One day after his election to the papacy on April 19, 2005, Pope Benedict XVI addressed the College of Cardinals. He affirmed his commitment to the ecumenical agenda of his predecessor, Pope John Paul II, and identified his primary task as the impelling duty “to work tirelessly to rebuild the full and visible unity of all Christ’s followers.” He stated his readiness “to do everything in his power to promote the fundamental cause of ecumenism,” as well as his determination “to encourage every initiative that seems appropriate for promoting contacts and understanding with the representatives of the different Churches and Ecclesial Communities.” At the time of his death on December 31, 2022, tributes from ecumenical partners around the world testified to his fidelity to these commitments made at beginning of his papacy.
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An area of disputed land in Saskatchewan has become a seedbed of reconciliation with the launch of an interpretive path to make the story of that journey come alive for visitors.

An official opening ceremony for the Stoney Knoll Interpretive Site, located between Waldheim and Rosthern roughly 45 minutes north of Saskatoon, was held on June 22. More than 150 adult guests, plus several classes of students from area schools, attended the event that was put on by the Stoney Knoll Historical Committee, a group of Mennonite, Lutheran and Indigenous representatives who are dedicated to sharing this reconciliation story.

In 1876, Stoney Knoll was part of an area of land that was given to the Young Chippewayan Cree band as part of the Treaty Six agreement. In 1897, the land was illegally reappropriated and sold to Mennonite and Lutheran settlers. The sale was a violation of the treaty and rendered the Young Chippewayan Cree landless.
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Archdeacon of Canterbury Dr Will Adam shares ecumenical insights and hopes ahead of the 15th Lambeth Conference.

Anglican bishops from around the globe are gearing up for a major event in the life of their communion which will shape the ministry and mission of its members over the next decade. The fifteenth Lambeth Conference takes place in Canterbury from 26 July to 8 August, bringing together over 600 bishops, alongside spouses, ecumenical observers and other invited guests.

The Lutheran World Federation (LWF) General Secretary Rev. Anne Burghardt will be taking part in that meeting, together with Prof. Dirk Lange, LWF’s Assistant General Secretary for Ecumenical Relations. Among those on hand to welcome them to the ancient city on the south-eastern tip of England will be a friend and ecumenical expert, Rev. Dr Will Adam, who was recently appointed Archdeacon of Canterbury.

Originally held at Lambeth Palace, the residence of the Archbishop of Canterbury on the banks of the river Thames in London, the Lambeth Conference has been meeting more or less once a decade since 1867 for prayer, reflection, fellowship and discussions on the challenges facing the 80-million-member global communion. It is one of the four, so-called Instruments of Unity of the Anglican Communion.
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Pope Francis urged members of the German Lutheran Church, whom he received in the Vatican, to continue walking the path to unity.

Receiving a Delegation of the German Evangelical Lutheran Church in audience, Pope Francis on Monday recalled his positive 2016 visit to Lund in Sweden to mark the Common Commemoration of the Reformation.

Pointing out that “for the wounds of the past” the event could have provoked controversy and hatred, he said that instead it took place in a spirit of fraternal communion highlighting the fact that the last fifty years have been characterized by a “growing communion”.

“Thanks to the work of the Spirit, fraternal meetings, gestures based on the logic of the Gospel rather than human strategies, and through the official Lutheran-Catholic dialogue, it has been possible to overcome old prejudices on both sides” he said.
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The Lutheran World Federation (LWF) has welcomed a recent resolution by the German Catholic bishops’ conference to make it possible for Catholic-Lutheran married couples to receive the Eucharist together.

This development follows the Joint Catholic-Lutheran Commemoration of the Reformation in 2016, where the LWF and the Catholic Church expressed it as a joint pastoral responsibility to “respond to the spiritual thirst and hunger” of many of their members “who yearn to receive the Eucharist at one table, as the concrete expression of full unity.”

In the German Bishops Conference earlier this month, the Catholic bishops agreed to provide an orientation that would help local Catholic priests and their bishops to formally decide on a case-by-case basis to open the Eucharist to Protestant spouses, which in Germany would include Lutherans, Reformed and members of united churches.
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A dialogue document on Church, Eucharist and Ministry published by Lutherans and Roman Catholics in Finland in 2017 could pave the way for an international declaration between the two Christian churches, church leaders in the Nordic nation say.

Communion in Growth, a report from the Lutheran-Catholic Dialogue Commission of Finland, found that despite differences of emphasis between the Roman Catholic Church in Finland and the Evangelical Lutheran Church of Finland, Eucharist and (ordained) Ministry, they don’t need to be church dividing issues in the light of the achieved consensus on the basic truths of faith regarding these themes.
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Affirmation of the Lutheran-Catholic agreement on justification and a call for Anglicans to commemorate the 2017 Reformation anniversary were among ecumenical resolutions adopted by the Anglican Consultative Council (ACC) at its recent meeting in Lusaka, Zambia.

Bishop Dr Matti Repo of Tampere, Finland, who participated in the Anglican Communion’s governing body meeting in Lusaka, Zambia, mid-April says he was encouraged by the enthusiastic discussions on these issues “which both point to the grace of God and the free gift of salvation in Jesus Christ.”

