Pope Francis has urged U.S. Catholics and people of goodwill to not give in to “narratives” that discriminate against and cause unnecessary suffering to migrants and refugees.

“I recognize your valuable efforts, dear brother bishops of the United States, as you work closely with migrants and refugees, proclaiming Jesus Christ and promoting fundamental human rights,” he said in a letter to the U.S. bishops published by the Vatican Feb. 11.

Pope Francis said he was writing because of “the major crisis that is taking place in the United States” with the start of President Donald J. Trump’s “program of mass deportations.”

In his presidential executive order, “Protecting the American people against invasion,” released Jan. 20, Trump said, “Many of these aliens unlawfully within the United States present significant threats to national security and public safety, committing vile and heinous acts against innocent Americans.”

Pope Francis said, “The rightly formed conscience cannot fail to make a critical judgment and express its disagreement with any measure that tacitly or explicitly identifies the illegal status of some migrants with criminality.”
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The Nicene Creed is more than a statement of faith — it is a powerful sign of unity among Christians, Pope Francis said as he welcomed young priests and monks from Oriental Orthodox Churches to the Vatican.

“Whereas the devil divides, the symbol unites!” the pope told the group taking part in a study visit to Rome promoted by the Dicastery for Promoting Christian Unity. He explained that the Creed is called a “symbol” because it not only summarizes the core truths of Christianity but also serves as a sign of identity and communion among believers.

“How beautiful it would be if, each time we proclaim the Creed, we felt united with Christians of all traditions,” he said.
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Jubilee 2025: Turn Debt into Hope campaign launch webinar to feature Indigenous and Global South voices, Canadian faith leaders.

What: a group of Christian organizations, led by KAIROS Canada, are coordinating Canadian participation in Jubilee 2025, a global movement to end the mounting debt crisis. The Launch Webinar: Jubilee 2025 – Turn Debt into Hope will kick off Canadians’ participation in signing the Jubilee petition and feature insights from Indigenous and Global South voices, as well as from Canadian faith advocacy leaders. The event will feature simultaneous French translation.

Partner organizers include: Citizens for Public Justice, Development and Peace – Caritas Canada, the Office of Religious Congregations for Integral Ecology and The Canadian Council of Churches.

Where: online, via Zoom. For more information and to register, visit the Launch Webinar: Jubilee 2025 – Turn Debt into Hope event page.
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World Council of Churches (WCC) general secretary Rev. Prof. Dr Jerry Pillay has described the proposal of US President Trump as “tantamount to proposing full-scale ethnic cleansing and neo-colonization of the homeland of the 2 million Palestinians of Gaza.”

Pillay noted that the proposal violates every applicable principle of international humanitarian and human rights law, flouts decades of efforts by the international community – including by the USA – for a just and sustainable peace for the peoples of the region, and would if implemented constitute multiple international crimes of the most serious kind. “The standing of the United States of America as a responsible member of the international community has been gravely diminished by the proposal itself, not to speak of any actual implementation thereof,” Pillay said. 

In a joint press conference with Israeli Prime Minister Benjamin Netanyahu on 4 February, President Trump said the United States “will take over” the Gaza Strip — possibly with the help of American troops — while the Palestinians who live there should leave. “The US will take over the Gaza Strip and we will do a job with it too,” said President Trump. “We’ll own it and be responsible for dismantling all of the dangerous unexploded bombs and other weapons on the site, level the site and get rid of the destroyed buildings,” he said, describing his vision for the area as a new “Riviera.”
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Canada must urgently withdraw from the Safe Third Country Agreement (STCA) given the dire situation facing refugees in the United States, the Canadian Council for Refugees and Amnesty International Canada said today.

The Safe Third Country Agreement between Canada and the United States bars most people crossing into Canada via the United States from seeking refugee protection in Canada. Under the agreement – which is premised on the notion that both countries reliably respect people’s right to seek asylum – people entering Canada via the U.S. to make a refugee claim here are usually turned back at the border.

“President Trump’s extreme anti-immigrant and anti-asylum orders are designed to instill fear and make the U.S dangerously more unsafe for those seeking protection,” said Ketty Nivyabandi, Secretary General of Amnesty International Canada’s English-speaking section. “Canada’s assertion that the United States remains a safe country for refugees under the Trump administration is a cruel irony to those fleeing persecution today. It must be urgently rescinded, and tariffs threats must not blur the plight of those at immediate risk.”
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“A permanent ceasefire would cease hostilities, release all remaining hostages, liberate thousands of Palestinian prisoners detained without cause or charge, ensure continuing and increasing humanitarian aid in all forms — medical, food and psychological — and result in the withdrawal of occupying forces,” write Anglican, Lutheran, Presbyterian and United Church leaders.
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The late Fr. Bernard de Margerie was remembered during the 2025 De Margerie Series for Christian Reconciliation and Unity — the 12th year of the series and the first to be held since his death in March 2024.

