The Anglican-Roman Catholic Dialogue of Canada (ARC Canada) has been meeting regularly for 50 years, with a mandate to serve the cause of visible Christianity unity and common witness between the Anglican Church of Canada (ACC) and the Roman Catholic Church in Canada. Having continued the Dialogue online from 2020-2021, members rejoiced to be able to convene in person on May 2-5 at the Manoir D’Youville in Châteauguay, QC.

These days were the source of a renewed beginning in several ways: ARC Canada welcomed a few new members into its ranks, continuing a long tradition of gifted and dedicated ecumenical leaders who have contributed to its work over the decades. A new proposed terms of reference was reviewed that would, among other things, expand the participation of representatives from the Evangelical Lutheran Church in Canada (ELCIC) from a role as observers to full membership, as full communion partners within the ACC delegation. There was also a chance to engage with recent discussions of synodality in the Roman Catholic Church, and to review aspects of some of the latest ecumenical study on the subject of Anglican ordinations.
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For the first time in almost 500 years, a Roman Catholic Mass was celebrated in Geneva’s Protestant St. Pierre Cathedral, with people praying in packed pews.

It was a celebration of Christian unity in a world reeling at the war and the growing humanitarian needs in Ukraine.

Some 1,500 people attended the Mass on March 5 at the imposing cathedral in the heart of Geneva’s old town that had been a Catholic church before the 1536 Reformation.
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A group of Catholic and Anglican theologians has publicly called on the Vatican to review and overturn a papal document from 1896 that declared Anglican ordinations “absolutely null and utterly void.” “Where we once walked apart, we now walk together in friendship and love,” wrote members of the Malines Conversations Group after tracing the history of ecumenical agreements between the Catholic Church and the Anglican Communion and, especially, reviewing examples of collaboration and gestures of recognition.

The judgment made by Pope Leo XIII in his apostolic letter “Apostolicae Curae” in 1896 “does not accord with the reality into which the Spirit has led us now,” said members of the group, which is an informal Catholic-Anglican dialogue that began in 2013. Members of the group, who are not appointed to represent their churches but keep their respective ecumenical offices informed of their studies and discussions, presented their document Dec. 15 at Rome’s Pontifical University of St. Thomas Aquinas. The 27-page document is titled, “Sorores in Spe — Sisters in Hope of the Resurrection: A Fresh Response to the Condemnation of Anglican Orders.”
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In his homily at the Mass to open the two-year synod on synodality, Pope Francis reflected on the meeting recorded in the Gospel of Mark between Jesus and a rich man who asks him, “What must I do to inherit eternal life?” (Mark 10.17-22) In this encounter, Pope Francis identifies Jesus as one who listens “with his heart and not just with his ears.”
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On November 16, 2021, the Canadian Anglican–Roman Catholic Dialogue (ARC–Canada) marks its 50th anniversary. In an increasingly divided world where relationships are more often defined by conflict than cooperation, this is indeed an occasion to celebrate! An ongoing dialogue where words are used not to dominate or control but to seek understanding is a critical counter-cultural witness in today’s world. In addition to celebration, a 50th anniversary is an invitation to reflect on the past and to consider what may be learned for the future.
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Synod comes from the Greek syn and odos (meaning “with” and “path”) and refers to a way of living or working together. My favourite biblical passage for synodality is that of the disciples on the road to Emmaus, where Cleopas and his companion are joined by the resurrected Jesus, who walks with them and explains the scriptures to them. The biblical passage ends with a meal in which they finally recognize him in the breaking of the bread. Synodality is about walking together in a shared search for Christ in scripture, prayer, and common life.
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As any long-standing married couple will tell you, living relationships are changing relationships. So after some 55 years of bilateral dialogue, it’s not surprising to see that the Anglican–Roman Catholic international dialogue (ARCIC) has adopted a new approach. Where the first two phases of the dialogue, ARCIC I and II, sought to identify points of agreement, ARCIC III has focused on mutual support and possibilities for learning from one another through use of a methodology called receptive ecumenism. Its first agreed statement, Walking Together on the Way: Learning to be the Church – Local, Regional, Universal (WTW), was published in 2017.
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The final report on the Lutheran-Mennonite-Roman Catholic Trilateral Conversation has been published. The report summarizes five years of theological consultations between the three communions on the understanding and practice of baptism in light of contemporary pastoral and missional challenges facing all three Christian communities.

