A truly pro-life celebration of the U.S. Supreme Court decision overturning Roe v. Wade would lead to cooperative efforts to pass legislation protecting life, women’s rights and motherhood, said an editorial in Vatican News and L’Osservatore Romano, the Vatican newspaper.

Those efforts should include finding ways to protect maternal health and lower the maternal death rate, assist poor women, provide or expand paid family leave and control access to guns in the country, said the piece written by Andrea Tornielli, editorial director at the Vatican Dicastery for Communication.

The Vatican published the editorial June 25, the day after the Supreme Court ruled that there is no constitutional right to abortion in the United States, giving individual states the power to legislate abortion.

The court ruling, Tornielli wrote, “could provide an opportunity to reflect on life, the protection of the defenseless and the discarded, women’s rights and the protection of motherhood.”
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A papal apology on Indigenous land in Canada is not irrelevant south of the border.

When Pope Francis visits Canada July 24-29, Oneida First Nation activist Daisee Francour and her colleagues at the U.S.-based international Indigenous non-governmental organization Cultural Survival will be paying close attention.

“An apology for one nation, in a way it’s a win for all of our nations,” said Francour. “When I say nation, I mean that as an Indigenous community — not necessarily the nation state or colonial state.

“There’s a huge opportunity, because the Catholic Church is just such an influential institution globally. There’s a huge opportunity to leverage, influence and push nation states like the U.S. government to join this collective process for justice, towards truth and towards healing.”
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Axios, Church! Receive this news from the Greek Orthodox Archdiocese of America. On Saturday May 11 2019, “the Holy and Sacred Synod, continuing its work, proceeded to fill the vacated seat of the Archdiocese of America following the voluntary resignation of its shepherd, His Eminence Archbishop Demetrios Geron of America.

Therefore, following the suggestion, permission and exhortation of His-All Holiness, the holy synodical members upon invocation of the Holy Spirit, duly casted their votes and unanimously elected as Archbishop of America His Eminence Metropolitan Elpidophoros of Bursa, Abbot of the Holy Monastery of the Holy Trinity in Halki and Professor of the Theological School of the Aristoteleian University of Thessaloniki.”
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“We had heard that racism continues to be an issue in the United States,” said Dr Agnes Abuom, moderator of the Central Committee of the World Council of Churches (WCC). “But we did not expect to find it so deep, so wide and so pervasive.”

Abuom spoke at a closing conference of the WCC’s US racial justice accompaniment visit, which she led from 19 through 25 April on an itinerary that included the cities of Charleston, South Carolina; Ferguson, Missouri; and Chicago, Illinois.

The team of WCC visitors who made the journey will now collaborate in preparing a report on their experience and findings, with recommendations for the next steps in a renewed and reinvigorated response to the sin of racial hatred, violence and discrimination in the early 21st century. The report will be submitted in May to the WCC Central Committee for consideration at its June 2016 meeting in Trondheim, Norway.

After due deliberation, the Central Committee will determine appropriate action for the WCC and its partners in the United States and throughout the world.
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The Assembly of Canonical Orthodox Bishops of the United States of America strongly disagrees with the United States Supreme Court decision of June 26, Obergefell v. Hodges, in which the Court invents a constitutional right for two members of the same sex to marry, and imposes upon all States the responsibility to license and recognize such “marriages.”

The Supreme Court, in the narrowest majority possible, has overstepped its purview by essentially re-defining marriage itself. It has attempted to settle a polarizing social and moral question through legislative fiat. It is immoral and unjust for our government to establish in law a “right” for two members of the same sex to wed. Such legislation harms society and especially threatens children who, where possible, deserve the loving care of both a father and a mother.

As Orthodox Christian bishops, charged by our Savior Jesus Christ to shepherd His flock, we will continue to uphold and proclaim the teaching of our Lord that marriage, from its inception, is the lifelong sacramental union of a man and a woman. We call upon all Orthodox Christians in our nation to remain firm in their Orthodox faith, and to renew their deep reverence for and commitment to marriage as taught by the Church. We also call upon our nation’s civic leaders to respect the law of Almighty God and uphold the deeply-rooted beliefs of millions of Americans.
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The National Council of Churches first “Christian Unity Gathering” of leaders from member communions and other partners will be held May 18-20, 2014, in the Hilton Washington, Dulles, Herndon, Va.

“We are getting together to celebrate ecumenism and energize our journey toward the visible unity of all the Christian churches,” said Jim Winkler, President and General Secretary of the NCC.