Repo was at the ACC as an ecumenical guest representing The Lutheran World Federation (LWF). He presented the call to affirm the substance of the Joint Declaration on the Doctrine of Justification (JDDJ), which was signed by the LWF and the Roman Catholic Church in 1999. The LWF was also asking Anglicans to recognize the significance of the 500th anniversary of the Reformation which will be observed next year.
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Yesterday afternoon the Holy Father met with the evangelical Lutheran community of Rome in the Christuskirche, where he was warmly welcomed by Pastor Jeans-Martin Kruse, who in his welcome discourse also recalled the visits to the same [church] by St. John Paul II and Pope Benedict XVI.

Francis then answered questions from three members of the community, a child and two women, and after the vespers prayer, with the reading from the Gospel of St. Matthew (25, 31, 46), he pronounced an off-the-cuff homily in which he emphasised that Lutherans and Catholics must ask mutual forgiveness for persecutions against each other and for the scandal of divisions.

The first question to which the Pope responded was from a child who wanted to know what he liked the most about being the Pope. “The thing I like best, sincerely, is being a pastor”, Francis replied. “I like being the Pope in the style of a parish priest. Service: I like it, in the sense that I feel good, when I visit the sick, when I speak with people who are desperate or sad. I like going to prisons … to speak with detainees… Every time I enter a prison I ask myself, ‘Why them and not me?’. And I am aware of the salvation of Jesus Christ, His love for me. Because He saved me. I am no less a sinner than they are, but the Lord took me by the hand. And when I go into a prison I am happy. Being a Pope is being a bishop, being a pastor. If a Pope is not also a bishop, if a Pope is not also a pastor, he may be a very intelligent person, very important and hold great influence in society, but I think that inside he will not be happy”.
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On 7 December 2014, Catholic priest Father Marco Agüero Vidal and Peruvian Lutheran Evangelical Church (ILEP) pastor Rev. Pedro Bullón celebrated jointly the First Communion for Catholic and Lutheran confirmands in the neighbourhood of Pamplona Alta, in San Juan de Miraflores, Lima, Peru. In this interview with Lutheran World Information (LWI), the two church leaders highlight landmarks in their journey towards “living a grassroots ecumenism.”
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Christianity has something to say about human dignity, and “it would be a shame” if differing positions on the sanctity of all human life or on marriage were to increase the divisions among Christian churches and communities, Pope Francis said. “Questions related to the dignity of the human person at the beginning and end of life, as well as those related to the family, marriage and sexuality, cannot be concealed or overlooked just because we do not want to jeopardize the ecumenical consensus already reached,” he said Dec. 18 during a meeting with German Catholics and Lutherans. “Ecumenical dialogue today can no longer be separated from the reality and lives of our churches,” the pope told leaders of the German Lutheran Church and members of the German Catholic bishops’ ecumenical commission. Pope Francis praised the German Catholic-Lutheran dialogue commission for its joint study on “God and human dignity,” a study which is drawing to a close. Different theological understandings of the church and different opinions about what would constitute unity also seem to be moving Christians further from one another, Pope Francis said; but instead of resigning themselves to their divided state, “we must concentrate on the next possible step.” After 50 years of formal dialogue he said, “the notable progress that, with the help of God, has been made is a solid foundation of sincere friendship lived in faith and spirituality.”
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Upholding the Christian ideal of marriage and family life while also reaching out to those whose lives do not reflect that ideal is a pastoral challenge faced by all Christian communities, said the Anglican representative to the Synod of Bishops.

Anglican Bishop Paul Butler of Durham, England, and “fraternal delegates” from seven other Christian communities addressed the synod Oct. 10. Bishop Butler also spoke to Vatican Radio Oct. 15 as synod members worked in small groups to amend the assembly’s midterm report.

He told members of the synod that he and his wife have been married 32 years and have four grown children. Although Anglicans have married bishops and clergy, “like you,” he told them, Anglicans “are wrestling with how best to respond” to the challenges facing family life around the world.

“As part of this response,” he said, “we want to speak more of the promise of and hope from the family than focus on the threats,” while also making it clear that “marriage is between a man and a woman and is intended to be for life.”
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We are united as Christian leaders in our concern for the well-being of our neighbours and of God’s good creation that provides life and livelihood for all God’s creatures. Daily we see and hear the evidence of a rapidly changing climate. Glaciers are disappearing, the polar ice cap is melting, and sea levels are rising. Incidents of pollution- created dead zones in seas and the ocean and toxic algae growth in water supplies are occurring with greater frequency. Most disturbingly, the concentration of carbon dioxide in the atmosphere is rising at an unprecedented rate. At the same time we also witness in too many instances how the earth’s natural beauty, a sign of God’s wonderful creativity, has been defiled by pollutants and waste.

Many have reacted to these changes with grief and anger. In their outrage some have understandably focused on the neglect and carelessness, both in private industry and in government regulation, that have contributed to these changes. However, an honest accounting requires a recognition that we all participate both as consumers and investors in economies that make intensive and insistent demands for energy. In addition, as citizens we have chosen to support or acquiesce in policies that shift the burdens of climate change to communities that are most vulnerable to its effects. People who are already challenged by poverty and by dislocation resulting from civil war or famine have limited resources for adapting to climate change’s effects.
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Close to 1,000 Anglicans and Lutherans from across Canada will be gathering in Ottawa in July for what the Anglican Primate, Archbishop Fred Hiltz, says is an “historic and exciting moment” in church history.

