An Indian diocese has opened its facilities to welcome Hindu pilgrims during a six-week festival in a northern city, hailing it as a “wonderful experience of faith.” Organizers of the millennia-old Maha Kumbh Mela, a mammoth expression of religious piety and ritual bathing that opened on Jan. 13, expect 400 million people in the city of Prayagraj, earlier called Allahabad.

“You have to see it to believe it,” Bishop Louis Mascarenhas of Allahabad in the northern Uttar Pradesh state told UCA News on Jan. 15. “We have thrown open three of our educational institutions — St Joseph College, St Mary’s Convent Inter College, and Bethany Convent School — for the convenience of Hindu pilgrims during the entire duration of the festival,” Mascarenhas said. He said the pilgrims were driven by their faith to take the holy dip in the cold waters despite the temperatures hovering around 4 to 5 degrees Celsius.

Hindus believe that during the auspicious period, a ritual bath in the confluence of the holy rivers Ganges, Yamuna, and mythical Saraswathi can wash away sins, free them from the cycle of rebirth, and help them attain moksha (salvation).

The Maha Kumbh in Prayagraj attracts Hindus worldwide as it occurs only once every 12 years. Many pilgrims begin bathing in the waters before sunrise during the festival scheduled to culminate on Feb. 26.
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The Arians believed that Jesus was a created being and not fully divine; these ideas were condemned at Nicaea in 325, but continue to resurface. The hope of the former preacher to the papal household is that this seventeenth centenary year will see a reawakening of faith in the divinity of Christ and in the trinity of God.

The year 2025 marks the seventeenth centenary of the Ecumenical Council held in the city of Nicaea (now Iznik, Turkey) in the early months of 325. The creed sanctioned by that council unites Christians of the historic Churches – Catholic, Orthodox, Lutheran, Calvinist, Anglican – and the various denominations that go under the name of “Evangelical” and “Pentecostal”. This centenary provides us with a unique opportunity – one that only at this point in history are we able to grasp – to acknowledge and celebrate together the faith that unites all believers in Christ.

It also offers us another, no less important opportunity: to take a reconnaissance flight that looks at faith in Christ in the modern and post-modern world and compares where we stand today to the faith of Nicaea. In the aftermath of a local council held in Rimini in 359, dominated by opponents of Nicaea, St Jerome wrote: “The whole world groaned and was astonished to find itself Arian.” We must ask ourselves whether, by chance, we have an even greater reason today to let out such a groan.
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The years following the closure of the Second Vatican Council in 1965 witnessed an explosion of bilateral ecumenical dialogues between various churches. Among these is the International Anglican-Roman Catholic Commission for Unity and Mission (IARCCUM), which traces its origins to a consultation of Anglican and Roman Catholic bishops in May 2000. It holds a unique place which may offer hope for renewed ecumenical progress.

Pope St. John Paul II and Archbishop of Canterbury Dr. George Carey signed a Common Declaration when Carey visited Rome in December, 1996. In response to that declaration, Carey and Cardinal Edward Cassidy, President of the Pontifical Council for Promoting Christian Unity (PCPCU), invited pairs of Anglican and Catholic bishops from around the world to gather at a retreat house in Mississauga, ON. Chosen by their fellow bishops to represent their respective Anglican Province or Episcopal Conference, they met to evaluate the state of Anglican-Roman Catholic relations and to chart a course for the future.

Grounded in prayer, the consultation began with a time of retreat, a shared meditation on conversion, communion, and a renewal of baptismal promises. On alternate days, the Eucharist, Morning Prayer, and Evening Prayer were celebrated according to the tradition of each communion. Making use of a theological reflection model based on experience, the gathering was designed with a minimum of input from other presenters at the consultation. Among the goals identified by the planning committee, it was hoped that the bishops would have an experience of exercising their episcopal ministry together during the consultation and continuing after, which might encourage commitment to a more regular exercise of shared ministry locally. With this in mind, a questionnaire was forwarded to the countries of the participating bishops prior to the conference. Responses to the questionnaire provided a kind of “map” of the state of current relationships, examples of ongoing joint witness, and issues which should be addressed together.
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The second session of the Synod of Bishops on synodality, set to bring 368 bishops, priests, religious and laypeople to the Vatican, will begin by asking forgiveness for various sins on behalf of all the baptized.

