Pope Leo XIV and Ecumenical Patriarch Bartholomew of Constantinople called on Christians of the East and West to finally agree on a common date for Easter.

During a meeting at the patriarchal palace on 29 November, the two leaders — who met to celebrate the 1,700th anniversary of the Council of Nicaea — said the anniversary should inspire “new and courageous steps on the path toward unity,” including finding that common date.
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A month after attending the Vatican’s Jubilee of Synodal Teams and Participatory Bodies (Oct. 24–26), Canadian lay leaders involved in the Church’s synodality movement hosted a webinar to reflect on the event and discuss next steps in the synodal journey.

The Nov. 25 virtual event, called “Pilgrims of Hope: From Waterloo to Rome” by Concerned Lay Catholics, highlighted that much of the Vatican summit’s discussions echoed those from the “Journey of Encounter: Pilgrims of Hope Embracing Synodality” event held in June at St. Jerome’s University in Waterloo, Ontario.
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Although the ancient city of Nicaea lies in ruins and the geographic centre of Christianity has shifted West, Pope Leo XIV and Christian leaders gathered at an archaeological site in Türkiye to celebrate the enduring faith set out in the Nicene Creed.

Orthodox Ecumenical Patriarch Bartholomew of Constantinople hosted the ecumenical prayer service and the common recitation of the Creed Nov. 28 at Iznik, site of the ancient Nicaea, about 80 miles southeast of Istanbul.
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On the eve of the feast of Saint Andrew the First-called Apostle, brother of the Apostle Peter and patron of the Ecumenical Patriarchate, we, Pope Leo XIV and Ecumenical Patriarch Bartholomew, give heartfelt thanks to God, our merciful Father, for the gift of this fraternal meeting. Following the example of our venerable predecessors, and heeding the will of our Lord Jesus Christ, we continue to walk with firm determination on the path of dialogue, in love and truth (cf. Eph 4:15), towards the hoped-for restoration of full communion between our sister Churches. Aware that Christian unity is not merely the result of human efforts, but a gift that comes from on high, we invite all the members of our Churches – clergy, monastics, consecrated persons, and the lay faithful – earnestly to seek the fulfilment of the prayer that Jesus Christ addressed to the Father: “that they may all be one, even as you, Father, are in me, and I in you… so that the world may believe” (Jn 17:21).
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Pope Leo XIV and Ecumenical Patriarch Bartholomew of Constantinople met at the patriarchal seat in the ancient Phanar quarter on Saturday (Nov. 29) to sign a joint declaration affirming their commitment to achieving communion between the two churches.

“We continue to walk with firm determination on the path of dialogue, in love and truth, towards the hoped-for restoration of full communion between our sister Churches,” the declaration read.
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Seventeen centuries after bishops from East and West convened in Nicaea to craft the creed that defined Christianity, Pope Leo XIV returned to the ancient site with an appeal to “overcome the scandal of the divisions” that continue to fracture Christians today.

Marking the 1,700th anniversary of the Council of Nicaea — the centrepiece of his trip to Türkiye and Lebanon — the pope called on Christians the world over “to nurture the desire for unity for which the Lord Jesus prayed and gave his life.”

On his second day in Türkiye, he prayed alongside Ecumenical Patriarch Bartholomew, the spiritual leader of the world’s 300 million Orthodox Christians, on the shore of Lake Iznik — where the council that established a common creed for Christians convened 1,700 years ago.
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In an historic commemoration of the 1700th anniversary of the First Ecumenical Council, faith leaders gathered in Nicaea—modern-day Iznik, Türkiye – on 28 November to mark the 1700th anniversary of the First Ecumenical Council in the history of the church.

World Council of Churches (WCC) general secretary Rev. Prof. Dr Jerry Pillay joined His All Holiness Patriarch Bartholomew and Pope Leo XIV for an ecumenical prayer service.
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At the heart of Pope Leo XIV’s journey to Türkiye this weekend will be a pilgrimage to Iznik, a small city about 140 km south of Istanbul. Iznik is better known to Church history by its Greek name, Nicaea. That’s where, 1700 years ago, the First Ecumenical Council was held. This Friday, Pope Leo is gathering with Ecumenical Patriarch Bartholomew I and other Christian leaders for an ecumenical prayer service to celebrate the landmark anniversary.
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The fourth session of the current series of Informal Conversations between the Salvation Army and the Catholic Church took place at Casa La Salle, Rome, from 21 to 24 November 2025. Following the first set of conversations from 2007 to 2012, the general theme for the current series of conversations is Discipleship for Mission. The previous meeting in the current series took place at Sunbury Court near London in November 2024.
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The Quebec government will be expanding its secularism rules across public institutions in a new bill that is expected to be tabled Thursday.