“We continue this series in his memory, and, with his encouragement, to continue to be agents of Christian reconciliation and unity,” said Nicholas Jesson, who helped establish the series in 2012 while serving as ecumenical officer for the Roman Catholic Diocese of Saskatoon, and who now serves in Ecumenical and Interfaith Relations for the Archdiocese of Regina.

“No doubt Fr. Bernard is listening tonight, and joining us in prayer that all may be one in Christ so that the world may believe (John 17:21),” said Jesson in a poignant introduction at the start of the 2025 series Jan. 22 in Saskatoon.
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Pope Francis has named Indian Cardinal George J. Koovakad to be the new prefect of the Dicastery for Interreligious Dialogue.

The 51-year-old, who received his red hat from the pope in December, also will continue to be responsible for organizing papal trips abroad, Vatican News reported Jan. 24, the day his appointment was announced.

The dicastery is responsible for dialogue with Muslims, Buddhists, Hindus, Sikhs and members of other world religions.

“The Dicastery works to ensure that dialogue with the followers of other religions takes place in an appropriate way, with an attitude of listening, esteem and respect,” according to the apostolic constitution governing the Roman Curia.
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Fond memories of early-morning worship services at different Saskatoon churches during the annual Week of Prayer for Christian Unity were shared at a recent 40th anniversary celebration for the Prairie Centre for Ecumenism, founded in Saskatoon in 1984.

At the 40th anniversary celebration Nov. 22, 2024, Prairie Centre for Ecumenism Board Chair Mary Nordick pointed to the early-morning gatherings on cold and dark prairie mornings in January as times filled with the warmth of fellowship and the joy of re-connecting with friends from other Christian traditions.

Rev. Dr. Sandra Beardsall – a United Church minister and professor emeritus of Church History and Ecumenics who has been involved in the Prairie Centre for Ecumenism (PCE) in various ways over the past 25 years — also shared memories of those early morning gatherings.

“I think those will stay with me all my life,” she said. “I would get up and say ‘what am I doing? It is minus 30!’ And then there would be this beautiful prayer service, and breakfast, and friends … there is something so precious about that praying together early, early in the morning.”
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The fact that Anglicans and Catholics are not able to receive the Eucharist together yet is a matter of sadness,” the Bishop of Ossory Niall Coll said at the start of the Week of Prayer for Christian Unity.

In his homily at an Anglican Eucharist in St Canice’s Cathedral, Kilkenny last weekend, Bishop Coll said the Church of Ireland liturgy, as well as his attendance at a meeting of the International Anglican-Roman Catholic Commission for Unity and Mission last year, were the “most moving experiences” of spiritual communion for him.

He told the congregation he hoped they would be “a further impetus to continue our ecumenical journey together so that we might one day break bread together around the same altar”.
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While a new perspective in the goal of Christian unity that embraces diversity has emerged in recent years, more work is needed to include the burgeoning non-denominational Churches.

Sceptics often ask whether a century of ecumenical activity has brought Christians any closer to the goal of full visible unity. But in recent years the traditional goal of ecumenism has been reframed. What is now hoped for might be better described as “full communion in continuing real diversity”.

This new horizon has come about through multiple experiences of what the theologians involved in ecumenical work call “transformative ecclesial learning”. This is the modus operandi of “receptive ecumenism” – another technical term for an initiative conceived more than 20 years ago by Paul D. Murray of the University of Durham and developed with colleagues around the world. Its starting point for each tradition, institution and person is to ask, “What can we learn, or receive, with integrity from our various others in order to facilitate our own growth together into deepened communion?” Focused initially on establishing a new approach for the Roman Catholic Church in its ecumenical relationships, receptive ecumenism has evolved in a host of Christian denominations as well as in various countries and cultures around the world.
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The resignation of Prime Minister Justin Trudeau as Liberal Party leader and the prorogation of Parliament may have postponed a non-confidence vote and an immediate election, but has not averted the risk of certain organizations losing their charitable status on the basis of religious belief or disagreement with government policy, say experts speaking on behalf of stakeholders.

The finance committee of the House of Commons has tabled a report which, if enshrined in law, could destabilize the entire charitable sector, according to legal experts of two major organizations.

The controversial recommendations from the committee are:

• Anti-abortion organizations should no longer be accorded charitable status;
• The Income Tax Act should be amended to provide a definition of a charity which would remove the privileged status of “advancement of religion” as a charitable purpose.

