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Visit our WPCU pages for more Christian unity worship resources. Adapt these materials in your own settings, and print the worship service freely in your own church bulletins.
Visitez nos pages SPCU pour beaucoup des ressources de prière pour l'unité chrétienne. Adapter ces matériaux de vos paramètres et imprimer le service de culte librement dans vos bulletins d'église.
Long-time Bridgefolk participants remember the booming voice of the late Ivan Kauffman celebrating historic moments that have marked the development of closer relationships between Mennonites, Roman Catholics, and other divided Christians: “It’s a miracle!”
Kauffman would almost shout it. But he had a solidly empirical definition for miracles to match his exuberance: “Things that everybody agreed could not happen, but that happened anyway.”
If Kauffman could have been in Zurich, Switzerland on 29 May 2025, we would surely have heard his booming voice again. Commemorating the 500th anniversary of the Anabaptist movement that began in January of 1525, its spiritual descendants in Mennonite, Amish, Hutterite, and related churches gathered at the city’s Grossmünster cathedral there at the invitation of Mennonite World Conference (MWC).
The site itself was a miracle. For another invitation had come from the Reformed Church of Switzerland, and the City of Zurich, which once had violently condemned the Anabaptists. The cathedral is where Ulrich Zwingli – inspired by Martin Luther but a formidable theologian in his own right – began his preaching in 1519, and with it the Swiss branch of the Protestant Reformation.
Only a couple of blocks away, in the home of Felix Manz and his mother, some of Zwingli’s younger disciples, dissatisfied with the pace of reform and with Zwingli’s deference to the Zurich City Council, met on 21 January 1525. There they conducted the first adult “believers baptisms,” which came to define Anabaptism. Only a few more blocks away, condemned to execution by drowning in the Limmat River that flows through the city, Manz became the movement’s first martyr scarcely two years later. Now, both inside and outside of the cathedral, vibrant choirs from across the globe gave sound and colour to the joyful reality of a multicultural church in which Europeans and North Americans are now in a minority.
For Anabaptist-Mennonites to meet at all in Zurich’s Grossmünster was itself a miracle, but only the first. For the MWC commemoration on the afternoon of 29 May drew upon still other invitations. Along with MWC leaders, representatives of the Lutheran World Federation, the World Communion of Reformed Churches (WCRC), and the Vatican’s Dicastery for the Promotion of Christian Unity reported on the fruit of ecumenical dialogues over the last quarter century. Cardinal Kurt Koch, head of the dicastery, read a letter from Pope Leo XVI affirming and elaborating on the event’s theme, “The Courage to Love.”
And there, at the front of the Grossmünster, one more miracle climaxed the miracle of the historical day. Mennonite and Reformed theologians had prepared a shared statement for the day’s event, “Restoring Our Family to Wholeness: Seeking a Common Witness.” Leaders of the two communions read portions of the document committing together “to the sacred mission of proclaiming the Gospel of love in all our contexts, … to heal the wounds of the past and to re-member the body of Christ [, and to] purposeful cooperation that affirms God’s mercy and opens doors to the justice that leads to peace.” As they read these words, Setri Nyomi, interim general secretary of the WCRC and César Garcia, general secretary of MWC, embodied its commitment by washing one another’s feet.
Attending the commemoration in Zurich along with my wife Joetta on behalf of Bridgefolk, I wanted to proclaim, “It’s a miracle!” in Kauffman’s place. However modest Bridgefolk’s contribution to warming relationships between Mennonites and Catholics – and thus other Christians as well – has been, only God and perhaps a future historian may judge. What I know is that a generation ago, and certainly two generations ago, no one would have expected any of this to happen. But it happened anyway.
For if the 500-year anniversary had fallen 50 or even 25 years ago, the global celebration would have been less likely to have taken place in the Grossmünster. But more than that, Mennonites – like most denominations at the time – would have undoubtedly taken a more triumphalistic tone, sure of their rightness, confident of their faithfulness.
Instead, MWC leaders have taken pains to call the 29 May event in Zurich (and related events around the world throughout 2025) a “commemoration” more than a “celebration.” For while Mennonites have much to rightly celebrate, ecumenical conversation as well as their own self-examination has prompted humility and indeed repentance for past mutual recrimination and misrepresentation across church divides.
Perhaps younger Christians and church leaders would be less likely to discern an outright miracle in Zurich than Ivan Kauffman would have been, or I was. But that’s okay. For if more Christians are coming to expect warming, receptive relationships across historic church divides – or even take them for granted – that is the miracle that matters most.
Between 2014 and 2024, the proportion of students of European descent at Montreal Diocesan Theological College (often abbreviated as Dio) went from about 60 per cent to 25 per cent, says the Rev. Jesse Zink, the school’s principal.
“We have been moving in a direction that’s much more diverse along lines of immigration status, country of origin, racial, and ethnic identity. And I would just say, I think this is wonderful,” he says. “I was teaching a three-hour class last week. We took a break, and I noticed that students were having little side conversations during our break, and there was one that was happening in English, and there was one that was happening in French, and there was one that was happening in Swahili.” … Read more »… lire la suite »
“Several concrete solutions have been proposed that, while respecting the principle of Nicaea, would allow Christians to celebrate together the ‘Feast of Feasts,’” the Holy Father said.
Pope Leo XIV on Saturday said the Catholic Church is open to establishing a common date of Easter among all Christian churches, echoing one of the aims of the Council of Nicaea that met 1,700 years ago.