As synod members did before last year’s session, they will spend two days on retreat before beginning work; that period of reflection will conclude Oct. 1 with a penitential liturgy presided over by Pope Francis in St. Peter’s Basilica, the Vatican announced.
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A group of Catholics and evangelicals has released a one-page document that identifies areas of common ground among the two largest Christian groups in the world.

“The Gift of Being Christian Together: An Ecumenical Statement of Fidelity and Recognition” is “the fruit of a new ecumenical dialogue,” according to a news release from Glenmary Home Missioners in Cincinnati on the document.

“At the most basic level, Catholics and evangelicals share a love of Jesus Christ,” said Alexei Laushkin, founder of Kingdom Mission Society, an evangelical organization that helped spearhead the effort.
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Unleashing congregants’ talents and leadership abilities, embracing open-minded listening and fostering synodality at the parish and diocesan levels were prominent topics of conversation during the Canadian National Online Gathering for Priests video conference Aug. 14.

Approximately “80 to 90 per cent” of the 100 priests invited tuned in for presentations from Frs. Fabio de Souza of Calgary, Pierre Ducharme, OFM., from Richmond, B.C and Quebec’s Daniel Ouellet, all of whom participated in the Vatican’s Parish Priests for the Synod spring meeting.

Attendees were then divided into 21 small groups for discussion. Each grouping featured four priests and one facilitator. All but four of the moderators — two priests and two religious sisters — were lay Catholics.
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Just as individuals make use of passports or birth certificates to say who they are, creeds or confessions of faith are used to establish Christian identity. Where the earliest Christians were interested in identifying themselves as distinct from the followers of other religions, later controversies led to the development of creeds, confessions or conciliar texts in which one church defines its specific teaching in relation to that of another. When differences are seen as serious enough to affect the Gospel, churches may seek clarity by condemning the teachings of the other.

In the 16th century, Lutherans and Roman Catholics were involved in a dispute about certain aspects of the New Testament teaching on justification, how Christ’s saving action is received by those who are saved. They issued mutual condemnations which have continued to influence how each church sees the other. Edmund Schlink, a Lutheran observer at the Second Vatican Council, published his analysis of the Decree on Ecumenism in 1965. In it, he maintains that the statements of faith formulated in the 16th century, and their corresponding anathemas, are “the greatest stumbling block against reunion.” He notes as well that the Council Fathers had expressly reiterated their acceptance of Trent’s dogmatic decisions and did not intend to address those issues at that time. But, within the context of the Council, at a transition point between old and new attitudes, he identifies the present task of Protestant and Catholic theology as that of reinterpreting these old dogmatic statements and “explaining them in their historical setting” (J. A. Radano, Lutheran & Catholic Reconciliation on Justification Grand Rapids, MI, Eerdmans, 2009, p. 190).
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Two things struck me while reading Dignitas Infinita or “Infinite Dignity,” the new declaration on surrogacy, gender and life from the Vatican released April 8 by the Dicastery for the Doctrine of the Faith.

For one, the document sets a new standard for transparency about how it was written, and, second, it goes to lengths to impress on its readers how long the church has taught on these topics.

The document, which applies church teaching to current threats to human dignity, makes clear that human dignity does not depend on wealth, intelligence, social status or abilities, but on the intrinsic worth of every human being.
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The Coptic Orthodox Church halts its theological dialogue with the Roman Catholic Church because of Vatican’s publication of “Fiducia supplicans”

The Coptic Orthodox Patriarchate of Alexandria has made the momentous decision to suspend its two-decades-long doctrinal dialogue with the Roman Catholic Church after the Vatican recently approved blessings for same-sex couples, something Coptic officials have called a “heresy”.