For the first time since 2001, when they signed a declaration of full communion, the Anglican Church of Canada (ACC) and the Evangelical Lutheran Church in Canada (ELCIC) will be holding a joint assembly from July 3-7 at the Ottawa Convention Centre.

With the theme of “Together for the love of the world,” it will be a meeting quite unlike any other meeting,” say Archbishop Hiltz and Lutheran National Bishop Susan Johnson.

Each church will still hold separate sessions to deal with elections and specific church matters but will join together for worship and issues of common interest.
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Two member churches of the World Council of Churches (WCC) from Reformed and Lutheran traditions have united to become the United Protestant Church of France (L’Église Protestante Unie de France). The merger of the Reformed Church of France (L’Église Réformée de France) and the Evangelical Lutheran Church of France (L’Église Évangélique Luthérienne de France) was celebrated at a joint national synod from 8 to 12 May in Lyon, France. The synod adopted revised texts for the constitution and rules of the new church. The revisions reflect inputs gathered from parishes in 2011. Public education and a communication campaign have been accompanying the merger process. WCC general secretary Rev. Dr Olav Fykse Tveit, who attended the celebration in Lyon, praised the efforts of both churches in creating one transformative structure. He said that this undertaking “reminds us that the unity to which we are called in Christ can be hard work as well as joyful. For many of us in places far away from France your union gives hope that our own work may also bear fruit.”
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For the first time, Lutherans and Roman Catholics at the global level have worked together to tell the story of the Reformation as part of their commitment to deepen Christian unity.

The publication From Conflict to Communion will be published this month by the Lutheran – Roman Catholic Commission on Unity. The commission is mandated by The Lutheran World Federation (LWF) and the Vatican’s Pontifical Council for Promoting Christian Unity (PCPCU) to facilitate the global ecumenical dialogue between the two Christian World Communions.

LWF Assistant General Secretary for Ecumenical Relations Rev. Dr Kaisamari Hintikka said the publication From Conflict to Communion: Lutheran–Roman Catholic Common Commemoration of the Reformation in 2017 contributes to strengthening the commitment to work for the visible unity of the Church. It will be presented to the LWF Council at its meeting this June.
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An international trilateral dialogue between Mennonites, Catholics and Lutherans began in Rome, 9-13 December 2012.

According to a joint release issued after the Rome meeting, the overall theme of the five-year process is “Baptism and Incorporation into the Body of Christ, the Church.” The release further stated: “This innovative trilateral forum will allow the dialogue to take up questions surrounding the theology and practice of baptism in the respective communions.”

The three international communions came to the inaugural meeting with a history of bilateral dialogues with each other. They mutually agreed to hold three-way talks on baptism, a topic that had surfaced in earlier exchanges.
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The Special Envoy of the Evangelical Church in Germany for the 2017 Reformation Jubilee, Margot Kässmann, renewed her call for a joint Catholic-Protestant Reformation commemoration. At a meeting in Wittenberg in October, Kässmann said she thinks “a strictly sectarian Reformation Jubilee is not appropriate.” Martin Luther wanted to reform his church, not divide it. “This could be a yardstick for us, too,” she added. She also turned down a proposal by the Vatican’s “ecumenical minister” Kurt Cardinal Koch for a Protestant-Catholic acknowledgment of guilt on this occasion. “One should not speak of a ‘jubilee’, but rather of a ‘Reformation commemoration,’ for we cannot celebrate a sin,” said the president of the Pontifical Council for Promoting Christian Unity in September in Vienna. “Protestants cannot go along with this,” Kässmann said.
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The Biblical Foundations of the Doctrine of Justification – a publication documenting ecumenical partners’ follow up on the historic agreement by Lutherans and Roman Catholics on the doctrine of justification – is now available in English and German languages.
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The Lutheran-Roman Catholic Commission on Unity had its fourth meeting from 12-19 July 2012 at the “Johann-Adam-Möhler-Institut für Ökumenik” in Paderborn, Germany. This is the fifth round for an official dialogue which began already in 1967. Looking toward the 500th Reformation anniversary in 2017, the Commission noted that this year will mark also the 50th anniversary of this process of dialogue. Harvesting the results of this ecumenical work, the Commission finalized a document “From Conflict to Communion: Lutheran-Catholic Common Commemoration of the Reformation in 2017.”
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A preparatory meeting for the 16th session of the Lutheran-Orthodox Joint Commission identified areas of agreement and a considerable number of open questions and differences between the two traditions on their understanding of ministry/priesthood in the Church.

Meeting in London 5-10 May, representatives from The Lutheran World Federation (LWF) and the Ecumenical Patriarchate began a new phase in the commission’s work by exploring the topic “The Understanding of Ministry/Priesthood in the light of the Holy Scriptures and the early Church,” which had been agreed at their 2011 meeting.
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This Pentecost Sunday, May 27, Anglican and Lutheran leaders in the Holy Land will issue a joint pastoral letter informing their churches that they are fully committed to establishing closer relations, and in time, full communion. The letter was a result of a meeting held in Jerusalem May 15 to 21 in which national leaders of the Anglican Church of Canada and the Evangelical Lutheran Church in Canada (ELCIC) were invited to share their journey into full communion.

