ and Human Sin”. Archbishop Luis Augusto Castro Quiroga and Rev. Gregory Fairbanks (Catholic), Professors Alfred Neufeld and Fernando Enns (Mennonite) and Professor Friederike Nüssel (Lutheran) presented papers on this topic. The commission also continued to study the baptismal rites of each participating Christian tradition, with special attention in this meeting to the Lutheran tradition, particularly regarding the contextualization of baptismal rites in the African region. Papers on these themes were presented by Professor Sarah Hinlicky-Wilson and Rev. Dr Kenneth Mtata. The commission began its working days with prayers and joint reflections on biblical texts relating to baptism.
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The Truth and Reconciliation Commission (TRC), formed in 2008 to help begin healing over Canada’s residential school system for Indigenous peoples, will be holding its final public event at the end of March in Edmonton.

Similar to past events, this one will feature traditional ceremonies, survivor gatherings and statements, an education day, and more.

Although the mandate of the TRC has been extended through 2015, this final public event signals the end of a journey and the beginning of a new one for those who have been involved.

National Indigenous Anglican Bishop Mark MacDonald is already looking to the future.

“It has become more and more clear as we’ve gone on that this is a beginning, and not an end. This is the beginning of reconciliation. I don’t think that after we finish this, anybody will say ‘Well, we did that!'”

“I think the next steps on the path are the building of the positive relationships between non-Indigenous people and institutions, and Indigenous people. It’s all about building on the bedrock of reconciliation.”
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In a letter to the Honourable John Baird, Minister of Foreign Affairs, the Most Reverend Paul-André Durocher, Archbishop of Gatineau and President of the Canadian Conference of Catholic Bishops (CCCB), has expressed the concerns of the CCCB about the security wall in the Cremisan Valley, near Bethlehem. Archbishop Durocher is also a signatory of a statement issued today by the Coordination of Episcopal Conferences in Support of the Church in the Holy Land on a proposed extension of the Israeli security wall. This situation will affect the lives of many Christian families and the pastoral work of the religious communities in this area of the Holy Land.

In his letter to Mr. Baird, Archbishop Durocher conveys the concerns of the Catholic Bishops of Canada: “we ask your government to raise our objections about the extension of the security wall in the Cremisan Valley, with the hope that a change to the present Israeli plan could become one step forward toward making it possible for Palestinians and Israelis to live in peace and justice.”
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Almost a year after Francis’ election and with the Week of Prayer for Christian Unity at an end, it is now possible to give a first overview of the Pope’s initiatives to promote ecumenism. “For me ecumenism is a priority” Francis told Vatican Insider and Italian newspaper La Stampa in last December’s interview.

Some of the choices he made even at the very start of his pontificate had a very positive impact of ecumenism.
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An interview with the Archbishop of Utrecht, Cardinal Willem Jacobus Eijk, sparked controversy in the Netherlands during the Week of Prayer for Christian Unity. The interview was published in Reformatorisch Dagblad and reprinted by Trouw, on Monday 20 January.

The title of the interview is: “Eijk: the doctrine and condemnations of the Council of Trent still apply fully” The subheading read: “Cardinal Eijk has confirmed that the teachings of the Council of Trent still apply and so do the condemnations the Council made against those who reject said teachings. Protestants for example.”

The cardinal did not check the interview title and introductory summary, only the interview itself, which he approved. His statements were also quoted on the Dutch Bishops’ Conference website.

According to Eijk, the Council of Trent is a sign of the “Roman Catholic Church’s ability to purify itself,” with the “guidance of the Holy Spirit.” Eijk said Trent ended much of the malpractice in the Church during the Middle Ages, such as the ecclesiastical “job” trade, non biblical interpretations of the priesthood and the lack of discipline in monasteries: “When all the decrees (of the Council) were implemented, order was restored to the Church.”

The Council of Trent also contributed to defining some “truths of faith” regarding Protestants. The cardinal stated that these are still fully applicable. For example the essence of the sacrament of the Eucharist and transubstantiation.
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On Saturday, Pope Francis presided over evening Vespers at Saint Paul’s Outside the Walls Basilica where he was joined by members of the many different Christian Churches present here in Rome.