The Holy Synod of the ancient, Egypt-based Church announced on March 7 that it had decided “to suspend the theological dialogue with the Catholic Church, re-evaluate the results that the dialogue has achieved since its beginning twenty years ago, and establish new standards and mechanisms for the dialogue to proceed.” The catalyst for the decision, however, was the Dicastery for the Doctrine of the Faith’s publication last December of Fiducia supplicans, the document on blessings for couples “in irregular situations” — including those of the same sex.
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A document released by the Roman Catholic Church reconsidering its policy on blessings—including those to people in same-sex relationships—offers Anglicans a new way to think about divisions within their own communion, says the Rev. Iain Luke, principal of the Saskatoon-based College of Emmanuel and St. Chad and a member of the Anglican-Roman Catholic Dialogue in Canada.

The declaration Fiducia Supplicans, endorsed by Pope Francis on Dec. 18, lays out a shift in the Roman Catholic Church’s approach to blessings. It encourages clergy to offer blessings from the church to any who ask without first scrutinizing whether they are in compliance with the church’s doctrines or meet some moral standard.
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In the face of continued liturgical abuses, the Dicastery for the Doctrine of the Faith releases a doctrinal Note entitled “Gestis verbisque,” reiterating that the words and elements established in the essential rite of each Sacrament cannot be changed because such changes render the Sacrament invalid.

The Note from the Dicastery for the Doctrine of the Faith, entitled “Gestis verbisque,” was published on Saturday, February 3.

The Note was discussed and approved unanimously by the Cardinals and Bishops who are Members of the Dicastery and were present at the recent Plenary Assembly. Pope Francis then approved the text of the Note.

It reaffirms that the formulas and material elements established in the essential rite of each Sacrament cannot be changed at will in the name of creativity.

Doing so, in fact, renders the Sacrament itself invalid; therefore, it never existed and no Sacramental grace was conferred.
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The Roman Catholic-Anglican dialogue is advancing on the path of reconciliation after four centuries of conflict and separation. This decades-long effort is now moving beyond theological dialogue at the international level to building a movement whose guiding principle is: “The Christian churches should do all things together except where deep differences require that we act separately.”

Canada’s Catholic archbishop of Regina, Don Bolen, and the Canadian British-born Anglican suffragan bishop in Europe, David Hamid, explained this to America at the Basilica of St. Bartholomew the Apostle, on Tiber Island in Rome, on Jan. 25.

The two bishops are the co-chairmen of the International Anglican-Roman Catholic Commission for Unity and Mission, which goes by the acronym IARCCUM. Composed entirely of bishops from both churches, the commission came into existence in 2001 and held a two-part summit in Rome and Canterbury during this year’s Week of Prayer for Christian Unity, Jan. 18-25. The summit brought together pairs of bishops from 27 countries, one from each Anglican province and one from the Catholic bishops’ conference in the same region.
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As Catholics and Anglicans pray and work for the day when they can celebrate the Eucharist together, they are called to support one another in situations of suffering, apologize together for times when they have sinned and work together to share the good news of God’s love, said bishops from both communities.

Pairs of Catholic and Anglican bishops from 27 nations traveled to Rome Jan. 22-25 and to Canterbury, England, Jan. 26-29 for prayer, discussion and a commissioning by Pope Francis and Anglican Archbishop Justin Welby of Canterbury.

The pilgrimage was organized by the International Anglican-Roman Catholic Commission for Unity and Mission, a body established in 2001 to promote common prayer and joint projects to demonstrate concretely how the theological agreements the churches have made also have practical implications in witnessing together to the Christian faith.

A final statement drafted by participants was posted Feb. 1 [at IARCCUM.org] and on the websites of the Anglican Communion and the Vatican Dicastery for Promoting Christian Unity.
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The bishops of the ‘Growing Together’ ecumenical summit have travelled from Rome to Canterbury for the second phase of their programme. The summit coincided with the Week of Prayer for Christian Unity and run from January 22-29.

Meeting in Anglican and Catholic bishop pairs, it has been a week seasoned with themes of friendship, conversation and journeying together.

