The Coptic Orthodox Church halts its theological dialogue with the Roman Catholic Church because of Vatican’s publication of “Fiducia supplicans”

The Coptic Orthodox Patriarchate of Alexandria has made the momentous decision to suspend its two-decades-long doctrinal dialogue with the Roman Catholic Church after the Vatican recently approved blessings for same-sex couples, something Coptic officials have called a “heresy”.

The Holy Synod of the ancient, Egypt-based Church announced on March 7 that it had decided “to suspend the theological dialogue with the Catholic Church, re-evaluate the results that the dialogue has achieved since its beginning twenty years ago, and establish new standards and mechanisms for the dialogue to proceed.” The catalyst for the decision, however, was the Dicastery for the Doctrine of the Faith’s publication last December of Fiducia supplicans, the document on blessings for couples “in irregular situations” — including those of the same sex.
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The Joint International Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches has published a new document entitled “The Sacraments in the Life of the Church”.
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The theological dialogue between the Catholic Church and the Oriental Orthodox Churches has reached a point where it seems appropriate to consider expanding the opportunities for the faithful of any of the churches to receive the sacraments from one another when they are not available in their own community, Pope Francis said.

“Based on the theological consensus noted by your commission, would it not be possible to extend and multiply such pastoral arrangements, especially in contexts where our faithful are in minority and diaspora situations?” the pope asked members of the Joint International Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches.

Welcoming the commission members June 23, Francis said that “ecumenism always has a pastoral character” and is not simply about theological ideas.

“Among our churches, which share apostolic succession, the broad consensus revealed by your commission not only about baptism, but also other sacraments, should encourage us to deepen a ‘pastoral ecumenism,'” he said.
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Historic agreements have been signed between Anglican and Oriental Orthodox Churches helping to heal the oldest continuing division within Christianity.

An Agreed Statement on Christology, published in North Wales this week by the Anglican-Oriental Orthodox International Commission (AOOIC), heals the centuries-old split between the Anglican Churches within the family of Chalcedonian Churches and the non-Chalcedonian Churches over the incarnation of Christ.

In addition, the Commission has made substantial progress on issues concerning the Holy Spirit, which have continued to keep the Churches apart over the centuries.

Leading clergy and theologians from both Christian traditions from around the world have been meeting at Gladstone’s Library in Hawarden to engage in theological dialogue, while at the same time forging deeper bonds of faith and mutual support.

His Eminence Metropolitan Bishoy from the Coptic Orthodox Church of Alexandria in Egypt and Co-Chair of the Commission said: “With this agreement we are able to heal the cause of the division between the two families of the churches worldwide which started at Chalcedon.

“There are other things which emerged during the long history since Chalcedon in the fifth century, so we have on our agenda many other topics including the position of the Holy Spirit, which we were able to sign a preliminary agreement on this subject also.
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Pope Francis on Friday received the participants in a meeting – this week – of the Joint International Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches.

The Oriental Orthodox Churches those Orthodox Eastern Christian churches which recognize only the first three ecumenical councils, and rejected the formulae of the Council of Chalcedon, at which certain central Christological doctrines were dogmatically defined, most especially the dual nature – fully divine and fully human, perfectly united though without mixing, blending or alteration – of Christ.

In remarks prepared for the occasion and delivered during the noon audience in the Apostolic Palace at the Vatican, Pope Francis praised the progress of the Commission in its dozen years of work, and called on all participants to continue their journey in a spirit of brotherhood. “I express my hope that this work will bear rich fruit for our common theological research and help us to experience ever more fully our fraternal friendship,” the Holy Father said.
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Even as their theological dialogues continue in the search for full agreement on doctrinal issues, divided Christians are called to work together for justice and peace, especially in the Middle East, Pope Francis said.

“May the intercession and example of the many martyrs and saints who have borne courageous witness to Christ in all our churches sustain and strengthen you and your Christian communities,” the Pope told church leaders from the region.

Pope Francis met Jan. 30 with members of the International Joint Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches, which include churches with large communities in Syria, Iraq and throughout the Middle East.

The Oriental Orthodox churches participating in the dialogue include the Coptic, Syriac, Armenian, Ethiopian, Eritrean and Malankara Orthodox Syrian churches.

“At this time,” the Pope said, “we especially feel dismay and deep sadness at what is happening in the Middle East, especially in Iraq and Syria,” where Islamic State militants continue their campaign of terror.

“I think of all those living in the region, including our Christian brothers and sisters, and many minorities, who are experiencing the effects of a prolonged and painful conflict,” he said.
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Representatives of all the Oriental Orthodox Churches are here in Rome this week for a meeting of their International Joint Commission for Theological Dialogue with the Catholic Church. During the five day encounter, which began on Monday, participants hope to finalise a joint document on Communion and Communication in the first five centuries of Christianity.

