“There is no synodality without ecumenism and no ecumenism without synodality.” These words were spoken at the “Together: Gathering of the People of God” ecumenical service on Saturday, September 30, in St. Peter’s Square in Rome. When I heard these words from the podium, I took notice. Ecumenism and synodality are both reform movements in the church. The integral connection between the two seemed self-evident to me, but it’s a good reminder.
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After nearly two years of parish listening sessions and consultations at the regional, national and continental levels, theologian Catherine Clifford said she thinks Catholics the world over are beginning to understand synodality.

“This is like a long kind of apprenticeship,” said Clifford, who teaches systematic and historical theology at St. Paul University in Ottawa, Canada.

Clifford is one of 10 non-bishop delegates from North America who will participate as members at the Oct. 4-29 Synod of Bishops on synodality in Rome. On July 7, the Vatican announced the full list of synod participants.
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The Canadian Conference of Catholic Bishops (CCCB) and the U.S. Conference of Catholic Bishops (USCCB) welcomed the news from the Holy See’s General Secretariat of the Synod of the delegates appointed for the XVI Ordinary General Assembly of the Synod of Bishops to be held this October. The two episcopal conferences serve as the coordinating entities for the North American region for the Synod, which is themed, For a Synodal Church: Communion, Participation, and Mission. The first session of the Synod will be held at the Vatican on 4-29 October 2023, and the second session is scheduled to be held in October 2024.
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In recent years, the movement towards Christian unity, which had quickened after the Second Vatican Council, seemed to have become mired in a quagmire of insurmountable difficulties. The synodal process launched by Pope Francis has changed all that. The extraordinary synodal journey is not one that the Catholic Church is embarking on alone. The recently published Instrumentum Laboris – working document – for the forthcoming October assembly in Rome devotes a whole section to Christian unity and how the Catholic Church can learn from other traditions. This was the theme of a recent meeting that brought Church leaders and theologians from the Catholic Church and six other Christian denominations to Durham, in the northeast of England.
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“Though they differ from one another in essence and not only in degree, the common priesthood of the faithful and the ministerial or hierarchical priesthood are nonetheless interrelated: each of them in its own special way is a participation in the one priesthood of Christ” (Lumen Gentium, #10).

The reports issued during the diocesan and continental phases of the Synod on Synodality 2021-2024 offer a consistent call for a renewed understanding of the universal or baptismal priesthood. These reports frequently refer to the Vatican II quotation above, reminding us that 60 years ago, the church began to chart a new path in which the laity are not passive observers of the clergy’s active ministry. At times over the intervening years, lay ministry has been deemed a collaboration in what was typically understood as clerical ministry. The very word “ministry” has been frequently denied to lay people, who were instead meant to have an apostolate in the world. Pope Francis’ call to end clericalism has not meant an end to ordained ministry. He has cautioned against moves to clericalize lay ministry, pointing instead to the baptismal dignity of all. The Synod participants have noted the scriptural foundations for a baptismal priesthood.
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Catholic-Orthodox relations took a step forward this month with the publication of the first joint statement in seven years.

The document said Pope Francis’ hope for a synodal Church promotes “a more effective synodality,” which could eventually bring the Catholic and Orthodox Churches closer together on the issue.
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The Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church held its fifteenth plenary session from 1-7 June 2023 in Alexandria, Egypt, hosted by the Greek-Orthodox Patriarchate of Alexandria and All Africa.
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A leading Asian theologian says Pope Francis’ decision to include non-ordained women and men as voting members of October’s synod assembly is a “giant step” that will irreversibly change the Church’s decision-making processes.

Last month, the synod secretariat announced the Pope had authorised a reform to allow at least 70 non-bishops to be members of the 4-29 October synod assembly in the Vatican. This move will see women given a vote in a synod for the first time.
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Pope Francis’ decision in late April to include lay persons as full participants with voting rights in the upcoming Synod of Bishops is a significant step towards making the synod a body that more adequately represents and embodies an act of discernment by the whole entire people of God.

In exhorting the pastors of the local churches to embark upon a synodal process with the whole community of the baptized and listen to the voices of the marginalized, the pope has been seeking to reawaken the muscle memory of the ecclesial body.
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The final document for the North American phase of the 2021-2024 Synod on Synodality was released April 12, capturing a process of dialogue and discernment that two participants described as ‘messy,’ ‘joyful’ and unifying — like the synod itself.

