Pope Francis said Wednesday that the full restoration of communion among all Christians is “an urgent priority in today’s world.”

In a letter to the Ecumenical Patriarch Bartholomew I of Constantinople, the pope expressed gratitude that Catholic and Orthodox Christians are seeking “to achieve full communion that will enable us one day, in God’s time, to gather together at the same eucharistic table.”
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Pope Francis in a message to Ecumenical Patriarch of Constantinople Bartholomew I has called for a continuous analyzing of the historical and theological reasons for the ongoing divisions between the two Churches “in a spirit that is neither polemical nor apologetic but marked instead by authentic dialogue and mutual openness”.
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While formal dialogue about the theological and historical causes of the splits in Christianity are essential, so, too, is a recognition that “sinful actions and attitudes” have contributed and continue to contribute to divisions in the body of Christ, Pope Francis said.

“We are called, then, to work toward the restoration of unity between Christians, not merely through signed agreements but through fidelity to the Father’s will and discernment of the promptings of the Spirit,” Pope Francis wrote in a letter to Ecumenical Patriarch Bartholomew of Constantinople Nov. 30, the feast of St. Andrew.
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A 9 March webinar – the third in a series of seven on bilateral dialogues – will focus on “Anglican-Orthodox Dialogue: History, Results, Reception” as well as the Canterbury Statement “Stewards of Creation: A Hope-Filled Ecology,” a statement on ecology jointly published by the Anglican Communion and the Orthodox Churches in October 2020.

Presentations will be offered by the two co-chairman of the International Commission for Anglican–Orthodox Theological Dialogue.
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The North American Orthodox-Catholic Theological Consultation has released a new agreed statement entitled, The Vocation and Mission of the People of God: “A Chosen Race, a Royal Priesthood, a Holy Nation”. The document was finalized at the most recent meeting of the Consultation which took place in late May of this year at the Saint Methodios Faith and Heritage Center in Contoocook, New Hampshire. The Consultation is co-chaired by Cardinal Joseph W. Tobin, the Catholic Archbishop of Newark, and by Greek Orthodox Metropolitan Methodios of Boston.
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At the end of Mass on the feast of Sts. Peter and Paul, Pope Francis and Orthodox Archbishop Job of Telmessos walked down the stairs under the main altar in St. Peter’s Basilica and prayed together at the apostle’s tomb. The archbishop was representing Orthodox Ecumenical Patriarch Bartholomew of Constantinople at the pope’s celebration of the feast of Sts. Peter and Paul, who were martyred in Rome and are the patron saints of the Roman church.

Greeting the archbishop in his homily June 29, Pope Francis told him, “Your presence reminds us that we can spare no effort in the journey toward full unity among believers, in communion at every level. For together, reconciled to God and having forgiven one another, we are called to bear witness to Jesus by our lives.” Meeting members of the Orthodox delegation June 28, the pope said Sts. Peter and Paul are exemplars of “the apostolic courage of proclamation, which also entails a commitment to respond to the new challenges of the present time.” Patriarch Bartholomew and his longstanding theological and pastoral concern about climate change is one example of that, the pope said, and “has been a source of inspiration for me.”
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Axios, Church! Receive this news from the Greek Orthodox Archdiocese of America. On Saturday May 11 2019, “the Holy and Sacred Synod, continuing its work, proceeded to fill the vacated seat of the Archdiocese of America following the voluntary resignation of its shepherd, His Eminence Archbishop Demetrios Geron of America.

Therefore, following the suggestion, permission and exhortation of His-All Holiness, the holy synodical members upon invocation of the Holy Spirit, duly casted their votes and unanimously elected as Archbishop of America His Eminence Metropolitan Elpidophoros of Bursa, Abbot of the Holy Monastery of the Holy Trinity in Halki and Professor of the Theological School of the Aristoteleian University of Thessaloniki.”
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Pope Francis has appealed for the care of migrants in Bulgaria which has not recently been welcoming of them, but his words during a trip seeking church unity riled a senior cleric in the dominant Orthodox Church in the eastern European nation.

A consistent message of the Pope since the migrant crisis of 2015 has been for the need to welcome refugees, whom he has said been scorned by fear-mongering European nationalists, The New York Times reported as the papal visit began.

“But rarely has he delivered it in a nation that has so few Roman Catholics — they make up less than one percent of the seven million people in a country that is mostly Bulgarian Orthodox,” said the Times, noting that migrants in Italy have also faced hostility.
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The formal recognition of the Orthodox Church of Ukraine brings “a wind of hope” that new opportunities will be created for dialogue and concrete cooperation in the search for Christian unity, said the head of the Ukrainian Catholic Church. Archbishop Sviatoslav Shevchuk, major archbishop of the Ukrainian Greek Catholic Church, said he already has agreed with the Orthodox Church’s newly elected Metropolitan Epiphanius of Kiev to draw up a “road map” to examine where the two churches could work together. The archbishop made his comments in a long interview with Glavcom, a Ukrainian news site; the Ukrainian Catholic Church’s website published the English translation of the interview Jan. 10.
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After the vespers in honour of St Andrew, patron saint of the Ecumenical Patriarchate of Constantinople, Patriarch Bartholomew received an international Orthodox interparliamentary delegation of which 24 States are members, presided over by the Russian Gavrilof, who took part to the festivities.

