Montrealer represents Catholics at Anglican bishops’ meeting

Rev. Thomas Ryan, director of the Canadian Centre for Ecumenism in Montreal, has been appointed a Roman Catholic staff representative to a world meeting of Anglican bishops that begins today.

Two Vatican agencies have named the U.S.-born Paulist priest as a representative to the communications team of the Lambeth Conference. The conference is a gathering of the bishops of the 450 dioceses in Anglican churches around the world, including Bishop Reginald Hollis of Montreal.

Representatives have also been appointed by the world Lutheran church and by the World Council of Churches, a grouping mainly of Protestant and Orthodox Churches.

Ryan said in a conversation that it is the first time such staff representatives from other churches have been invited to help out at the Lambeth Conference, which meets every 10 years.

“It is an impressive initiative.”
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Posted: July 16, 1988 • Permanent link: ecu.net/?p=6426
Categories: News • In this article: Anglican, Catholic, Centre Canadien d’œcuménisme, Lambeth Conference, Tom Ryan Transmis : 16 juillet 1988 • Lien permanente : ecu.net/?p=6426
Catégorie : News • Dans cet article : Anglican, Catholic, Centre Canadien d’œcuménisme, Lambeth Conference, Tom Ryan

Pope Decries Anglican Women Bishops

[Los Angeles Times] Pope John Paul II reiterated this week that the ordination of women in the Anglican Church poses “serious obstacles” to relations with the Roman Catholic Church. In a year-end address to cardinals, the Pope, speaking with “sincere pain,” deplored a resolution adopted by the world’s Anglican bishops in August. The Anglican bishops
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Posted: December 24, 1988 • Permanent link: ecu.net/?p=6410
Categories: News • In this article: Anglican Church of Canada, Catholic, John Paul II, ordination, women Transmis : 24 décembre 1988 • Lien permanente : ecu.net/?p=6410
Catégorie : News • Dans cet article : Anglican Church of Canada, Catholic, John Paul II, ordination, women

Dialogue between the Catholic Church and the Malankara Orthodox Syrian Church

The Commission for dialogue between the Catholic Church and the Malankara Orthodox Syrian Church met at the Spirituality Center of the Syro-Malabar Church at Kottayam (Kerala, South India) December 5-8, 1994. All Commission members were present.

1. The principal subject was the study on the role of the Episcopate in guaranteeing the Unity of the Church. After taking up again the text on “Synodal Structure and Practice” (P.M.O. John) two other documents were presented: “Koinonia in the Church” (Mar Severios) and “Ecclesial Communion: A biblical-theological perspective” (P.M. Vellanickal). The sub-commission has begun to draft a first synthesis on “the Church as Communion (Koinonia)” which has been discussed by the assembly.

These progressive studies, which have not led immediately to concrete decisions, have engaged the commission in a process of successive approaches to the mystery of the Church and more precisely of its sacramental structure which is common to the two Churches. These approaches also permit us to perceive the links between this structure and the exercise of authority in the Church. It has therefore asked a sub-commission to explore more deeply the notions of authority (exousia) and of service (diakonia in the Church understood as communion (koinonia).
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Posted: December 8, 1994 • Permanent link: ecu.net/?p=8540
Categories: Communiqué • In this article: Catholic, dialogue, India, Malankara Orthodox Syrian Church Transmis : 8 décembre 1994 • Lien permanente : ecu.net/?p=8540
Catégorie : Communiqué • Dans cet article : Catholic, dialogue, India, Malankara Orthodox Syrian Church

Dialogue between the Catholic Church and the Malankara Syrian Orthodox Church

The Commission for dialogue between the Catholic Church and the Malankara Syrian Orthodox Church met at the Spirituality Center of the Syro-Malabar Church at Kottayam (Kerala, South India) December 9, 1994. All Commission members were present.