Various media outlets in the province confirmed the contents of the new bill, which includes a ban on prayer rooms in universities and CEGEPs, restricting the offering of religious-based meals and banning religious symbols in communications by public institutions.
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The return of 62 Indigenous artifacts to the Canadian bishops, held at the Vatican for more than 100 years, is “a milestone in the long journey of reconciliation and healing,” said Archbishop Richard Smith of Vancouver.

In an interview with America Magazine, the archbishop underlined that the repatriation occurred during the Jubilee of Hope.
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The foundation of sacramental marriage is the unity of the spouses, a bond so intense and grace-filled that it is exclusive and indissoluble, said a document from the Dicastery for the Doctrine of the Faith.

The document, “‘Una Caro’ (One Flesh): In Praise of Monogamy. Doctrinal Note on the Value of Marriage as an Exclusive Union and Mutual Belonging,” was released today […] by the Vatican. Pope Leo XIV approved its contents Nov. 21 and authorized its publication.
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Responding to recent questions raised by African bishops concerned about the practice of polygamy, the Vatican issued a sweeping defence of monogamy Tuesday, Nov. 25.

The 40-page doctrinal note “Una Caro (One Flesh): In Praise of Monogamy: Doctrinal Note on the Value of Marriage as an Exclusive Union and Mutual Belonging,” was issued […] by the Vatican’s Dicastery for the Doctrine of the Faith. It offers a far-reaching theological, biblical, and cultural reflection on the Catholic Church’s teaching that marriage is a “unique and exclusive” union between one man and one woman.
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Members of the International Lutheran Orthodox Commission on Theological Dialogue met at the Strasbourg Institute for Ecumenical Research last week to continue their reflections on the topics of ‘Synodality and Primacy’, examining the way that authority and decision making has been exercised in the church over the centuries.

The second preparatory meeting of the 19^th Session of the Commission took place from 16 to 18 November, chaired by Bishop Johann Schneider of the Evangelical Church in Central Germany and by Metropolitan Kyrillos of Krini from the Ecumenical Patriarchate. It follows on from a plenary meeting hosted by the Orthodox Church in Cyprus in May this year.
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When Christians recite the Creed, it should prompt an examination of conscience about what they truly believe and what kind of example of faith in God they give to others, Pope Leo XIV wrote.

“Wars have been fought, and people have been killed, persecuted and discriminated against in the name of God,” he wrote. “Instead of proclaiming a merciful God, a vengeful God has been presented who instills terror and punishes.”
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Pope Leo XIV fulfilled a promise made by the late Pope Francis to return to Canada’s Indigenous communities artifacts — including an Inuit kayak, masks, moccasins, and etchings — that have been held by the Vatican for more than 100 years.

The pope gave 62 artifacts to the leaders of the Canadian bishops’ conference Nov. 15, the Vatican and the bishops’ conference said in a joint statement.

The bishops “will proceed, as soon as possible, to transfer these artifacts to the National Indigenous Organizations,” which will ensure they are “reunited with their communities of origin,” said a separate statement from the Canadian Conference of Catholic Bishops.
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In planning next year’s Leadership Gathering, the United Methodist Church’s bishops “are building something unprecedented in United Methodist life.”

That’s how Horizon Texas Conference Bishop Ruben Saenz Jr. described the gathering of United Methodist lay and clergy leaders selected by the bishops. The international meeting, scheduled for Oct. 20-24, 2026, at Knox United Church in Calgary, Alberta, will have no decision-making authority.