The Patriarch told those present that the work of the Synod had just been completed and that the Tomos is being prepared for granting the autocephaly to the Ukrainian Church. In this context the new statute of the Ukrainian Church was discussed, a subject that will continue during the Ukrainian Synod in December during which it is hoped that all the Orthodox parties will participate, to arrive at the election of the primate and grant the so-called Tomos. A new church will thus be added to the existing 14: “It is a purely administrative fact that does not affect the magisterium of the Orthodox Church”, Bartholomew explained.
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Catholic and Orthodox leaders have pledged to stand together against fundamentalism and terrorism, as well as resisting forces working to erode and destroy religious belief in Europe.

“Terrorist violence against people considered unbelievers or infidels is the extreme degree of religious intolerance — we unreservedly condemn it and deplore that such acts have developed in the soil of a misguided religious culture,” the church representatives said in a joint message Jan. 13.

“The constitutions of our states guarantee the fundamental rights of the human person. Nevertheless, in our societies, forces are always at work to marginalize or even erase religions and their message from the public space. We believe Europe needs more than ever the breath of faith in Christ and the hope it provides.”

The 14-point message was published after a Jan. 9-12 meeting of the European Catholic-Orthodox Forum, co-chaired in Paris by Hungarian Cardinal Peter Erdo, former president of the Council of European Bishops’ Conferences, and Metropolitan Gennadios of Sassima for the Ecumenical Patriarchate of Constantinople.

It said Catholic and Orthodox bishops deplored “crimes that may have been committed in the name of religion,” but believed their churches should not be blamed “for attitudes of intolerance that are inadmissible nowadays, but used to be shared by societies in the past.”
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Members of the official Anglican-Orthodox dialogue have met this week to discuss a range of bioethical and moral issues. The discussion was “a practical follow-up” to their agreed statement In the Image and Likeness of God: A Hope-Filled Anthropology, which was published last year after their talks in Buffalo, New York. At this week’s talks in Armagh, Northern Ireland, the International Commission for Anglican–Orthodox Theological Dialogue (ICAOTD) began to explore issues including contraception, abortion, reproductive technology, stem cell research, organ transplants, artificial life support, assisted dying and euthanasia.

The Commission studied four papers unpacking the themes: “Christian Ethics and the Beginning and End of Life: Themes in Anglican Reflection”, by the former Archbishop of Canterbury Rowan Williams; “Bioethical Themes: Transplants and Euthanasia”, by Metropolitan Chrysostomos of Kition; “Survey of Anglican Church Documents on Beginning and End of Life Issues”, by the Revd Canon Philip Hobson; and “Medical Bioethics: An Orthodox Christian Perspective for Orthodox Christians”, by Protodeacon Basil Andruchow.

“What is new for Anglican-Orthodox dialogue is the discussion of morals, and the practical outworking of the common vision of the human person finalised last year in the agreed statement,” the Anglican Communion’s director for unity, faith and order, the Revd Canon John Gibaut, said. “This year’s meeting signals a new direction, which is both theological and deeply pastoral.
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Leading Catholic and Orthodox bishops were meeting in Italy to continue discussions on the key issue keeping their Churches apart: the role of the bishop of Rome, the pope.

The Joint International Commission for Theological Dialogue Between the Roman Catholic Church and the Orthodox Church was meeting in Chieti, September 15-22.

Participants were to discuss the draft document, “Towards a common understanding of synodality and primacy in the service to the unity of the Church,” which was finished during a meeting in Rome in 2015, the Vatican press office announced September 15.

Participants were being asked “to determine whether the draft accurately reflects the current consensus on the delicate question of the theological and ecclesiological aspects of primacy in its relation to synodality in the life of the Church or whether it will be necessary to continue to delve deeper into the issue,” said the Vatican communique.
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“The grace of the Lord Jesus Christ and the love of God the Father and the fellowship of the holy Spirit be with all of you” (2 Cor 13:13).

1. By God the Father’s will, from which all gifts come, in the name of our Lord Jesus Christ, and with the help of the Holy Spirit Consolator, we, Pope Francis and Kirill, Patriarch of Moscow and All Russia, have met today in Havana. We give thanks to God, glorified in the Trinity, for this meeting, the first in history.

It is with joy that we have met like brothers in the Christian faith who encounter one another “to speak face to face” (2 Jn 12), from heart to heart, to discuss the mutual relations between the Churches, the crucial problems of our faithful, and the outlook for the progress of human civilization.

2. Our fraternal meeting has taken place in Cuba, at the crossroads of North and South, East and West. It is from this island, the symbol of the hopes of the “New World” and the dramatic events of the history of the twentieth century, that we address our words to all the peoples of Latin America and of the other continents.

It is a source of joy that the Christian faith is growing here in a dynamic way. The powerful religious potential of Latin America, its centuries–old Christian tradition, grounded in the personal experience of millions of people, are the pledge of a great future for this region.

