Anglican-Lutheran meeting focused on mission and ‘servant ministry’

[The Anglican Journal • Marites N. Sison] Archbishop Fred Hiltz, primate of the Anglican Church of Canada, said that “an emerging focus around mission” characterized a spring gathering of the third Anglican Lutheran International Commission (ALIC) in Chennai, India.

Meeting from April 28 to May 5, the group discussed “how Anglicans and Lutherans approach mission, how they understand it, how they carry it out,” said Archbishop Hiltz, co-chair of ALIC, which oversees Anglican-Lutheran relationships worldwide. “Within that focus there was yet another focus around diakonia, which is the servant ministry of the church,” he said.

In the three years that he has co-chaired the ALIC, Arcbishop Hiltz said that he has noted “movement and progress around a common understanding of what we call ecclesiology, that is, the nature of the church.” There has also been progress around such issues as, “What do we mean by the visible unity of the church? What does that really mean, what might that look like?” He added that they have also “gone deep on the ecclesiological question of, ‘what is the church in the world for, anyway?'”

The commission received reports from various regions where Anglicans and Lutherans are present and exercise ministry together.

“In some parts of the world, they’ve got agreements like we have in Canada, the Waterloo Declaration. (The 2001 accord brought the Canadian Anglican and Evangelical churches closer together in a relationship called full communion.) Different places have different agreements. Some places are not at a point where they actually have an agreement,” said Archbishop Hiltz. “We are at different stages in our dialogue.”

“Regional check-ins” are important because concerns and challenges are brought to light, he said. “As they do that, they may hear from other members of the commission from different regions who have already addressed a similar challenge.”

Archbishop Hiltz underscored the value of holding the ALIC’s meetings in different regions of the world, noting that the commission always creates space in its agenda to engage with the local church. “That engagement is everything from bringing in leaders from all over the church to tell us their story” to worshipping in local churches, he said.

In a communiqué released after its meeting, the ALIC welcomed the re-activation of the All Africa Anglican-Lutheran Commission. Archbishop Hiltz noted that when the commission first met in Moshe, Tanzania, the African members of the commission and the local bishops and clergy had reported that their regional grouping “was at a kind of low ebb, primarily because they were so absorbed in trying to cope with HIV–AIDS” in their areas. He added: “As they said, until the people and leadership of the church can see … Anglicans and Lutherans working together on the ground to address this immediate, in-your-face issue, dialogue doesn’t make sense. Why would we have this conversation if you’re not following through on action on the ground?” There was a recognition of “a bit of a need for some renewed leadership in the conversation,” he said. “Lo, and behold, at this meeting, we heard that (its) work has been rekindled … they’ve got a plan laid out for the next couple of years whereby Lutheran and Anglican bishops will meet, theologians and clergy will meet.”

The commission also discussed the proposed Anglican Covenant, which will be presented at the upcoming Lambeth Conference this July. “One of the big concerns at the joint commission (meeting) last year, as we heard from the other provinces, and certainly, from the Lutherans, was the concern around a growing authority for the primates’ meetings,” said Archbishop Hiltz. (At last year’s meeting, the commission said it had “extensive discussions” on the first draft of the covenant, and “offered a response from the perspective of the document’s potential impact on ecumenical relations between the two communions.”)

Archbishop Hiltz said that the commission has noted that, “the role of the primates as some kind of magisterium (doctrinal authority) is downplayed considerably,” in the second draft released early this year, known as the St. Andrew’s Draft.

The establishment of a covenant was one of the key recommendations of the 2004 Windsor Report, a document published by the Lambeth Commission on Communion, which was created by Archbishop of Canterbury Rowan Williams to address a schism in the Anglican Communion over the issue of sexuality.

The Lutheran World Federation, in co-operation with the United Evangelical Lutheran Church in India, hosted the ALIC meeting.
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Communiqué: Anglican – Lutheran International Commission

[ACNS 4405 • Chennai, India] The Third Anglican – Lutheran International Commission (ALIC) held its third meeting at Chennai, India, between 28 April and 5 May 2008, under the co-chairmanship of the Most Reverend Fred Hiltz, Primate of Canada, and of Reverend Dr. Cameron Harder, Lutheran Theological Seminary, Saskatoon, Canada, in the absence of Bishop Thomas Nyiwé, Cameroon, who was unable to attend.