“The report shows that today these three churches agree that baptism is for discipleship,” says Mennonite delegation member Larry Miller. “It raises the question for each of these churches: are there ways of acknowledging our different practices of baptism that grow the unity for which Jesus prayed?”

Representatives of the Catholic Church (Pontifical Council for Promoting Christian Unity), Lutheran World Federation (LWF), and Mennonite World Conference (MWC) met from 2012–2017 to discuss understanding and practice of baptism.
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“May they all be one . . . that the world may believe that you sent me” (John 17:21). These words from Jesus’ prayer at the Last Supper define the goal of the ecumenical effort among Christians around the world. Insofar as unity among the followers of Jesus witnesses to the credibility of the Gospel, it is not surprising that the 1910 Missionary Conference in Edinburgh is usually identified as the beginning of the 20th century ecumenical movement. Although the Catholic Church did not take part in the 1910 conference, the ecumenical landscape has changed so much over the past 100 years that the Vatican’s Pontifical Council for Promoting Christian Unity (PCPCU) was actively involved with the World Council of Churches (WCC) in preparing to celebrate the anniversary and in exploring ways of undertaking mission together.
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Pope Francis has decided the next world Synod of Bishops at the Vatican, which will take place in October 2022, will have the theme: “For a synodal church: Communion, participation and mission.”

The Vatican announced the choice of “synodality” as the theme in a brief communique March 7.

“Synodality,” which literally means “walking together,” has become a key topic of Pope Francis’ pontificate, but one which has raised questions and even confusion.

The basic idea in the pope’s teaching is that the grace of baptism makes one part of the body of the church and, therefore, responsible for its life and mission. In a hierarchical church, that shared responsibility calls for regular, serious and structural forums for listening to all members of the church. At the same time, as the pope has said, it does not mean putting decisions to a vote as if a synod were a parliament.
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The Diocese of Southern Virginia announced Jan. 17 that it would change the location of its Feb. 1 consecration of Bishop-elect Susan Haynes from a Roman Catholic church in Williamsburg in response to backlash from some Roman Catholics who said they were disturbed by the ordination of a woman bishop.
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Pope Francis declared Dec. 17, 2019 that the pontifical secret will no longer apply in cases of accusations and trials involving abuse of minors or vulnerable persons, and in cases of possession of child pornography by clerics.

With the instruction “On the Confidentiality of Legal Proceedings,” Pope Francis intends “to cancel in these cases the subjection to what is called the ‘pontifical secret’ bringing back instead the ‘level’ of confidentiality, dutifully required to protect the good reputation of the people involved,” according to Bishop Juan Ignacio Arrieta, secretary of the Pontifical Council for Legislative Texts.
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After five years of meetings by an international commission of Mennonites, Lutherans and Roman Catholics on the topic of baptism, John Rempel, the commission’s Mennonite representative, presented a trilateral report from that dialogue at an event called “One Baptism? A Symposium on Baptism and the Christian Life,” at Waterloo North Mennonite Church on Nov. 8.

Pastors, denominational leaders, professors and some students from Conrad Grebel University College attended the Anabaptist Learning Workshop event, sponsored by Grebel and Mennonite Church Eastern Canada.

Framed around scriptures emphasizing the image of the church as one body with one baptism, the symposium began and ended with times of worship. In between, Rempel summarized the report and then invited three people, one from each tradition, to respond. They formed a panel that fielded further comments and questions.

Mennonite World Conference (MWC) engaged in the trilateral dialogue because “Jesus Christ calls us to be one.” Participation was seen as a way to build on previous reconciliation efforts between the denominations, nurturing mutual understanding and cooperation.
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Two dioceses in eastern Ontario — one Catholic and one Anglican — along with two religious orders are in talks to share one facility for all four entities’ archival records. It’s a project that some involved hope sets a precedent for future sharing between different faiths that are seeing declining numbers. “We hope this project will be trendsetting as an ecumenical archives project that relies heavily on partnerships of like-minded institutions,” said Veronica Stienburg, archivist for the Sisters of Providence of St. Vincent de Paul in Kingston, Ont.