“The issue is an important one,” Deina Warren, director of legal affairs with the Canadian Centre for Christian Charities (CCCC), told The Catholic Register. “The recommendation has been formally made by a House Committee and ought to be officially retracted, and advancing of religion as a charitable purpose should be positively affirmed by the government.”
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An Indian diocese has opened its facilities to welcome Hindu pilgrims during a six-week festival in a northern city, hailing it as a “wonderful experience of faith.” Organizers of the millennia-old Maha Kumbh Mela, a mammoth expression of religious piety and ritual bathing that opened on Jan. 13, expect 400 million people in the city of Prayagraj, earlier called Allahabad.

“You have to see it to believe it,” Bishop Louis Mascarenhas of Allahabad in the northern Uttar Pradesh state told UCA News on Jan. 15. “We have thrown open three of our educational institutions — St Joseph College, St Mary’s Convent Inter College, and Bethany Convent School — for the convenience of Hindu pilgrims during the entire duration of the festival,” Mascarenhas said. He said the pilgrims were driven by their faith to take the holy dip in the cold waters despite the temperatures hovering around 4 to 5 degrees Celsius.

Hindus believe that during the auspicious period, a ritual bath in the confluence of the holy rivers Ganges, Yamuna, and mythical Saraswathi can wash away sins, free them from the cycle of rebirth, and help them attain moksha (salvation).

The Maha Kumbh in Prayagraj attracts Hindus worldwide as it occurs only once every 12 years. Many pilgrims begin bathing in the waters before sunrise during the festival scheduled to culminate on Feb. 26.
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Canadian Christian organizations, led by KAIROS Canada, are calling on Canadians to join a global movement to end the mounting global debt crisis by signing the Canadian petition for Jubilee 2025.

The petition, which aims to collect 100,000 signatures in Canada by the end of 2025, will be combined with a global initiative urging world leaders to cancel unjust debts, establish a United Nations mechanism for debt resolution, and prevent future cycles of crushing debt. The global goal is 10 million signatures, working with ecumenical and civil society partners around the world, focusing on debt cancellation, international financial reform and climate justice.
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Taking up the spirit of the recently inaugurated Holy Year 2025, the Cuban government has announced the release of 553 people currently serving prison sentences.

Cuba said it would gradually release the prisoners “in the spirit of the Ordinary Jubilee of the year 2025 declared by His Holiness” following a “thorough analysis” of the legal and humanitarian avenues to enact their release, Cuba’s Ministry of Foreign Affairs announced in a statement Jan. 14.

The statement did not specify who would be among the 553 prisoners designated to be released.

That same day, the White House announced that it will no longer designate Cuba as a state sponsor of terrorism and that it would eliminate some restrictions on Cuba.

The White House said the actions were steps “to support the Cuban people as part of an understanding with the Catholic Church under the leadership of Pope Francis and improve the livelihoods of Cubans.”
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VATICAN CITY (CNS) — While calling himself an “old man” and saying he never expected to be pope this long, Pope Francis said he still has dreams for the future.

“We must not stumble upon tomorrow, we must build it, and we all have the responsibility to do so in a way that responds to the project of God, which is none other than the happiness of mankind, the centrality of mankind, without excluding anyone,” the 88-year-old pope wrote in his autobiography.

“Hope: The Autobiography” was written with the Italian editor Carlo Musso beginning in 2019. The book was released Jan. 14 in its original Italian and in 17 other languages in about 100 countries. Random House published the book in the United States, and Penguin Random House Canada released it in Canada.

The original plan, Musso said, was for the book to be released after Pope Francis’ death. But Mondadori, the Italian publisher coordinating the release, said the pope decided in August that it should be published at the beginning of the Holy Year 2025, which has hope as its central theme.
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VATICAN CITY (RNS) — A provisional document published by the Italian Bishops’ Conference on Friday (Jan. 10) and approved by the Vatican cautiously opens the door for the ordination of openly gay men to the priesthood, while maintaining the normal requirement of chastity.

“In the formative process, when referring to homosexual tendencies, it’s also appropriate not to reduce discernment only to this aspect, but, as for every candidate, to grasp its meaning in the global framework of the young person’s personality,” the document reads, adding that the goal is for the candidate to know himself and find harmony between his human and priestly vocation.

The Vatican department for clergy approved the document, which will be valid for three years. The document was signed by the head of the Italian bishops, Cardinal Matteo Zuppi, who is considered a close collaborator to Pope Francis.
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The Arians believed that Jesus was a created being and not fully divine; these ideas were condemned at Nicaea in 325, but continue to resurface. The hope of the former preacher to the papal household is that this seventeenth centenary year will see a reawakening of faith in the divinity of Christ and in the trinity of God.

The year 2025 marks the seventeenth centenary of the Ecumenical Council held in the city of Nicaea (now Iznik, Turkey) in the early months of 325. The creed sanctioned by that council unites Christians of the historic Churches – Catholic, Orthodox, Lutheran, Calvinist, Anglican – and the various denominations that go under the name of “Evangelical” and “Pentecostal”. This centenary provides us with a unique opportunity – one that only at this point in history are we able to grasp – to acknowledge and celebrate together the faith that unites all believers in Christ.