The meeting was hosted by The Lutheran World Federation, in co-operation with the United Evangelical Lutheran Church in India. Its Executive Secretary, Reverend Dr. A. G. Augustine Jeyakumar, welcomed the group at an opening dinner, and the UELCI was host for an excursion to the temple sites at Mamallapuram and dinner there. On Sunday 4 May commission members attended the Broadway Congregation of The Arcot Lutheran Church and visited Chennai sites associated with the memory of the Apostle Thomas. On Ascension Day, the commission worshipped in the chapel of the Gurukul Lutheran Theological College and Research Institute and heard about ecumenical education in this setting from members of its faculty: Reverend Dr. Ponniah Manoharan, Director and Professor in Christian Ministry, Reverend Dr. Jacob Thomas, Professor of Systematic Theology, and Reverend Dr. David Udayakumar, Professor of Mission and Ecumenism. The commission was also welcomed by Bishop V. Devasahayam, Bishop in Madras of the Church of South India, who guided the group in a tour of St. George’s Cathedral and welcomed it to a programme of dance by children from the Cathedral’s Bible schools. He also challenged the commission and its communions to take seriously the injustices caused by the persistence of caste in Indian society.

The commission received reports from various regions where Anglicans and Lutherans live in covenanted relationship. It welcomed the re-activation of the All Africa Anglican – Lutheran Commission (AAALC), which had met in Johannesburg in December 2007, and received a report from the co-chairs, the Right Reverend Musonda Mwamba and Bishop Ndanganeni Phaswana. The commission sent greetings to Nippon Sei Ko Kai, a member of the Anglican Communion, and to the Japan Evangelical Lutheran Church, a member of the LWF, as they gather together for worship on Pentecost Sunday; commission member Reverend Professor Renta Nishihara will speak about the dialogue between the communions.

The commission’s work in Chennai continued discussions begun in earlier meetings: the character of the visible unity the commission seeks to commend, the developing ecclesiologies of the two communions, their understandings of ordained ministry in the context of the life of the Church, and the centrality of diakonia to the Church’s mission. Reflection on diakonia was enriched by presentations from Reverend Dr. Kjell Nordstokke, Director of the Department for Mission and Development at the LWF, and the Reverend David Peck, the Archbishop of Canterbury’s Secretary for International Development; they reviewed the work undertaken by the two communions in these areas and asked about ways in which this work might be helpful to the quest for greater visible unity.

At this meeting discussion centred on the shape and direction of the commission’s report, which is mandated to make recommendations about ways in which the two communions can move toward more visible unity. The commission recognised diakonia and communion as the central elements of their discernment. The challenge of proclamation and service embodied in diakonia, modelled on the ministry of Jesus, promises a fresh and dynamic entry point into questions of ministry and unity in the service of the Gospel.

We give thanks to God for the witness of the UELCI and the Church of South India in their country, and for the ministry of diakonia in which they engage. We were profoundly moved by their accounts of societal discrimination against Dalits which the churches’ ministry seeks to transform, and resolve to remember these issues as we return to our own contexts. We pray that God will bless and guide all we met here, and also the life of both communions as we seek to proclaim the Gospel in active service and mission.

The commission plans to meet again between 18-26 May 2009 at a venue to be identified by the LWF.

The members of the commission are:

Anglicans:

The Most Revd Fred Hiltz, Canada (Co-Chair)
The Revd. Dr Charlotte Methuen, Germany and United Kingdom
The Rt. Revd Musonda T. S. Mwamba, Botswana
The Revd. Professor Renta Nishihara, Japan (unable to be present)
The Very Revd. William H. Petersen, USA
The Revd Dr Cathy Thomson, Australia
The Revd Canon Gregory K. Cameron, Anglican Communion Office (Co-Secretary)

Consultants:

The Revd Canon Alyson Barnett-Cowan, Canada
The Revd Dr. Günter Esser, the Old Catholic Churches of the Union of Utrecht, Germany