“It’s amazing what comes about when … you invoke the Holy Spirit in the conversation,” Julia McStravog, a theologian and co-coordinator of the North American team for the synod’s continental phase, told OSV News.
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For too many Catholics, ordained or lay, the responsibilities of the laity are those “delegated” by the priest or bishop.

As the continental assemblies for the Synod of Bishops make clear that hot-button issues — like sexuality, climate change and the role of women in the church — are not going away, the Dicastery for Laity, the Family and Life is pointing at a more fundamental issue at stake in learning to be a “synodal church”: What responsibility comes from baptism and unites all Catholics?
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Catholics around the globe long to share the Gospel with a world in need, but they see situations and tensions within the church that challenge their ability to do so, said one of the drafters of the document for the continental phase of the Synod of Bishops.
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Anglicans have an indispensable role to play as Roman Catholics start a two-year conversation on how to become a more “synodal” church, Pope Francis said at his first meeting with Archbishop Linda Nicholls, primate of the Anglican Church of Canada.

Nicholls met the pope at the latest meeting of the Anglican-Roman Catholic International Commission (ARCIC), which took place in May at the Vatican’s Apostolic Palace in Rome. Due to the absence of Philip Freier, archbishop of Melbourne and Anglican co-chair of ARCIC who was attending the General Synod of the Anglican Church of Australia, the primate spoke on behalf of the Anglican side of the dialogue. Nicholls presented a formal statement on ARCIC from the Anglican perspective. ARCIC’s other co-chair, Bernard Longley, Archbishop of Birmingham, England, spoke on behalf of Roman Catholics.

“It was really very lovely,” the primate said of her meeting with Francis. “The pope is a very warm and gracious man who really pays attention to the people he’s with and gives you his full attention while you’re there.”
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A recent blog by Nick Jesson identifies “six signs of an ecumenical springtime” as a cause for renewed hope in the search for Christian unity. Not mentioned by Nick but perhaps a seventh sign of an ecumenical springtime is a growing appreciation for Saint John Paul II’s reference to dialogue as an ecumenical gift exchange. Pope Francis offers clear encouragement: “If we really believe in the abundantly free working of Holy Spirit, we can learn so much from one another!” (Evangelii Gaudium 246). With this in mind, the Catholic Ecumenical Officers of Western Canada saw Pope Francis’ invitation to the whole church, Catholic and ecumenical, to reflect together on synodality as an invitation to host an ecumenical panel on the topic.
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As Christians come together to mark the annual ecumenical Week of Prayer, the Secretary of the Pontifical Council for Promoting Christian Unity (PCPCU), Bishop Brian Farrell, says Pope Francis’ synodal process could make a “hugely important” contribution to improving relationships between the different churches.
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In his homily at the Mass to open the two-year synod on synodality, Pope Francis reflected on the meeting recorded in the Gospel of Mark between Jesus and a rich man who asks him, “What must I do to inherit eternal life?” (Mark 10.17-22) In this encounter, Pope Francis identifies Jesus as one who listens “with his heart and not just with his ears.”
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In a joint letter of 28 October 2021, Cardinal Kurt Koch, President of the Pontifical Council for Promoting Christian Unity, and Cardinal Mario Grech, General Secretary of the Synod of Bishops, addressed the Bishops responsible for ecumenism in their Episcopal Conferences and Synods of the Oriental Catholic Churches.

In the letter, the two Cardinals offer practical suggestions aimed at implementing the ecumenical dimension of the synodal process in Dioceses, Episcopal Conferences, and Synods.
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Dans une lettre conjointe datée du 28 octobre 2021, le Cardinal Kurt Koch, Président du Conseil pontifical pour la promotion de l’unité des chrétiens, et le Cardinal Mario Grech, Secrétaire général du Synode des évêques, se sont adressés aux évêques responsables de l’œcuménisme des Conférences épiscopales et des Synodes des Églises orientales catholiques.