The project would see the archives of the Archdiocese of Kingston, the Sisters of Providence, the Religious Hospitallers of St. Joseph and the Anglican Diocese of Ontario all moved into the closed Church of the Good Thief in Portsmouth Village area of Kingston. The church was closed by the archdiocese in 2013 due to the deteriorating condition of the building and a lack of clergy to staff it. The archdiocese wants to keep the building however, which was added to the Canadian Register of Historic Places in 2008. It has a heritage property designation from the City of Kingston and is protected by an Ontario Trust heritage easement. Readers of The Catholic Register may also remember it from the columns of the late Msgr. Thomas Raby, who was pastor there late in his life.
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The North American Orthodox-Catholic Theological Consultation has released a new agreed statement entitled, The Vocation and Mission of the People of God: “A Chosen Race, a Royal Priesthood, a Holy Nation”. The document was finalized at the most recent meeting of the Consultation which took place in late May of this year at the Saint Methodios Faith and Heritage Center in Contoocook, New Hampshire. The Consultation is co-chaired by Cardinal Joseph W. Tobin, the Catholic Archbishop of Newark, and by Greek Orthodox Metropolitan Methodios of Boston.
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Lutherans and Ukrainian Catholics joined the annual celebration of the Anglican and Roman Catholic ecumenical Covenant on Sunday afternoon, May 26. The Covenant began in 2011 between the Anglican Diocese of Qu’Appelle and the Roman Catholic Archdiocese of Regina. In recent years, the Covenant partners have been working towards a renewed covenant which will include the Evangelical Lutheran Church in Canada (ELCIC) and the Ukrainian Catholic Church. This year’s annual covenant service was an opportunity to give thanks to God for drawing the four churches towards this renewed relationship.
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The seventh international meeting of the Malines Conversations Group took place in York, UK, between Sunday 24th March and Thursday 28th March 2019. Under the patronage of The Right Reverend and Right Honourable The Lord Williams of Oystermouth (former Archbishop of Canterbury), this informal group comprises Anglican and Roman Catholic theologians from seven different countries and meets with the blessing and support of the Pontifical Council for the Promotion of Christian Unity and Lambeth Palace. It includes members of both ARCIC and IARCCUM.
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Faith leads a believer to see in the other a brother or sister to be supported and loved. Through faith in God, who has created the universe, creatures and all human beings (equal on account of his mercy), believers are called to express this human fraternity by safeguarding creation and the entire universe and supporting all persons, especially the poorest and those most in need.

This transcendental value served as the starting point for several meetings characterized by a friendly and fraternal atmosphere where we shared the joys, sorrows and problems of our contemporary world. We did this by considering scientific and technical progress, therapeutic achievements, the digital era, the mass media and communications. We reflected also on the level of poverty, conflict and suffering of so many brothers and sisters in different parts of the world as a consequence of the arms race, social injustice, corruption, inequality, moral decline, terrorism, discrimination, extremism and many other causes.
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The “Document on Human Fraternity for World Peace and Living Together” signed on Monday afternoon in Abu Dhabi by Pope Francis and the Grand Imam of Al-Azhar, Ahmad el-Tayeb, is not only a milestone in relations between Christianity and Islam but also represents a message with a strong impact on the international scene. In the preface, after affirming that “Faith leads a believer to see in the other a brother or sister to be supported and loved”, this text is spoken of as a text “that has been given honest and serious thought”, which invites “all persons who have faith in God and faith in human fraternity to unite and work together”.
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The Catholic bishops of England and Wales and Church of England bishops met in Leicester from 16 to 17 January for their biennial conference.

Together 27 Catholic and 27 Anglican bishops explored a diverse range of subjects including opportunities for closer collaboration at a regional and national level. Cardinal Vincent Nichols and Archbishops Justin Welby and John Sentamu were present throughout. Cardinal Nichols and Archbishop Welby addressed the gathering.

Dr Paula Gooder and Professor Paul Murray, members of the Anglican-Roman Catholic International Commission, led the bishops in reflection on its latest document Walking Together On The Way. Drawing on their rich experience of walking together as fellow pilgrims, the bishops considered the life of their global communions. They explored similarities and differences between the structures of their churches.
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Fifty bishops – 25 Anglicans and 25 Catholics – will convene in the British city next January 16-17. Rev Worthen told SIR: “Spirituality, theology and coexistence will be the ingredients of the meeting” that with a tight agenda: liturgy and debates with the spotlight on the Declaration “Walking together along the way”