Lutherans:

Rev. Dr. Cameron R. Harder, Canada (Acting Co-Chair)
Professor Dr. Kirsten Busch Nielsen, Denmark
Rev. Angel Furlan, Argentina
Landesbischof Jürgen Johannesdotter, Germany
Rev. Dr. Thomas Nyiwé, Cameroon (Co-Chair; unable to be present)
Rev. Helene Tärneberg Steed, Sweden and Ireland
Professor Dr. Kathryn Johnson, Lutheran World Federation (Co-Secretary)

Consultants:

Professor Dr. Kenneth G. Appold, USA
Bishop Ndanganeni P. Phaswana, South Africa

Administrative support was provided by Ms. Sybille Graumann of The Lutheran World Federation and the Reverend Terrie Robinson of the Anglican Communion Office.

The Commission was established by the Anglican Consultative Council and The Lutheran World Federation to continue the dialogue between Anglicans and Lutherans on the world-wide level which has been in progress since 1970. ALIC is building upon the work reflected in The Niagara Report (1987), focusing on the mission of the church and the role of the ordained ministry, The Diaconate as Ecumenical Opportunity (1995), and most recently Growth in Communion (2002), the report of the Anglican – Lutheran International Working Group (ALIWG), which reviewed the extensive regional agreements which have established close relations between Anglican and Lutheran churches in several parts of the world.
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The Third Anglican-Lutheran International Commission (ALIC) held its third meeting at Chennai, India, between 28 April and 5 May 2008, under the co-chairmanship of the Most Reverend Fred Hiltz, Primate of Canada, and of Reverend Dr. Cameron Harder, Lutheran Theological Seminary, Saskatoon, Canada, in the absence of Bishop Thomas Nyiwé, Cameroon, who was unable to attend.
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United Methodist Church Adopts Full Communion Proposal with ELCA

[ELCA News Service • Fort Worth, Texas] — By a vote of 864-19, the General Conference of the United Methodist Church (UMC) adopted an implementing resolution April 28 that will establish full communion with the Evangelical Lutheran Church in America (ELCA). Full communion will be fully realized by both churches should the same proposal be adopted at the next ELCA Churchwide Assembly, which meets Aug. 17-23, 2009, in Minneapolis.

The UMC General Conference, meeting here April 23-May 2, is the Methodist’s chief legislative body and meets every four years. The ELCA Churchwide Assembly is the ELCA’s chief legislative authority, meeting every two years. The ELCA and UMC have been in formal theological dialogue since 1977, which led to beginning a relationship of “Interim Eucharistic Sharing” in 2005. That relationship called for members to pray for and support each other, to study Scripture together and to learn about each other’s traditions in anticipation of achieving full communion.

Full communion means the churches will work for visible unity in Jesus Christ, recognize each other’s ministries, work together on a variety of ministry initiatives, and, under certain circumstances, provide for the interchangeability of ordained clergy.

April 28 was “a banner day” because of the UMC General Conference vote on full communion, said the Rev. William Oden, ecumenical officer, UMC Council of Bishops, at an April 29 news conference. “This has been a long time coming. A lot of careful work has been done,” he said. Oden emphasized that the proposal is a relationship between the two church bodies and not a “church union.”

The Rev. Mark S. Hanson, ELCA presiding bishop, Chicago, said he eagerly awaits the ELCA Churchwide Assembly vote in 2009 and hopes that it, too, will be a strong affirmation of full communion with the UMC. Hanson also preached at an April 29 worship service at the UMC General Conference.

“This is about revival of two church bodies that are deeply committed to re-presenting themselves in a pluralistic, dynamic changing culture for the sake of mission,” Hanson said.

The two church bodies must consider what they can do together as full communion partners that was not possible before, Hanson said. He suggested possible cooperative ministries in campus ministry, global mission, advocacy for justice and peace, to name only a few. He also agreed with Oden’s assertion that full communion cannot be successful if it is considered to be a “top down” action. Full communion should be a relationship in which mission initiatives should “bubble up” in the two churches, Hanson said.