Par cette lettre, les deux cardinaux entendent offrir quelques suggestions pratiques pour assurer la dimension œcuménique du processus synodal dans les diocèses et les Conférences épiscopales et les Synodes des Églises orientales catholiques.
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Synod comes from the Greek syn and odos (meaning “with” and “path”) and refers to a way of living or working together. My favourite biblical passage for synodality is that of the disciples on the road to Emmaus, where Cleopas and his companion are joined by the resurrected Jesus, who walks with them and explains the scriptures to them. The biblical passage ends with a meal in which they finally recognize him in the breaking of the bread. Synodality is about walking together in a shared search for Christ in scripture, prayer, and common life.
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We’re all familiar with Gospel accounts of the apostles’ very human seeking for positions of power and greatness and also of Jesus’ clear response: “You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you” (Matthew 20: 25-26). In fact, Jesus so reverses concepts of power and greatness that “whoever wishes to be first among you must be slave of all” (Mark 10: 44-45; cf. Luke 22: 26-27). A similar view of this reversal of secular models of power is found in Paul’s image of the Christian community as the body of Christ, where those that seem to be the weaker are recognized as indispensable and the inferior member is given greater honour (1 Corinthians 12: 12-27). Over time, this new way of being together in the church would find expression in an understanding of authority exercised through structures of synodality.
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Pope Francis has decided the next world Synod of Bishops at the Vatican, which will take place in October 2022, will have the theme: “For a synodal church: Communion, participation and mission.”

The Vatican announced the choice of “synodality” as the theme in a brief communique March 7.

“Synodality,” which literally means “walking together,” has become a key topic of Pope Francis’ pontificate, but one which has raised questions and even confusion.

The basic idea in the pope’s teaching is that the grace of baptism makes one part of the body of the church and, therefore, responsible for its life and mission. In a hierarchical church, that shared responsibility calls for regular, serious and structural forums for listening to all members of the church. At the same time, as the pope has said, it does not mean putting decisions to a vote as if a synod were a parliament.
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“Synodality,” a key concept of Pope Francis’ papacy, was used repeatedly in the final document of the Synod of Bishops on young people, the faith and vocation discernment. In simple terms, “synodality” means “walking together” with every member of the church, recognizing that the grace of baptism makes one part of the body of the church and, therefore, responsible for its life and mission. “The church must really let herself be given shape by the Eucharist that she celebrates as the summit and source of her life,” being like “the bread made from many stalks of wheat and broken for the life of the world,” the synod document said.
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Leading Catholic and Orthodox bishops were meeting in Italy to continue discussions on the key issue keeping their Churches apart: the role of the bishop of Rome, the pope.

The Joint International Commission for Theological Dialogue Between the Roman Catholic Church and the Orthodox Church was meeting in Chieti, September 15-22.

Participants were to discuss the draft document, “Towards a common understanding of synodality and primacy in the service to the unity of the Church,” which was finished during a meeting in Rome in 2015, the Vatican press office announced September 15.

Participants were being asked “to determine whether the draft accurately reflects the current consensus on the delicate question of the theological and ecclesiological aspects of primacy in its relation to synodality in the life of the Church or whether it will be necessary to continue to delve deeper into the issue,” said the Vatican communique.
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Pope Francis, who recently spoke of a need to increase the common responsibility all bishops hold for the universal church, told a delegation of Orthodox leaders that the Catholic Church can learn from the synod structure of the Eastern Christian churches.

Dialogue for Christian unity is not a theoretical exercise for theologians, but an essential, practical tool for growing in faith and for evangelization, Pope Francis told a delegation from the Ecumenical Orthodox Patriarchate of Constantinople.

“This is not merely a theoretical exercise, but one of getting to know each other’s traditions in order to understand and even learn from them,” the pope said during the meeting June 28.

Pope Francis said he was referring particularly “to the reflection of the Catholic Church on the meaning of episcopal collegiality and the tradition of synodality, so typical of the Orthodox churches,” in which the synods function as a symbol of the unity of the local churches and as a governing body united to the patriarch or spiritual leader of the church.
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[Vienna, Austria] The twelfth meeting of the Joint International Commission for Theological Dialogue between the Orthodox Church and the Roman Catholic Church took place in Vienna, Austria, a city with a long history, a bridge between West and East, with a rich ecumenical life. The meeting, generously and fraternally hosted by the Roman Catholic Archdiocese of Vienna, from 20-27 September 2010, in the Kardinal König Haus.
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