3. By meeting far from the longstanding disputes of the “Old World”, we experience with a particular sense of urgency the need for the shared labour of Catholics and Orthodox, who are called, with gentleness and respect, to give an explanation to the world of the hope in us (cf. 1 Pet 3:15).
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The Primates of the Orthodox Churches convened to finalize the texts for the Holy and Great Council. In the framework of the Synaxis, on Sunday, 24th January, a Divine Liturgy was held at the Holy Stavropegic Church of St. Paul. Along with the Ecumenical Patriarch, who presided, Their Beatitudes and Heads of the delegations of the Orthodox Churches concelebrated the Liturgy, with the exception of the Head of the delegation of the Patriarchate of Antioch.

During the Synaxis, whose sessions were held in the apostolic spirit of “speaking the truth in love” (Eph. 4.15), in concord and understanding, the Primates affirmed their decision to convene the Holy and Great Council. The Council will be held at the Orthodox Academy of Crete from June 16th to 27th, 2016. To this end, the Primates humbly invoke the grace and blessing of the Holy Trinity and fervently invite the prayers of the fullness of the Church, clergy and laity, for the period leading to and the sessions of the Holy and Great Council.
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The Ecumenical Patriarchate announces that, following an invitation by His All-Holiness to Their Beatitudes the Primates of the local most holy Orthodox Churches, he will chair a Synaxis at the Orthodox Center of the Ecumenical Patriarchate in Chambésy, Geneva, from January 21st to 28th, 2016.

All of the Primates have declared that they will attend the Synaxis in person, with the exception of Their Beatitudes Patriarch John X of Antioch and Metropolitan Sawa of Poland, who are prevented for health reasons, and Archbishop Ieronymos of Athens and All Greece, for personal reasons, while all three will be represented by officially authorized representatives.
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A new Master of Divinity program at Trinity College is helping to prepare students for ordained or lay ministry in the Orthodox Church.

The post-graduate degree – the only one of its kind in Canada – is often a requirement for those seeking ordination in the Orthodox Church. Previously, students who wanted the degree had to travel to seminaries in the United States, usually a prohibitively expensive undertaking.

“It was really quite a barrier, so the opportunity we’ve been given here at Trinity College is amazing,” says the Rev. Fr. Geoffrey Ready, an Orthodox priest and director of the program. “It’s a great benefit to the Orthodox Church across Canada.”

Trinity College’s faculty of divinity has been offering courses in Orthodox Christianity for the past 10 years and the new degree, established last year, is an extension of that, says Fr. Ready. “We decided to take it to the next level,” he says.

Three students were enrolled in the program in its first year and Fr. Ready is hoping for up to 12 when the next school year begins in September. The degree includes courses in Biblical studies from an Orthodox perspective, liturgics and pastoral ministry.

The Rev. Canon David Neelands, dean of divinity, says the enhanced Orthodox curriculum and the new students it will attract will benefit the college. “I think it’s a great development,” he says. “It will benefit us and a new population.”
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In the name of the Triune God, and with the blessing and guidance of our Churches, the International Commission for Anglican-Orthodox Theological Dialogue (ICAOTD) met in Buffalo, New York, from 19 to 25 September 2015. The Commission is deeply grateful for the generous hospitality extended by the Orthodox Church of the Annunciation in Buffalo (Greek Orthodox Archdiocese of America, Ecumenical Patriarchate of Constantinople).

Metropolitan Nicholas of Detroit formally welcomed the Commission to its meeting in his diocese. He offered praise and encouragement for the work of the dialogue. He stressed the urgent need for expressions of Christian unity in light of the deep challenges and crises before the global community, mindful of events unfolding even as the Commission undertook its deliberations.

The Commission brought to completion the first section of its work on the theological understanding of the human person, with the adoption of its agreed statement, In the Image and Likeness of God: A Hope-Filled Anthropology. The report, shortly to be published, is the culmination of six years of study on what Anglicans and Orthodox can say together about the meaning of human personhood in the divine image.
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The number of Orthodox jurisdictions in Ukraine may be about to shrink. Since the end of the Soviet era, the Ukrainian Orthodox churches have been divided into competing jurisdictions and affiliations. Although relations between the groups is somewhat fluid, the recent conflict in eastern Ukraine and Crimea has raised the importance of forming a single indigenous Orthodox church. The coming Pan-Orthodox Council also provides a strong initiative to resolve jurisdictional disputes. The major groups are the Moscow Patriarchate (UOC-MP), the Kyiv Patriarchate (UOC-KP), and the Ukrainian Autocephalous Orthodox Church (UAOC). The members of each of these churches are Ukrainian, but the UOC-MP is under the larger jurisdiction of the Patriarch of Moscow. The others have sought recognition from canonical Orthodox churches. In a major development, the Kyivan and Autocephalous churches have agreed to convene a Unification Council or Sobor in September. If all goes well, the two will elect a single primate and establish a permanent Sobor for the new united church.

A joint meeting of representatives from the two churches was held on June 8 at the Kyiv Orthodox Theological Academy at St. Michael’s Monastery in Kyiv. In addition to the delegations from both churches, there were observers from the Ukrainian diaspora as well. The Ukrainian Orthodox Church in Canada and the Ukrainian Orthodox Church of the USA are both under the jurisdiction of the Ecumenical Patriarch of Constantinople. With the approval of Patriarch Bartholomew, Bishops Ilarion and Daniel participated in the discussions about unification and signed the agreement as observers. The observers will also be invited to participate in the unification Sobor on September 15.