“I always think of full communion as merely a step along the way toward a new, possible future because of the relationship,” Hanson said. “That new, possible future is the for the sake of the world. It’s for the sake of mission. Full communion calls for ecumenical, missional imagination.”

Full communion also gives “formal expression” to what is happening in both churches already, said the Rev. Greg Palmer, president, UMC Council of Bishops. “In one way we’re leading, and in another way, we’re following. We are catching up with people on the ground who are doing things in partnership, in mission and in ministry,” he said.

Christians “must find meaningful, significant and substantive ways of honoring the presence of the Lord Jesus Christ in one another and together, living that before the world. We must live before the world what God intends for the world,” Palmer added.

Assuming the full communion proposal is adopted by the ELCA Churchwide Assembly in 2009, a coordinating council with representatives of both churches will be appointed, said the Rev. Donald J. McCoid, executive, ELCA Ecumenical and Inter-Religious Relations, Chicago. That council will coordinate how the two churches will plan for mission together and consider practical matters such as interchangeability of ordained ministers, he said.

The ELCA’s five full communion partners are the Episcopal Church, the Moravian Church in America, Presbyterian Church (U.S.A.), Reformed Church in America and United Church of Christ.

While the ELCA has successful cooperative ministries with its full communion partners, it must improve how it receives and implements full communion agreements, McCoid said. “We need to do better with how we are able to be intentional (in) sharing ministry. Grassroots sharing is really very critical, and I’ll just echo that again and again and again. The best way we can do that is by giving people permission and encouragement.”

If adopted by both churches, this will be the UMC’s first full communion agreement outside of the Methodist tradition.

The ELCA is one of 140 churches in the Lutheran World Federation and is the third-largest Lutheran church in the world with 4.8 million members. The United Methodist Church is a worldwide church with nearly 8 million members in the United States.

—

Audio of comments made at the April 29 news conference in Fort Worth:

The Rev. William Oden • media.ELCA.org/audionews/080429a.mp3
The Rev. Mark S. Hanson • media.ELCA.org/audionews/080429b.mp3
The Rev. Greg Palmer • media.ELCA.org/audionews/080429c.mp3
The Rev. Donald J. McCoid • media.ELCA.org/audionews/080429d.mp3

Information about the Lutheran-United Methodist Dialogue is on the ELCA Web site.

Information about the UMC General Conference is on the Web.

For information contact: John Brooks, Director (773) 380-2958 or • www.elca.org/news • ELCA News Blog
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From Nov. 22 to 25, the Joint Anglican-Lutheran Commission met in Toronto to review the Full Communion relationship between the Anglican Church of Canada and the Evangelical Lutheran Church in Canada. The two churches have shared this unique relationship since the Waterloo Declaration of 2001, and now, six years later, they are assessing what they’ve accomplished and where they can go.
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Theologians from the Lutheran World Federation (LWF) and the World Alliance of Reformed Churches (WARC) participating in the second meeting of the Lutheran-Reformed Joint Commission agreed to the need for further study on the understanding of the Church from the perspectives of the two faith traditions.
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The Apostolicity of the Church is the title of the current study document of the Lutheran-Roman Catholic Commission on Unity. With this document, the Commission completes the 1995-2006 fourth phase of the Lutheran-Catholic dialogue at the global level. The study document of the Lutheran World Federation (LWF) and the Pontifical Council for Promoting Christian Unity (PCPCU) is aimed at contributing toward deepening communion between the Roman Catholic Church and Lutheran churches. The document has been sent to the respective churches of the mandating bodies and to the wider public of persons and groups engaged in the ecumenical movement.
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The Anglican Church of Canada’s General Synod has elected Bishop Fred Hiltz as the church’s new primate. The Evangelical Lutheran Church, meeting in its National Convention has chosen the Rev. Susan Johnson as its new national bishop.
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Delegates at the Eleventh Biennial National Convention of the Evangelical Lutheran Church in Canada (ELCIC) have elected Rev. Susan Johnson, Assistant to the Bishop of the Eastern Synod, as the new National Bishop of the ELCIC. The election occurred on the sixth and final ballot for Bishop. Bishop-elect Johnson will succeed National Bishop Raymond Schultz who announced in January of this year that he will retire as of September 1, 2007. Bishop Schultz has been serving as National Bishop for six years. He was elected for a four-year term at the 2005 Convention but announced his retirement half-way through the term due to personal and health reasons.
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The third meeting of the Lutheran-Mennonite International Study Commission took place from 18 to 22 June 2007 at the Institute for Ecumenical Research in Strasbourg, France.
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[ACC News — Winnipeg] Nearly 1,000 Anglicans and Lutherans spent a day together in worship at the Winnipeg Convention Centre Thursday to celebrate six years of full communion between their two churches — and also to consider global warming.