It also offers us another, no less important opportunity: to take a reconnaissance flight that looks at faith in Christ in the modern and post-modern world and compares where we stand today to the faith of Nicaea. In the aftermath of a local council held in Rimini in 359, dominated by opponents of Nicaea, St Jerome wrote: “The whole world groaned and was astonished to find itself Arian.” We must ask ourselves whether, by chance, we have an even greater reason today to let out such a groan.
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Travelling to Winnipeg following time in Toronto, Pillay participated in a tour of the National Centre for Truth and Reconciliation, met with Indigenous church leaders, had an ecumenical dinner with young adults, visited the Canadian Museum for Human Rights, spoke at a panel discussion co-hosted by the Manitoba Multifaith Council and shared a breakfast at the Evangelical Lutheran Church in Canada National Office with church leaders and representatives. 

“It has been so great to be with you,” Pillay said. “We are pilgrims and continue to co-pilgrim together. If there is one message, one takeaway from the past few days, it is this: You are not alone; we are with you. Worldwide, globally, we stand together. Whatever you experience in this part of the world, we would love to journey with you and be as helpful as we can and seek your guidance as we speak into the situation from the outside.
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Following a long-standing tradition, on the occasion of today’s Feast of St. Andrew the Apostle, patron saint of Constantinople, Pope Francis has sent a delegation to Istanbul to convey his greetings and the assurance of his “fraternal affection” to the Ecumenical Patriarch of Constantinople Bartholomew I.

The visit is part of the annual exchange of Delegations between the Holy See and the Patriarchate for their respective patronal feasts, on 29 June in Rome, the Feast of St. Peter and Paul, and on 30 November in Istanbul, Türkiye.

In his message, Pope Francis highlights listening without condemning as the primary path toward unity between Catholics and Orthodox Christians, expressing his hope that the upcoming celebrations 1,700th anniversary of the First Ecumenical Council of Nicaea may offer an opportunity to strengthen the fraternal relations they have developed over the past six decades.
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Doubling down on the centrality of synodality in the Catholic Church, Pope Francis said that it is now up to local churches to accept and implement proposals from the final document approved by the Synod of Bishops on synodality.

Approved by the pope, the synod’s final document “participates in the ordinary magisterium of the successor of Peter, and as such, I ask that it be accepted,” the pope wrote in a note published by the Vatican Nov. 25.

“Local churches and groupings of churches are now called upon to implement, in different contexts, the authoritative indications contained in the document, through the processes of discernment and decision-making provided by law and by the document itself,” he wrote nearly a month after the synod’s close.

The final document outlined key priorities for the church, including increased participation of laity through new ministries and adjusted governing structures, greater transparency and accountability among church leadership and creating space for previously marginalized groups.

After synod members voted to approve the final document, Pope Francis announced that he would not write the customary apostolic exhortation after the synod but would instead offer the document to the entire church for implementation.
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Anne-Cathy Graber was surprised when Mennonite World Conference received an invitation to send a delegate to the Roman Catholic Synod on Synodality’s concluding assembly in Rome.

“The invitation was amazing, considering how small the Mennonite world is,” said Graber, secretary for ecumenical relations for MWC.

Graber, 60, is an itinerant Mennonite pastor in France. She was tapped by MWC general secretary Cesar Garcia to be one of the 16 fraternal delegates from Orthodox, Anglican, Lutheran, Methodist, Reformed, Baptist, Mennonite, Pentecostal and Disciples of Christ churches at the synod.

As a fraternal delegate at the Oct. 2-26 assembly, Graber — who is also co-director of the Chair of Ecumenical Theology at the Faculties Loyola Paris and a member of a religious order that promotes Christian unity — could fully participate in discussions with 368 delegates from around the world. The only thing she could not do was vote.
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On October 24, 2024, Canada’s four leading nuclear disarmament organizations—the Canadian Pugwash Group, the Canadian Network to Abolish Nuclear Weapons, Canadians for a Nuclear Weapons Convention, and Project Ploughshares—convened an expert Roundtable on “Nuclear Disarmament in Times of Unprecedented Risk.” This was the second extraordinary roundtable held in response to rapidly escalating nuclear threats. The convening organizations share the profound conviction that Canada must urgently reassert its voice and leadership in the global disarmament arena.