Press releases issued by the churches in Canada and the USA celebrated the news as a move towards the eventual establishment of a single Orthodox Church in the Ukraine.
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The Assembly of Canonical Orthodox Bishops of the United States of America strongly disagrees with the United States Supreme Court decision of June 26, Obergefell v. Hodges, in which the Court invents a constitutional right for two members of the same sex to marry, and imposes upon all States the responsibility to license and recognize such “marriages.”

The Supreme Court, in the narrowest majority possible, has overstepped its purview by essentially re-defining marriage itself. It has attempted to settle a polarizing social and moral question through legislative fiat. It is immoral and unjust for our government to establish in law a “right” for two members of the same sex to wed. Such legislation harms society and especially threatens children who, where possible, deserve the loving care of both a father and a mother.

As Orthodox Christian bishops, charged by our Savior Jesus Christ to shepherd His flock, we will continue to uphold and proclaim the teaching of our Lord that marriage, from its inception, is the lifelong sacramental union of a man and a woman. We call upon all Orthodox Christians in our nation to remain firm in their Orthodox faith, and to renew their deep reverence for and commitment to marriage as taught by the Church. We also call upon our nation’s civic leaders to respect the law of Almighty God and uphold the deeply-rooted beliefs of millions of Americans.
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Catholic and Orthodox archbishops in Ukraine appealed for national unity against pro-Russia separatists as calls mounted for the United States to help arm Ukrainian forces.

Citing constant danger to Ukraine, the church leaders called the war “a crime against life” that brings “suffering and death, grief and injustice” in a Feb. 4 statement.

Archbishop Mieczyslaw Mokrzycki of Lviv, president of Ukraine’s Catholic bishops’ conference, and Ukrainian Orthodox Archbishop Filaret Kucherov of Lviv within the Moscow Patriarchate were among those making the appeal.

“But Ukraine, tired and tested, remains unbowed in its faith and dedicated effort of will,” the religious leaders said. “Before our eyes, a new state is being born, a new generation of heroes willing to sacrifice life, forget comfort and tranquility and be the first to respond to the homeland’s cry for help.”

The appeal was published as fighting intensified after a new separatist offensive in the self-proclaimed rebel republics of Donetsk and Luhansk.
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Pope Francis and Ecumenical Patriarch Bartholomew, leaders of the millennium-long separated Roman Catholic and Eastern Orthodox churches, have issued resounding and historic calls for the reunification of their global communities. Speaking to one another after a solemn Orthodox divine liturgy in St. George, an historic Christian center, Sunday, both leaders pledged to intensify efforts for full unity of their churches, saying such unity already exists among Christians dying in conflicts in the Middle East. For his part, Francis made what appears to be the strongest and most encompassing call yet from a Catholic pontiff for unity. Seeking to assure Orthodox leaders that restoration of full communion between the churches would respect Eastern traditions, he said reunion would “not signify the submission of one to the other, or assimilation.” “I want to assure each one of you here that, to reach the desired goal of full unity, the Catholic church does not intend to impose any conditions except that of the shared profession of faith,” said the pope.
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In the name of the Triune God, and with the blessing and guidance of our Churches, the International Commission for Anglican-Orthodox Theological Dialogue (ICAOTD) met at St George’s Anglican Cathedral, Jerusalem, from 17 to 24 September 2014. The Commission is grateful for the generous hospitality extended by Bishop Suheil Dawani and the Diocese of Jerusalem. The Commission was presented with resources both Anglican and Orthodox on issues concerning the beginning and end of life, and it was agreed that these matters will be discussed in the next phase of its work. The Commission discussed at length the draft of an agreed statement on the theological presuppositions of the Christian understanding of the human person, created in the image and likeness of God. At its next meeting it intends to consider the practical implications and the ethical questions, of pressing concern in today’s world, that follow from these presuppositions.
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On his return from Jerusalem, where he met with Pope Francis at the Holy Sepulchre, the Ecumenical Patriarch of Constantinople, Bartholomew I, has revealed an important appointment for unity between Catholics and Orthodox: a gathering at Nicaea in 2025, where the first real ecumenical council of the undivided Church was celebrated.