The Anglican Primate, Archbishop Andrew Hutchison, and National Lutheran Bishop Raymond Schultz, both of whom retire this week, took part in the liturgy with the theme of the “water” running through it.

Both the Anglican Church of Canada and the Evangelical Lutheran Church in Canada are holding their major decision-making conventions in Winnipeg this week.
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[ACC News] The merger of Augsburg Fortress and the Anglican Book Centre is almost complete, with only a few legal and technical details renaming.
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The Third Anglican-Lutheran International Commission (ALIC) held its second meeting at White Point, Nova Scotia, Canada between 14 and 20 May, 2007, under the chairmanship of the Rt Rev. Fred Hiltz, Anglican Bishop of Nova Scotia and Prince Edward Island, and the Rev. Dr Thomas Nyiwé, President of the Evangelical Lutheran Church in Cameroon.
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After eight years of preparation, the Council of the Lutheran World Federation (LWF), meeting in Lund, Sweden, from 20 to 27 March, adopted a historic statement on the episcopal ministry.

The full title of the statement is Episcopal Ministry within the Apostolicity of the Church – The Lund Statement by the Lutheran World Federation – A Communion of Churches. It has been developed as a clarification of how the Lutheran churches understand the character and purpose of the ministry of oversight in the church, paying particular attention to how this ministry serves the church’s apostolicity – its continuity with Christ and the apostles.
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[LWI] The participants of the 13th Plenary of the international Lutheran-Orthodox Joint Commission have affirmed recognition of the “broad areas of agreement” in their respective traditions with a view to the understanding of the Eucharist in the life of the church. They adopted a Common Statement titled, “The Mystery of the Church: The Holy Eucharist in the Life of the Church.” In a communiqué from the 2-9 November meeting of the Joint Commission in Bratislava, Slovak Republic, members of the international dialogue group stated that the “Orthodox and Lutherans both confess that Christ’s body and blood are united with bread and wine, to be consumed by communicants, uniting them with Christ and with each other.”
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Future of Ecumenical Assemblies Is of Crucial Importance for Conciliar Ecumenism in the 21st century [CHAVANNES-DE-BOGIS, Switzerland] The Officers of the World Alliance of Reformed Churches (WARC) and the Executive Committee of the Lutheran World Federation (LWF), holding their meetings in the course of overlapping days, met for the first time in joint sessions on
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During the summer months ecumenical news dries up as church leaders, pastors, and theologians head off on their holiday plans. However, this year a very significant event occurred while we were all at the lake. Since 2001, Methodists have expressed appreciation for the Lutheran-Roman Catholic “Joint Declaration on the Doctrine of Justification” (JDDJ). Not long after the formal affirmation of the JDDJ, representatives of the Methodist World Council and the World Alliance of Reformed Churches gathered with the two signatories to discuss the possibilities of expanding the consensus to include their constituencies. This summer, on July 23, the World Methodist Conference, a gathering of 76 churches in the Methodist tradition, affirmed the Joint Declaration in a signing ceremony together with Lutheran and Roman Catholic representatives.