The celebration, which lands on the Feast of Saint Paul, marks the closing of the annual Week of Prayer for Christian Unity which has been exploring the theme, taken from St Paul’s first letter to the Corinthians, “Has Christ been divided?”

Saturday’s celebrations coincide with the Feast of the Conversion of Saint Paul.
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Preaching to Evangelicals at the beginning of the Week of Prayer for Christian Unity didn’t phase Saskatoon Bishop Don Bolen — much.

“I’m always a bit nervous. I’m very mindful of my own shortcomings and inadequacies whenever I preach anywhere,” Bolen told The Catholic Register a few days after his Jan. 19 appearance at Saskatoon’s Circle Drive Alliance Church. “I did prepare more because they told me I had 30 minutes. Sweet, but it did require more preparation.”

Bolen preached on the story of the woman caught in adultery and Jesus’ ruling under the law that the one who has no sin should cast the first stone.

“He chose a beautiful text,” said Circle Drive Pastor Eldon Boldt. “Jesus showed grace and it was mercy upon mercy upon mercy. One girl wrote me (after the service) and said, ‘I don’t know why, but I found myself choking back tears as the bishop spoke.’ Well, that’s just the Holy Spirit.”

A Catholic bishop preaching in an Evangelical church is a rarity. As a member of the Evangelical-Roman Catholic International Consultation, Bolen hasn’t heard of other bishops preaching to Evangelicals. He plans to bring it up when the official international dialogue meets in March.
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Bishop Don Bolen of Saskatoon is Canada’s most ecumenically minded bishop.

He worked seven years for the Pontifical Commission for Promoting Christian Unity in Rome where he co-ordinated Vatican participation in the Week of Prayer for Christian Unity and watched and encouraged official dialogues between the Catholic Church and Anglicans and Methodists. Though now leading one of Western Canada’s most important dioceses, he remains a member of the Vatican’s ecumenical commission, co-chairs the Anglican-Roman Catholic Commission on Unity and Mission, is a member of the Methodist-Roman Catholic International Commission, sits on the Anglican-Roman Catholic Dialogue of Canada and is a member of the Evangelical-Roman Catholic International Consultation.
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Pope Francis dedicated the catechesis of this Wednesday’s general audience to the Week of Prayer for Christian Unity, which ends next Saturday, the feast of the Conversion of St. Paul. It is a spiritual initiative in which Christian communities have participated for over one hundred years, and is a time dedicated to prayer for the unity of all baptised persons, in accordance with Christ’s will “that they may all be one”. Every year an ecumenical group from one region in the world, under the guidance of the World Council of Churches and the Pontifical Council for Promoting Christian Unity, suggests the theme and prepares the activities for the Prayer Week. This year the initiatives were prepared by the Churches and Ecclesiastical Communities of Canada, who have proposed the question posed by St. Paul to the Christians of Corinth: “Has Christ been divided?”
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In what might very well be a historic first, on Sunday January 19 Roman Catholic Bishop Donald Bolen was the guest preacher at one of Saskatoon’s flagship Evangelical churches, Circle Drive Alliance Church. Pastor Eldon Boldt invited Bishop Bolen to preach some months ago and suggested January as a possible time. Boldt has been offering the congregation a series of sermons through January on the theme of Reconciliation so the bishop’s sermon on Christian unity was a natural fit. Nevertheless, the significance of the occasion was not lost on anyone, including the congregation of Holy Family Cathedral to whom Bolen had preached earlier in the morning. Before he left for Circle Drive Church, the Catholic congregation gave Bolen a rousing cheer amid their prayers for Christian unity and thanksgiving for their bishop’s ecumenical passion.

The invitation to Circle Drive Church did not come out of the blue. Pastor Boldt and Bishop Bolen have been friends for a number of years and have happily shared together in prayer and witness. They are both members of a joint consultation committee between the Catholic diocese and the Saskatoon Evangelical Ministers’ Fellowship (SEMF).
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Aptly released for the Week of Prayer for Christian Unity, the Anglican Communion Office has produced a study guide to the World Council of Churches (WCC) document The Church: Towards a Common Vision, the result of 20 years of study and dialogue among the council’s member churches, who represent most of the world’s churches.