1. In the course of this fourth meeting, the Commission spent the greater part of its time on the issue of the reception, in each Church, of the agreement on mixed marriages published January 25, 1994. On each side it has been welcomed in a very positive way. The faithful have experienced the new attitudes as a liberation because they respect and enlarge the freedom of choice of these minorities in regard to marriage and family life. If some difficulties have arisen on certain points, it has been because of of the lack of awareness among the clergy more of the Agreement itself than of the Pastoral Directives which accompanied it. It seems indispensable to foresee in each diocese a small committee or a diocesan delegate with the responsibility to resolve the more urgent problems.
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Posted: December 9, 1994 • Permanent link: ecu.net/?p=8546
Categories: Communiqué • In this article: Catholic, dialogue, Malankara Syrian Orthodox Church Transmis : 9 décembre 1994 • Lien permanente : ecu.net/?p=8546
Catégorie : Communiqué • Dans cet article : Catholic, dialogue, Malankara Syrian Orthodox Church

The new Catechism and Christian unity

by Richard John Neuhaus, Theology Today 53.2 (Jul 1996): 171. The Catechism of the Catholic Church is the authoritative reference or baseline for understanding Catholic faith, sacramental practice, moral doctrine, and prayer. As the title suggests, the chief purpose is catechetical, to provide a doctrinal framework from which the Church in various parts of the
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Posted: July 1, 1996 • Permanent link: ecu.net/?p=6340
Categories: Opinion • In this article: catechism, Catholic, Christian unity, ecumenism Transmis : 1 juillet 1996 • Lien permanente : ecu.net/?p=6340
Catégorie : Opinion • Dans cet article : catechism, Catholic, Christian unity, ecumenism

Liberating Mary

In the furore surrounding the ex-communication of Fr Tissa Balasuriya, very little has been said about the overall project of his book, Mary and Human Liberation. Beyond specific theological questions, Fr Balasuriya’s treatment of Mary touches on issues which go to the heart of the conflict between traditionalists and reformists which is dividing the Catholic Church today.

As in so many of Christianity’s decisive theological moments, the role of Mary is pivotal. The saying, “As Mary goes, so goes the Church,” is as true today as it was of the fifth century when the Council of Ephesus affirmed Christ’s divinity by declaring Mary Theotokos, or Godbearer.
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Posted: March 8, 1997 • Permanent link: ecu.net/?p=6554
Categories: Opinion, The Tablet • In this article: Catholic, feminist, liberation, Mary, theology Transmis : 8 mars 1997 • Lien permanente : ecu.net/?p=6554
Catégorie : Opinion, The Tablet • Dans cet article : Catholic, feminist, liberation, Mary, theology

Storm clouds in the East

Rome — and Poland — are buzzing with rumour, counter-rumour and denial: will Pope John Paul and Patriarch Alexis of the Russian Orthodox Church meet in Vienna on 21 June or won’t they? Perhaps by the time this article is published there will have been an announcement that puts paid to the rumours, but even an eventual negative provides a timely stimulus to consider relations between the Catholic and Orthodox Churches.

One argument against the likelihood of a meeting between the Pope and the Russian Patriarch is obvious: there has been no preparation. The Patriarch will be in Vienna on his way to the European Ecumenical Assembly in Graz and the Pope wants to meet him. The Pope has spoken prophetically about his desire to see the reunion of East and West, to reverse the basic division in Christendom of nearly a millennium, before the year 2000. Yet his health and the ticking of the clock make this an unattainable goal, at least in human terms.
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Posted: June 14, 1997 • Permanent link: ecu.net/?p=6590
Categories: The Tablet • In this article: Catholic, ecumenism, John Paul II, Moscow Patriarchate, Orthodox Transmis : 14 juin 1997 • Lien permanente : ecu.net/?p=6590
Catégorie : The Tablet • Dans cet article : Catholic, ecumenism, John Paul II, Moscow Patriarchate, Orthodox

Communiqué: Evangelical-Catholic consultation 1997

In 1993 there was a first meeting in Venice (Italy) for conversations between Evangelical and Roman Catholic representatives, co-sponsored by the World Evangelical Fellowship and the Pontifical Council for Promoting Christian Unity. The themes were Justification, Scripture and Tradition. As a follow up to it, a second meeting for conversations was held in the Ecumenical Institute of Tantur (Jerusalem), October 12-19, 1997. Participants represented different regions of the world and a variety of Christian ministries.