The Oriental Orthodox Churches are amongst the most ancient Christian communities in the world, founded according to tradition by the first apostles in Egypt, Armenia, Syria, India and Ethiopia in the decades following Christ’s death and Resurrection. They have not been in communion with either the Roman Catholic Church or the Orthodox world since they officially severed ties in the 5th century.
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Senior theologians in Anglican Communion and Oriental Orthodox Churches recently made history by signing an agreement on their mutual understanding of Christ’s incarnation. This was not just a minor point of theology, rather it was a subject that divided the Church following the Council of Chalcedon* in 451 AD, leaving the Oriental Orthodox Churches separated from the Eastern Orthodox Churches and the Church of Rome. The work to reconcile these branches of the Christian family on the question of how the two natures, human and divine, were united in one human being: Jesus Christ began in earnest in the 1990s.
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Senior theologians in the Anglican Communion and Oriental Orthodox churches are to confirm an agreement on their understanding of Christ’s Incarnation.

The co-chairs and co-secretaries of the Anglican-Oriental Orthodox International Commission who met near Beirut, Lebanon last week reviewed responses to the 2002 Agreed Statement on Christology, which had been sent to the churches of the two church families for consideration.

The statement considered the question of how the two natures, human and divine, were united in one human being: Jesus Christ.
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Pope Francis’ attitude of hospitality and humility towards Oriental Orthodox leaders has had a positive impact on the dialogue between Catholics and these ancient Orthodox Churches.

That‘s according to Fr Gabriel Quicke, who’s in charge of relations with the Oriental Orthodox Churches at the Pontifical Council for Promoting Christian Unity. He came back this week from Kerala in India where he took part in the 11th meeting of the International Joint Commission for Theological Dialogue between Catholics and the Oriental Orthodox Churches.

The two delegations at the meeting continued their ongoing discussions on the ways in which full communion was expressed in the first five centuries, before the divisions between the different Churches. Since the 5th century, these ancient communities of Christians have not been in communion with either the Roman Catholic Church or the Eastern Orthodox world, with the result that very little is known about their rich heritage and traditions outside the countries where they are based – Egypt, Armenia, Syria, India and Ethiopia.
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The visit of Tawadros II, Pope of Alexandria and Patriarch of the See of St. Mark, “strengthens the bonds of friendship and brotherhood that already exist between the See of Peter and the See of Mark, heir to an inestimable heritage of martyrs, theologians, holy monks, and faithful disciples of Christ, who have borne witness to the Gospel from generation to generation, often in situations of great adversity,” said Pope Francis on receiving the head of the Coptic Orthodox Church of Egypt this morning. The pontiff remarked on the memorable meeting that took place, 40 years ago, between the predecessors of both, Pope Paul VI and Pope Shenouda III, which united them “in an embrace of peace and fraternity, after centuries of mutual distance.”
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Catholic-Oriental Orthodox Dialogue Discusses Proselytism, Other Pastoral Issues Facing Their Churches

[Washington – USCCB] The United States Oriental Orthodox-Roman Catholic Consultation held its 2010 meeting at the Passionist Spiritual Center in Bronx, New York, on September 20 and 21. The meeting, co-chaired by Catholic Bishop Howard J. Hubbard of Albany, New York, and the Right Reverend Chor-Episcopos John Meno of the Syrian Orthodox Church of Antioch, focused primarily on pastoral issues facing both churches.
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The new agreed statement of the international dialogue between the Catholic Church and the Oriental Orthodox Churches and the fostering of vocations were the main topics of discussion at the 2009 meeting of the national dialogue between the two communions.

… continued
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[Montreal] On the Montreal leg of his visit to Canada, Aram I, Catholicos of Cilicia of the Armenian Apostolic Church and president of the Central Committee of the World Council of Churches, addressed leaders of various churches at a dinner held at the Armenian Prelature of Canada on 26 September. The next day saw His
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A delegation of church leaders will be visiting Armenia from August 24 to September 1, 2005. The delegation is the first such visit by the Canadian churches to Armenia. The delegation will be visiting His Holiness Karekin II, Supreme Patriarch and Catholicos of All Armenians. The visit is organized by the Canadian Diocese of the
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The meeting of the Anglican-Oriental Orthodox International Commission, which was to have taken place at Walsingham from Tuesday 28 October to Sunday 2 November 2003, has been postponed at the suggestion of the Heads of the Coptic Orthodox Church (His Holiness Pope Shenouda III), the Syrian Orthodox Church (His Holiness Patriarch Zakka I) and the Armenian Orthodox Church, Catholicosate of Cilicia (His Holiness Catholicos Aram I), who met in Antelias, Lebanon, on 17 and 18 October 2003.

The present time is clearly a moment of uncertainty in the life of the Anglican Communion, with the consecration of a homosexual person in a committed, same-sex relationship as a Bishop within the Episcopal Church (USA). The developments facing the Communion were addressed in the Statement of the Primates of the Anglican Communion who met together with the Moderators of the United Churches at Lambeth Palace, London, on 15 and 16 October, to consider their reactions and the way forward for the Communion. In the light of that meeting, the Archbishop of Canterbury has set up a Commission which will look at the future structures of the Communion in the light of decisions taken in the Episcopal Church (USA) and in the Anglican Church of Canada.
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