Speaking exclusively with AsiaNews, Bartholomew says that together with Pope Francis “we agreed to leave as a legacy to ourselves and our successors a gathering in Nicaea in 2025, to celebrate together, after 17 centuries, the first truly ecumenical synod, where the Creed was first promulgated”. The Council of Nicaea (now Iznik, 130 km south-east of Istanbul), brought together more than 300 bishops from East and West in 325 and is considered the first true ecumenical council. It was there that the formula of the Creed was decided, similar to the one recited during the liturgy today, saying that Jesus “is consubstantial to the Father,” to counter the Arian ideology.
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Like our venerable predecessors Pope Paul VI and Ecumenical Patriarch Athenagoras who met here in Jerusalem fifty years ago, we too, Pope Francis and Ecumenical Patriarch Bartholomew, were determined to meet in the Holy Land “where our common Redeemer, Christ our Lord, lived, taught, died, rose again, and ascended into Heaven, whence he sent the Holy Spirit on the infant Church” (Common communiqué of Pope Paul VI and Patriarch Athenagoras, published after their meeting of 6 January 1964). Our meeting, another encounter of the Bishops of the Churches of Rome and Constantinople founded respectively by the two Brothers the Apostles Peter and Andrew, is a source of profound spiritual joy for us. It presents a providential occasion to reflect on the depth and the authenticity of our existing bonds, themselves the fruit of a grace-filled journey on which the Lord has guided us since that blessed day of fifty years ago.
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In an ecumenical harvest, a spate of European and North American church bodies are entering agreements recognizing each other’s baptisms. On the day after Easter, a day on which many Christian traditions receive catechumens through the rite of baptism, the Swiss churches (Roman Catholic, Reformed, Methodist, Old Catholic, Anglican and Lutheran) will sign an agreement on the mutual recognition of baptism. The signing ceremony, the culmination of an intense ecumenical interchange sponsored by the Council of Christian Churches in Switzerland, will take place in Riva San Vitale, Ticino, site of the oldest Christian building in Switzerland. Among the many divisive historical issues about baptism have been the essential elements of the rite and its sacramental character, the baptismal formula, the validity of infant baptisms, and the question of rebaptism.
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By the grace of God, the proceedings of the Synaxis of the Primates of the Orthodox Autocephalous Churches concluded today, on the Sunday of Orthodoxy. The Synaxis took place at the Phanar from 6-9 March, 2014, at the invitation and under the presidency of His All-Holiness Ecumenical Patriarch Bartholomew, and was attended by all the most venerable Primates in person, with the exception of His Beatitude Patriarch John of Antioch, who, due to illness, was represented by Hierarchs of his Church.

The proceedings of the Synaxis were carried out in a very fraternal spirit; the Hierarchs discussed maters concerning the life of the Orthodox Church in the contemporary world, and particularly in regions where Orthodoxy and Christianity in general face serious problems and difficulties; the Hierarchs also expressed their support and profound interest of the Orthodox Church in its entirety concerning their fellow human beings suffering in those regions. Above all, the Synaxis considered the prevailing situation in the Middle East and recent developments in Ukraine, as well as the ongoing uncertainty about the fate of the bishops, Metropolitan John of Aleppo, and Yuhanna Ibrahim of the Syriac Church, who were kidnapped by unknown persons a very long time ago.
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There are many reasons to be hopeful about the direction of Catholic-Orthodox dialogue but it is threatened by tensions emerging within the Orthodox Church. As the Week of Prayer for Christian Unity gets under way today, a leading ecumenist gives his assessment.

In 1923, a schoolteacher priest of Lyons started devoting his spare time to helping the 10,000 refugees from Bolshevism camped and lodged around the city and its suburbs. It was his first encounter with a Christianity that was not Roman Catholic. Thus he learned the friendship of receiving as well as giving, finding great respect for the Orthodox clergy and people in their moment of destitution, as his heart opened to their faith and the beauty of their worship. He was astonished to find Catholics from the old Russian Empire who were not Latins, but Eastern Christians who maintained their unity with the Bishop of Rome with roots to before the Great Schism. Over the next decade, Paul Couturier became convinced of the need for Christian unity, and in 1935 he took hold of the Catholic Church Unity Octave, founded in 1908, and developed it into a “Universal Week of Prayer for the Unity of Christians in the charity and truth of Christ”. Inspired by the holiness of the Orthodox, beyond this world he imagined an “invisible monastery”, in which all could unite in prayer to God in Heaven, in the hope of seeing the same union realised in the Church here. He took for his motto the saying of Metropolitan Platon Gorodetsky of Kiev: “The walls of separation do not rise as far as Heaven.”
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The Archbishop of Canterbury affirmed his commitment to the reconciliation of Eastern and Western churches during a meeting with His All-Holiness Ecumenical Patriarch Bartholomew yesterday.

The Most Revd Justin Welby was meeting with Patriarch Bartholomew during a two-day visit to Istanbul.

During their meeting Archbishop Justin said that Patriarch Bartholomew had been “an example of peace and reconciliation, politically, with the natural world, and in your historic visit to the installation of His Holiness Pope Francis I.

“Such reconciliation [is] very dear to my heart and is one of my key priorities. It is the call of Christ that all may be one so that the world may see. I will therefore be taking back with me the warmth of your hospitality and also, after our discussions today and tomorrow, a renewed and refreshed focus for greater unity and closer fellowship. We want to carry the cross of our divisions, but be filled with the hope and joy that comes from the grace and the love of Jesus.”
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The Ecumenical Patriarch said today he hoped for a continuing exchange of Orthodox and Anglican students to aid the two Churches’ relationship.

His All-Holiness Ecumenical Patriarch Bartholomew, who occupies the First Throne of the Orthodox Christian Church, was speaking today during his welcome of the Anglican Communion’s spiritual head Archbishop of Canterbury Justin Welby.