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The Third Anglican-Lutheran International Commission (ALIC) held its first meeting at the Lutheran Uhuru Hostel in Moshi, Tanzania, between 13th and 19th January, 2006, under the chairmanship of the Rt Revd Fred Hiltz, Anglican Bishop of Nova Scotia and Prince Edward Island, and the Revd Dr Thomas Nyiwe, President of the Evangelical Lutheran Church of Cameroon.
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The Anglican Consultative Council and the Lutheran World Federation, in accordance with the resolutions of the Twelfth Meeting of the Anglican Consultative Council in Hong Kong in September 2002, and the commitments of the Tenth Assembly of the Lutheran World Federation in Winnipeg in July 2003, approve the establishment of a new Anglican-Lutheran International Commission (ALIC), with the following mandate.
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Too many Young Theologians in Iceland REYKJAVIK, Iceland/GENEVA (LWI) – The Evangelical Lutheran Church of Iceland (ELCI) may be ready to serve Anglicans in Britain and Ireland as needed, because of an oversupply of young theologians. Rev. Dr. Sigurdur Ami Thordarson of Reykjavik, who heads ELCI’s Division for Theologv and Society and serves as a
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GENEVA, 26 May 2000 (LWI) – The Rt. Rev Michael Bourke, Anglican Bishop of Wolverhampton, England, gave a lecture on “Meissen – Fragile Porcelain or Robust Relationship?” at the Annual General Meeting of the Anglican – Lutheran Society on 18 March 2000. He co-chairs the Committee, which oversees the 1991 “Meissen Agreement” between the Church of England and the Evangelical Churches in Germany. Below is a lightly edited version of relevant excerpts from his address, which appeared in the May 2000 edition of “The Window”, the newsletter of the Anglican – Lutheran Society.
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The “Joint Declaration on the Doctrine of Justification,” signed by representatives of the Lutheran World Federation (LWF) and the Vatican on Oct. 31, 1999, in Augsburg, Germany, did more than declare that certain 16th century condemnations between Lutherans and Catholics no longer apply. The formula used to reach that conclusion will influence talks between the Evangelical Lutheran Church in America (ELCA) and the U.S. Conference of Catholic Bishops (USCCB).
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U.S. theology professors discuss its implications [HANOVER, Germany/GENEVA | LWI] Reformed, Anglican, Roman-Catholic and Lutheran church leaders and professors of theology in the United States have acknowledged the Joint Declaration on the Doctrine of Justification as a “groundbreaking document.” The theological implications of Joint Declaration was one of the major points discussed at a symposium
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The dialogue between Anglicans and Lutherans on the worldwide level has been underway in varying formats since 1970. Prominent among the reports produced by this dialogue are The Niagara Report (1987), focusing on the mission of the church and the role of the ordained ministry, and The Diaconate as an Ecumenical Opportunity (1995), which concluded the work of the Anglican-Lutheran International Commission.
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The World Council of Churches (WCC) warmly welcomes the forthcoming signing of the Joint Declaration on the doctrine of justification by the Lutheran World Federation and the Roman Catholic Church. The signing will take place on 31 October, in Augsburg, Germany. According to the Rev. Dr Dagmar Heller, WCC Faith and Order, bilateral relations and
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Dear Cardinal Cassidy and Dr Noko,

The signing of the Joint Declaration on the Doctrine Of Justification between the Lutheran World Federation and the Roman Catholic Church is an event which encourages Christians of all traditions and is a cause of rejoicing for all who pray and work for the unity of Christ’s Church.