“Why are we doing this?” Saenz explained. “This gathering is a sacred space — a space designed for us to imagine possibilities — not to make decisions.”
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In Rome, on November 4—the memorial of Saint Charles Borromeo—the Dicastery for the Doctrine of the Faith released Mater Populi Fidelis, a doctrinal note that feels like a gentle breeze amid the stormy seas of ecumenical dialogue. More fully titled Doctrinal Note on Some Marian Titles Regarding Mary’s Cooperation in the Work of Salvation, this document is not just another Vatican pronouncement; it is a thoughtful, Scripture-soaked reflection that reins in exuberant Marian devotions while anchoring them firmly in the mystery of Christ. For some within the broader Christian family, especially Anglicans, this note arrives as a welcome affirmation. It conveys a balanced reverence for the Blessed Virgin, reminding us that ecumenism is not about compromise but about rediscovering shared truths.
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It is “not appropriate” to refer to the Virgin Mary as “Co-redemptrix” because it obscures Christ’s exclusive role in the work of redemption, according to a new Vatican document.

“This title risks obscuring Christ’s unique salvific mediation and can therefore create confusion and an imbalance in the harmony of the truths of the Christian faith,” the document says. “When an expression requires many, repeated explanations to prevent it from straying from a correct meaning, it does not serve the faith of the People of God and becomes unhelpful.”
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While praising devotion to Mary, the Dicastery for the Doctrine of the Faith firmly rejected moves to formally proclaim Mary as “co-redemptrix” or “co-mediatrix.”

In a lengthy doctrinal note titled “Mater Populi Fidelis” (“Mother of the Faithful People of God”), the dicastery said the title co-redemptrix or co-redeemer “carries the risk of eclipsing the exclusive role of Jesus Christ” in salvation.

And, regarding the title co-mediatrix or co-mediator, it said that Mary, “the first redeemed, could not have been the mediatrix of the grace that she herself received.”
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In his book, Border Lines: The Partition of Judaeo-Christianity, Daniel Boyarin presents the parting of the ways as two sibling traditions born from the same mother (that is, second Temple Judaism, in all its diversity) and gradually developing apart over a long and complicated historical and cultural process, almost the way different languages emerge from their root mother – French and Italian from Latin, for instance, though intervening languages like Provencal, Occitan, or Romansch complicate a simplistic either/or picture.
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“Sixty years ago”, with the publication of Nostra aetate, the Second Vatican Council’s Declaration on the relation of the Church to non-Christian Religions, “a seed of hope for interreligious dialogue was planted,” Pope Leo XIV said on Tuesday evening. “Today, your presence bears witness that this seed has grown into a mighty tree, its branches reaching far and wide, offering shelter and bearing the rich fruits of understanding, friendship, cooperation and peace.”

The Holy Father was addressing his remarks to representatives of world religions, members of the diplomatic corps accredited to the Holy See, and Vatican and Church officials committed to interreligious dialogue, who had gathered in the Paul VI Hall to celebrate the anniversary of the Council’s historic Declaration.
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“Where now for visible unity?” was the theme of the Sixth World Conference on Faith and Order meeting in Egypt from 24 to 28 October and on the final day of the gathering, a panel of theologians from different regions and contexts reflected on the topic of “Living Visible Unity.”

“This conference invites us to ponder how the churches might respond afresh to Christ’s prayer ‘that they may all be one,’ amid new historical and contextual realities and in the continuing shadow of coloniality, whose enduring logics still shape our theologies, identities, and ecclesial relations,” said Rev. Dr Teddy Sakupapa, an ordained minister in the Uniting Presbyterian Church in South Africa.
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In the central courtyard of the Apostolic Palace, the Cortile San Damaso, the red carpets were laid out with great precision. All was prepared for the arrival of King Charles and Queen Camilla for their State Visit to the Holy See.

The events of that day are well known: a private meeting with Pope Leo with an exchange of gifts, a ceremony of prayer in the magnificent Sistine Chapel, a time of further discussion, then another wondrous ceremony in the Basilica of St Paul’s Outside the Walls, and finally a formal reception, and the planting of a tree, in the Beda College.