Next January 16 and 17 fifty bishops, half of them Catholic and half of them Anglican, will convene in Leicester, central England, a city with an important tradition of interreligious dialogue, for a two-day ecumenical meeting. These meetings take place every two or three years, providing participants with the opportunity to create precious relations based on mutual esteem, friendship and cooperation. “Spirituality, theology and coexistence are the ingredients of the Leicester meeting”, said Rev Jeremy Worthen, Secretary for Ecumenical Relations at the Council for Christian Unity, a body of the Church of England in charge of fostering relations between Christian churches. “The Church of England is in charge of organizing this year’s two-day event that will take place behind closed doors. In addition to the bishops, the meeting will be attended also by press officers and administrative staff.”
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The second meeting of the third phase of international ecumenical conversations between the Baptist World Alliance (BWA) and the Pontifical Council for Promoting Christian Unity took place Dec. 10-14 in Rome at the Domus Internationalis Paulus VI. The Baptist delegation was led by co-chair Frank Rees, associate professor and chair of the academic board at the University of Divinity in Australia; the Catholic delegation was led by co-chair Bishop Arthur Serratelli, bishop of Paterson, New Jersey. The meeting took up the theme of the “Context of Common Witness.” This discussion reflected on the global cultural context in which common Christian witness is being conducted today in six continents of the world.
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Catholic bishops in British Columbia and Yukon have endorsed medical marijuana use, but condemned recreational pot smoking as contrary to the teachings of the church.

In a letter posted online in late November, the bishops — six from B.C. and one from Whitehorse — warn that “the mere fact that an activity is made legal by the government does not automatically mean that it is morally acceptable.” Recreational cannabis became legal in Canada on Oct. 17, one of the signature accomplishments of Justin Trudeau’s government.

But the letter from all six B.C. bishops and the one Yukon bishop distinguishes between therapeutic uses, such as controlling for pain and nausea, and toking for fun. In the former, the letter states, impairment “can be accepted as a foreseen but unintended secondary effect of the drug’s beneficial use.” Medical cannabis has been legal in Canada for nearly two decades.
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At Solemn Vespers in the Shrine Church on Monday 24th September – the Feast of Our Lady of Walsingham – a new Covenant agreed between the Anglican and the Roman Catholic Shrines in Walsingham was announced and signed by Fr Kevin Smith (Priest Administrator of the Anglican Shrine) and Mgr John Armitage (Rector of the Roman Catholic Shrine). Messages from the Bishop of Norwich and the Bishop of East Anglia were read out to mark the occasion. This historic event was witnessed by visiting pilgrims and members of the local community.
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The Roman Catholic‒United Church of Canada Dialogue has released a report on climate change entitled The Hope within Us. Since October 2012, the Roman Catholic‒United Church of Canada Dialogue has met eight times to explore our churches’ responses to the ecological crisis, with particular attention to climate change. The report explores the spiritual resources of our common tradition for addressing climate change and working for ecological justice. While not turning away from the real dangers of the ecological crises, the dialogue provides a vision of hope, based on our common Christian faith, that a new relationship between humanity and creation is possible.
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Le Dialogue de l’Église catholique romaine et de l’Église Unie a publié un rapport sur le changement climatique intitulé l’Espérance en nous. Depuis octobre 2012, le Dialogue de l’Église catholique romaine et de l’Église Unie du Canada s’est réuni huit fois pour examiner les réponses de nos Églises à la crise écologique, en portant une attention particulière au changement climatique. Le rapport explore les ressources spirituelles de notre tradition commune pour faire face au changement climatique et travailler pour la justice écologique. Sans fermer les yeux sur les dangers réels des crises écologiques, le dialogue offre une vision d’ espérance fondée sur notre foi chrétienne commune, voulant qu’une nouvelle relation entre l’humanité et la création soit possible.
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The Third Anglican-Roman Catholic International Commission (ARCIC III) has issued its first agreed statement with the title Walking Together on the Way: Learning to be the Church – Local, Regional, Universal. Since its first meeting in 1970, ARCIC has published thirteen agreed statements. The third phase of the dialogue began in 2011 with the dual mandate to explore “the Church as Communion, local and universal, and how in communion the local and universal Church come to discern right ethical teaching.” The current document completes the first part of this mandate.

Walking Together on the Way employs the method of Receptive Ecumenism to examine the structures by which Catholics and Anglicans order and maintain communion at the local, regional and universal level. It examines common theological principles that Anglicans and Catholics share, and the differentiated structures, based on these principles, by which they make decisions. This method invites both traditions to repentance and conversion, by looking at what is underdeveloped or wounded in themselves. It is also predicated on the belief that in our dialogue partner we meet a community in which the Holy Spirit is alive and active. We can therefore ask firstly, where our communities are in need of reform, and, secondly, what we can learn from the our dialogue partner to help us in this growth. The Commission described this process as “receptive learning.”
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According to a regional newspaper report, Archbishop Hans-Josef Becker of Paderborn has decided to allow Protestant spouses of Catholics living in his diocese to receive holy Communion “in individual cases.”