The significance of this agreement cannot be underestimated, dealing as it does with a question right at the heart of Christian faith and theology, the question of how we are saved. As we all are aware, this was a primary point of conflict during the Reformation period, which led not only to bitter theological disputes but even wars and Persecutions and created divisions that were exported beyond the shores of Europe through the missionary expansion of the Church.
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The Rev. H. George Anderson, 67, was appointed a Vice-President of the Lutheran Federation (LWF) in 1997. He has been the Presiding Bishop of the Evangelical Lutheran Church in America since 1995. A Phi Beta Kappa graduate from Yale, Anderson earned graduate degrees from the University of Pennsylvania and the Lutheran Theological Seminary at Philadelphia,
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[CHICAGO | ELCA News] Talks between the Evangelical Lutheran Church in America (ELCA) and the Standing Conference of Canonical Orthodox Bishops in the Americas have arrived at “A Lutheran-Orthodox Common Statement on Faith in the Holy Trinity.” The 13-paragraph communique explains the emphasis of both traditions on the Nicene Creed and draws attention to a
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The Saskatoon Centre for Ecumenism takes great pleasure in introducing Sister Anne Keffer of the Evangelical Lutheran Church in Canada who will become Associate Director of the Centre as of June 1, 1998. Sr. Anne Keffer completed her deaconess training at the Baltimore Deaconess School, and is an active member of the Lutheran Deaconess Community, ELCA (USA).
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by Virginia Battiste, Saskatoon Star Phoenix Jesus prayed that all believers might be one. In Saskatoon, two churches are close to achieving that goal. After several years of dialogue on national and international fronts, the Anglican Church of Canada and the Evangelical Lutheran Church in Canada (ELCIC) are moving towards establishing closer ties that would
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PHILADELPHIA (ELCA) — By a narrow margin the Evanglical Lutheran Church in America has rejected a proposal to enter into “full communion” with The Episcopal Church here Aug. 18. The proposal needed the support of two-thirds of the ELCA Churchwide Assembly for approval. It failed by a vote of 684 to 351 — six votes
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PHILADELPHIA (ELCA) — Two prominent Lutheran theologians squared off Aug. 16 on the subject of relations between Lutheran and Reformed churches. The exchange between the Rev. William H. Lazareth, former bishop of the Metro New York Synod and the Rev. Timothy Lull, president of Pacific Lutheran Theological Seminary in Berkeley, Calif., opened a discussion at
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PHILADELPHIA (ELCA) — “Unity in Christ has never been uniformity. Divisions in the church have injured us, but diversity has been enriching,” the Rev. Michael Rogness, professor of homiletics at Luther Seminary, St. Paul, Minn., told voting members of the Evangelical Lutheran Church in America as they met in assembly here Aug. 16. He opened
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RICHMOND, Va. (ELCA) — “We all want to share communion, but maybe not with the church across town,” said Bishop Philip R. Cousin, First Episcopal District of the African Methodist Episcopal Church, told the 33rd annual National Workshop on Christian Unity here May 6-9. He used the theme, “Listen! I Stand at the Door and
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The 5.2 million members of the Evangelical Lutheran Church in America are gearing up to make some major decisions in 1997 about how they will relate to another 67.3 million Christians in the United States. The ELCA Church Council, meeting here April 12-15, studied proposals regarding closer relations with the Roman Catholic Church, Episcopal Church and three Reformed churches — Presbyterian Church (U.S.A.), Reformed Church in America and United Church of Christ.
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by James Solheim, director of news and information for the Episcopal Church. DELRAY BEACH, Fla. (ELCA) — As the Episcopal Church and the Evangelical Lutheran Church in America move toward a historic decision in 1997 on full communion, they invited ecumenical partners to discuss the implications for all churches seeking unity. The Concordat of Agreement
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by Paul de Groot, Edmonton Journal [SASKATOON] Bishops of the Anglican and Lutheran churches embraced here Friday, symbolizing a new, closer relationship between their churches. “This is a thrilling and a tremendous time,” said Anglican bishop Walter Jones of Winnipeg, moments after the biennial convention of the Evangelical Lutheran Church in Canada approved a new
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by Patrick O’Driscoll, USA Today Young revelers rock the ballroom in a New Year’s Eve countdown. At midnight Thursday, the cheer goes up: “Happy New CHURCH!” How’s that again? While millions of us sing choruses of Auld Lang Syne to welcome 1988, some 1,600 Lutheran teens in Anaheim, Calif., will hum a hymn – on
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In a letter described by religious leaders as “unprecedented,” Pope John Paul II told the presiding bishop of the Lutheran Church in America that Christian unity “continues as a priority in the Catholic Church today” and praised the agreements by joint Lutheran-Catholic theological commissions over the last two decades. The Pope’s letter came in response to a letter from Bishop James R. Crumley Jr. of New York, who wrote the pontiff May 22 asking him to encourage U.S. Roman Catholics to study the last report issued by the joint commission, a 21,000-word study on “justification by faith,” a key doctrine of the Protestant Reformation.
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