The bishops have explored the importance of listening and learning from one another, celebrating what they have in common and how faith traditions can work together as partners in the gospel.

This sense of partnership was celebrated most significantly on January 25, when Pope Francis and the Archbishop of Canterbury commissioned the bishops in joint mission, during Vespers, at the conclusion of the Week of Prayer for Christian Unity, the church of Saint Paul Outside The Walls.
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Synods are ecclesial gatherings, intense moments of reflection on the Word of God symbolized by the presence of the Book of the Gospels enthroned in the midst of the assembly. The month-long General Assembly of the 16th Synod, which met in Rome from October 4 to 29, was an experience of prayerful listening. It began with an Ecumenical Prayer Vigil organized by the Taizé community on September 30, where young people from many countries led a series of meditations and intercessions for the world. Their words and gestures recalled the purpose of the synodal process: to help us become a church more responsive to the call to mission and service of the poor and those who suffer.
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Members of the CWL across the country have identified ecumenical and interfaith cooperation as a priority as we move the League into the future within our church and country. To that end, the Faith Organizations working group was created to identify organizations with whom we can partner. This video highlights some of the reasons why we engage in these activities, which flow from our baptism and our call to be disciples of Jesus, bringing his Good News to our world.
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The Anglican-Roman Catholic Dialogue in Canada (ARC) has met regularly since 1971. It works closely with the Anglican-Roman Catholic Bishops’ Dialogue (ARC-B), which was established in 1975. Supported by the Anglican Church of Canada (ACC) and the Canadian Conference of Catholic Bishops, the mandate of both Dialogues is to advance ecumenical understanding and cooperation between the churches in our country. In recent years, the Anglican contingent on ARC has also added members of the Evangelical Lutheran Church in Canada (ELCIC) as an expression of the deepening full communion relationship between the ACC and ELCIC.
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“Pope Francis’ call to all Christians to come together in St Peter’s Square … is something that brings hope to the world.”

That’s the bold claim made by Archbishop Ian Ernest, Personal Representative of the Archbishop of Canterbury to the Holy See, in an interview with Vatican News.

He goes on to explain what he means.

“It’s all the baptised”, he says, “coming together in St Peter’s Square to pray for a Church which is engaging itself in a Synod to change the face of the world.”
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Catholic-Orthodox relations took a step forward this month with the publication of the first joint statement in seven years.

The document said Pope Francis’ hope for a synodal Church promotes “a more effective synodality,” which could eventually bring the Catholic and Orthodox Churches closer together on the issue.
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Pope Francis’ decision in late April to include lay persons as full participants with voting rights in the upcoming Synod of Bishops is a significant step towards making the synod a body that more adequately represents and embodies an act of discernment by the whole entire people of God.

In exhorting the pastors of the local churches to embark upon a synodal process with the whole community of the baptized and listen to the voices of the marginalized, the pope has been seeking to reawaken the muscle memory of the ecclesial body.
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When King Charles III and his wife, Queen Consort Camila, are crowned on Saturday, the event will mark a historic juncture in Catholic-Anglican relations, as it will be the first time a Catholic bishop has participated in the ceremony in four centuries.

In a May 5 statement, the Archdiocese of Westminster in the UK, overseen by Cardinal Vincent Nichols, called Saturday’s coronation “an historic occasion for the nation, and also for the Catholic community.”

“For the first time in over 400 years, a Catholic Archbishop will take part in a Coronation in this country,” the statement said, referring to the fact that Nichols has not only been invited to attend the ceremony, but he will also give a blessing.
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By the time the Catholic Book of Worship III hits its 30th birthday in 2024, the Canadian Conference of Catholic Bishops hopes to have its replacement sitting in the pews.