The WCC published Towards a Common Vision in March 2013 and asked its members to study it and comment on it. According to the WCC’s introduction, the document asks and offers answers to the questions “What can we say together about the Church of the Triune God in order to grow in communion, to struggle together for justice and peace in the world, and to overcome together our past and present divisions?” It begins by addressing “the Church’s mission, unity, and its being in the Trinitarian life of God” and then looks at ecumenical “growth in communion – in apostolic faith, sacramental life, and ministry – as churches called to live in and for the world.”
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There are many reasons to be hopeful about the direction of Catholic-Orthodox dialogue but it is threatened by tensions emerging within the Orthodox Church. As the Week of Prayer for Christian Unity gets under way today, a leading ecumenist gives his assessment.

In 1923, a schoolteacher priest of Lyons started devoting his spare time to helping the 10,000 refugees from Bolshevism camped and lodged around the city and its suburbs. It was his first encounter with a Christianity that was not Roman Catholic. Thus he learned the friendship of receiving as well as giving, finding great respect for the Orthodox clergy and people in their moment of destitution, as his heart opened to their faith and the beauty of their worship. He was astonished to find Catholics from the old Russian Empire who were not Latins, but Eastern Christians who maintained their unity with the Bishop of Rome with roots to before the Great Schism. Over the next decade, Paul Couturier became convinced of the need for Christian unity, and in 1935 he took hold of the Catholic Church Unity Octave, founded in 1908, and developed it into a “Universal Week of Prayer for the Unity of Christians in the charity and truth of Christ”. Inspired by the holiness of the Orthodox, beyond this world he imagined an “invisible monastery”, in which all could unite in prayer to God in Heaven, in the hope of seeing the same union realised in the Church here. He took for his motto the saying of Metropolitan Platon Gorodetsky of Kiev: “The walls of separation do not rise as far as Heaven.”
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The Archbishop of Canterbury affirmed his commitment to the reconciliation of Eastern and Western churches during a meeting with His All-Holiness Ecumenical Patriarch Bartholomew yesterday.

The Most Revd Justin Welby was meeting with Patriarch Bartholomew during a two-day visit to Istanbul.

During their meeting Archbishop Justin said that Patriarch Bartholomew had been “an example of peace and reconciliation, politically, with the natural world, and in your historic visit to the installation of His Holiness Pope Francis I.

“Such reconciliation [is] very dear to my heart and is one of my key priorities. It is the call of Christ that all may be one so that the world may see. I will therefore be taking back with me the warmth of your hospitality and also, after our discussions today and tomorrow, a renewed and refreshed focus for greater unity and closer fellowship. We want to carry the cross of our divisions, but be filled with the hope and joy that comes from the grace and the love of Jesus.”
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The Ecumenical Patriarch said today he hoped for a continuing exchange of Orthodox and Anglican students to aid the two Churches’ relationship.

His All-Holiness Ecumenical Patriarch Bartholomew, who occupies the First Throne of the Orthodox Christian Church, was speaking today during his welcome of the Anglican Communion’s spiritual head Archbishop of Canterbury Justin Welby.

He said, “In the past, the rapprochement between our two Churches has been greatly assisted by the exchange of students, and we trust that this will continue. Our Theological School at Halki used to offer scholarships to Anglicans, and when it is reopened – as will happen in the near future (so it may be hoped) – we shall certainly wish to revive this tradition.

“These exchange students have frequently gone on to become leaders in their respective Churches, and their early inter-Church experience has enabled them to further the cause of Christian unity in highly constructive ways.”

Archbishop Welby is on what has been described as an ‘intensive two-day visit’ that will include official reception in the Chamber of the Throne, and a discussion with the Synodical Committee for Inter-Christian Affairs.
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The diocesan phase of the process leading to the canonization the Jesuit priest who proclaimed the Christian message in China, is complete. Ricci’s beatification cause moved to the Congregation for the Causes of Saints yesterday.