Read the complete story by Marites N. Sison from the Anglican Journal
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After years of preparation, a new Christian denomination will be formed this week in France when two synods meet in the eastern town of Belfort, a location historically important in the growth of Protestantism.

The Reformed Church of France (L’Église Réformée de France, ERF) and the Evangelical Lutheran Church of France (L’Église Évangélique Luthérienne de France, EELF) are merging to form the United Protestant Church of France (L’Église Protestante Unie). The new entity will be a reality after the churches’ synods meet 17-20 May, said Pastor Laurent Schlumberger, president of the ERF’s national council.
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CHICAGO (ELCA) – In gratitude for the “unity in Christ” between the Catholic Church and the Evangelical Lutheran Church in America (ELCA), ELCA Presiding Bishop Mark S. Hanson shared with Pope Benedict XVI a sense of urgency between Lutherans and Catholics in responding to the “great needs of poverty and human care” in the world.
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by Christa Pongratz-Lippitt, The Tablet Lutheran Bishop Johannes Friedrich has said that the Pope’s visit to the Augustinian monastery at Erfurt on his visit to Germany last year “cannot be rated highly enough”. The former Bishop of Bavaria was writing in the German Protestant monthly Chrismon about the papal visit to Germany’s Protestant heartland last
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To Love and Serve the Lord is the title of a new report published in October by the Anglican-Lutheran International Commission (ALIC) on diakonia (church social service work). Jointly produced by The Lutheran World Federation (LWF) and the Anglican Communion for the third phase of their bilateral dialogue – ALIC III – the publication offers a diverse array of stories about church ministries that are transforming relations between churches in both communions.

The ALIC III co-chairpersons Lutheran Bishop Dr Thomas Nyiwe (Cameroon) and Anglican Archbishop Bishop Fred Hiltz (Canada) point out that the concluding report of the 2006-2011 dialogue period was intended to highlight what both partners had learned from their growing experience and therefore focus on “why growth in relations between Anglican and Lutheran churches is possible.”
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Jonathan Luxmoore and Christa Pongratz-Lippitt, The Tablet The head of the German Church’s Ecumenical Commission has said that he believes the Pope “rehabilitated” the reformer, Martin Luther, during his visit to the country last month, write Jonathan Luxmoore and Christa Pongratz-Lippitt. Speaking on 23 September to the council of the Evangelische Kirche in Deutschland, in
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In a historic move, the Anglican diocese of Rupert’s Land appointed a Lutheran pastor, the Rev. Paul Johnson, as dean of the diocese and incumbent for St. John’s Cathedral in Winnipeg, reports the Anglican Journal. This is the first time a Canadian Lutheran pastor has been appointed dean in an Anglican cathedral in Canada. A dean is the priest in charge of a cathedral (“mother church”) and occupies a senior position in a diocese.
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As the Bishop of Rome, it is deeply moving for me to be meeting you here in the ancient Augustinian convent in Erfurt. As we have just heard, this is where Luther studied theology. This is where he was ordained a priest. Against his father’s wishes, he did not continue the study of Law, but instead he studied theology and set off on the path towards priesthood in the Order of Saint Augustine. And on this path, he was not simply concerned with this or that. What constantly exercised him was the question of God, the deep passion and driving force of his whole life’s journey. “How do I receive the grace of God?”: this question struck him in the heart and lay at the foundation of all his theological searching and inner struggle. For Luther theology was no mere academic pursuit, but the struggle for oneself, which in turn was a struggle for and with God.
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The third Anglican – Lutheran International Commission (ALIC) held its sixth and final meeting in Jerusalem, 18-25 June.

The commission focused on the writing of its final report, “To Love and Serve the Lord,” which looks at the essential connection between koinonia (church unity) and diakonia (church service and witness). Including stories of diakonia from around the world, the report is written with the hope of reaching not only the international church bodies and church leaders but also institutions of theological education and even congregations seeking to deepen their commitment to discipleship.
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At its meeting in Geneva, 9-14 June, The Lutheran World Federation (LWF) Council approved plans for a three-way talks that will include Lutherans, Roman Catholics and Mennonites.
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A new pastoral letter marks the 10th anniversary of full communion between Anglicans and Lutherans in both Canada and the United States. In 2001, the Anglican Church of Canada (ACC) and the Evangelical Lutheran Church in Canada (ELCIC) signed the Waterloo Declaration. In that same year The Episcopal Church and the Evangelical Lutheran Church in America signed a similar agreement, Called to Common Mission.

The new pastoral letter reflects on these full communion relationships and is signed by Archbishop Fred Hiltz, Primate of the ACC; Bishop Susan Johnson, National Bishop of the ELCIC; Archbishop Katharine Jefferts Schori, Presiding Bishop of the Episcopal Church; and Bishop Mark Hanson, Presiding Bishop of the Evangelical Lutheran Church in America.