As the newspaper Westfalenblatt reported, the archbishop told his presbyteral council on June 27 that the document formerly known as a “pastoral handout,” which the German bishops’ conference has re-published as “pastoral guidance” following discussions with Rome, offers “spiritual help for the decision of conscience in individual cases accompanied by pastoral care.”

“At the meeting of the Council of Priests of the Archdiocese of Paderborn on 27 June 2018, I presented my interpretation [of the document] and formulated the expectation that all pastors in the Archdiocese of Paderborn will familiarize themselves intensively with the guidance document and will act in a spirit of pastoral responsibility,” the archbishop told the newspaper.
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After a day of touting ways in which Christians might share in greater unity, that commitment to coming together didn’t prevent Pope Francis from backing the Vatican’s doctrinal watchdog in its decision to insist on caution regarding proposals for intercommunion with Protestants.

On a return flight to Rome on Thursday from a day-long ecumenical pilgrimage to Geneva, Francis said he supported the Vatican’s Prefect for the Congregation for the Doctrine of the Faith, Cardinal-elect Luis Ladaria, in requiring a rethink of a draft proposal from the German bishops that would allow for non-Catholics to receive communion under certain conditions.

Among other items discussed during the 30-minute in-flight press conference was the global migrant and refugee situation – where, once again, Francis reiterated his support for the U.S. Catholic bishops in opposing the Trump administration’s hard line – as well as the challenges of nuclear weapons.
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Anglican and Roman Catholic leaders in northern Alberta say they’re looking forward to repeating this fall a conference held last November involving clergy from both denominations.

More than two dozen clergy from the Anglican diocese of Athabasca and the Roman Catholic archdiocese of Grouard-McLennan gathered in November 15, 2017 at Slave Lake, Alta., for a one-day conference, to get acquainted and share thoughts and experiences about doing ministry in Alberta’s north.

“We thought it went very well, and I think the clergy found it quite valuable,” says Bishop Fraser Lawton, of the diocese of Athabasca. “I think they appreciated just getting to know one another.”
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Pope Francis urged members of the German Lutheran Church, whom he received in the Vatican, to continue walking the path to unity.

Receiving a Delegation of the German Evangelical Lutheran Church in audience, Pope Francis on Monday recalled his positive 2016 visit to Lund in Sweden to mark the Common Commemoration of the Reformation.

Pointing out that “for the wounds of the past” the event could have provoked controversy and hatred, he said that instead it took place in a spirit of fraternal communion highlighting the fact that the last fifty years have been characterized by a “growing communion”.

“Thanks to the work of the Spirit, fraternal meetings, gestures based on the logic of the Gospel rather than human strategies, and through the official Lutheran-Catholic dialogue, it has been possible to overcome old prejudices on both sides” he said.
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A joint Anglican-Roman Catholic delegation visited southern Malawi last week to celebrate the success of an ecumenical scholarship programme started last year by the Anglican Diocese of Upper Shire and the Roman Catholic Diocese of Mangochi. The St Timothy Scholarship Programme was launched in September 2017 as a direct response to the Common Declaration of Pope Francis and Archbishop of Canterbury Justin Welby at San Gregorio al Celio in Rome on 5 October 2016. The two leaders commissioned and sent out 19 pairs of Anglican and Catholic bishops to work together in collaborative mission and witness to the “ends of the earth” to give voice to their common faith in Jesus Christ. The programme has been warmly endorsed by the International Anglican-Roman Catholic Commission for Unity and Mission (IARCCUM).

The programme, which is funded by offshore donors and managed jointly by the two dioceses, provides scholarships to enable children from the poorest families to attend residential secondary schools run by the dioceses on an all-expenses-paid basis. The €600 (Euro, approximately £530 GBP) scholarships cover tuition fees, room and board, school uniforms, school shoes, athletic wear, stationery, toiletries, bedding, school bag, scientific instruments and a travel allowance funding the student’s cost of travelling from home to school and return by public transport at the beginning and end of each school term.
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An informal but officially-sanctioned ecumenical dialogue between Anglican and Roman Catholic theologians has met to consider “the difficult question of Anglican Orders.” The Malines Conversation Group was originally established in the early 1920s by Cardinal Désiré-Joseph Mercier, the Roman Catholic Archbishop of Malines-Brussels; some 24 years after Pope Leo XIII declared that Anglican Orders were “absolutely null and utterly void”. The 1920s Malines Conversations Group envisioned the restoration of communion between Anglicans and Roman Catholics in the phrase l’Église Anglicane unie non absorbée – united, but not absorbed.