The world now stands on the razor’s edge of the most severe nuclear weapons threat since the Cold War. Recent years have seen a deep erosion of the global nuclear arms control and disarmament framework, marked by the collapse of critical treaties, advances in destabilizing weapons technologies, record-breaking expenditures in conventional arms, and an alarming resurgence of great-power competition.
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Le Comité international conjointement parrainé par le Dicastère pour la promotion de l’unité des chrétiens (DPUC) et le ConseConseil œcuménique des Églises class=’c2c-text-hover’ title=’Conseil œcuméniques des églises’>COE) s’est réuni au siège spirituel et administratif historique de l’Église apostolique arménienne, le Saint-Siège d’Etchmiadzine, du 13 au 17 octobre, afin de finaliser les textes et les prières pour la Semaine de prière pour l’unité des chrétiens 2026. Les membres du Comité étaient les invités du Département pour les relations interconfessionnelles de l’Église apostolique arménienne, qui avait rédigé le projet de textes en collaboration avec les organismes catholique et évangélique locaux.

Le groupe de rédaction arménien a achevé son travail immédiatement après la bénédiction du Saint Myron (huile sainte) et la nouvelle consécration de la cathédrale mère, les 28 et 29 septembre 2024, suite à d’importants travaux de rénovation ayant duré dix ans. Cette commémoration a fourni au groupe de rédaction une occasion unique de réfléchir et de célébrer la foi chrétienne commune qui reste vivante et fructueuse dans les églises d’Arménie aujourd’hui. Le matériel s’inspire des prières et pétitions traditionnelles utilisées par le peuple arménien, ainsi que des chants provenant des anciens monastères et églises d’Arménie, dont certains remontent au quatrième siècle. La Semaine de prière pour l’unité des chrétiens 2026 offrira aux chrétiens du monde entier l’occasion de puiser dans cet héritage chrétien commun.
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The international committee jointly sponsored by the Dicastery for Promoting Christian Unity (DPCU) and the World Council of Churches (WCC) met at the historic spiritual and administrative headquarters of the Armenian Apostolic Church, the Mother See of Holy Etchmiadzin, from 13 to 17 October, to finalise the texts and prayers for the Week of Prayer for Christian Unity 2026. The committee members were guests of the Inter-Church Relations Department of the Armenian Apostolic Church, which had drafted the materials in collaboration with local Catholic and Evangelical bodies.

The work of the Armenian drafting group had been completed during the days following the blessing of the Muron (holy oil) and the re-consecration of the Mother Cathedral, on 28 and 29 September 2024, following extensive renovations over ten years. This commemoration provided the drafting group with a unique opportunity to reflect on and celebrate the common Christian faith that remains alive and fruitful in the churches in Armenia today. The resources draw upon historic traditions of prayer and petitions used by the Armenian people, along with hymns that originated in the ancient monasteries and churches of Armenia, some of which date as far back as the fourth century. The Week of Prayer for Christian Unity 2026 will offer Christians throughout the world the opportunity to draw upon this shared Christian heritage.
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An Ecumenical Prayer Vigil took place on Friday, 11 October, in the Square of the Roman Protomartyrs at the Vatican, attended by Pope Francis and participants in the second session of the XVI Ordinary General Assembly of the Synod of Bishops (2-27 October 2024).

In his introductory remarks, Cardinal Koch, Prefect of the DPCU, recalled that this day marked the anniversary of the opening of the Second Vatican Council, and also highlighted the 60th anniversary of the publication of the Dogmatic Constitution on the Church, Lumen Gentium, and the Decree on Ecumenism, Unitatis Redintegratio.
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The second session of the Synod of Bishops on synodality, set to bring 368 bishops, priests, religious and laypeople to the Vatican, will begin by asking forgiveness for various sins on behalf of all the baptized.

As synod members did before last year’s session, they will spend two days on retreat before beginning work; that period of reflection will conclude Oct. 1 with a penitential liturgy presided over by Pope Francis in St. Peter’s Basilica, the Vatican announced.
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With great sadness, The United Church of Canada announces the death of The Very Rev., The Honourable Dr. Lois M. Wilson, the denomination’s 28th Moderator, and the first woman to fill the role. She faithfully served as Moderator from 1980 to 1982. Rev. Wilson died in hospital in Fredericton, NB, on Sept. 13, 2024. She was 97 years old.

Her faith drove her actions, and she remained involved in the work of the Church right to the end.
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His All-Holiness the Ecumenical Patriarch Bartholomew has noted that the Easter celebrations in 2025 “will not merely be a fortuitous occurrence, but rather the beginning of a unified date for its observance by both Eastern and Western Christianity.”

The Ecumenical Patriarch said that this aspiration is particularly significant in light of the upcoming 1700th anniversary in 2025, marking the convening of the First Ecumenical Synod in Nicaea.
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A group of Catholics and evangelicals has released a one-page document that identifies areas of common ground among the two largest Christian groups in the world.

