The five Christian denominations closely associated with the Joint Declaration on the Doctrine of Justification (JDDJ) are taking part in a private consultation and public events this week to discuss how to take the document further. The JDDJ was originally agreed by the Roman Catholic Church and the Lutheran World Federation in 1999. The significant ecumenical text has been described as resolving the doctrinal dispute at the heart of the Reformation; and has since been adopted or affirmed by the World Communion of Reformed Churches, the World Methodist Council and the Anglican Consultative Council.
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Shrinking congregations and rising maintenance costs force old churches to be closed, sold or repurposed. A national charity that works to save old buildings estimates that 9,000 religious spaces in Canada will be lost in the next decade, roughly a third of all faith-owned buildings in the country. National Trust for Canada regeneration project leader Robert Pajot says every community in the country is going to see old church buildings shuttered, sold off or demolished. “Neighbourhoods are going to have multiple churches closing,” Pajot said. “Some people qualify this as a crisis, and I kind of agree. It is going to hit everybody.”
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Cardinal Augustin Bea was the first President of the Pontifical Council for Promoting Christian Unity and worked tirelessly in the field of ecumenical and interreligious dialogue.

To mark the 50th anniversary of the Cardinal’s death, the Cardinal Bea Centre for Judaic Studies in collaboration with the Pontifical Council for Promoting Christian Unity, the Pontifical Biblical Institute and the Center for the Study of Christianity in the Hebrew University of Jerusalem, have been holding a series of scholarly lectures.
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Faith leads a believer to see in the other a brother or sister to be supported and loved. Through faith in God, who has created the universe, creatures and all human beings (equal on account of his mercy), believers are called to express this human fraternity by safeguarding creation and the entire universe and supporting all persons, especially the poorest and those most in need.

This transcendental value served as the starting point for several meetings characterized by a friendly and fraternal atmosphere where we shared the joys, sorrows and problems of our contemporary world. We did this by considering scientific and technical progress, therapeutic achievements, the digital era, the mass media and communications. We reflected also on the level of poverty, conflict and suffering of so many brothers and sisters in different parts of the world as a consequence of the arms race, social injustice, corruption, inequality, moral decline, terrorism, discrimination, extremism and many other causes.
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The “Document on Human Fraternity for World Peace and Living Together” signed on Monday afternoon in Abu Dhabi by Pope Francis and the Grand Imam of Al-Azhar, Ahmad el-Tayeb, is not only a milestone in relations between Christianity and Islam but also represents a message with a strong impact on the international scene. In the preface, after affirming that “Faith leads a believer to see in the other a brother or sister to be supported and loved”, this text is spoken of as a text “that has been given honest and serious thought”, which invites “all persons who have faith in God and faith in human fraternity to unite and work together”.
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It is not uncommon to read optimistic appraisals of how the cause of Christian unity is progressing. There are in fact undeniable signs of continuing progress in relations between the divided churches as set out, for example, in the study document From Conflict to Communion, describing the substantial advance of relations between Catholics and Lutherans in fifty years of dialogue.

But not all is plain sailing. To the careful observer there are also signs of frustration and even retrenchment. To not a few, the traditional ways of doing ecumenism seem no longer capable of meeting new challenges coming from developments both within the Catholic Church and within the other Churches, our ecumenical partners.
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The Anglican-Old Catholic International Coordinating Council has recently concluded its meetings, which were held at the Břevnov Monastery in Prague. This was the final meeting of the Council’s present mandate and much of the work was focussed on preparing the final report to the Anglican Consultative Council and the (Old Catholic) International Bishops’ Conference. The AOCICC is the official instrument serving the communion between Old Catholic Churches of the Union of Utrecht and the Churches of the Anglican Communion which was brought about in 1931 through the Bonn Agreement.
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The Catholic bishops of England and Wales and Church of England bishops met in Leicester from 16 to 17 January for their biennial conference.

Together 27 Catholic and 27 Anglican bishops explored a diverse range of subjects including opportunities for closer collaboration at a regional and national level. Cardinal Vincent Nichols and Archbishops Justin Welby and John Sentamu were present throughout. Cardinal Nichols and Archbishop Welby addressed the gathering.

Dr Paula Gooder and Professor Paul Murray, members of the Anglican-Roman Catholic International Commission, led the bishops in reflection on its latest document Walking Together On The Way. Drawing on their rich experience of walking together as fellow pilgrims, the bishops considered the life of their global communions. They explored similarities and differences between the structures of their churches.
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Ahead of the 20th anniversary celebrations of the JDDJ later this year, the LWF is launching a new publication, reaffirming its ecumenical commitments in light of these latest developments. These commitments were formally adopted by the LWF Council in 2018, putting into practice the Lutheran communion’s pledge to be more accountable to its ecumenical partners.

Entitled ‘The Lutheran World Federation‘s Commitments on the Ecumenical Way to Ecclesial Communion’, the publication was launched at a prayer service in the Geneva Ecumenical Center Chapel on 16 January. The user-friendly booklet summarises recent progress and lists six ways in which Lutherans pledge their commitment to the search for full and visible unity of all Christians.
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