Since then, a number of formal dialogues and relational groups between the two churches have been established, including the Anglican Roman Catholic International Commission (ARCIC), which undertakes theological dialogue; and the International Anglican-Roman Catholic Commission for Unity and Mission (IARCCUM), an episcopal commission which seeks ways to put joint agreements into practice.
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The leaders of the Roman Catholic and Anglican Churches in Ireland have issued a joint statement celebrating “all that has been achieved in building peace” since the historic Belfast Agreement was signed 20 years ago. In a joint statement on eve of the 20th anniversary of the agreement, which is also known as the Good Friday Agreement, as it was agreed by political parties on 10 April 1998 – Good Friday – Archbishops Richard Clarke and Eamon Martin, say that the agreement “has continuing potential to transform society and life for all of us. Nothing remotely its equal has been outlined then or since.”

Archbishop Richard is the Anglican Archbishop of Armagh and Primates of the Church of Ireland; Archbishop Martin is the Roman Catholic Archbishop of Armagh and leader of the Catholic Church in the country. They say that the Good Friday Agreement “sought to address contentious political problems in the context of decades of violence, divided communities and immense suffering and death on our streets. As such it was a complex and, in places, controversial document.
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The Lutheran World Federation (LWF) has welcomed a recent resolution by the German Catholic bishops’ conference to make it possible for Catholic-Lutheran married couples to receive the Eucharist together.

This development follows the Joint Catholic-Lutheran Commemoration of the Reformation in 2016, where the LWF and the Catholic Church expressed it as a joint pastoral responsibility to “respond to the spiritual thirst and hunger” of many of their members “who yearn to receive the Eucharist at one table, as the concrete expression of full unity.”

In the German Bishops Conference earlier this month, the Catholic bishops agreed to provide an orientation that would help local Catholic priests and their bishops to formally decide on a case-by-case basis to open the Eucharist to Protestant spouses, which in Germany would include Lutherans, Reformed and members of united churches.
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A dialogue document on Church, Eucharist and Ministry published by Lutherans and Roman Catholics in Finland in 2017 could pave the way for an international declaration between the two Christian churches, church leaders in the Nordic nation say.

Communion in Growth, a report from the Lutheran-Catholic Dialogue Commission of Finland, found that despite differences of emphasis between the Roman Catholic Church in Finland and the Evangelical Lutheran Church of Finland, Eucharist and (ordained) Ministry, they don’t need to be church dividing issues in the light of the achieved consensus on the basic truths of faith regarding these themes.
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In the spirit of the recommendation of the International Anglican-Roman Catholic Commission for Unity and Mission (IARCCUM) that there should be regular meetings of Anglican and Roman Catholic bishops in individual countries to discuss common concerns, a sixth such meeting of Irish bishops took place in Dublin on Saturday, 28th September. Thirteen bishops were present representing the Irish Episcopal Conference and the House of Bishops. In an atmosphere marked by positivity and candour, the bishops discussed a wide range of issues of common interest in relation to the ministry and service churches offer in Irish society, both north and south of the border. These included education; engagement with young people; the World Meeting of Families, emphasizing its ecumenical possibilities; the plight of refugees and migrants; and current social issues. All the participants said the experience was very valuable as they shared insightful perspectives that engendered renewed commitment to promoting the Kingdom of God.
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When we think of Church teachings that are uncomfortable to discuss and difficult to live up to these days our minds tend to go to controversial issues like that of contraception, homosexuality, gender and so forth. Yet, in many ways, the Church’s views on ecumenism are for many even more uncomfortable. On this topic, however, it is all too easy to say yes, yes with one’s lips, while denying and undermining this teaching in practice.

Ecumenism is the attempt to strengthen unity between the diverse Christian Churches through dialogue about doctrine, prayer in common, cooperation in good works and other means that deepen mutual understanding and growth. In the case of the Catholic Church, these endeavours are also motivated by a desire that our Churches may unite in full communion, however remote that hope may seem to our eyes here and now.

