The general secretary of the World Council of Churches (WCC), Rev. Dr. Jerry Pillay, has led a delegation to Moscow to meet with leaders of the Russian Orthodox Church, including Patriarch Kirill. The 24-hour visit, which was taking place on Wednesday and Thursday, followed a similar WCC trip from May 10-13 to the Ukrainian capital Kyiv.

“Consolidation and unity in Ukrainian society, including especially among the majority Christian Orthodox believers, is an obvious necessity in the current circumstances faced by the nation and people of Ukraine” observed Rev. Pillay. “We visited Moscow to discuss engagement also by the Russian Orthodox Church in dialogue on the war and its consequences, including with regard to the deep divisions in the Orthodox family in this context,” Pillay reported, “and I am grateful for HH Patriarch Kirill’s commitment to exploring this possibility.”
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“Your Holiness, we humbly ask you to bless our synodal journey and to accompany us with your prayers, yours personally and those of your Church, that we may know how to put ourselves in the Spirit’s hands!”, it was with this particular request that Cardinal Mario Grech concluded his address of greeting this morning to His Holiness Tawadros II, Pope of Alexandria and Patriarch of the See of St. Mark, accompanied by an eminent delegation of the Coptic Orthodox Church.
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Pope Francis has continued his predecessors’ serious commitment to ecumenical dialogue, but he also makes ecumenical gestures that underline that seriousness. Meeting Coptic Orthodox Pope Tawadros II of Alexandria, Egypt, Pope Francis paid tribute to the 21 Coptic martyrs murdered by Islamic State in 2015, noting they were killed for being Christian, not for being Orthodox. And he announced that they would be added to the Roman Martyrology, the book-length calendar of saints and blessed remembered by Catholics at Mass.
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Pope Francis’ decision in late April to include lay persons as full participants with voting rights in the upcoming Synod of Bishops is a significant step towards making the synod a body that more adequately represents and embodies an act of discernment by the whole entire people of God.

In exhorting the pastors of the local churches to embark upon a synodal process with the whole community of the baptized and listen to the voices of the marginalized, the pope has been seeking to reawaken the muscle memory of the ecclesial body.
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When King Charles III and his wife, Queen Consort Camila, are crowned on Saturday, the event will mark a historic juncture in Catholic-Anglican relations, as it will be the first time a Catholic bishop has participated in the ceremony in four centuries.

In a May 5 statement, the Archdiocese of Westminster in the UK, overseen by Cardinal Vincent Nichols, called Saturday’s coronation “an historic occasion for the nation, and also for the Catholic community.”

“For the first time in over 400 years, a Catholic Archbishop will take part in a Coronation in this country,” the statement said, referring to the fact that Nichols has not only been invited to attend the ceremony, but he will also give a blessing.
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Pope Francis is getting personally involved in making sure sacred items and cultural artifacts held in the Vatican Museums are returned to Canadian Indigenous communities.

“The restitution of Indigenous things of Canada is underway, at least we agreed to do so,” Pope Francis told reporters during his news conference on the plane trip back to Rome April 30 following his papal visit to Hungary. “I will now ask how that’s going.”
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Have you ever greeted a neighbour with a “Happy Easter,” only to learn that they are still in the season of Lent and won’t be celebrating the Feast for another couple of weeks? In areas where Christians of different denominations live closely together, especially Eastern and Western churches, the search for a common date to celebrate Christ’s resurrection has become an urgent concern. As St. Paul makes clear (1 Corinthians 15:12-14), belief in the resurrection is a fundamental aspect of the apostolic faith. By celebrating this event on different days, Christians compromise their credibility and effectiveness in bringing the Gospel to an increasingly secular world.
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After the Vatican’s recent repudiation of the Doctrine of Discovery, I spent two hours speaking with three Indigenous people about the 500-year-old church doctrine that is as much the bedrock of Canada as the Canadian Shield.

I asked about its relevance, the potential of its undoing, and a question I had never asked before. Those discussions left me feeling both low-level dread and an almost irresistible sense of the possibility of grace. First, what is the Doctrine of Discovery?

“The story of the Doctrine is the story of how you can obtain other people’s land by magic,” retired judge Harry LaForme told the Globe and Mail in 2022. “You just sprinkle these papal bulls and you get it.”
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By the time the Catholic Book of Worship III hits its 30th birthday in 2024, the Canadian Conference of Catholic Bishops hopes to have its replacement sitting in the pews.

Music for Catholic Worship (it is not to be called CBW IV) “will soon be entering the layout stage, which will be followed in due course by printing and marketing,” National Liturgy Office director Christina Ronzio told The Catholic Register  by email. “The CCCB will announce a publication date when the manuscript goes to the printer, as there are many variables to consider when deriving that date.”
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