On May 1 simultaneous celebrations of full communion will be held at 3:00 pm EST at St. Paul’s Anglican Church, Fort Erie, Ont. and Holy Trinity Lutheran Church, Buffalo, N.Y. Bishop Johnson will preside at St. Paul’s Anglican and Presiding Bishop Jefferts Schori will preach. Presiding Bishop Hanson will preside and Archbishop Hiltz will preach at Holy Trinity Lutheran.

All Anglicans and Lutherans in Canada and the U.S. are encouraged to mark this celebration in their own communities.

Full text follows.
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From April 1 to 3, the executive councils of the Anglican Church of Canada (ACC) and the Evangelical Lutheran Church in Canada (ELCIC) will hold their first joint meeting in Mississauga, Ont. This meeting of the ACC’s Council of General Synod and the ELCIC’s National Church Council marks an important step in deepening the full communion relationship between the two churches.
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by Christa Pongratz-Lippitt for The Tablet Pope Benedict XVI has intervened personally to demand more time for ecumenical talks with the Protestant Churches when he visits Germany in September. In a highly unusual move he has written directly to the leader of the Protestant Churches, Chairman Nikolaus Schneider, expressing dissatisfaction with the brevity of the
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The president of the Lutheran World Federation, Bishop Munib Younan has said before meeting Pope Benedict XVI that their churches should issue a common statement on Holy Communion to mark the 500th anniversary of the Protestant Reformation that Martin Luther began in 1517.

“Our [the Lutheran federation’s] intention is to arrive at 2017 with a common Roman Catholic-Lutheran declaration on eucharistic hospitality,” Younan told the Italian Protestant news agency NEV the day before his audience with the Pope Dec. 16.
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Members of the Lutheran-Roman Catholic Dialogue in the United States approved by unanimous consent on October 17 the dialogue’s final report on “The Hope of Eternal Life.” The 65-page report represents the fruit of the dialogue’s four-and-a-half-year study. It explores issues related to the Christian’s life beyond death, such as the communion of saints, resurrection of the dead, and final judgment, as well as historically divisive issues such as purgatory, indulgences, and prayers for the dead.
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A recent meeting of the executive committee of the Mennonite World Conference (MWC) was held in Addis Ababa, Ethiopia from July 28 to August 4, 2010. Among other topics on the agenda for the meeting were proposals for two ecumenical dialogues, one with Seventh Day Adventists, and the other with Lutherans and Catholics.
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In what Bishop Mark S. Hanson, President of the Lutheran World Federation (LWF), described as possibly “the most significant legacy this Assembly will leave,” the Eleventh Assembly of the LWF today took the historic step of asking the Mennonites for forgiveness for past persecutions. Delegates unanimously approved a statement calling Lutherans to express their regret and sorrow for past wrongdoings towards Anabaptists and asking for forgiveness.

Hanson described the act of repentance and reconciliation as “communion building and communion defining. “We will not just look back; we will also look towards together to God’s promised future.”
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by Byron Rempel-Burkholder, Mennonite World Conference news service [Strasbourg, France • MWC] When Lutherans from around the world gather in July, they will seek a historic reconciliation with Mennonites and other Christians of the Anabaptist tradition. On July 22, the third day of the eleventh assembly of the Lutheran World Federation (LWF) to be held
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A fully integrated meeting with the Evangelical Lutheran Church in Canada (ELCIC) is planned to take place at the Anglican Church of Canada’s General Synod 2013 in Ottawa.
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Cardinal asks dialogue partners if an ecumenical catechism might work

A Vatican official has floated the idea of a shared “ecumenical catechism” as one of the potential fruits of 40 years of dialogue among Catholics, Anglicans, Lutherans, Methodists and members of the Reformed churches.
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Lutherans adopt atatement asking forgiveness from Mennonites

LWF Council Unanimously Adopts Statement Asking Forgiveness from Mennonites
Mennonites Welcome Move Toward Reconciliation, says MWC General Secretary Miller

The Council of the Lutheran World Federation (LWF) has approved a statement that prepares for a significant action of reconciliation with churches of the Anabaptist family.

With this endorsement, the statement “Action on the Legacy of Lutheran Persecution of ‘Anabaptists'” is recommended for adoption at the July 2010 LWF Eleventh Assembly in Stuttgart, Germany. The statement expresses “deep regret and sorrow” for the legacy of violent persecution of Anabaptists, and especially for the ways in which Lutheran reformers supported this persecution with theological arguments. It asks forgiveness, “from God and from our Mennonite sisters and brothers,” for these past wrongs and also for the ways in which later Lutherans have forgotten or ignored this persecution and have continued to describe Anabaptists in misleading and damaging ways.

The statement then makes commitments with respect to how the violent history of persecution by Lutherans will be remembered, and how the Lutheran confessional legacy will be interpreted from now on in light of this action.