“The Gift of Being Christian Together: An Ecumenical Statement of Fidelity and Recognition” is “the fruit of a new ecumenical dialogue,” according to a news release from Glenmary Home Missioners in Cincinnati on the document.

“At the most basic level, Catholics and evangelicals share a love of Jesus Christ,” said Alexei Laushkin, founder of Kingdom Mission Society, an evangelical organization that helped spearhead the effort.
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Unleashing congregants’ talents and leadership abilities, embracing open-minded listening and fostering synodality at the parish and diocesan levels were prominent topics of conversation during the Canadian National Online Gathering for Priests video conference Aug. 14.

Approximately “80 to 90 per cent” of the 100 priests invited tuned in for presentations from Frs. Fabio de Souza of Calgary, Pierre Ducharme, OFM., from Richmond, B.C and Quebec’s Daniel Ouellet, all of whom participated in the Vatican’s Parish Priests for the Synod spring meeting.

Attendees were then divided into 21 small groups for discussion. Each grouping featured four priests and one facilitator. All but four of the moderators — two priests and two religious sisters — were lay Catholics.
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The Mennonite-Anglican Dialogue in Canada was created in 2017 with a mandate to build up understanding and to encourage greater partnership between these two distinct Christian communities. A first term of the dialogue was held between 2018 and 2022 under the sponsorship of Mennonite Church Canada and the Anglican Church of Canada. In 2023, the sponsoring bodies agreed to a second phase of the dialogue to commence in 2024.

The first meeting of this second iteration of Mennonite-Anglican Dialogue was held from May 31 to June 2 in Treaty 1 Territory in the city of Winnipeg. It was hosted by Mennonite Church Canada at their offices and on the campus of Canadian Mennonite University.
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The Canadian Conference of Catholic Bishops (CCCB) has unveiled a new strategic vision conceptualized to enhance and enliven future ecumenical and interfaith initiatives.

Several weeks after the CCCB hosted the Triennial Forum for Dialogues with various partners at St. Augustine’s Seminary in Toronto in late June, the bishops unveiled the four ecumenical trajectories assented to by the assembly participants.

The findings of audits of various ecumenical and interfaith dialogues conducted by the CCCB informed this strategy of priorities. The bishops’ [Episcopal] Commission for Christian Unity, Religious Relations with the Jews and Interfaith Dialogue, chaired by Regina Archbishop Donald Bolen, then developed a proposal from the audit resolutions that anchored the discussions at the forum.
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The Lutheran World Federation (LWF) and the Orthodox Church have issued a joint statement on the addition of the Filioque clause to the Nicene-Constantinopolitan Creed, a theological issue that has divided the Eastern and Western Church traditions for almost a thousand years.

The word ‘filioque’ (‘and the Son’ in English) to describe the procession of the Holy Spirit, was added by the Latin Church to the Creed centuries after its composition to counter Arianism but the Eastern Church has always protested this insertion.

In a Common Statement of the Joint International Commission on Theological Dialogue between the LWF and the Orthodox Church, both partners “suggest that the translation of the Greek original (without the Filioque) be used in the hope that this will contribute to the healing of age-old divisions between our communities and enable us to confess together the faith of the Ecumenical Councils of Nicæa (325) and Constantinople (381).”
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The reason why the 2024 edition of the Vatican yearbook has re-inserted “Patriarch of the West” as one of the historical titles of the pope appears to be a response to concerns expressed by Orthodox leaders and theologians.

For months after the yearbook, the Annuario Pontificio, was released, the Vatican press office said it had no explanation for the reappearance of the title, which Pope Benedict XVI had dropped in 2006.

But new documents from the Dicastery for Promoting Christian Unity place the change squarely in the middle of a broad discussion among all mainline Christian churches on the papacy and the potential role of the bishop of Rome in a more united Christian community.

Members of the dicastery proposed that “a clearer distinction be made between the different responsibilities of the Pope, especially between his ministry as head of the Catholic Church and his ministry of unity among all Christians, or more specifically between his patriarchal ministry in the Latin Church and his primatial ministry in the communion of Churches.”
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The Oct. 7 terrorist attack on Israel and Israel’s massive military response in Gaza have led to strong papal pleas for peace but also to Vatican-Israeli diplomatic tensions.

At a concert and reception June 6, Raphael Schutz, the Israeli ambassador to the Holy See, told guests, “It is no secret that after Oct. 7, at some junctions, Israel and the Holy See have not seen eye to eye the same reality in the Middle East. In such moments, as well as during my 41 years as a diplomat, I’ve believed that being frank and speaking clearly was no opposite to being diplomatic.”

Archbishop Paul R. Gallagher, the Vatican foreign minister, told the ambassador and his guests, “In conflicts, the Holy See must adhere to the principle of neutrality, which does not mean being morally indifferent.”
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Recognizing that the Christian churches continually are called to grapple with new moral issues and that reaching different conclusions can complicate the search for Christian unity, a commission of Catholic and Anglican bishops and theologians has been studying how their traditions make decisions and what they can learn from each other.