A key to the possibility of any ecumenism lies in a few basic realizations. The first is that we are all genuinely Christians, baptized into the body of Christ. This entails that there is always more that unites us than what divides us. The important essentials of the faith: the Trinity, the Incarnation, and the role that baptism plays in drawing us into the participation of the divine life are all unifying features of Christian life. In this respect, we should be grateful for the profound unity that already does exist among the majority of Christian communities (Unitatis Redintegratio, no. 3).
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Anglicans and Roman Catholics should see in each other “a community in which the Holy Spirit is alive and active,” the latest communiqué from the official ecumenical dialogue between the Anglican Communion and the Roman Catholic Church says.

Members of the third-phase of the Anglican-Roman Catholic International Commission (ARCIC) met in the central German city of Erfurt early this month for their seventh meeting. They chose to meet in the city to mark the 500th anniversary of the Reformation – it is here that Martin Luther was ordained and lived as a monk.

During their meeting, the members of ARCIC agreed the text of a new statement looking at Anglican and Roman Catholic ecclesiology. Walking Together on the Way: Learning to be Church – Local, Regional, Universal, to be known as The Erfurt Document, will be published next year.
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Pastor Harry Strauss, co-chair of the Saskatoon Catholic and Evangelical Dialogue, has written a small group resource specifically for dialogue. It is entitled Catholics and Evangelicals in Dialogue: A Small Group Discussion Guide. It is 7 sessions in length, addressing the topics of revelation, the church, salvation, baptism, communion, the communion of the saints, and missional engagement. It is designed for laypeople, shaped as a user-friendly resource. Anticipated outcomes include new friendships, shaped around spiritually engaging conversations, and most importantly, relational growth in Jesus Christ. The material has been field tested some, with good results. However, there is a desire for additional testing. If interested in being part of this effort, particularly in initiating and leading a small group, please contact Pastor Harry Strauss at harry@forestgrovecc.com or call 306-280-7147.
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While attending an ecumenical service at a Lutheran church in Rome a year ago, Pope Francis encountered a Lutheran woman who was married to a Roman Catholic. She asked the Pope why she could not receive the Eucharist while attending Catholic services with her husband.

Caught unawares by this spur-of-the-moment question, Pope Francis’ immediate reply was to suggest that the woman should follow her conscience. It was the type of pastoral response that has become a trademark of Pope Francis, but it would be a mistake to believe his intention was to introduce a new Church teaching. His pastoral response does, however, signal that ancient barriers may well be in the process of reform.

Most Roman Catholics are probably aware that Protestants should not receive communion at a Catholic celebration of the Eucharist. But few probably know the reason why. Likewise, it is also fair to suggest that Catholics attending a Protestant service are often uncertain whether it is proper to receive Eucharist in a Protestant church.

Amid this uncertainty, I suspect a common response today from both Catholics and Protestants is to feel less conscience-bound to refrain from eucharistic sharing at each other’s gatherings.
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Catholic and Orthodox leaders have pledged to stand together against fundamentalism and terrorism, as well as resisting forces working to erode and destroy religious belief in Europe.

“Terrorist violence against people considered unbelievers or infidels is the extreme degree of religious intolerance — we unreservedly condemn it and deplore that such acts have developed in the soil of a misguided religious culture,” the church representatives said in a joint message Jan. 13.

“The constitutions of our states guarantee the fundamental rights of the human person. Nevertheless, in our societies, forces are always at work to marginalize or even erase religions and their message from the public space. We believe Europe needs more than ever the breath of faith in Christ and the hope it provides.”

The 14-point message was published after a Jan. 9-12 meeting of the European Catholic-Orthodox Forum, co-chaired in Paris by Hungarian Cardinal Peter Erdo, former president of the Council of European Bishops’ Conferences, and Metropolitan Gennadios of Sassima for the Ecumenical Patriarchate of Constantinople.

It said Catholic and Orthodox bishops deplored “crimes that may have been committed in the name of religion,” but believed their churches should not be blamed “for attitudes of intolerance that are inadmissible nowadays, but used to be shared by societies in the past.”
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According to a story often repeated in the diocese of Quebec, when the first Anglican bishop, Jacob Mountain, arrived in Quebec City in 1793, he was greeted on the dock by his Roman Catholic counterpart, Bishop Jean-François Hubert.

“Your people are waiting for you,” said Hubert, welcoming Mountain to his new home.