Music for Catholic Worship (it is not to be called CBW IV) “will soon be entering the layout stage, which will be followed in due course by printing and marketing,” National Liturgy Office director Christina Ronzio told The Catholic Register  by email. “The CCCB will announce a publication date when the manuscript goes to the printer, as there are many variables to consider when deriving that date.”
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The Cross of Wales, a new processional cross presented by King Charles III as a centenary gift to the Church in Wales, will lead the Coronation procession at Westminster Abbey on 6 May. In a significant ecumenical gesture, the Cross of Wales incorporates a relic of the True Cross, the personal gift of Pope Francis to the King to mark the Coronation. The relics, set into the silver cross, are two small wooden splinters from the cross on which Christ was crucified.
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The U.S. Conference of Catholic Bishops (USCCB) and the Canadian Conference of Catholic Bishops (CCCB) have issued the North American Final Document for the Continental Stage of the 2021-2024 Synod: For a Synodal Church: Communion, Participation, and Mission.

Begun in late 2022, the Continental Stage of the Synod was the second stage of the three-year process initiated by Pope Francis in October 2021. For the North American Continental Stage, the United States and Canada held twelve virtual assemblies: seven in English, three in Spanish, and two in French between December 2022 and January 2023. In total, 931 delegates and 146 bishops from Canada and the United States were appointed to participate in one of these twelve assemblies to share their reflections and responses to the Document for the Continental Stage (DCS) issued by the Holy See’s General Secretariat of the Synod in October 2022. Those reflections were brought together by the North American Writing Team to create the Final Document.
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This year marks the 25th anniversary of We Remember: A Reflection on the Shoah, issued on 16 March 1998 by the Holy See’s Commission for Religious Relations with the Jews.
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On hearing that Montreal Bishop Frank Leo would succeed him as Archbishop of Toronto, Cardinal Thomas Collins immediately thought of Toronto’s first bishop, Michael Power. At a parish feast day Mass in Our Lady of Lourdes, downtown Toronto, Collins reminded the congregation how Toronto’s first bishop also came from Montreal and was also, as a priest, vicar of English-speaking Montrealers.

Collins did not mention Power’s early death from typhus ministering to Irish refugees on Toronto’s waterfront. Presumably, Collins hopes his 51-year-old replacement outlasts Power, who died at the age of 42, just five years after being ordained a bishop.
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Four letters and 26 promises from Canada’s bishops to Indigenous Canadians set an agenda for reconciliation that bishops like Calgary’s Bishop Bill McGrattan intend to act on before February turns into March.

McGrattan has scheduled meetings with members of the Indigenous Reconciliation Fund committee in his diocese. The committee — there are similar committees in dioceses across Canada — makes recommendations for local Calgary projects that could be funded by the national $30 million reconciliation fund Canada’s bishops have set up. McGrattan has forwarded the letters to Inuit, First Nations and Metis committee members and hopes for their feedback.
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One day after his election to the papacy on April 19, 2005, Pope Benedict XVI addressed the College of Cardinals. He affirmed his commitment to the ecumenical agenda of his predecessor, Pope John Paul II, and identified his primary task as the impelling duty “to work tirelessly to rebuild the full and visible unity of all Christ’s followers.” He stated his readiness “to do everything in his power to promote the fundamental cause of ecumenism,” as well as his determination “to encourage every initiative that seems appropriate for promoting contacts and understanding with the representatives of the different Churches and Ecclesial Communities.” At the time of his death on December 31, 2022, tributes from ecumenical partners around the world testified to his fidelity to these commitments made at beginning of his papacy.
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The Joint International Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches has published a new document entitled “The Sacraments in the Life of the Church”.
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The Joint International Commission for Theological Dialogue between the Catholic Church and the Assyrian Church of the East agreed on a new document entitled The Images of the Church in the Syriac and Latin Patristic Traditions.

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In October 2022, members, consultants, and staff of the United States Conference of Catholic Bishops’ (USCCB) Committee on Ecumenical and Interreligious Affairs met with members of the Anglican Church in North America’s (ACNA) Committee on Ecumenical Affairs in Chicago. The meeting marked the second theological exchange between the committees, and mutual affirmation by both organizations was expressed towards future meetings to explore ways to draw closer together and expand the Kingdom of God.