He said, “In the past, the rapprochement between our two Churches has been greatly assisted by the exchange of students, and we trust that this will continue. Our Theological School at Halki used to offer scholarships to Anglicans, and when it is reopened – as will happen in the near future (so it may be hoped) – we shall certainly wish to revive this tradition.

“These exchange students have frequently gone on to become leaders in their respective Churches, and their early inter-Church experience has enabled them to further the cause of Christian unity in highly constructive ways.”

Archbishop Welby is on what has been described as an ‘intensive two-day visit’ that will include official reception in the Chamber of the Throne, and a discussion with the Synodical Committee for Inter-Christian Affairs.
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The problem of primacy in the Universal Church has been repeatedly raised during the work of the Joint International Commission on Theological Dialogue Between the Orthodox Church and the Roman Catholic Church. On March 27, 2007, the Holy Synod of the Russian Orthodox Church instructed the Synodal Theological Commission to study this problem and draft an official position of the Moscow Patriarchate on the problem (Minutes, No. 26). Meanwhile, the Joint Commission at its meeting on October 13, 2007, in Ravenna, working in the absence of a delegation of the Russian Church and without consideration for her opinion, adopted a document on the Ecclesiological and Canonical Consequences of the Sacramental Nature of the Church. Having studied the Ravenna document, the Russian Orthodox Church disagreed with it in the part that refers to synodality and primacy on the level of the Universal Church. Since the Ravenna document makes a distinction between three levels of church administration, namely, local, regional and universal, the following position taken by the Moscow Patriarchate on the problem of primacy in the Universal Church deals with this problem on the three levels as well.
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Austria’s Vienna Archdiocese has defended its gifts of Catholic churches to Orthodox communities, as part of a current reorganization.

“Our own church is receding in Vienna, whereas other Christian confessions are on the rise because of immigration,” Michael Pruller, the archdiocese spokesman, told Catholic News Service Dec. 19.

“Many large churches were built in the 19th century for parishes numbering tens of thousands. As in other countries, we’re now having to get rid of churches, which can’t be maintained by their small congregations.”

He said the archdiocese had tried to find an “alternative Catholic use” for unwanted churches, to prevent them being turned into “supermarkets and cafes,” but would otherwise hand them over to other Christian denominations. No money is given as compensation, he said.
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The North American Orthodox Catholic Theological Consultation issued a statement on the plight of Christians in the Middle East at their meeting in Mississauga, Ontario, October 24-26, calling for the release of a Greek Orthodox Metropolitan and a Syriac Orthodox Archbishop, both from Aleppo, Syria, and repudiating the kidnapping, torture and killing of not only Christians but all civilians. The full statement is available here.

The group meets every five years in Canada. Hosted by the Canadian Conference of Catholic Bishops, this year’s meeting was at the Mary Queen of the Apostles Renewal Centre in Mississauga.

In its statement on the Middle East, the group wrote, “We urge the leadership of our Churches to continue to intervene vigorously in behalf of the Christians of the Middle East, who live in fear for their lives, their communities, and the very future of Christianity in the region.”
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In 2011 we, the members of the North American Orthodox-Catholic Theological Consultation deplored the devastating losses in the Christian communities of the Middle East in the aftermath of the “Arab Spring.” Today the situation of many of the Christian communities in Egypt, Iraq, Syria, Lebanon, and Palestine has become catastrophic.

Together with the 2013 Assembly of Canonical Orthodox Bishops of North and Central America, we repudiate all violence and demand action by responsible authorities to end the kidnapping, torture, and killing of Christians and all civilians. We also appeal for the release of Greek Orthodox Metropolitan Boulos Yazigi and Syriac Orthodox Archbishop Yohanna Ibrahim, both of Aleppo, Syria.
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The only route to reuniting Eastern and Western Christianity is to strengthen the primacy of the pope, according to Orthodox theologians.

And in Pope Francis they detect signs that a window to unity may be opening.

For Catholics used to Orthodox objections to the pomp and presumptions of the Catholic papacy, talk of beefing up Roman primacy — the doctrine that gives the Successor of St. Peter authority over the entire Church — may come as a surprise. But that’s exactly what Orthodox theologians will be discussing with their Catholic counterparts when the North American Catholic-Orthodox Theological Consultation meets Oct. 24 to 26 in Mississauga, Ont.

“Both the North American and the international dialogues have been dealing with issues of primacy and synodality. They are two sides of the same coin,” said Paul Meyendorff, Orthodox delegate to the North American dialogue. “From the Orthodox perspective, synodality is absolutely essential for a proper primacy to function.”
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In the name of the Triune God, and with the blessing and guidance of our Churches, the International Commission for Anglican-Orthodox Theological Dialogue (ICAOTD) met in Novi Sad, Serbia during 4-11 September 2013 at the invitation of Patriarch Irinej of the Serbian Orthodox Church. The Commission is grateful for the generous hospitality extended by Bishop Irinej and the Diocese of Backa of which Novi Sad is the see city.