I was privileged to have front row seats in the two liturgical events, making it a day I shall never forget.
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Brothers and Sisters,

As we celebrate the Jubilee of the Synodal Teams and Participatory Bodies, we are invited to contemplate and rediscover the mystery of the Church. She is not merely a religious institution, nor is she simply identified with hierarchies and structures. The Second Vatican Council reminds us that the Church is the visible sign of the union between God and humanity, where God intends to bring us all together into one family of brothers and sisters and make us his people: a people made up of beloved children, all united in the one embrace of his love.
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Since 1999, the Bridgefolk movement has brought together peace-minded Catholics and sacramentally minded Mennonites from the U.S. and Canada for an annual gathering. In July, approximately 30 Bridgefolk participants met at First Mennonite Church in Winnipeg for worship, connection and keynote presentations by Jennifer Otto and Father John Klassen on “Anabaptism at 500: Ecumenical Dialogue in an Age of Polarization.”
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In a world that is divided and where churches are also divided, the quest for visible unity is more relevant than ever, according to Rev. Prof. Dr Stephanie Dietrich, moderator of the Commission on Faith and Order of the World Council of Churches (WCC).

“We need to strive for unity and the visible unity of the churches and of Christians,” she said in advance of the WCC’s Sixth World Conference on Faith and Order, meeting from 24 to 28 October at the Logos Papal Center of the Coptic Orthodox Church at Wadi El Natrun in Egypt.
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A planning meeting for the World Council of Churches (WCC) Sixth World Conference on Faith and Order and the Global Ecumenical Theological Institute 2025 (GETI) was convened in St Bishoy Monastery in Egypt, 28-29 June. The hybrid gathering focused on logistics, a stewards programme, communications, church and cultural visits, and budget.

The cohost for the conference is the Coptic Orthodox Church, marking the first time such a conference is hosted by an Oriental Orthodox church.

The Sixth World Conference for Faith and Order, being hosted at the invitation of His Holiness Pope Tawadros II, will be held in Wadi El Natrun, Egypt, from 24-28 October with the theme “Where now for visible unity?”

This will be the sixth such conference in a century, with previous gatherings held in 1927 (Lausanne, Switzerland), 1937 (Edinburgh, Scotland), 1952 (Lund, Sweden), 1963 (Montreal, Canada),1993 (Santiago, Spain) and 2025 (Wadi El Natrun, Egypt).
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The Rt. Rev. Shane Parker, Bishop of Ottawa, was elected the 15^th Primate of the Anglican Church of Canada on June 26, 2025, at St. Paul’s Cathedral in London, Ontario, during the 44^th session of the General Synod.

Primate-elect Parker has served as the Bishop of the Anglican Diocese of Ottawa since 2020. Prior to that, he was dean of the Diocese of Ottawa and rector of Christ Church Cathedral in Ottawa for two decades. He has a master’s degree in sociology from Carleton University, as well as an honorary doctorate from Saint Paul University, where he has served as a part-time professor of pastoral ministry and chairs its Anglican Studies Advisory Committee.
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The Christian Reformed Church’s Indigenous Christian Fellowship (ICF) in Regina, Sask., is pleased to announce the appointment of Joe Elkerton as its new director, effective July 21, 2025. Elkerton will replace Bert Adema, who is retiring after 32 years of service.

“This appointment marks a pivotal moment for the Indigenous Christian Fellowship,” said Albert Postma, the CRCNA’s executive director-Canada. “Joe’s diverse background and his clear sense of calling to this specific role truly excite us. We believe his leadership will bring vibrant new energy and direction as we continue to grow and serve the community in Regina.”
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In a statement, the World Council of Churches (WCC) central committee commemorated 80 years of the United Nations, particularly its founding principle of multilateral cooperation.

“The Pact for the Future, adopted by the UN General Assembly in September 2024, lays out some important directions and needed reforms,” notes the statement. “But even deeper and more fundamental reform will be required, including of the Security Council itself, in order to restore the organization’s credibility and to address the historic exclusion of nations still under colonial domination at the time of the 1945 San Francisco Conference.”
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Long-time Bridgefolk participants remember the booming voice of the late Ivan Kauffman celebrating historic moments that have marked the development of closer relationships between Mennonites, Roman Catholics, and other divided Christians: “It’s a miracle!”

Kauffman would almost shout it. But he had a solidly empirical definition for miracles to match his exuberance: “Things that everybody agreed could not happen, but that happened anyway.”