Following a time of fellowship and prayer, papers were presented for discussion on the Roman Catholic and Anglican understanding of the Episcopacy.
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Two parallel dialogues were established with the Malankara Orthodox Syrian Church and the Malankara (Jacobite) Syrian Orthodox Church, respectively in 1989 and 1990, and were maintained even after the foundation in 2003 of the Joint International Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches.
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Pope Francis said Wednesday that the full restoration of communion among all Christians is “an urgent priority in today’s world.”

In a letter to the Ecumenical Patriarch Bartholomew I of Constantinople, the pope expressed gratitude that Catholic and Orthodox Christians are seeking “to achieve full communion that will enable us one day, in God’s time, to gather together at the same eucharistic table.”
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Pope Francis in a message to Ecumenical Patriarch of Constantinople Bartholomew I has called for a continuous analyzing of the historical and theological reasons for the ongoing divisions between the two Churches “in a spirit that is neither polemical nor apologetic but marked instead by authentic dialogue and mutual openness”.
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While formal dialogue about the theological and historical causes of the splits in Christianity are essential, so, too, is a recognition that “sinful actions and attitudes” have contributed and continue to contribute to divisions in the body of Christ, Pope Francis said.

“We are called, then, to work toward the restoration of unity between Christians, not merely through signed agreements but through fidelity to the Father’s will and discernment of the promptings of the Spirit,” Pope Francis wrote in a letter to Ecumenical Patriarch Bartholomew of Constantinople Nov. 30, the feast of St. Andrew.
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The Archdiocese of Vancouver is teaming up with the Dioceses of Victoria and Saskatoon to unveil the Working Towards Freedom study guide, a resource designed for clergy, parish groups and individual congregants to learn more about human trafficking.
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A relic of St Chad is due to transferred from Birmingham to Lichfield cathedral tomorrow as a shrine of St Chad is reinstated in the location of the original medieval shrine.

St Chad, a monk and abbot, moved his see from Repton to Lichfield when he was made Bishop of Mercia in 669. He died just three years later in a plague. He became associated with healing, until his relics had to be moved during the Dissolution. They were eventually enshrined at St Chad’s new Catholic cathedral in Birmingham when it opened in 1841, in a new ark designed by Pugin.
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Mercredi 5 octobre, le Pape François a reçu en audience privée les membres de la Commission mixte internationale méthodiste-catholique (MERCIC). La Commission, inaugurée en 1967 et dont les rencontres se sont succédées depuis sans interruption, se trouve actuellement à Rome à la Casa Maria Immacolata pour la première réunion plénière de son douzième cycle de dialogue. À l’audience avec le Saint-Père, les participants étaient accompagnés du Cardinal Kurt Koch, Préfet du Dicastère pour la promotion de l’unité des chrétiens.
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Pope Francis received members of the Methodist-Roman Catholic International Commission (MERCIC) in a private audience on Wednesday 5 October. The Commission, which began work in 1967 and has met since without interruption, is currently meeting in Rome at the Casa Maria Immacolata for the first plenary meeting of its twelfth round of dialogue. The Commission was accompanied to the audience by Cardinal Kurt Koch, Prefect of the Dicastery for Promoting Christian Unity.
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The Flemish-speaking bishops of Belgium have appointed a contact person for ministry to and with gay Catholics and have authorized prayer for committed gay couples on the condition it is clear that it is not equivalent to a wedding blessing.

The document, “Being pastorally close to homosexual persons: For a welcoming church that excludes no one,” was dated Sept. 20 and posted on the website of the Belgian bishops.
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Nine months after Canada’s Catholic bishops committed to it, the Indigenous Reconciliation Fund is up and running.

With $4.6 million in the bank so far, the $30-million Fund’s all-Indigenous national board of directors approved its first project on July 15.

The first project funded will be the Cote Culture Camp in Saskatchewan, northeast of Regina. The language- and land-based camp in Kamsack is operating from July 18 to 22, putting “children and youth in practical touch with their language, ceremonies, history and heritage through land-based instruction and continuing language classes,” said Archdiocese of Regina spokesperson Eric Gurash in an email.

