After decades of nipping around the edges of the issues of systemic racism, the Commissioners of the 43rd General Council voted to declare the denomination to become an anti-racist church on Saturday, October 24, 2020. “This doesn’t mean we have achieved this goal,” explains the Moderator, the Right Rev. Richard Bott, “but we are taking a stand and saying we are publicly committed to eliminating systemic racism from our practices and policies.”

One of the last actions of outgoing General Secretary Nora Sanders was to create a new Anti-Racism and Equity Officer position in the General Council Office. After an extensive search process, we are pleased to announce that the successful candidate is Adele Halliday, who has already been deeply engaged in related work within the Church in Mission Unit and has worked with the United Church since 2004.
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You are invited to join a fall ecumenical series on stewardship, Thursdays, Oct. 22 to Nov. 19 at 3pm and 7pm. Oct. 22, Stewardship in the land of ‘Mammon’: How are we working for God?, with Joe Gunn Currently the executive director of the Centre Oblat – A Voice for Justice in Ottawa, Joe is
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The World Council of Churches (WCC) and the Pontifical Council for Interreligious Dialogue (PCID) have released a joint document, “Serving a Wounded World in Interreligious Solidarity: A Christian Call to Reflection and Action During COVID-19 and Beyond.” Its purpose is to encourage churches and Christian organizations to reflect on the importance of interreligious solidarity in a world wounded by the COVID-19 pandemic.

The document offers a Christian basis for interreligious solidarity that can inspire and confirm the impulse to serve a world wounded not only by COVID-19 but also by many other wounds.

The publication is also designed to be useful to practitioners of other religions, who have already responded to COVID-19 with similar thoughts based on their own traditions.

The document recognizes the current context of the pandemic as a time for discovering new forms of solidarity for rethinking the post-COVID-19 world. Comprised of five sections, the document reflects on the nature of a solidarity sustained by hope and offers a Christian basis for interreligious solidarity, a few key principles and a set of recommendations on how reflection on solidarity can be translated into concrete and credible action.
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The final report on the Lutheran-Mennonite-Roman Catholic Trilateral Conversation has been published. The report summarizes five years of theological consultations between the three communions on the understanding and practice of baptism in light of contemporary pastoral and missional challenges facing all three Christian communities.

“The report shows that today these three churches agree that baptism is for discipleship,” says Mennonite delegation member Larry Miller. “It raises the question for each of these churches: are there ways of acknowledging our different practices of baptism that grow the unity for which Jesus prayed?”

Representatives of the Catholic Church (Pontifical Council for Promoting Christian Unity), Lutheran World Federation (LWF), and Mennonite World Conference (MWC) met from 2012–2017 to discuss understanding and practice of baptism.
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Changing the words of the formula for baptism render the sacrament invalid, said the Congregation for the Doctrine of the Faith. Specifically, a baptism administered with the formula “We baptize you …” instead of “I baptize you in the name of the Father and of the Son and of the Holy Spirit” is not valid because it is the person of Christ through the minister who is acting, not the assembly, the congregation said.

The doctrinal congregation’s ruling was published Aug. 6 as a brief response to questions regarding the validity of baptisms using that modified formula. The congregation was asked whether a baptism was valid if it had been performed with a formula that seeks to express the “communitarian significance” and participation of the family and those present during the celebration. For example, it said there have been celebrations administered with the words, “In the name of the father and of the mother, of the godfather and of the godmother, of the grandparents, of the family members, of the friends, in the name of the community we baptize you in the name of the Father and of the Son and of the Holy Spirit.”
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In response to the COVID-19 pandemic, churches across Canada are cancelling services, meetings, and other gatherings. Many are exploring options for live-streaming services and for video-conferencing of meetings. With this in mind, I have drafted these suggestions based on my own experience and some ideas I have found in the documents listed at the end.

The following tips are provided to enhance the effectiveness of video conference technology in church meetings. These suggestions are based on using Zoom, but many of them are applicable to other software as well, such as GoToMeeting or Skype.
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Pope Francis has decided the next world Synod of Bishops at the Vatican, which will take place in October 2022, will have the theme: “For a synodal church: Communion, participation and mission.”

The Vatican announced the choice of “synodality” as the theme in a brief communique March 7.

“Synodality,” which literally means “walking together,” has become a key topic of Pope Francis’ pontificate, but one which has raised questions and even confusion.

The basic idea in the pope’s teaching is that the grace of baptism makes one part of the body of the church and, therefore, responsible for its life and mission. In a hierarchical church, that shared responsibility calls for regular, serious and structural forums for listening to all members of the church. At the same time, as the pope has said, it does not mean putting decisions to a vote as if a synod were a parliament.
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A statement calling on the government of Canada and the Royal Canadian Mounted Police to “immediately cease their occupation, arrests, and trespassing on Wet’suwet’en sovereign territory” has drawn signatures from 71 church leaders in in the Anglican Church of Canada and beyond.

The statement of solidarity with Wet’suwet’en Nation pipeline opposition was released by Toronto Urban Native Ministry in the diocese of Toronto. Posted Feb. 6, it was signed by several Anglican bishops, including National Indigenous Anglican Archbishop Mark MacDonald and National Bishop of the Evangelical Lutheran Church in Canada Susan Johnson. Many more signatures have since been added via the web.

The statement notes the unanimous opposition of the Wet’suwet’en Clan Chiefs to the construction of the pipeline. It says that the “militarized forced removal of the Wet’suwet’an from their own territory” is in violation of the United Nations Declaration on the Rights of Indigenous People (UNDRIP) and is “consistent with the colonial practices of genocide,” and that the RCMP “does not hold the jurisdiction or right to arrest sovereign Wet’suwet’en peoples on their own unceded Nation and territory.”
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The Department for Unity, Faith and Order in the Anglican Communion has at its core the search for deeper unity between Christians, be that within and between the churches of the Anglican Communion or between the Anglican Communion and other Christian churches and bodies.

Much of the work of Unity, Faith and Order (which goes by the extra-terrestrial acronym UFO) is taken up with encouraging Christians to talk together. Over the course of the last century much work has been done to break down mutual suspicion and division between churches by patient dialogue and the building up of relationships. This happens at the local level, where Christians find that when they come together to pray or get involved with mission and ministry that they have more in common than they first thought. It also happens at national and international level, when theologians from different churches and traditions talk together to come to agreement on issues that have previously divided them.
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