If Kauffman could have been in Zurich, Switzerland on 29 May 2025, we would surely have heard his booming voice again. Commemorating the 500th anniversary of the Anabaptist movement that began in January of 1525, its spiritual descendants in Mennonite, Amish, Hutterite, and related churches gathered at the city’s Grossmünster cathedral there at the invitation of Mennonite World Conference (MWC).
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Between 2014 and 2024, the proportion of students of European descent at Montreal Diocesan Theological College (often abbreviated as Dio) went from about 60 per cent to 25 per cent, says the Rev. Jesse Zink, the school’s principal.

“We have been moving in a direction that’s much more diverse along lines of immigration status, country of origin, racial, and ethnic identity. And I would just say, I think this is wonderful,” he says. “I was teaching a three-hour class last week. We took a break, and I noticed that students were having little side conversations during our break, and there was one that was happening in English, and there was one that was happening in French, and there was one that was happening in Swahili.”
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“Several concrete solutions have been proposed that, while respecting the principle of Nicaea, would allow Christians to celebrate together the ‘Feast of Feasts,’” the Holy Father said.

Pope Leo XIV on Saturday said the Catholic Church is open to establishing a common date of Easter among all Christian churches, echoing one of the aims of the Council of Nicaea that met 1,700 years ago.

The Pope spoke to participants of the symposium “Nicaea and the Church of the Third Millennium: Towards Catholic-Orthodox Unity,” which took place this week at the Pontifical University of St. Thomas Aquinas in Rome.

The Holy Father called the 325 Council of Nicaea “foundational for the common journey that Catholics and Orthodox have undertaken together since the Second Vatican Council.”
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The Commission on Faith and Witness of The Canadian Council of Churches invites you to explore Towards Wellbeing: Mental Wholeness in Church, Person, and Community — a new ecumenical study guide designed for faith communities.

Developed through rich dialogue among 14 Christian traditions in Canada, this resource offers

• deep scriptural and theological grounding in the Christian understanding of the human person
• practical insights for ministry, pastoral care, and community life
• engaging questions for small group discussion and personal reflection

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La Commission Foi et Témoignage du Conseil canadien des Églises vous invite à découvrir Atteindre le bien-être : l’intégrité mentale pour soi, la communauté et l’Église, un nouveau guide d’étude œcuménique conçu pour les communautés croyantes.

Née d’un dialogue de qualité entre 14 traditions chrétiennes au Canada, cette ressource offre

• un ancrage scripturaire et théologique profond dans la conception chrétienne de la personne humaine,
• des idées pratiques pour le ministère, la pastorale et la vie communautaire,
• des questions engageantes pour les échanges en petits groupes et la réflexion personnelle.

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Representatives from 16 world Communions gathered in Assisi from May 5-7, to discuss the development of a common liturgical celebration focused on creation. This included the Anglican Communion, Baptist World Alliance, Roman Catholic Church, Lutheran World Federation and Eastern Orthodox churches.

Christian traditions have a yearly cycle or liturgical year, with different seasons and events, including feasts and holy days. They commemorate important aspects of Christian history and theology.

The ecumenical dialogue in Assisi explored whether a new liturgical feast of creation could be developed and celebrated across a number of Christian calendars. It was a continuation of discussions that were held in Assisi in 2024.
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A news story last Saturday announced that a Roman Catholic had been appointed to represent King Charles at the Scottish General Assembly. This would seem to be a very strange story from a Canadian perspective. Canadians hold a variety of opinions about the role of the monarchy, but we don’t expect the monarch to be part of the decision-making bodies of our churches. This is just one of the interesting aspects of having a “national” or established church that we have not experienced in Canada.
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During a special audience with religious leaders who came to Rome for the inauguration of his papal ministry, Pope Leo XIV vowed to continue working towards Christian unity and promoting dialogue among all religions.

“Now is the time for dialogue and building bridges,” the pope said May 19 as he met with the leaders in the Clementine Hall of the Apostolic Palace.