The Rev. Ann Tiemeyer, NCC Interim Associate General Secretary for Joint Action and Advocacy, said the program “will include ample opportunity for all attendees to engage with one another through group discussion, input from expert resource people to help inform our discussion, and celebratory service with words from interfaith guests and an address from Jim Winkler.”
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The General Secretary of the United Church of Canada, Nora Sanders, has issued a message to the church’s General Council to announce that the General Synod of the United Church of Christ (USA) has accepted the United Church of Canada as an ecumenical partner. The announcement, issued 11 July, follows.
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Leaders of U.S. Roman Catholic and some Protestant churches will sign a historic agreement Tuesday in Austin [Texas] by which the two traditions will formally recognize each other’s liturgical rites of baptism.

The product of seven years of talks among five denominations, the agreement will be signed at 7:15 p.m. Tuesday at a prayer service and celebration at St. Mary Cathedral. The service will be open to the public and will be part of the opening day activities of the national meeting of Christian Churches Together in the U.S.A., which will continue through Friday in Austin.

Representatives of the U.S. Conference of Catholic Bishops, Presbyterian Church (U.S.A.), Christian Reformed Church in North America, Reformed Church in America and United Church of Christ will sign the document.
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U.S. Anglican-Roman Catholic Theological Commission plans statement on Approaches to Moral Issues

The Anglican-Roman Catholic Theological Consultation in the United States held its sixty-eighth meeting in Alexandria, Louisiana, on September 9 and 10. This session was largely devoted to the examination of a draft outline of a potential agreed statement on the topic of the current round of dialogue, “Ecclesiology and Moral Discernment: Common Ground and Divergences.” This topic explores the fact that while the two churches share the same convictions on a wide range of ethical questions, there are serious differences regarding certain issues in personal morality, especially those pertaining to human sexuality. In earlier meetings of the Commission, members discussed Catholic and Anglican positions on contraception, debt relief, immigration, same-sex unions and health care.
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Catholic and Jewish leaders agreed at a fall dialogue that proselytism understood as coercion or manipulation is a corruption of authentic witness to one’s faith. “Any effort to lead a person to faith that tramples on human freedom betrays a lack of respect for human dignity,” said Archbishop Wilton Gregory of Atlanta, chairman of the U.S. Conference of Catholic Bishops’ (USCCB) Committee for Ecumenical and Interreligious Affairs.

… continued
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United Methodist Church Adopts Full Communion Proposal with ELCA

[ELCA News Service • Fort Worth, Texas] — By a vote of 864-19, the General Conference of the United Methodist Church (UMC) adopted an implementing resolution April 28 that will establish full communion with the Evangelical Lutheran Church in America (ELCA). Full communion will be fully realized by both churches should the same proposal be adopted at the next ELCA Churchwide Assembly, which meets Aug. 17-23, 2009, in Minneapolis.

The UMC General Conference, meeting here April 23-May 2, is the Methodist’s chief legislative body and meets every four years. The ELCA Churchwide Assembly is the ELCA’s chief legislative authority, meeting every two years. The ELCA and UMC have been in formal theological dialogue since 1977, which led to beginning a relationship of “Interim Eucharistic Sharing” in 2005. That relationship called for members to pray for and support each other, to study Scripture together and to learn about each other’s traditions in anticipation of achieving full communion.

Full communion means the churches will work for visible unity in Jesus Christ, recognize each other’s ministries, work together on a variety of ministry initiatives, and, under certain circumstances, provide for the interchangeability of ordained clergy.

April 28 was “a banner day” because of the UMC General Conference vote on full communion, said the Rev. William Oden, ecumenical officer, UMC Council of Bishops, at an April 29 news conference. “This has been a long time coming. A lot of careful work has been done,” he said. Oden emphasized that the proposal is a relationship between the two church bodies and not a “church union.”

The Rev. Mark S. Hanson, ELCA presiding bishop, Chicago, said he eagerly awaits the ELCA Churchwide Assembly vote in 2009 and hopes that it, too, will be a strong affirmation of full communion with the UMC. Hanson also preached at an April 29 worship service at the UMC General Conference.

“This is about revival of two church bodies that are deeply committed to re-presenting themselves in a pluralistic, dynamic changing culture for the sake of mission,” Hanson said.

The two church bodies must consider what they can do together as full communion partners that was not possible before, Hanson said. He suggested possible cooperative ministries in campus ministry, global mission, advocacy for justice and peace, to name only a few. He also agreed with Oden’s assertion that full communion cannot be successful if it is considered to be a “top down” action. Full communion should be a relationship in which mission initiatives should “bubble up” in the two churches, Hanson said.