Continuing its focus on Christian anthropology, specifically what it means to be a human person created in the image and likeness of God, the Commission devoted significant efforts to the review of the draft of its joint theological work on the subject. Reflection on the theology of the glory of creation and the uniqueness of humanity in the created order drew the Commission into deep discussion. Further, the Commission worked at length on the specific expression of image and likeness, considering the thematic components of the subject, with particular attention to its scriptural basis. As part of the discussion of human relationships, the Commission observed that it is the teaching of all the Orthodox and Anglican churches that marriage is between a man and a woman. The draft text, which was developed through the studies of previous meetings, was enhanced at this meeting by contributions on the subjects of the human being in society; the human being as a social being; attaining personhood through community from a traditional African perspective; and repentance, transformation and holiness. The Commission agreed that a newly appointed drafting group would work with the existing draft for the next meeting, taking into account the many pertinent comments and theological considerations presented at this meeting.
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Faith can be a powerful ally in addressing issues of social justice, said Bartholomew I, Ecumenical Patriarch of Constantinople. He called faith a bearer of unique perspectives on eradicating poverty, balancing amidst globalization, combating fundamentalism, racism, and developing religious tolerance during conflicts.

Bartholomew I was interviewed for Independent Balkan News Agency on 1 July, speaking on behalf of the Ecumenical Patriarchate, a founding member of the World Council of Churches (WCC).

“It is precisely the role of religion to respond to the needs of the world’s poor as well as to vulnerable and marginalized people. In fact, it is a rare instance where a faith institution is not a defining marker of the space and character of a community,” he said.
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“Your presence is the sign of the profound bond that unites the Church of Constantinople with the Church of Rome in faith, in hope, and in charity,” Pope Francis said this morning on receiving the delegation of the Ecumenical Patriarch, which had arrived in Rome to celebrate the Solemnity of Sts. Peter and Paul. The tradition of exchanging visits for the occasions of the respective patronal feasts dates back to 1969. The Pope emphasized that “fraternal gathering is an essential part of the journey towards unity.”

“The search for unity among Christians is an urgent task—you have said that ‘it is not a luxury, but an imperative’—from which, today more than ever, we cannot prescind. In our world that hungers and thirsts for truth, love, hope, peace, and unity, our witness demands that we should at last be able to proclaim, with one voice, the good news of the Gospel and celebrate together the Divine Mysteries of our new life in Christ. We are well aware that unity is primarily a gift from Gift that we must pray for unceasingly, but we all have the task of preparing the conditions, of cultivating the soil of the heart so that this extraordinary grace may be received.”
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Pope Francis, who recently spoke of a need to increase the common responsibility all bishops hold for the universal church, told a delegation of Orthodox leaders that the Catholic Church can learn from the synod structure of the Eastern Christian churches.

Dialogue for Christian unity is not a theoretical exercise for theologians, but an essential, practical tool for growing in faith and for evangelization, Pope Francis told a delegation from the Ecumenical Orthodox Patriarchate of Constantinople.

“This is not merely a theoretical exercise, but one of getting to know each other’s traditions in order to understand and even learn from them,” the pope said during the meeting June 28.

Pope Francis said he was referring particularly “to the reflection of the Catholic Church on the meaning of episcopal collegiality and the tradition of synodality, so typical of the Orthodox churches,” in which the synods function as a symbol of the unity of the local churches and as a governing body united to the patriarch or spiritual leader of the church.
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Leading Orthodox Christian and Jewish interfaith officials, scholars and clerics discussed the crucial importance of protecting the environment and religious values and condemned growing incidents of anti-Semitism and religious prejudice around the world during a three day conference to help improve relations between these two ancient faith communities. Co-sponsored by the Liaison Office of the Ecumenical Patriarchate, Office of Interreligious and Intercultural Affairs, and the International Jewish Committee for Interreligious Consultations (IJCIC), a Jewish umbrella group, the meeting was the latest in an on-going effort to improve relations and dialogue between Orthodoxy and Judaism.

Noting that Ecumenical Patriarch Bartholomew has declared 2013 the Year of Global Solidarity, Metropolitan Emmanuel said: “It is well documented that Greeks living in Thessaloniki at the time of the Shoah stood with their Jewish neighbors and friends. Today, more than ever, we must stand together to battle the evils of anti-Semitism, religious prejudice and all forms of discrimination.”

Schiffman said: “These meetings are extremely important for both the Jewish people and Orthodox Christianity because we share a long history and common roots. We are committed to building mutual respect and better understanding between our two faiths.”
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Pope Francis’ reference to himself as the ‘Bishop of Rome’ was music to the ears of Orthodox leaders for whom the question of papal primacy has long been a problem for reunion. Their attendance at the new Pope’s inaugural Mass was a sign of their hopes for closer communion. A statement from the patriarchate explained Bartholomew’s decision to attend Pope Francis’ inauguration personally: the need for “a profoundly bold step … that could have lasting significance”. It is the first time the Bishop of Constantinople has attended the inauguration of the Bishop of Rome ever, let alone since the great schism of 1054. According to the patriarchate ­website: “after such a long division … authentic reunion will require courage, leadership and humility. Given Pope Francis’ well-­documented work for social justice and his insistence that globalisation is detrimental to the poor … the Orthodox and the Roman Catholic traditions have a renewed opportunity to work collectively on issues of mutual concern … But such work requires a first step and it would appear as though Ecumenical Patriarch Bartholomew is willing to take such a step.” In one of those seemingly informal but resonant gestures that we are beginning to expect from Francis, the response was immediate and commensurate. The successor of Peter greeted the successor of the other Galilean fisherman as “my brother Andrew”.
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During the course of this morning’s ceremony in St. Peter’s Square for the opening of the Year of Faith, Ecumenical Patriarch Bartholomew I pronounced an address, extracts of which are given below.