His guests included Orthodox Ecumenical Patriarch Bartholomew of Constantinople, Orthodox Patriarch Theophilos III of Jerusalem, and Catholicos Awa III, patriarch of the Assyrian Church of the East, as well as Anglican, Methodist, and Lutheran leaders. Representatives of the Jewish, Muslim, Buddhist, Sikh, and Jain communities also attended.
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With great joy, I extend my cordial greetings to all of you, Representatives of other Churches and Ecclesial Communities, as well as of other religions, who participated in the inaugural celebration of my ministry as Bishop of Rome and Successor of Peter. I express fraternal affection to His All Holiness Bartholomew, His Beatitude Theophilos III, and His Holiness Mar Awa III, and to each of you, I am deeply grateful for your presence and prayers, which are a great comfort and encouragement.

One of the strong emphases of Pope Francis’ pontificate was that of universal fraternity. In this regard, the Holy Spirit really “urged” him to advance with great strides the initiatives already undertaken by previous Pontiffs, especially since Saint John XXIII. The Pope of Fratelli Tutti promoted both the ecumenical path and interreligious dialogue. He did so above all by cultivating interpersonal relations, in such a way that, without taking anything away from ecclesial bonds, the human trait of the encounter was always valued. May God help us to treasure his witness!
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Among his first messages, Pope Leo XIV expressed his intention to strengthen the Catholic Church’s ties with the Jewish community.

“Trusting in the assistance of the Almighty, I pledge to continue and strengthen the church’s dialogue and cooperation with the Jewish people in the spirit of the Second Vatican Council’s declaration ‘Nostra Aetate,'” the pope wrote in a message to Rabbi Noam Marans, director of interreligious affairs at the American Jewish Committee (AJC).

Promulgated 60 years ago, “Nostra Aetate” affirmed the Catholic Church’s spiritual kinship with the Jewish people and condemned all forms of anti-Semitism.
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I thought that travelling to Thursday Island in the Torres Strait was a big trip to make when I responded to Bishop Keith Joseph’s invitation to preside at the Easter services at the Old Cathedral of All Souls and St Bartholomew this year. Little did I realise that just a few days after Easter I would receive a request from the Anglican Communion Office to be part of the Anglican representation at Pope Francis’ funeral in Rome the following weekend.

Planning had to proceed quickly, and I flew out on the Wednesday on flight legs that added up to around 24 hours in the air before arriving in Rome on the Thursday afternoon. Our delegation, led by the Primate of Brazil, Archbishop Marinez Bassotto, assembled at the Anglican Centre, Rome before we were taken to St Peter’s Basilica to pray where Pope Francis’ body lay in state in an open coffin.
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The World Council of Churches (WCC) extended ecumenical greetings to Pope Leo XIV and an assurance of continuing engagement with the Roman Catholic Church in the era of its new pontiff.

WCC moderator of the central committee, Bishop Prof. Dr Heinrich Bedford-Strohm, expressed joy and hope. “As successor of Pope Francis, he will move in a strong tradition,” said Bedford-Strohm. “I expect him to continue Pope Francis’ witness of love towards all people, especially those most vulnerable, and of love for nonhuman creation.”
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More than 11,000 people have participated in the consultations for the next Archbishop of Canterbury – carried out online, by post and in person between February and March this year.

The public consultation was a unique opportunity to influence the future of leadership within the Church, helping to discern the gifts, skills and qualities required in the 106th Archbishop of Canterbury to meet the needs of the Church today and in the years to come.

The themes that emerge through this consultation will sit alongside the ‘Statement of Needs’ produced by the Diocese of Canterbury, as well as other information provided by the National Church and Anglican Communion. This information will inform the Canterbury Crown Nominations Commission of the needs of the mission of the Church of England and the wider Anglican Communion.
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Twelve Christian World Communions have issued a message to mark the shared date of Easter in 2025 by all Christians, in conjunction with the 1700th anniversary of the First Ecumenical Council at Nicaea.

The message seeks to bear witness to the Resurrection of Christ and has been signed by General Secretaries and ecumenical representatives of twelve Christian World Communions. It calls for Christians to work for the unity of the Church, praying for “the Holy Spirit to move our Communions to live and walk together, in obedience to the call of Jesus that all his disciples may be one.” It also offers words of hope “at this time of great political instability in the world, when so many live with fear, suffering, persecution, famine, and other forms of instability and vulnerability.” All Christians are called together to proclaim the good news of “repentance and forgiveness of sins … to all nations” (Luke 24:47-48).
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A “Faith and Order Update,” presenting some of the main areas of the work of the World Council of Churches (WCC) Commission on Faith and Order, has been published as the WCC looks towards the  Sixth World Conference on Faith and Order later in 2025, and in the year that marks the 1700th anniversary of the Council of Nicaea.