The dossiers on Matteo Ricci’s beatification cause were received by the Congregation for the Causes of Saints in Rome yesterday. The news was announced by Claudio Giuliodori, the Apostolic Administrator of the Italian Diocese of Macerata at a public meeting yesterday. The diocesan phase of the process leading to the canonization of this great Jesuit who brought the Gospel to China, has concluded in Macerata, where the priest was born in 1552. Once all relevant documentation has been studied, the Roman phase of the canonization process will begin: a Relator will be appointed to organise the material collected to certify that the candidate for sainthood has lived their human and theological virtues to a heroic level.
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Reverend Dennis Vavrek, OFM, Western Canada Provincial for the Franciscans, in a January 2 telephone interview confirmed that Franciscans are leaving St. Michael’s Retreat Ministries. “Like most religious communities in the Western world our numbers are declining and we have two retreat centres. At our chapter meeting in May 2013 the future was discussed and it was decided that we can no longer maintain two retreat centres, that we’d have to leave one and it was decided that we would leave St. Michael’s Retreat in Lumsden on or before the next Chapter meeting which will be in 2016.” St. Michael’s Retreat Ministries celebrated its 50th anniversary during 2013 and the community did not wish to discuss the issue until the end of the anniversary year. The other Retreat facility is Mount St. Francis in Cochrane, Alberta.

Retreat houses do not make money, said Vavrek. St. Michael’s income pays the operating bills but doesn’t make a profit and the Franciscan community, because it owns the building, pays all capital costs.

Vavrek said the ecumenical board of Anglican, Evangelical Lutheran, Roman Catholic faith traditions and representatives from the Franciscans and the Regina Archdiocese will continue to govern but other options are being considered. “Yes, we have sort of tested the waters to see what interest there might be but our number one priority is to find a way to continue as St. Michael’s Retreat Ministries,” said Vavrek.
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The heads of the Anglican Church of Canada, the Evangelical Lutheran Church in Canada (ELCIC), the Episcopal Church and the Evangelical Lutheran Church in America (ELCA) have agreed to co-ordinate their responses to “events that transcend” their borders, such as natural disasters.

They could, for instance, issue a joint pastoral letter in response to a natural calamity and invite their members to contribute to relief and recovery efforts through one of their four relief agencies, said Archdeacon Bruce Myers, General Synod’s co-ordinator for ecumenical and interfaith relations. Myers served as staff support at the meeting.

Leaders of the four churches reached this agreement when they met for a day and a half of informal talks last December in Winnipeg. Since 2010, the heads of these four churches have met for informal talks, “becoming colloquially known as the ‘Four-Way,’ ” said Myers.

The Anglican Church of Canada’s primate, Archbishop Fred Hiltz, ELCIC Bishop Susan Johnson and Episcopal Church Presiding Bishop Katharine Jefferts Schori were joined in the meeting by the new presiding bishop of the ELCA, Elizabeth Eaton.
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Canadian Roman Catholics have expressed the hope that the Anglican Church of Canada would seek input from its ecumenical partners as it continues discussion concerning a resolution to amend the church’s marriage canon to allow same-sex marriage.

The marriage canon resolution was discussed at a joint meeting of the Anglican-Roman Catholic Bishops’ Dialogue (ARCB) and the Anglican-Roman Catholic Dialogue of Canada (ARC Canada) held last December. Anglican Bishop Linda Nicholls, ARC Canada co-chair, reported on the Anglican-Lutheran Joint Assembly held last summer, which included an explanation of the said resolution passed by General Synod.

Nicholls assured her Catholic counterparts that since the resolution states that action taken on the marriage canon must demonstrate “broad consultation,” this could be interpreted to include consultation with the church’s ecumenical partners, including the Roman Catholic Church, said Archdeacon Bruce Myers, General Synod co-ordinator for ecumenical and interfaith relations. who assisted the ARC meeting as staff. [On Jan. 6, the primate of the Anglican Church of Canada appointed Nicholls as a member of the commission on the marriage canon, which will conduct a broad consultation on the proposed change to the marriage canon.)

Catholic members stated that consultations were necessary since “any decision our church takes regarding our understanding of marriage will have implications for our relationships with other churches,” said Myers.
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The world will pray with Canada this January, and in a special way with native Canadians. For the second time in the 106-year history of the Week of Prayer for Christian Unity, Canadians have written the biblical reflections, prayer services and educational materials to be used worldwide.