Members of the official Anglican–Roman Catholic International Commission (ARCIC) met May 11-18 in Strasbourg, France, to continue their examination of “how the Church local, regional and universal discerns right ethical teaching,” according to a statement released May 27.

“For the first time in its work, ARCIC III has chosen to include two case studies as part of its reflection — one where Catholics and Anglicans reached broadly the same teaching, and one where they did not. These case studies, on Enslavement and Contraception, illustrate the doctrinal and structural similarities and differences between the two communions and also serve to highlight unresolved questions,” the statement said.
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It’s official; the national offices of the Anglican Church of Canada, the United Church of Canada, and the Presbyterian Church in Canada will be moving in together after signing leases to share space at a redeveloped church site in downtown Toronto.

General Secretary of the ACC General Synod, Archdeacon Alan Perry, said in a May 7 staff email, followed by a public news release the following day, that all three churches had signed leases to share national office space at the renovated site of Bloor Street United Church, located at 300 Bloor Street West in the Annex-University of Toronto neighbourhood. Construction on the new facility is “well underway,” he added, with a target to move in by spring 2026.
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The Canadian Council of Churches’ Commission on Justice and Peace deplores the violence and cycle of reprisals in Palestine and Israel that is leading to thousands of lives lost and even more death, suffering, and trauma to come.

We call on Christian communities across Canada to be salt and light in a way that opens up space to stand for peace with justice for all.
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Unity within Christian communities and the unity of all the churches will grow only as believers draw closer to Jesus and learn to be honest in examining if they are listening to the Holy Spirit or to their own preferences, Pope Francis told leaders of the worldwide Anglican Communion.

“We are called to pray and to listen to one another, seeking to understand each other’s concerns and asking ourselves, before enquiring of others, whether we have been docile to the promptings of the Holy Spirit or prey to our own personal or group opinions,” Pope Francis said May 2 as he welcomed to the Vatican Anglican Archbishop Justin Welby of Canterbury and the primates of the Anglican churches.

“Surely, the divine way of seeing things will never be one of division, separation or the interruption of dialogue,” the pope said. “Rather, God’s way leads us to cling ever more fervently to the Lord Jesus, for only in communion with him will we find full communion with one another.”

Pope Francis read his speech to the group, but also set aside time to respond to the primates’ questions, Archbishop Linda Nicholls, primate of the Anglican Church of Canada, told reporters. The questions, she said, allowed the pope to talk about “his own passions in ministry, unity in diversity, harmony, and he said in several ways that ‘war is always, always, always a defeat.'”
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Senior archbishops, presiding bishops, and moderators of the churches of the Anglican Communion will meet in Rome for the 2024 Primates’ Meeting (April 29-May 3). Conceived as a pilgrimage, they will pray and study Scripture together, visit holy sites in Rome, and reflect together about the mission and witness of the Church in the world.

In the first gathering of Anglican Primates to be held in Rome, the Primates’ programme will include a meeting with Pope Francis and conversation with Cardinal Grech about the meaning and promise of synodality for the whole Church.

The city of Rome is full of historical and spiritual significance for the whole Christian world. Pope Gregory the Great sent Augustine of Canterbury on mission to England in 597. Especially since the Second Vatican Council (1962-1965), Rome has been a centre of inter-Christian encounter and ecumenical research.
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The rain came with a cool breeze, driving away the humid heat through the open windows of the church. An auspicious blessing from God! So began the collective story of the 4th Global Gathering of the Global Christian Forum in Ghana, a country where Christianity is vibrant and thriving. An outpouring of hospitality and generosity characterised our time together from 16-19 April, 2024.

The very first youth gathering in GCF’s history preceded the main Forum from 13-15 April. The diversity and vision of the young adults gave energy to their own conversations about justice, hope, and reconciliation.

This is the 25th Anniversary of the Global Christian Forum, something we celebrated joyfully. Throughout its existence, the GCF has been a unique space for all major streams of Christianity to be together for encounter and prayer. It is the broadest expression of Christian faith and one that reflects the movement of the majority of churches from the global north to the global south.
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Two things struck me while reading Dignitas Infinita or “Infinite Dignity,” the new declaration on surrogacy, gender and life from the Vatican released April 8 by the Dicastery for the Doctrine of the Faith.

For one, the document sets a new standard for transparency about how it was written, and, second, it goes to lengths to impress on its readers how long the church has taught on these topics.

The document, which applies church teaching to current threats to human dignity, makes clear that human dignity does not depend on wealth, intelligence, social status or abilities, but on the intrinsic worth of every human being.
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Archbishop Linda Nicholls, Primate of the Anglican Church of Canada, has announced that she will step down from her role on September 15, 2024.