“As the unity of the church is the main goal of our work within Faith and Order, this update offers information about the current work of our study groups on ecclesiology, moral discernment, and theological anthropology and on understanding the churches in and for the world,” writes moderator of the WCC Commission on Faith and Order Rev. Prof. Dr Stephanie Dietrich in her greeting. “I wish you many interesting insights while reading.”
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The Consultation on Common Texts (CCT) concluded its annual meeting at the denominational offices of the Presbyterian Church (U.S.A.) in Louisville, Kentucky, on April 8. The Consultation is a joint American and Canadian ecumenical body that is responsible for the Revised Common Lectionary, a schedule of biblical passages read on Sundays and major feasts in congregations of multiple denominations in North America and other parts of the world.
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Today, Thursday, April 10, 2025, the John Templeton Foundation, in collaboration with the Templeton World Charity Foundation and the Templeton Religion Trust, announced that the recipient of the 2025 Templeton Prize is the Ecumenical Patriarch Bartholomew.

The Ecumenical Patriarch, the longest-serving Archbishop of the Apostolic Throne of Constantinople, is widely recognised, as noted in the Foundation’s official announcement, for “his pioneering efforts to bridge scientific and spiritual approaches to humanity’s relationship with the natural world, inspiring people of all faiths to become stewards of creation”.

Patriarch Bartholomew is internationally acclaimed for his groundbreaking contribution to ecological advocacy, interfaith dialogue, and peacebuilding efforts around the world. These include the unique “Religion, Science, and the Environment” symposia held aboard ships from the Amazon to the Arctic Ocean, his numerous ecumenical and interfaith initiatives within and beyond the Abrahamic traditions, and his sincere and courageous stance on matters of sovereignty and integrity in Ukraine and the pursuit of peace in the region.
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Anglican and Lutheran church leaders from around the world gathered in Amman, Jordan, from 29 March to 2 April 2025 for the first full meeting of the Anglican–Lutheran International Commission for Unity and Mission (ALICUM). Under the theme “Our baptismal unity,” participants reflected on their shared identity in Christ, built deeper relationships, and committed to a variety of catechetical, evangelical, and missiological projects.

ALICUM was established in 2018 by the Lutheran World Federation (LWF) Council and the Anglican Communion’s Standing Committee as a new commission, built on the foundation of decades of agreements between Anglicans and Lutherans. In several parts of the world, Anglican and Lutheran churches are in relationships of full communion. Like the International Anglican-Roman Catholic Commission for Unity and Mission (IARCCUM), ALICUM pairs Anglican and Lutheran bishops and leaders with one another from various countries around the world in order to pursues shared teaching, evangelisation, and mission.

This inaugural gathering of the full Commission brought together ALICUM pairs from Cameroon, Colombia, the Holy Land, Malaysia, Tanzania, the USA, and the Porvoo Communion (including representatives from Ireland, Scotland, Finland, and Germany). While the members from Canada and Hong Kong were unable to attend in person, they remain involved in the work.
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On 20 May 2025, the Christian world will commemorate the 1700th anniversary of the opening of the Council of Nicaea, which took place in Asia Minor in the year 325. This was the first ecumenical council in history, and it produced the creed that, completed by the First Council of Constantinople in 381, has become the distinctive expression of the Church’s faith in Jesus Christ. This anniversary occurs within the Jubilee Year, which is centered on the theme “Christ our Hope,” and it coincides with the common celebration of Easter by Christians of both East and West. As Pope Francis has emphasized, in this historic moment—marked by the tragedy of war along with countless anxieties and uncertainties—what is essential, most beautiful, most attractive, and also most necessary for Christians is precisely the faith in Jesus Christ proclaimed at Nicaea. Indeed, the proclamation of this faith is “the fundamental task of the Church” (Address to Participants in the Plenary Assembly of the Dicastery for the Doctrine of the Faith, 26 January 2024).
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