“Fifty years ago in this very square, a powerful and pivotal celebration captured the heart and mind of the Roman Catholic Church, transporting it across the centuries into the contemporary world. This transforming milestone, the opening of Vatican Council II, was inspired by the fundamental reality that the Son and incarnate Logos of God is ‘where two or three are gathered in his name’ and that the Spirit, Who proceeds from the Father, ‘will guide us into the whole truth’.
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En ces lieux, il y a cinquante ans, une cérémonie solennelle a conquis le cœur et l’esprit de l’Eglise catholique, la faisant entrer dans le monde contemporain. L’ouverture d’un concile fut inspiré par la réalité fondamentale que le Fils et Verbe de Dieu incarné se trouve là où deux ou trois sont réunis en son nom et que l’Esprit, qui procède du Père, nous guidera vers la vérité complète… Au cours des cinquante dernières années, les fruits de cette assemblée ont été variés, dont témoigne une série de constitutions importantes, de déclarations et de décrets. Nous avons vu le renouvellement de l’esprit et un retour aux sources dans la recherche liturgique, biblique et patristique.
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The Ecumenical Patriarchate expresses profound sorrow as the world has rushed into a confusing and volatile time of religious protests turning violent, and a grievous lack of consideration for religious differences. When we act disrespectfully and violently in the name of our religious prejudices or our religious beliefs we are undermining our own lives and faith, while creating an atmosphere of anger, hatred, and distrust which unravels the very thread that has woven humanity together since our creation. The Ecumenical Patriarchate issued last August a communiqué “On the resurgence of Violence spreading throughout the World” and called for all people engaged in violence to lay down their weapons. Given the events of the past weeks, this call for peaceful engagement and mutual respect for all humanity is even more critical. Holy Scripture teaches us in Proverbs 10.12 “Hatred stirs up strife, but love covers all sins.” Hence, let us love one another because we know that true love comes from God who created every living person, and He loves every individual in His Divine Providence. We who profess to know God must recognize the Divine miracle of life within each human being and respect that seed of Divine creation. We who name God as our sovereign must nurture human life and reach out with honour to that person with whom we disagree.
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In the name of the Triune God, and with the blessing and guidance of our Churches, the International Commission for Anglican-Orthodox Theological Dialogue (ICAOTD) met at the University of Chester, United Kingdom during 3-10 September 2012. The Commission is grateful for the hospitality extended by the Anglican Communion. The ICAOTD is continuing in its in-depth study of Christian anthropology, particularly in regard to what it means to be a human person created in the image and likeness of God. The Commission discussed the draft of its joint theological work on this subject, developed through the collaborative studies of previous meetings and enriched by presentations at this meeting on nature and grace, marriage, celibacy and friendship, and creation. Recognizing the need for our churches to address the urgent issues of contemporary humanity, the Commission explored the application of its study, particularly in the area of ecology.
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The Ecumenical Patriarch of Constantinople Bartholomew I publicly reaffirmed the Ecumenical Patriarchate’s commitment to the vision and mission of the World Council of Churches (WCC) on 3 September. He was addressing participants of the WCC Central Committee meeting in Crete, Greece. “The commitment of the Ecumenical Patriarchate to the vision and mission of the WCC – from the early formative and creative years through even the more difficult and contentious moments – has always been unwavering and paramount,” said Bartholomew I.
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A preparatory meeting for the 16th session of the Lutheran-Orthodox Joint Commission identified areas of agreement and a considerable number of open questions and differences between the two traditions on their understanding of ministry/priesthood in the Church.

Meeting in London 5-10 May, representatives from The Lutheran World Federation (LWF) and the Ecumenical Patriarchate began a new phase in the commission’s work by exploring the topic “The Understanding of Ministry/Priesthood in the light of the Holy Scriptures and the early Church,” which had been agreed at their 2011 meeting.
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Teams from the Baptist World Alliance and the Ecumenical Patriarchate of Constantinople held exploratory talks Oct. 30-Nov. 2 that could lead to formal dialogue between Baptist and Orthodox Christians internationally.
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Diptychs, an arcane liturgical term that describes the order in which Orthodox churches commemorate each other at their services, is one of the tangled issues blocking plans for what could be the first great church council in 1,200 years.

Some Orthodox leaders say the churches need to get together to discuss common issues and speak with one voice on such important topics as bioethics, sexuality and the environment, but differences over arcane church issues such as diptychs and autocephaly (the independent status of Orthodox churches) run deep.
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“Without any doubt, ecclesiology remains in our times the crucial issue for Christian theology in ecumenical perspective.” This was one of the conclusions drawn by a week-long consultation in Cyprus at which forty Eastern Orthodox and Oriental Orthodox representatives provided a common response to The Nature and Mission of the Church, a 2005 ecumenical text published by the Faith and Order Commission of the World Council of Churches (WCC).
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