Catholic bishops in British Columbia and Yukon have endorsed medical marijuana use, but condemned recreational pot smoking as contrary to the teachings of the church.

In a letter posted online in late November, the bishops — six from B.C. and one from Whitehorse — warn that “the mere fact that an activity is made legal by the government does not automatically mean that it is morally acceptable.” Recreational cannabis became legal in Canada on Oct. 17, one of the signature accomplishments of Justin Trudeau’s government.

But the letter from all six B.C. bishops and the one Yukon bishop distinguishes between therapeutic uses, such as controlling for pain and nausea, and toking for fun. In the former, the letter states, impairment “can be accepted as a foreseen but unintended secondary effect of the drug’s beneficial use.” Medical cannabis has been legal in Canada for nearly two decades.
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After the vespers in honour of St Andrew, patron saint of the Ecumenical Patriarchate of Constantinople, Patriarch Bartholomew received an international Orthodox interparliamentary delegation of which 24 States are members, presided over by the Russian Gavrilof, who took part to the festivities.

The Patriarch told those present that the work of the Synod had just been completed and that the Tomos is being prepared for granting the autocephaly to the Ukrainian Church. In this context the new statute of the Ukrainian Church was discussed, a subject that will continue during the Ukrainian Synod in December during which it is hoped that all the Orthodox parties will participate, to arrive at the election of the primate and grant the so-called Tomos. A new church will thus be added to the existing 14: “It is a purely administrative fact that does not affect the magisterium of the Orthodox Church”, Bartholomew explained.
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Horizon College and Seminary in Saskatoon is a prime example of the time-honoured claim that nothing stays the same.

Originally established in Star City, Sask., in 1935 by the Pentecostal denomination as Bethel Bible Institute, the Bible school relocated to Avenue A in Saskatoon in 1937. Following a move to Jackson Avenue in the 1960s, it was renamed Central Pentecostal College. In 2007 it became Horizon College and Seminary.

In 2016, Horizon launched Horizon 8.0 and became a Canadian pioneer in adopting a system of competency-based Christian education.

Horizon president Jeromey Martini explains competency-based education (CBE) as one that bases its teaching curriculum on actual roles in society and then assesses students on their ability to perform those roles.
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The Roman Catholic‒United Church of Canada Dialogue has released a report on climate change entitled The Hope within Us. Since October 2012, the Roman Catholic‒United Church of Canada Dialogue has met eight times to explore our churches’ responses to the ecological crisis, with particular attention to climate change. The report explores the spiritual resources of our common tradition for addressing climate change and working for ecological justice. While not turning away from the real dangers of the ecological crises, the dialogue provides a vision of hope, based on our common Christian faith, that a new relationship between humanity and creation is possible.
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Le Dialogue de l’Église catholique romaine et de l’Église Unie a publié un rapport sur le changement climatique intitulé l’Espérance en nous. Depuis octobre 2012, le Dialogue de l’Église catholique romaine et de l’Église Unie du Canada s’est réuni huit fois pour examiner les réponses de nos Églises à la crise écologique, en portant une attention particulière au changement climatique. Le rapport explore les ressources spirituelles de notre tradition commune pour faire face au changement climatique et travailler pour la justice écologique. Sans fermer les yeux sur les dangers réels des crises écologiques, le dialogue offre une vision d’ espérance fondée sur notre foi chrétienne commune, voulant qu’une nouvelle relation entre l’humanité et la création soit possible.
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The Third Anglican-Roman Catholic International Commission (ARCIC III) has issued its first agreed statement with the title Walking Together on the Way: Learning to be the Church – Local, Regional, Universal. Since its first meeting in 1970, ARCIC has published thirteen agreed statements. The third phase of the dialogue began in 2011 with the dual mandate to explore “the Church as Communion, local and universal, and how in communion the local and universal Church come to discern right ethical teaching.” The current document completes the first part of this mandate.

Walking Together on the Way employs the method of Receptive Ecumenism to examine the structures by which Catholics and Anglicans order and maintain communion at the local, regional and universal level. It examines common theological principles that Anglicans and Catholics share, and the differentiated structures, based on these principles, by which they make decisions. This method invites both traditions to repentance and conversion, by looking at what is underdeveloped or wounded in themselves. It is also predicated on the belief that in our dialogue partner we meet a community in which the Holy Spirit is alive and active. We can therefore ask firstly, where our communities are in need of reform, and, secondly, what we can learn from the our dialogue partner to help us in this growth. The Commission described this process as “receptive learning.”
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According to a regional newspaper report, Archbishop Hans-Josef Becker of Paderborn has decided to allow Protestant spouses of Catholics living in his diocese to receive holy Communion “in individual cases.”

As the newspaper Westfalenblatt reported, the archbishop told his presbyteral council on June 27 that the document formerly known as a “pastoral handout,” which the German bishops’ conference has re-published as “pastoral guidance” following discussions with Rome, offers “spiritual help for the decision of conscience in individual cases accompanied by pastoral care.”

“At the meeting of the Council of Priests of the Archdiocese of Paderborn on 27 June 2018, I presented my interpretation [of the document] and formulated the expectation that all pastors in the Archdiocese of Paderborn will familiarize themselves intensively with the guidance document and will act in a spirit of pastoral responsibility,” the archbishop told the newspaper.
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Pope Francis has given a strong message about the ecumenical journey during a visit to the World Council of Churches‘ headquarters in Geneva, Switzerland. In a homily during a prayer service in the Ecumenical Centre, Pope Francis spoke about the journey towards Christian unity and the pitfalls on the way. “For us as Christians, walking together is not a ploy to strengthen our own positions, but an act of obedience to the Lord and love for our world,” he said. “Let us ask the Father to help us walk together all the more resolutely in the ways of the Spirit.

“I wanted to take part personally in the celebrations marking this anniversary of the World Council, not least to reaffirm the commitment of the Catholic Church to the cause of ecumenism and to encourage cooperation with the member churches and with our ecumenical partners.
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After a day of touting ways in which Christians might share in greater unity, that commitment to coming together didn’t prevent Pope Francis from backing the Vatican’s doctrinal watchdog in its decision to insist on caution regarding proposals for intercommunion with Protestants.

On a return flight to Rome on Thursday from a day-long ecumenical pilgrimage to Geneva, Francis said he supported the Vatican’s Prefect for the Congregation for the Doctrine of the Faith, Cardinal-elect Luis Ladaria, in requiring a rethink of a draft proposal from the German bishops that would allow for non-Catholics to receive communion under certain conditions.

Among other items discussed during the 30-minute in-flight press conference was the global migrant and refugee situation – where, once again, Francis reiterated his support for the U.S. Catholic bishops in opposing the Trump administration’s hard line – as well as the challenges of nuclear weapons.
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