Celebrated Jan. 18-25, the Week of Prayer for Christian Unity is prepared each year in a different country under the direction of the Pontifical Council for Promoting Christian Unity in Rome and the Geneva-based World Council of Churches’ Faith and Order Commission. Since the two major ecumenical organizations took over the annual event in 1968, Canada is just the second country to be asked twice to prepare the worship and study material.

Coming back to Canada, the Pontifical Council for Promoting Christian Unity wanted to make sure the material is fresh and reflects a different perspective. In 1989 Canada’s offering was prepared by the Canadian Council of Churches. This time, preparations were led by the Canadian Centre for Ecumenism in Montreal and the Prairie Centre for Ecumenism in Saskatoon.

Having Canada’s independent ecumenical centres take over was the initiative of Saskatoon Bishop Donald Bolen, who for years worked on the Week of Prayer as an official for the Pontifical Council in Rome. Though the CCC did not lead the 2014 effort, general secretary Rev. Dr. Karen Hamilton played an important role helping to review the material, said Nicholas Jesson, ecumenical officer for the diocese of Saskatoon and part of the 2014 writing committee.
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Archbishop David Moxon is now, formally, Archbishop Sir David Moxon – an honour he calls “a complete bolt out of the blue.”

In the New Year’s Honours he’s been appointed a Knight Companion of the New Zealand Order of Merit “in recognition of his services to the Anglican Church.”

“I was very, very surprised,” he said today. “I genuinely don’t think of myself in that league at all.”

Archbishop Sir David Moxon – that will become his formal title – is presently in Raglan with his family, on holiday from his job in Rome as the Archbishop of Canterbury’s Representative to the Holy See, and Director of the Anglican Centre in Rome.

Before taking up his Rome appointment Archbishop David, 62, had already had carved out a stellar record in the Anglican Church in these islands.

He’d served as Bishop of Waikato for almost 20 years, and in 2006 he was chosen as the Archbishop of the New Zealand Dioceses – and therefore as one of the three Archbishops heading the Anglican Church in Aotearoa, New Zealand and Polynesia.
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After serving as the National Council of Churches’ executive leader for the briefest tenure in the Council’s history, Peg Birk can also look back on the most comprehensive restructuring and redirecting of the NCC since its founding in 1950.

Birk, a nationally known change management expert and Congregational laywoman, took office as Transitional General Secretary of the NCC in July 2012 with the understanding she would serve with the sole purpose of guiding an historic re-envisioning and restructuring of the financially beleaguered Council.

Now, with a new President and General Secretary about to take office and a new organizational structure in place, Birk is returning home to Minneapolis, Minn., on January 1.

The Rev. A. Roy Medley, Chair of the NCC Governing Board, said Birk has been “a tireless and resourceful leader for the Council at a critical point in its history.”

Birk “worked skillfully with board and staff to guide an essential reexamination of the Council’s ministries and resources,” Medley said, “and the NCC is in a far stronger position for mission than it was 18 months ago. We are grateful for her service.”

The NCC’s Past President, Kathryn Lohre, who worked closely with Birk during the transition, said, “The Council is deeply indebted to Peg Birk for leading this 18 month transition with grace, stamina, wisdom, and tenacity,”

“She has successfully implemented a complex plan for re-envisioning and restructuring the NCC under significant pressure for time, resources, and reserves,” Lohre said.
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Former Anglicans who convert to Catholicism must be a bridge to Christian unity and a force for true ecumenism, said the leader of North America’s Anglican ordinariate as four former Anglican priests were ordained to the Catholic priesthood.

“If the Ordinariate is to be anything worthy and worth keeping for the long term, it must be an instrument of Christian unity,” said Msgr. Jeffrey Steenson, head of the Personal Ordinariate of the Chair of St. Peter (POCSP).

In a Dec. 14 ceremony in Ottawa’s Notre Dame Cathedral, Ottawa Archbishop Terrence Prendergast ordained Bryan Kipling Cooper, Douglas Hayman, both of Ottawa, John Hodgins of Toronto and James Tilley of Oshawa, Ont., to serve as priests in the Ordinariate.
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Austria’s Vienna Archdiocese has defended its gifts of Catholic churches to Orthodox communities, as part of a current reorganization.

