When Pope Francis gave his first full-length interview after his election in 2013, he was asked about the importance of the church providing solid points of reference in a rapidly changing world. The new pope pulled out his thumb-worn breviary and read out a Latin quote from a fifth-century French monk.

Highlighting the words of St. Vincent of Lérins, Pope Francis raised a curtain onto his pontificate: presenting a little-known but once highly influential theologian whose name and citations would soon appear in a number of papal speeches, documents and interviews over the next decade.

The pope’s favourite quote? That Christian doctrine should follow the true and legitimate rule of progress, so doctrine may be “consolidated by years, enlarged by time, refined by age.”
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Pope Francis on July 29 said that the Catholic Church’s treatment of Indigenous peoples in Canada amounted to a cultural “genocide” and warned against a colonialist mindset that continues to view Native peoples and customs as “inferior.”

Francis said that “taking away the children, changing the culture and mentality” and erasing “an entire culture” was effectively a “genocide.”

The pope’s remarks came during an inflight press conference en route back to Rome after his July 24-29 trip to Canada, where he apologized on multiple occasions for the abuse that Indigenous children suffered at Catholic-run residential schools, as well as for the church’s adoption of policies that stripped away Indigenous culture.
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The heart of Pope Francis’ “penitential pilgrimage” to Canada has focused on his personal closeness to indigenous peoples and his request for forgiveness for the disasters wrought by the colonial mentality that sought to eradicate traditional cultures, including through the dramatic experiment of residential schools desired by the government and run by Christian churches.

Encounters with indigenous peoples marked every stage of the trip and were quite moving. The understandable focus on the suffering endured by indigenous people and the journey of reconciliation undertaken have overshadowed some valuable insights scattered throughout Pope Francis’ speeches, which offer useful paths for evangelization today in every corner on earth.

After saying he felt ashamed of what happened when believers “became worldly, and rather than fostering reconciliation, they imposed their own cultural models,” the Pope went on to emphasize that “this attitude dies hard, also from the religious standpoint.” He thus shifted his reflection to the present day, drawing on the events of the past. That is, it is a mentality that is still present.
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They marched up the hill wearing vestments of all styles and colors and speaking an array of languages from around the world. They laughed, sang and danced as they climbed the bleachers and lined up in rows, from shortest to tallest. And then, after some final adjustments and one fainting spell, the last one took her seat and there they were: the bishops of the Anglican Communion.

The portrait of all 650+ bishops in attendance is a tradition dating back to the first Lambeth Conference in 1867. That first portrait, showing a small group of white men in black suits, is unrecognizable from the one taken on July 29 on an athletic field at the University of Kent, under a blazing sun.
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In a brief protest at a papal Mass in Canada, Indigenous women unfurled a banner that said, “Rescind the Doctrine.”

The protest July 28 was a momentary but graphic reminder of how, when representatives of Canada’s First Nations, Métis and Inuit communities met Pope Francis at the Vatican in March and April, they asked him specifically for a formal repudiation of the so-called “Doctrine of Discovery.”

The phrase describes a collection of papal teachings, beginning in the 14th century, that blessed the efforts of explorers to colonize and claim the lands of any people who were not Christian, placing both the land and the people under the sovereignty of European Christian rulers.

The loss of the land, language, culture and spirituality of the Indigenous peoples of Canada and the foundation of the residential school system all can be traced to the doctrine, Indigenous leaders told reporters after their meetings with the pope.
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Meeting Indigenous survivors of residential schools in Canada, Pope Francis entrusted them and the journey of truth, healing and reconciliation to three women: St. Anne, Mary and St. Kateri Tekakwitha.

“These women can help us to come together and start to weave anew a reconciliation that can uphold the rights of the most vulnerable in our midst and look at history without resentment or forgetfulness,” the pope said July 29, his last morning in Canada.

Before heading to the airport for a three-hour flight to Iqaluit, Nunavut, in the Canadian Arctic, Pope Francis met with two dozen survivors of residential schools from across Eastern Canada. Organizers said they included people from the Algonquin, Mohawk, Cree, Innu and Mi’kmaq nations.
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On the final day of Pope Francis’ pilgrimage of penance, one of healing and reconciliation, he says it is he who has been “enriched” by the experience.

“Now that I am nearing the end of this intense pilgrimage, I want to tell you that although I came with these desires (for healing and reconciliation), I am now returning home greatly enriched,” the Pope told a gathering of some two dozen residential school survivors at the residence of Cardinal Gerald Lacroix in Quebec City this morning. Reporters were present for the beginning of the meeting but were asked to leave following the formal speeches to allow the Pope to speak in private with the survivors.

“I bear in my heart the incomparable treasure of all those individuals and peoples who have left a mark on me; the faces, smiles and messages that remain with me; the unforgettable stories and natural beauties; the sounds, colours and emotions that touched me deeply.”
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If Canadian Catholics were looking for a roadmap to reconciliation, Pope Francis laid it out for them at a vespers prayer service in Quebec City’s exquisite Notre Dame Basilica Cathedral on a rainy Thursday evening.

As is typical of Pope Francis’ preaching, he laid it out in three parts — three challenges to the Church in Canada. Canada’s Catholics must find a way to make Jesus known, become credible witnesses to the Gospel and seek out genuine fraternity with others. None of those three priorities for a reconciling Church has anything to do with a negative, judgmental, condemnatory, defensive, narrow, navel-gazing version of Christian life, he said.
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From across the 165 countries of the Anglican Communion, bishops are gathering in Canterbury today to pray, study scripture, discuss global challenges and seek God’s direction for the decade ahead.

The Lambeth Conference 2022, which runs until August 7, is only the 15th such global gathering of Anglican bishops in 155 years.

The event was postponed from 2020 because of the Covid 19 pandemic and takes place against a backdrop of global uncertainty – including the climate emergency, war and poverty.

Taking as their theme “God’s Church for God’s World”, the bishops will spend time praying and studying the Bible together (focussing on the book of 1 Peter) as well as discussing major challenges faced by their global communities – ranging from climate change and scientific progress to Christian Unity and inter-faith relations.
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