A few weeks ago, I attended the “Grand Opening” event of a new Buddhist Temple recently constructed in my north Edmonton neighbourhood. It was a beautiful event, marked by ritual and ceremony, hospitality and fellowship. It also involved a fair bit of informal interfaith dialogue with the monks of the temple and between fellow visitors of various traditions, who, like me, appreciated the opportunity to see inside the temple and to learn what this new community was all about.

This is now the third new non-Christian prayer space and second Buddhist temple to open in my neighbourhood in recent years, the other being a new mosque, adding to the array of Christian churches and other prayer spaces already present there. It also reflects the diversity of the population that now lives in “our part” of the city: a population that values spiritual realities and draws life from religious traditions “ever ancient, ever new,” to steal St. Augustine’s formulation.
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Churches in Canada addressed challenging questions, with a strong interfaith perspective, while responding to the document “Christian Witness in a Multi-Religious World: Guidelines for Conduct” in an event held at the University of Toronto on 22 November.

The document “Christian Witness in a Multi-Religious World: Guidelines for Conduct” was launched by the World Council of Churches (WCC), the Pontifical Council for Interreligious Dialogue and the World Evangelical Alliance in June. It was commended to the churches for reflections in their own particular contexts.
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Catholic-Oriental Orthodox Dialogue Discusses Proselytism, Other Pastoral Issues Facing Their Churches

[Washington – USCCB] The United States Oriental Orthodox-Roman Catholic Consultation held its 2010 meeting at the Passionist Spiritual Center in Bronx, New York, on September 20 and 21. The meeting, co-chaired by Catholic Bishop Howard J. Hubbard of Albany, New York, and the Right Reverend Chor-Episcopos John Meno of the Syrian Orthodox Church of Antioch, focused primarily on pastoral issues facing both churches.
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Catholic and Jewish leaders agreed at a fall dialogue that proselytism understood as coercion or manipulation is a corruption of authentic witness to one’s faith. “Any effort to lead a person to faith that tramples on human freedom betrays a lack of respect for human dignity,” said Archbishop Wilton Gregory of Atlanta, chairman of the U.S. Conference of Catholic Bishops’ (USCCB) Committee for Ecumenical and Interreligious Affairs.

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