“I always think of full communion as merely a step along the way toward a new, possible future because of the relationship,” Hanson said. “That new, possible future is the for the sake of the world. It’s for the sake of mission. Full communion calls for ecumenical, missional imagination.”

Full communion also gives “formal expression” to what is happening in both churches already, said the Rev. Greg Palmer, president, UMC Council of Bishops. “In one way we’re leading, and in another way, we’re following. We are catching up with people on the ground who are doing things in partnership, in mission and in ministry,” he said.

Christians “must find meaningful, significant and substantive ways of honoring the presence of the Lord Jesus Christ in one another and together, living that before the world. We must live before the world what God intends for the world,” Palmer added.

Assuming the full communion proposal is adopted by the ELCA Churchwide Assembly in 2009, a coordinating council with representatives of both churches will be appointed, said the Rev. Donald J. McCoid, executive, ELCA Ecumenical and Inter-Religious Relations, Chicago. That council will coordinate how the two churches will plan for mission together and consider practical matters such as interchangeability of ordained ministers, he said.

The ELCA’s five full communion partners are the Episcopal Church, the Moravian Church in America, Presbyterian Church (U.S.A.), Reformed Church in America and United Church of Christ.

While the ELCA has successful cooperative ministries with its full communion partners, it must improve how it receives and implements full communion agreements, McCoid said. “We need to do better with how we are able to be intentional (in) sharing ministry. Grassroots sharing is really very critical, and I’ll just echo that again and again and again. The best way we can do that is by giving people permission and encouragement.”

If adopted by both churches, this will be the UMC’s first full communion agreement outside of the Methodist tradition.

The ELCA is one of 140 churches in the Lutheran World Federation and is the third-largest Lutheran church in the world with 4.8 million members. The United Methodist Church is a worldwide church with nearly 8 million members in the United States.

—

Audio of comments made at the April 29 news conference in Fort Worth:

The Rev. William Oden • media.ELCA.org/audionews/080429a.mp3
The Rev. Mark S. Hanson • media.ELCA.org/audionews/080429b.mp3
The Rev. Greg Palmer • media.ELCA.org/audionews/080429c.mp3
The Rev. Donald J. McCoid • media.ELCA.org/audionews/080429d.mp3

Information about the Lutheran-United Methodist Dialogue is on the ELCA Web site.

Information about the UMC General Conference is on the Web.

For information contact: John Brooks, Director (773) 380-2958 or • www.elca.org/news • ELCA News Blog
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The Massachusetts Council of Churches executive director Diane Kessler “stunned” the Council with her announcement of retirement at the end of June 2007. What was more stunning was the legacy she has left after thirty-two years of service.

As Director of the Council, Kessler was responsible for direction and public presentation of the Council’s work in areas such as education and evangelism for Christian unity, ecumenical worship, cooperation with local councils of churches, ecumenical and interfaith dialogue, and social mission and prophetic witness.

Kessler, an Andover Newton graduate and ordained United Church of Christ minister, started with the Council in 1975 as an associate director, and became director in 1988. In those three decades she was able to help the 17 member denominations take ideas and transfer them into action, for example, by fostering an atmosphere of openness in ecumenical and interfaith relations, by developing a legislative campaign against casino gambling, and by founding the Ecumenical Institute of New England which has currently educated 500 people. She has done this while ensuring responsible stewardship of the Council’s resources, which come primarily from its member denominations. Kessler served as diplomatic liaison among religious leaders and denominations. “I have always thought it important to treat all churches with appreciation and respect,” she said. “Their diverse spiritual traditions enrich all of us.”
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The Faith and Order Commission of the National Council of Churches USA has launched an electronic journal for professionals and other interested observers. Called Speaking of Unity, the journal is edited by Dr. Ann K. Riggs, Associate General Secretary of the NCC for Faith and Order. NCC President Michael E. Livingston contributed the foreword: “The
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A response of the House of Bishops of the Episcopal Church to an expressed need of the Church Editor’s note: This is a pastoral letter responding to the need for alternative pastoral oversight in some dioceses of the Episcopal Church USA. Four important points should be noted: 1) the Bishops distinguish between pastoral oversight and
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In one of his first major sermons since becoming general secretary of the National Council of Churches of Christ (USA), clergyman and former politician Robert Edgar renewed his call for America’s faith community to tackle the issue of poverty.
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