“Our own church is receding in Vienna, whereas other Christian confessions are on the rise because of immigration,” Michael Pruller, the archdiocese spokesman, told Catholic News Service Dec. 19.

“Many large churches were built in the 19th century for parishes numbering tens of thousands. As in other countries, we’re now having to get rid of churches, which can’t be maintained by their small congregations.”

He said the archdiocese had tried to find an “alternative Catholic use” for unwanted churches, to prevent them being turned into “supermarkets and cafes,” but would otherwise hand them over to other Christian denominations. No money is given as compensation, he said.
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The President of the World Communion of Reformed Churches (WCRC), Jerry Pillay, has welcomed progress in the past two years by churches of the Reformed family in South Africa to overcome major hurdles on the path to unity.

“We give thanks to God,” Pillay said at the end of a visit to South Africa by the WCRC South Africa task team from 29 September to 2 October.

The team led by Pillay also included WCRC General Secretary Setri Nyomi, Sabine Dressler of the Reformed Alliance in Germany and Oscar McCloud of the Presbyterian Church (U.S.A.). The team had meetings with the Uniting Reformed Church in Southern Africa (URCSA), the Dutch Reformed Church (NGK), the Reformed Church in Africa (RCA) and the Dutch Reformed Church in Africa (DRCA). These four churches have been engaged in reunification talks for more than a decade. The team said they felt encouraged about what they heard from the four churches. Challenges that had created mistrust and stalled the process seemed to be dissipating.
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At a service in the chapel of the Ecumenical Centre in Geneva, the World Communion of Reformed Churches (WCRC) marked the more than six decades in which the Reformed church family has been based in the Swiss city. In January 2014, WCRC’s operating office moves to Hannover, Germany.

“We gather here to join our hearts in thanksgiving for 65 years of God’s presence,” said WCRC General Secretary Setri Nyomi. He recalled that the Presbyterian World Alliance, a forerunner of WCRC, moved from Edinburgh to Geneva in 1948 to be near to the newly-founded World Council of Churches (WCC).

The service on 5 December was attended by WCRC President Jerry Pillay and officers, current and former staff, representatives of Swiss and German churches, and sister organizations in the Ecumenical Centre, as well as the German Ambassador to Switzerland, Otto Lampe.

“We certainly thank God for the fact that … we could be physically part of a wider ecumenical family,” said the WCRC’s Executive Secretary for Theology and Communion, Douwe Visser, in his sermon. Above all, however, the period in Geneva, he said, was a time of being able to receive God’s word. “Looking at our 65 years of being with you here in Geneva from the perspective of God’s word given to us, we see so much to thank God for.”
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For Pope Francis, the reform of the Catholic Church and its structures “isn’t a project, but an exercise of the Spirit” that will take time, said Honduran Cardinal Oscar Rodriguez Maradiaga.

The cardinal, co-ordinator of Pope Francis’ Council of Cardinals, which is working on the reform of the Roman Curia and advising him on Church governance, spoke about the Pope and his approach during a Dec. 4 book presentation at the Vatican.

Other cardinals on the council were in attendance as well for the presentation of Jesuit Father Antonio Spadaro’s book, La Mia Porta ‘E Sempre Aperta (My Door is Always Open), an expanded version of the interview with Pope Francis published in Jesuit periodicals around the world in September. Rodriguez said the title of the book could well be the main theme of Pope Francis’ pontificate.
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The Vatican will restart its stalled dialogue with Sunni Islam’s main theological centre, Al-Azhar University, said Fr. Rafic Greiche, spokesman for Egypt’s Catholic Church.

Talks between the Vatican and Al-Azhar were suspended by the Muslim university in 2011 following a series of remarks made by now-retired Pope Benedict XVI.

Greiche spoke to Catholic News Service in Cairo Dec. 4, a day after Comboni Father Miguel Ayuso Guixot, secretary of the Pontifical Council for Interreligious Dialogue, met at the prominent Muslim university with Abbas Shouman, deputy to Al-Azhar’s grand imam, Sheik Ahmad el-Tayeb.

“There was a meeting in a positive atmosphere, and both (sides) agreed to continue,” Greiche said.
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