The main themes for these conversations — agreed upon during the Venice meeting — were issues related to the nature and mission of the Church. Representatives of each tradition presented a paper on each theme. The discussion that followed evidenced a spirit of mutual acceptance and disposition to listen to one another and pray together.

From the discussions, some points of agreement emerged, as well as areas that demand more reflection and theological work. It was felt that it is still too early to present an elaborate document. We therefore limit ourselves to list the main points on which we have come to a common understanding as well as the points that we would suggest as an agenda for the future conversations between the World Evangelical Fellowship and the Pontifical Council for Promoting Christian Unity, if both partners agree to do so.
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Posted: October 19, 1997 • Permanent link: ecu.net/?p=2192
Categories: Communiqué, Evangelical-Roman Catholic Dialogue • In this article: Catholic, Pontifical Council for Promoting Christian Unity, World Evangelical Alliance Transmis : 19 octobre 1997 • Lien permanente : ecu.net/?p=2192
Catégorie : Communiqué, Evangelical-Roman Catholic Dialogue • Dans cet article : Catholic, Pontifical Council for Promoting Christian Unity, World Evangelical Alliance

Women priests: the unfinished story

For many Anglicans, the eleventh day of the eleventh month stirs memories of present as well as past conflicts: last Tuesday was the fifth anniversary of the General Synod’s vote in favour of women priests. By common consent the decision presaged the biggest upheaval in the Church of England since the Reformation, prompting 300 clergymen to resign their orders in protest at what they saw as a fracturing of the apostolic ministry. But in ordaining its women deacons in 1994 the Church gained nearly seven times as many new priests as it lost, and the new recruits are now serving at all levels of the hierarchy up to the rank of archdeacon. There appears to be ready agreement among most church people that the ordained ministry has been refreshed by “more open and collaborative styles of leadership”, and that women priests are accepted with enthusiasm by an evergrowing majority of congregations in consequence. “It’s an incarnational thing”, said one erstwhile sceptic. “When you see someone doing the job effectively, you’re quickly won over.”
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Posted: November 15, 1997 • Permanent link: ecu.net/?p=6595
Categories: The Tablet • In this article: Catholic, ordination, women Transmis : 15 novembre 1997 • Lien permanente : ecu.net/?p=6595
Catégorie : The Tablet • Dans cet article : Catholic, ordination, women

The wound that will not heal

When Patriarch Bartholomew I of Constantinople made a month-long tour of 16 cities in the United States in October and November, he was feted with honours at Washington’s Jesuit-run Georgetown University and greeted with splendour in Baltimore’s Catholic cathedral. As so often in inter-Church relations, however, the conciliatory declarations belied bitter realities.

Ironically, the sharp downturn in Catholic-Orthodox relations during the past six months came into the open after one of the Pope’s most impassioned appeals for Christian unity. The occasion John Paul II picked was a Eucharistic Congress held in May at Wroclaw in Poland. “In this our second millennium, when the unity of Christ’s disciples has suffered tragic divisions between East and West, prayer for the rediscovery of full unity is a special obligation”, the Pope said. “Can we bear joint and effective witness to Christ if we are not reconciled with one another? Can we be reconciled with one another without forgiving one another?”
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Posted: December 6, 1997 • Permanent link: ecu.net/?p=6598
Categories: The Tablet • In this article: Catholic, dialogue, ecumenism, Orthodox Transmis : 6 décembre 1997 • Lien permanente : ecu.net/?p=6598
Catégorie : The Tablet • Dans cet article : Catholic, dialogue, ecumenism, Orthodox