The Archdiocese of Regina has committed $15,000 of its $2 million in pledged IRF funds to support the Cote Culture Camp. So far, the archdiocese has collected $1.53 million towards its $2 million IRF goal.
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The Indigenous Reconciliation Fund Board of Directors is pleased to announce that the Fund is officially accepting proposals and distributing funds for projects in support of healing and reconciliation. Projects are determined locally in consultation with First Nations, Métis and Inuit Peoples, and the first proposal received approval on July 15, 2022.

The Fund has already collected $4.6 million from Catholic dioceses across the country, as part of a nationwide commitment to raise $30 million over the next five years. Project proposals from Diocesan / Regional Reconciliation Committees are being presented to the Fund, as part of an effort to support and encourage local collaboration between Catholic entities and Indigenous partners. All applications for funding must first be submitted through local Diocesan / Regional Reconciliation Committees.

“The Indigenous Reconciliation Fund is a critically important effort in support of the path of healing and reconciliation between the Catholic Church and Indigenous Peoples,” said Chief Wilton Littlechild, Chair of Board. “We are pleased with the progress made to date, and are looking forward to distributing funds as quickly as possible in support of reconciliation projects across the country”.
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The first session of the sixth phase of the International Commission for Dialogue between the Disciples of Christ and the Catholic Church took place in Melbourne, Kentucky, USA, from the 24th to 29th June 2022. The Commission consists of fourteen Catholic and Disciples members appointed by the Dicastery for Promoting Christian Unity, Vatican, and the Disciples Ecumenical Consultative Council, Indianapolis, USA. The goal of the dialogue, which started in 1977, has been understood to be full visible unity between Catholics and Disciples of Christ.

For the sixth phase, “The Ministry of the Holy Spirit” based on 2 Corinthians 3 has been chosen as the overall topic to explore the work of the Holy Spirit, especially in the life and ministry of the Church.

Prior to this session in person, the Commission held three online meetings to get to know one another, to discuss the Basic Outline of the Sixth Phase, and to help the Catholic members understand the history and polity of the Disciples of Christ.

On the first day, the Catholic co-chair, the Most Reverend David L. Ricken, Bishop of Green Bay, WI, USA, and the Disciples co-chair, Rev. Dr. Robert Welsh, Indianapolis, IN, USA, opened this session with a prayer service. On the following day, Bishop Ricken led a lectio divina on Acts 2 to deepen our spiritual understanding of the work of the Holy Spirit, and Dr. Welsh reviewed the previous five phases of the dialogue.
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One of the most beautiful and striking images that has stayed with me from the funeral mass of Pope John Paul II in 2005, was an ensemble of very ornately vested bishops gathered around the Holy Father’s coffin after communion, lifting up prayers and incense amidst a chorus of Greek and Arabic chanting.

The appearance of these bishops seemed to catch certain news announcers (even Catholic ones) off-guard, who referred to them variously as Greek Orthodox, Eastern Orthodox, Oriental bishops, and so on. Many Orthodox bishops did attend the funeral, of course, but these were seated in a separate section among Lutheran, Anglican, Evangelical, and other churches not in full communion with Rome.
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The Dicastery for Promoting Christian Unity and the World Methodist Council have announced in a communiqué their intention to begin a new round of dialogue in October of this year. The dialogue will focus on the inter-related themes of mission and unity. As the Church fulfils the Lord’s commission to take the good news of the Gospel “to the ends of the earth” (Acts 1: 8) it moves into new contexts and cultures and encounters new questions. As demonstrated by the Council of Jerusalem (Acts 15) and the Council of Nicaea, whose 1,700th anniversary will be marked in 2025, synodal processes are therefore necessary in order for the church to come to a common mind in responding to these questions.
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The theological dialogue between the Catholic Church and the Oriental Orthodox Churches has reached a point where it seems appropriate to consider expanding the opportunities for the faithful of any of the churches to receive the sacraments from one another when they are not available in their own community, Pope Francis said.