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The fifth round of the Lutheran – Roman Catholic Commission on Unity had its first meeting, 19-24 July 2009 at the Christian Jensen Kolleg in Breklum, Germany. The commission’s work will focus first on the ecumenical significance of the 500th anniversary of the Reformation and then on the topic “baptism and growth in communion.”
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The third Anglican-Lutheran International Commission (ALIC) held its fourth meeting in Lilleskog, Sweden, between 20 and 27 May 2009, under the leadership of the Most Reverend Fred Hiltz, Primate of Canada, and of Reverend Dr. Cameron Harder, Lutheran Theological Seminary, Saskatoon, Canada, acting as Lutheran co-chair in the absence of Bishop Dr. Thomas Nyiwé, Cameroon, who was unable to attend. Commission members sent congratulations and best wishes to their colleague Professor Dr. Kirsten Busch Nielsen, who was ordained in Copenhagen during the meeting.
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An international expert on church unity has urged the Roman Catholic Church to declare officially that its excommunication of Martin Luther no longer applies.

… continued
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Benedict XVI’s catechesis on justification at the [November 19th] general audience and his comments regarding Martin Luther were welcomed by a Lutheran leader in Rome.

The dean of the Lutheran Church of Italy, Holger Milkau, said that “it’s always a pleasure to hear the Pope speak of Luther, above all if he considers arguments they share.”
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Lutheran-Roman Catholic Dialogue continues ‘Hope of Eternal Life’ theme

[ELCA] The U.S. Lutheran-Roman Catholic Dialogue added to its current round of meetings on the topic of “Hope of Eternal Life” a new study on the sacrament of the Eucharist. The Oct. 10-14 session at St. Paul’s College, Washington, D.C., was the sixth of Round XI in the historic relationship between Lutherans and Catholics that began 43 years ago at the end of the Second Vatican Council.

Dialogue participants have explored beliefs and practices related to eternal life in Christ since the round began in 2005. At the October session a special task force from the Dialogue membership welcomed Msgr. John Radano, former undersecretary, Pontifical Council for Promoting Christian Unity, The Vatican, as part of a new discussion on areas of consensus and disagreement between Catholics and Lutherans on eucharistic doctrine. The new initiative is the result of conversations between members of the Pontifical Council and the Rev. Mark S. Hanson, presiding bishop of the Evangelical Lutheran Church in America (ELCA).

In response to a written message from Hanson to Pope Benedict XVI in September 2007, the Pontifical Council suggested that the ELCA and the U.S. Roman Catholic Church seek to formulate a joint teaching statement, said the Rev. Lowell G. Almen, Lutheran co-chair of the U.S. dialogue and former ELCA secretary. The statement would acknowledge the mutual confession of the churches of the real presence of Jesus Christ in the Eucharist, he said.

“The Eucharist is the place of encounter with Christ who is eternal life,” said the Rev. James Massa, executive director, Secretariat for Ecumenical and Interreligous Affairs, U.S. Conference of Catholic Bishops, Washington, and also one of the two staff coordinators of the dialogue. “I see it as particularly appropriate that we take up Bishop Hanson’s proposal precisely at a time when the dialogue team is talking about prayers for the deceased as part of its overall treatment of eternal life. For many Christian believers the Eucharist is the preeminent prayer of thanksgiving for Christ’s life-giving sacrifice, to which he joins all of the faithful, living and dead.”

The dialogue adopted a time line for conclusion of the current round, which includes a review process for a Common Agreement on Eternal Life. Drafters have presented portions of a draft text that treat the topic from a biblical-historical, systematic and pastoral standpoint. “The report, when completed, will be helpful to both pastors and members of parishes,” Almen said. “It will serve as a resource for teaching and discussion as members of congregations ponder questions about death and dying as well as the promise of eternal life in Christ.”

Almen added, “The report also will highlight the broad reality of the Church throughout time and eternity. After all, as we gather at the table of our Lord, we are surrounded by all the faithful who have gone before us, the great cloud of witnesses, as we anticipate the eternal banquet of our Lord.”

The next session of the dialogue is March 12-15, 2009, in Washington. Participants will examine a complete draft of the common statement and also consider the contents and format of a possible publication that would include the statement along with a series of essays based on papers that have been presented over the course of the round.

Participants in the October 2008 meeting mourned the loss of one of the longest serving members of the U.S. Lutheran-Roman Catholic Dialogue, the Rev. John Reumann, professor emeritus of New Testament and Greek, the Lutheran Theological Seminary at Philadelphia. Reumann, who died June 6, 2008, was remembered by dialogue participants in a memorial service at the end of the meeting.

Last year the dialogue held a memorial mass for the passing of another long-serving member, the Rev. George Tavard A.A., an Augustinian of the Assumption priest and prolific author, who died in 2007.

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• Information for this release was provided by the U.S. Conference of Catholic Bishops.
• Information regarding the U.S. Lutheran-Roman Catholic Dialogue is on the ELCA Web site.

For information contact:
John Brooks, Director (773) 380-2958 or
www.elca.org/news
ELCA News Blog
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Catholics can learn from Luther too, says Cardinal Kasper

[Frankfurt/Wittenberg, Germany] Roman Catholics can learn from the 16th-century Protestant reformer Martin Luther, the Vatican’s top official for Christian unity, has said, as Protestant churches in Germany prepare to launch a 10-year series of events leading up to the 500th anniversary in 2017 of the Lutheran Reformation.
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LWF Council receives ecumenical reports

• LWF Council Approves Preparation of a Lutheran Statement to Ask Forgiveness for Anabaptists Persecutions
• Council Actions Affirm Ecumenical Dialogues and Conversations

[Arusha, Tanzania • LWI] The Council of the Lutheran World Federation (LWF) voted to provide for preparation of a statement that will, on behalf of the Lutheran World Federation (LWF), ask for forgiveness for Lutheran persecutions of “Anabaptists,” in which many died as this violence was justified by appeal to the Lutheran Reformers’ theological statements.