The canons of the Anglican Church of Canada require primates to retire upon reaching their 70^th birthday. Archbishop Nicholls will reach mandatory retirement age in October.

Archbishop Nicholls was elected as the 14th Primate of the Anglican Church of Canada on July 13, 2019. She was the first woman to hold the office in Canada and only the second in the Anglican Communion.

Prior to her election, she served as Bishop of Huron (2016-2019) and Area Bishop of Trent-Durham in the Diocese of Toronto (2008-2016). She was also Coordinator for Dialogue for Ethics, Interfaith Relations and Congregational Development at the Anglican Church of Canada’s national office. She spent almost twenty years as a parish priest in the Diocese of Toronto.
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The world’s cultures, traditions, spiritualities and languages must be acknowledged, respected and protected, especially those of Indigenous peoples, Pope Francis said.

The entire patrimony of human knowledge “should be employed as a means of overcoming conflicts in a nonviolent manner and combating poverty and the new forms of slavery,” he said in remarks read by an aide March 14 to participants attending a workshop at the Vatican.

The Pontifical Academies of Sciences and of Social Sciences jointly sponsored a workshop March 14-15 on the knowledge of Indigenous peoples and the work and research being carried out in the sciences.
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The Anglican Church of Canada‘s Council of General Synod (CoGS) has passed resolutions on the need for further discussion and education around medical assistance in dying (MAID), the formation of a discipleship and evangelism task force, and a review of the process by which ecclesiastical provinces elect CoGS representatives. General Synod last year referred all three resolutions to CoGS, which passed them at a March 9 online meeting held over Zoom.

Resolution C003, on MAID, reaffirmed “the teaching of Scripture that life is a divine gift, the call of the Baptismal Covenant to ‘respect the dignity of every human being,’ and the teaching of Jesus Christ that he has come so that people may have ‘abundant life’ (John 10:10).” It requested that Archbishop Linda Nicholls, primate of the Anglican Church of Canada, write to Canada’s minister of health expressing concerns about the expansion of the MAID program as well as the church’s support for a robust palliative care system.
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The Coptic Orthodox Church halts its theological dialogue with the Roman Catholic Church because of Vatican’s publication of “Fiducia supplicans”

The Coptic Orthodox Patriarchate of Alexandria has made the momentous decision to suspend its two-decades-long doctrinal dialogue with the Roman Catholic Church after the Vatican recently approved blessings for same-sex couples, something Coptic officials have called a “heresy”.

The Holy Synod of the ancient, Egypt-based Church announced on March 7 that it had decided “to suspend the theological dialogue with the Catholic Church, re-evaluate the results that the dialogue has achieved since its beginning twenty years ago, and establish new standards and mechanisms for the dialogue to proceed.” The catalyst for the decision, however, was the Dicastery for the Doctrine of the Faith’s publication last December of Fiducia supplicans, the document on blessings for couples “in irregular situations” — including those of the same sex.
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Original English text. A translation was published in the Italian edition of L’Osservatore Romano, 23 January 2023.

Like many ecumenical partners, Methodists and Anglicans walked very closely with the Catholic Church throughout many significant events in 2023. This common journeying has taken various forms, including sympathy and prayerful solidarity on the occasion of the funeral of Pope Benedict XVI at the very beginning of the year, to participation in the Ordinary General Assembly of the Synod of Bishops in the later part of the year, with many other events and encounters in between.
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The Canadian Council of Churches is pleased to announce the launch of a new archive website: justiceandpeace.ca!

This digital library contains over 25 years of theological resources, position statements, advocacy letters, briefing notes, and other materials. They can be used as a starting point for thought, conversation, advocacy, and ecumenical participation. These resources arose through ecumenical dialogue, communal prayer, bible study, and advocacy efforts amongst members of the CCC‘s Commission on Justice and Peace. Statements and letters from the Canadian Council of Churches, Canadian churches, and religious leaders are also included in the archives.
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As the second anniversary of Russia’s full-scale invasion of Ukraine approaches on February 24, Christian leaders of Orthodox, Catholic, Evangelical, and other faith traditions in Canada, together with the World Evangelical Alliance’s Peace & Reconciliation Network, the Evangelical Fellowship of Canada, and the Canadian Council of Churches invite all Christians and people of goodwill to join in united prayer and action for peace.

This call to prayer and action—signed by 45 Canadian Church leaders—also acknowledges ongoing conflict elsewhere in the world:

“Without in any way minimizing or ignoring the suffering and sorrow caused by war and violence in other areas of the world, we stand together in inviting Christians and all people of goodwill to prayerfully consider how we are all called, and might contribute to, the achievement of peace in and for Ukraine.”
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