The Pope spoke to participants of the symposium “Nicaea and the Church of the Third Millennium: Towards Catholic-Orthodox Unity,” which took place this week at the Pontifical University of St. Thomas Aquinas in Rome.
The Holy Father called the 325 Council of Nicaea “foundational for the common journey that Catholics and Orthodox have undertaken together since the Second Vatican Council.” … Read more »… lire la suite »
The Commission on Faith and Witness of The Canadian Council of Churches invites you to explore Towards Wellbeing: Mental Wholeness in Church, Person, and Community — a new ecumenical study guide designed for faith communities.
Developed through rich dialogue among 14 Christian traditions in Canada, this resource offers
deep scriptural and theological grounding in the Christian understanding of the human person
practical insights for ministry, pastoral care, and community life
engaging questions for small group discussion and personal reflection
La Commission Foi et Témoignage du Conseil canadien des Églises vous invite à découvrir Atteindre le bien-être : l’intégrité mentale pour soi, la communauté et l’Église, un nouveau guide d’étude œcuménique conçu pour les communautés croyantes.
Née d’un dialogue de qualité entre 14 traditions chrétiennes au Canada, cette ressource offre
un ancrage scripturaire et théologique profond dans la conception chrétienne de la personne humaine,
des idées pratiques pour le ministère, la pastorale et la vie communautaire,
des questions engageantes pour les échanges en petits groupes et la réflexion personnelle.
Representatives from 16 world Communions gathered in Assisi from May 5-7, to discuss the development of a common liturgical celebration focused on creation. This included the Anglican Communion, Baptist World Alliance, Roman Catholic Church, Lutheran World Federation and Eastern Orthodox churches.
Christian traditions have a yearly cycle or liturgical year, with different seasons and events, including feasts and holy days. They commemorate important aspects of Christian history and theology.
The ecumenical dialogue in Assisi explored whether a new liturgical feast of creation could be developed and celebrated across a number of Christian calendars. It was a continuation of discussions that were held in Assisi in 2024. … Read more »… lire la suite »
A news story last Saturday announced that a Roman Catholic had been appointed to represent King Charles at the Scottish General Assembly. This would seem to be a very strange story from a Canadian perspective. Canadians hold a variety of opinions about the role of the monarchy, but we don’t expect the monarch to be part of the decision-making bodies of our churches. This is just one of the interesting aspects of having a “national” or established church that we have not experienced in Canada. … Read more »… lire la suite »
During a special audience with religious leaders who came to Rome for the inauguration of his papal ministry, Pope Leo XIV vowed to continue working towards Christian unity and promoting dialogue among all religions.
“Now is the time for dialogue and building bridges,” the pope said May 19 as he met with the leaders in the Clementine Hall of the Apostolic Palace.
His guests included Orthodox Ecumenical Patriarch Bartholomew of Constantinople, Orthodox Patriarch Theophilos III of Jerusalem, and Catholicos Awa III, patriarch of the Assyrian Church of the East, as well as Anglican, Methodist, and Lutheran leaders. Representatives of the Jewish, Muslim, Buddhist, Sikh, and Jain communities also attended. … Read more »… lire la suite »
With great joy, I extend my cordial greetings to all of you, Representatives of other Churches and Ecclesial Communities, as well as of other religions, who participated in the inaugural celebration of my ministry as Bishop of Rome and Successor of Peter. I express fraternal affection to His All Holiness Bartholomew, His Beatitude Theophilos III, and His Holiness Mar Awa III, and to each of you, I am deeply grateful for your presence and prayers, which are a great comfort and encouragement.
One of the strong emphases of Pope Francis’ pontificate was that of universal fraternity. In this regard, the Holy Spirit really “urged” him to advance with great strides the initiatives already undertaken by previous Pontiffs, especially since Saint John XXIII. The Pope of Fratelli Tutti promoted both the ecumenical path and interreligious dialogue. He did so above all by cultivating interpersonal relations, in such a way that, without taking anything away from ecclesial bonds, the human trait of the encounter was always valued. May God help us to treasure his witness! … Read more »… lire la suite »
Among his first messages, Pope Leo XIV expressed his intention to strengthen the Catholic Church’s ties with the Jewish community.
“Trusting in the assistance of the Almighty, I pledge to continue and strengthen the church’s dialogue and cooperation with the Jewish people in the spirit of the Second Vatican Council’s declaration ‘Nostra Aetate,'” the pope wrote in a message to Rabbi Noam Marans, director of interreligious affairs at the American Jewish Committee (AJC).
Promulgated 60 years ago, “Nostra Aetate” affirmed the Catholic Church’s spiritual kinship with the Jewish people and condemned all forms of anti-Semitism. … Read more »… lire la suite »
I thought that travelling to Thursday Island in the Torres Strait was a big trip to make when I responded to Bishop Keith Joseph’s invitation to preside at the Easter services at the Old Cathedral of All Souls and St Bartholomew this year. Little did I realise that just a few days after Easter I would receive a request from the Anglican Communion Office to be part of the Anglican representation at Pope Francis’ funeral in Rome the following weekend.
Planning had to proceed quickly, and I flew out on the Wednesday on flight legs that added up to around 24 hours in the air before arriving in Rome on the Thursday afternoon. Our delegation, led by the Primate of Brazil, Archbishop Marinez Bassotto, assembled at the Anglican Centre, Rome before we were taken to St Peter’s Basilica to pray where Pope Francis’ body lay in state in an open coffin. … Read more »… lire la suite »