Receiving recommendations from its Program Committee for Ecumenical Affairs, the Council also acknowledged with appreciation the communiqués from the Lutheran-Mennonite International Study Commission in 2007 and 2008, and commended the study commission for its thorough and important work. It encouraged the Commission to publish the final report of its work in 2009.

The committee, chaired by Prof. Joachim Track, Evangelical Lutheran Church in Bavaria, Germany, had discussed the outcome of the Lutheran-Mennonite study commission, and focusing on the 11th Assembly in July 2010, elaborated possible Assembly actions with regard to weighing the language of regret and asking for forgiveness.

The Council endorsed the committee’s recommendation that Rev. Dr Theodor Dieter, Institute for Ecumenical Research, Strasbourg, France; Rev. Dr Donald McCoid, Evangelical Lutheran Church in America; and Archbishop Nemuel A. Babba, Lutheran Church of Christ in Nigeria, prepare a draft of such a statement.

Lutheran – Roman Catholic Commission on Unity

Based on recommendations from the ecumenical affairs program committee on a fifth phase of the discussions on the Lutheran – Roman Catholic Commission on Unity, the LWF Council received with appreciation the report from the 2007 preparatory meeting, and noted it was looking forward “with hope” to the beginning of a fifth round of the Lutheran – Roman Catholic Commission on Unity.

The LWF governing body also approved the preparation of a “Text on the Anniversary of the Reformation in 2017”, and approved the theme of the Commission’s work, “Baptism and Growth in Communion.”

The Council approved the appointment of Lutheran members to the dialogue, taking into account gender and regional balances. They include co-chair Bishop Dr Eero Huovinen (Finland); Rev. Dr Wanda Deifelt (Brazil); Prof. Turid Karlsen Seim (Norway); Dr Fidon Mwombeki (Tanzania); Prof. Friedericke Nüssel; (Germany); Prof. Michael Root, USA; Prof. Hiroshi Augustin Suzuki, Japan; Rev. Dr Theodor Dieter as a consultant; and an additional woman from Eastern Europe.

Lutheran – Orthodox Relations

The Council received the Common Statement from the 2008 plenary of the Lutheran – Orthodox Joint Commission. It requested the General Secretary and the Office for Ecumenical Affairs to identify one or two additional members for the Commission in order to allow academic specialties necessary for its examination of ministry to be present on the Commission, and to strengthen its gender and regional balance.

The Council also received with appreciation the report from the 2008 conversations with the Oriental Orthodox churches.

Lutheran – Anglican

The Council received the 2007 and 2008 communiqués from the Anglican-Lutheran International Commission.

It also received the communiqué from the 2007 All Africa Anglican-Lutheran Commission (AAALC), and affirmed it would support efforts toward the goal of a full communion relationship among LWF members and those belonging to the Anglican Communion in Africa.

Lutheran – Reformed

The LWF Council received the communiqué from the Lutheran-Reformed Joint Commission 2007 with appreciation. It affirmed the continuation of the common efforts of cooperation between the LWF and its Reformed partners during the time of transition to the World Communion of Reformed Churches, which will unite the World Alliance of Reformed Churches and the Reformed Ecumenical Council.

International Lutheran Council

The Council received for information the communiqué from the 2008 contact meeting between the LWF and International Lutheran Council (ILC). It expressed appreciation for the continued consultative process between both global Lutheran bodies.

It affirmed the importance of the communication between the two Lutheran families on issues that are important to both of them and to their respective member churches.

Global Christian Forum

The Council received with appreciation the Final Message from the November 2007 gathering of the Global Christian Forum (GCF). It also received the report of the first subsequent meeting of the GCF committee, and expressed hope for the new expression of Christian unity, and encouragement for its ongoing structure.

Ecumenical Assemblies

The possibility for the Lutheran communion to find room to gather in the context of the “expanded space” foreseen for future assemblies of the World Council of Churches (WCC) was discussed by the program committee. The Council asked the general secretary to establish an ad-hoc group of about four people to assist in developing and articulating the LWF’s position in preparation for meetings of the WCC Discernment Committee and other discussions on the relation of LWF Assemblies to other ecumenical gatherings. (781 words)

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Around 170 participants attended this year’s Council meeting including church leaders, officials from LWF partner organizations, invited guests, stewards, interpreters and translators, LWF staff and co-opted staff and accredited media.

The Council is the LWF’s governing body meeting between Assemblies held every six years. The current Council was appointed at the July 2003 Tenth Assembly in Winnipeg, Canada. It comprises the President, Treasurer and 48 persons elected by the Assembly. Other members include advisors, lay and ordained persons, representing the different LWF regions.
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LWF Conference on the Protestant Understanding of Church in an Ecumenical Horizon

The Confessing Church in the Contemporary World

[Geneva • LWI] The Protestant understanding of the church is the central theme of an international conference of the Lutheran World Federation (LWF) Department for Theology and Studies (DTS) taking place at the Bossey Ecumenical Institute near Geneva, Switzerland.