“Based on the theological consensus noted by your commission, would it not be possible to extend and multiply such pastoral arrangements, especially in contexts where our faithful are in minority and diaspora situations?” the pope asked members of the Joint International Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches.

Welcoming the commission members June 23, Francis said that “ecumenism always has a pastoral character” and is not simply about theological ideas.

“Among our churches, which share apostolic succession, the broad consensus revealed by your commission not only about baptism, but also other sacraments, should encourage us to deepen a ‘pastoral ecumenism,'” he said.
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Dani Dayan, head of the Holocaust center in Jerusalem, describes Pope Francis as a friend and an ally in the mission to defeat antisemitism. Pope Francis met with the chairman of the Yad Vashem (World Holocaust Remembrance Center) and the two discussed ways to prevent antisemitism and increase cooperation on Holocaust education. Dani Dayan, the head of the center in Jerusalem, described Pope Francis as a friend and an ally in the mission to defeat antisemitism. Yad Vashem, the World Holocaust Remembrance Center in Jerusalem, is universally recognized as the ultimate source for Holocaust education, documentation and research.

The meeting that took place on June 9 was also attended by Rafi Schutz, Israel’s ambassador to the Holy See. Pope Francis and Dayan both share Buenos Aires as their birthplace and were able to converse in their native Spanish. The discussion focused on ongoing collaborative efforts by Yad Vashem and the Catholic Church on “Holocaust remembrance, education and documentation, and to discuss efforts to fight antisemitism and racism worldwide,” Yad Vashem said in a statement.
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Pope Francis said on Friday that members of the Anglican Communion are “valued travelling companions” as Catholics take part in a worldwide synodal process.

Speaking to the Anglican-Roman Catholic International Dialogue Commission (ARCIC) on May 13, the pope said he hoped that Anglicans would contribute to the two-year initiative leading to the Synod on Synodality in Rome in 2023.

He said: “As you know, the Catholic Church has inaugurated a synodal process: for this common journey to be truly such, the contribution of the Anglican Communion cannot be lacking. We look upon you as valued travelling companions.”

The 85-year-old pope noted that in July he is due to travel to South Sudan with Justin Welby, the Archbishop of Canterbury and leader of the Anglican Communion.

The pope, who has been making his public appearances in a wheelchair since May 5 due to a torn ligament in his right knee, said: “As part of this concrete journey, I wish to recommend to your prayers an important step. Archbishop Justin Welby and the Moderator of the Church of Scotland, two dear brothers, will be my travelling companions when, in a few weeks’ time, we will at last be able to travel to South Sudan.”
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The Anglican-Roman Catholic Dialogue of Canada (ARC Canada) has been meeting regularly for 50 years, with a mandate to serve the cause of visible Christianity unity and common witness between the Anglican Church of Canada (ACC) and the Roman Catholic Church in Canada. Having continued the Dialogue online from 2020-2021, members rejoiced to be able to convene in person on May 2-5 at the Manoir D’Youville in Châteauguay, QC.

These days were the source of a renewed beginning in several ways: ARC Canada welcomed a few new members into its ranks, continuing a long tradition of gifted and dedicated ecumenical leaders who have contributed to its work over the decades. A new proposed terms of reference was reviewed that would, among other things, expand the participation of representatives from the Evangelical Lutheran Church in Canada (ELCIC) from a role as observers to full membership, as full communion partners within the ACC delegation. There was also a chance to engage with recent discussions of synodality in the Roman Catholic Church, and to review aspects of some of the latest ecumenical study on the subject of Anglican ordinations.
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For the first time in almost 500 years, a Roman Catholic Mass was celebrated in Geneva’s Protestant St. Pierre Cathedral, with people praying in packed pews.

It was a celebration of Christian unity in a world reeling at the war and the growing humanitarian needs in Ukraine.

Some 1,500 people attended the Mass on March 5 at the imposing cathedral in the heart of Geneva’s old town that had been a Catholic church before the 1536 Reformation.
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