Late last week we learned of the death of Archbishop Michael Peers, Primate of the Anglican Church of Canada from 1986 to 2004. Our deepest condolences are extended to his wife, Dorothy, and his extended family.

Although +Michael retired as primate nearly twenty years ago, the legacy of his leadership continues in so many aspects of our life as a church. He often told the story of how he came to be a member of the church as a non-church attending young adult through the simple invitation of someone else. ‘Come and see’ was the invitation that brought him into the doors where he found, in faith, what he was seeking. He reminded us not to underestimate the power of invitation!
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After nearly two years of parish listening sessions and consultations at the regional, national and continental levels, theologian Catherine Clifford said she thinks Catholics the world over are beginning to understand synodality.

“This is like a long kind of apprenticeship,” said Clifford, who teaches systematic and historical theology at St. Paul University in Ottawa, Canada.

Clifford is one of 10 non-bishop delegates from North America who will participate as members at the Oct. 4-29 Synod of Bishops on synodality in Rome. On July 7, the Vatican announced the full list of synod participants.
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The Canadian Conference of Catholic Bishops (CCCB) and the U.S. Conference of Catholic Bishops (USCCB) welcomed the news from the Holy See’s General Secretariat of the Synod of the delegates appointed for the XVI Ordinary General Assembly of the Synod of Bishops to be held this October. The two episcopal conferences serve as the coordinating entities for the North American region for the Synod, which is themed, For a Synodal Church: Communion, Participation, and Mission. The first session of the Synod will be held at the Vatican on 4-29 October 2023, and the second session is scheduled to be held in October 2024.
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Racism has been identified as one of the most significant challenges facing the North American region in the United States and Canada, a World Council of Churches (WCC) meeting has heard. Members of the North American region of the WCC’s Central Committee, its highest governing body between Assemblies, met during its 21-27 June meeting in Geneva.

“North America or Turtle Island, which is the Indigenous name for North America, is one of three continents that make up ‘The New World.’ The continent was new to 15th-century European explorers but old to the Indigenous peoples already living there,” said Rev. Dr Angelique Walker-Smith, WCC president from North America.
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In recent years, the movement towards Christian unity, which had quickened after the Second Vatican Council, seemed to have become mired in a quagmire of insurmountable difficulties. The synodal process launched by Pope Francis has changed all that. The extraordinary synodal journey is not one that the Catholic Church is embarking on alone. The recently published Instrumentum Laboris – working document – for the forthcoming October assembly in Rome devotes a whole section to Christian unity and how the Catholic Church can learn from other traditions. This was the theme of a recent meeting that brought Church leaders and theologians from the Catholic Church and six other Christian denominations to Durham, in the northeast of England.
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The World Council of Churches (WCC) is planning a year of activities in 2025 to mark the 1,700th anniversary of the first Ecumenical Council at Nicaea in 325, a key moment in the history of Christian faith and for the ecumenical journey today.

“The anniversary offers an opportunity to celebrate and reflect on the outpouring mission of God’s triune love and the implications this has for the common witness and service of the churches, it gives us the opportunity to ask afresh with others what Nicaea means for us today.” said WCC general secretary Rev. Prof. Dr Jerry Pillay.

The first Ecumenical Council was a gathering of Christian bishops in Nicaea, now İznik in present-day Türkiye, as the first attempt to reach consensus in the church through an assembly representing all of Christendom.

“Then, as now, the call to unity was heard within the context of a troubled, unequal, and divided world,” recalled Pillay.
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“Though they differ from one another in essence and not only in degree, the common priesthood of the faithful and the ministerial or hierarchical priesthood are nonetheless interrelated: each of them in its own special way is a participation in the one priesthood of Christ” (Lumen Gentium, #10).

The reports issued during the diocesan and continental phases of the Synod on Synodality 2021-2024 offer a consistent call for a renewed understanding of the universal or baptismal priesthood. These reports frequently refer to the Vatican II quotation above, reminding us that 60 years ago, the church began to chart a new path in which the laity are not passive observers of the clergy’s active ministry. At times over the intervening years, lay ministry has been deemed a collaboration in what was typically understood as clerical ministry. The very word “ministry” has been frequently denied to lay people, who were instead meant to have an apostolate in the world. Pope Francis’ call to end clericalism has not meant an end to ordained ministry. He has cautioned against moves to clericalize lay ministry, pointing instead to the baptismal dignity of all. The Synod participants have noted the scriptural foundations for a baptismal priesthood.
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The Sacred Circle is a gathering of Indigenous Anglicans in Canada. This year, it took place between May 29th and June 2nd, and its journey of understanding and reconciliation has much to teach the Church’s understanding of God, spirituality, and the relationships between Indigenous and non-Indigenous communities. The gathering took place around a fire.
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The Supreme Court of Canada’s decision today on the Safe Third Country Agreement (STCA) is a complex result that ultimately fails refugees.  The Supreme Court has allowed the appeal in part, sending the equality rights issue at stake back to the Federal Court,  and holding out for the possibility of the agreement being declared unconstitutional. But the Canadian Council for Refugees, Amnesty International Canada, and the Canadian Council of Churches are disappointed that the Supreme Court of Canada failed to decisively rule that the Safe Third Country Agreement violates refugees’ rights, exposing refugee claimants to further harms while awaiting another legal challenge.
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