Scholars from 11 countries are participating in the 12-16 June gathering, with the theme “The one holy, catholic and apostolic Church – reflections on the understanding of the church in an ecumenical horizon.” According to Rev. Dr Hans-Peter Grosshans, DTS Study Secretary for Theology, the meeting will help make the Evangelical Lutheran understanding of the church more visible. It is the “historical obligation of the Evangelical Lutheran church to make the ecclesiological consequences of Reformed theology clear to itself and to other churches,” he said prior to the meeting, being organized in collaboration with the University of Geneva Faculty of Theology.

Grosshans said the conference ushers in a new LWF/DTS study program, in which the phrase from the Nicene Creed “We believe in the one, holy, catholic and apostolic Church” will be interpreted from the perspective of the Evangelical Lutheran church and contemporary Protestant theology and given new life.

The study program’s first meeting in Bossey will focus on the significance of the Nicene phrase in its entirety for today’s Protestant churches. Follow-up meetings to be held in South America, Asia and Africa, will examine significance of the four hallmarks of the church–oneness, holiness, catholicity and apostolicity–for today’s Protestant churches. The program will address questions such as: “What is the importance for Protestant churches of achieving the ‘one, holy, catholic and apostolic Church? And what is meant, from a Protestant point of view, when referring to the church in terms of oneness, holiness, catholicity and apostolicity?”

Participants at the Bossey meeting come from Brazil, Denmark, Ethiopia, Finland, Germany, Greece, Malaysia, Myanmar, Switzerland, United States of America and Zambia.

Different Contexts

While many of them are specialists on questions of ecclesiology, their experience of the concept of “church” occurs in very different contexts and extremely diverse religious, political, legal and economic situations, said Grosshans. “They represent various theological styles, methods and approaches, and demonstrate the great diversity of theological thinking within the Evangelical Lutheran church,” he added.

In addition to Lutheran scholars, other confessional traditions represented at the conference include the Orthodox, Roman Catholics, Baptists and Reformed. For Grosshans, the Evangelical Lutheran understanding of the church must not seek to assert itself in opposition to other Christian confessions, but rather with them. Emphasis must be placed on ecumenical dialogue and pursuing contextual attempts to define what church is and make it a reality.

Since the signing of the Joint Declaration on the Doctrine of Justification (JDDJ) by representatives of the LWF and the Roman Catholic Church on 31 October 1999 in Augsburg, Germany, “church” has increasingly been the central theme of ecumenical dialogues, said Grosshans. The JDDJ reception made it poignantly clear that the main obstacle to church unity was the divergent conceptions of the church. The Evangelical Lutheran understanding of the church has, by and large, defined itself in terms of its difference with other confessions. Until now, Lutheran churches and Protestant theology have paid far too little attention to clarifying the understanding of church on the basis of their own principles.

He went on to say that the Protestant understanding of church therefore lacks a clear identity and consequently, an essential prerequisite toward making progress in ecumenical discussions on the topic of “church”. Until now Protestant churches have not been sufficiently successful in making clear how, based on their understanding of the church, they can bring about the one, holy, catholic and apostolic Church in accordance with the Gospel and the implications this has for the life and organization of the churches. In many ways, Protestant churches have regressed with regard to Reformation ideals, due to their understanding of their own ecclesiality.

The rich and diverse experiences in many Lutheran churches all over the world, which could deepen our interpretation of these hallmarks of the church, have not been brought to fruition, he added.
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Keffer re-elected directing deaconess of ELCA Deaconess Community

ELCA News Service • May 28, 2008
by Frank Imhoff

The Deaconess Community of the Evangelical Lutheran Church in America (ELCA) elected Sister E. Anne Keffer to a second four-year term as its directing deaconess April 27 during its biennial assembly April 25-28 at the Carol Joy Holling Camp in Ashland, Neb. In the balloting for directing deaconess, Keffer received 29 votes, Sister Davia A. Baldauf, Mount Holly Springs, Pa., received 19 votes and Sister Carolyn R. Hellerich, Lincoln, Neb., received three votes. The community elected Baldauf, Sister Melinda A. Lando, New York, and Sister Amy M. Lindquist, St Paul, Minn., to its board of directors.

Keffer is a graduate of Waterloo Lutheran University (now Wilfrid Laurier University), Waterloo, Ontario, and the Baltimore Deaconess School, Baltimore. She earned bachelor of education and master of education degrees from the University of Western Ontario, London, Ontario, and a doctor of ministry degree from the Graduate Theological Foundation, South Bend, Ind. Keffer served as a director of Christian education and youth ministry in urban and rural team ministry settings across Canada, and as a chaplain on two university campuses and a retirement home. She was director of the Prairie Centre for Ecumenism, Saskatoon, Saskatchewan, when elected directing deaconess of the ELCA Deaconess Community in 2004.

The Deaconess Community is a community of lay women consecrated by the church to a ministry of Word and service. Sisters in the community work in a variety of settings such as health care, Christian education and social services. Deaconesses are theologically trained and professionally prepared for their careers. They are called to ministry by congregations and synods of the ELCA and Evangelical Lutheran Church in Canada.
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