While relations between French Catholics and English Protestants in Quebec have not always been so cordial, the leadership of the two churches have long understood the practical need to work together in a province where religion historically has played an outsized role in public life.
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A group of Anglican and Roman Catholic bishops have acknowledged both churches’ failure to protect children, women and indigenous peoples. In a statement issued by the International Anglican-Roman Catholic Commission for Unity and Mission (IARCCUM) today following the group’s historic meeting in Canterbury and Rome last month, they call on the Church to repent and seek justice for victims. They say that, “at the foot of the Cross we, as bishops, have reflected on an ‘ecumenism of humiliation’. We lament our failures and share the brokenness of our church communities.”

They continue: “We failed to protect vulnerable people: children from sexual abuse, women from violence, and indigenous peoples from exploitation.

“In this communion of shame, we confess that our own feeble witness to God’s call to life in community has contributed to the isolation of individuals and families, and even to that secularisation which removes God from the public space. We, as bishops, are called to lead the church in repentance and to seek justice for the abused.”

The bishops have called their statement “an appeal from the IARCCUM bishops to the bishops and the people of the Anglican and Catholic communities.”
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A call for Anglican and Roman Catholic bishops from around the world to work more closely together in witness and joint mission is part of the ongoing fruit of a unique eight-day gathering held earlier this fall in Canterbury and Rome, says Regina Archbishop Donald Bolen.

“We were commissioned as pairs of bishops to go and work together, to witness together wherever possible, and to encourage our brother bishops to work together,” says Bolen, one of the bishops from around the world commissioned for the task by Pope Francis and Archbishop of Canterbury Justin Welby.

“The ongoing story is what the pairs of Anglican and Catholic bishops can do together across Canada, and across the world.”

The purpose of the summit was to discover where Catholics and Anglicans can give greater witness to their common faith and collaborate in mission to the world, based on 50 years of dialogue and the agreed statements of the Anglican-Roman Catholic International Commission (ARCIC) and the IARCCUM document, “Growing Together in Unity and Mission.”
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Commemorations of next year’s 500th anniversary of the Reformation – which led to the separation of protestant churches from the Catholic Church – have begun with a combined prayer service in Lund Cathedral, Sweden, attended by Pope Francis and the Revd Dr Martin Junge, general secretary of the Lutheran World Federation. The participation of Pope Francis at the start of the year of commemorations is hugely significant and symbolises the growing ecumenical thaw which has been taking place over the past 50 years.

The prayer service is taking place in Lund Cathedral, which began life in 1080 as the seat of the Catholic archiepiscopal diocese of Lund; but since Danish Reformation in the 1520s and 1530s, has been a Lutheran cathedral. It became part of the Church of Sweden when the Province of Skåne (Scania) was ceded from Denmark to Sweden in 1658.

Through the Porvoo Communion, the Church of Sweden is in full communion with several Anglican churches, including the Church of England, the Church of Ireland, the Lusitanian Church of Portugal, the Scottish Episcopal Church, the Reformed Episcopal Church of Spain, and the Church in Wales. Elsewhere across the globe, other Anglican churches are in varying degrees of unity and communion with other Lutheran churches.

“We are on our way from conflict to communion,” Archbishop Antje Jackelén, leader of the Church of Sweden, said at a press conference, referencing the ground-breaking 2013 joint report between the two churches. “We are going to express our joy and gratitude for what we have in common: namely, the Gospel of Jesus Christ which unites us – that can be celebrated never enough.

“But there are also things that we definitely do not want to celebrate; but to repent and express our lament and sorrow; and that is, of course, the pain that division has caused throughout so many centuries.”
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Joe Tosini believes that on the last day Jesus will judge people on whether they fed the hungry, clothed the naked and, especially, whether they loved one another, not on whether they were baptized with a sprinkling of water as an infant in a Catholic Church or by being plunged into a pool as an adult in an evangelical service.

Tosini, a Pentecostal Christian, is founder of the Phoenix-based John 17 Movement, an ecumenical initiative about forming relationships and friendships among Christians.

Unlike the formal ecumenical dialogues the Catholic, Orthodox, Anglican and mainline Protestant churches engage in, the John 17 initiative does not involve theological dialogue and the examination of doctrinal similarities and differences.
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If Christians are called to live their faith concretely, then they cannot leave out concrete signs of the unity to which Jesus calls them.

And just because the formal Anglican-Roman Catholic theological dialogue has been forced to grapple with new church-dividing attitudes toward issues such as the ordination of women and the blessing of same-sex marriages, it does not mean that common prayer led by Anglican and Catholic leaders and concrete collaboration by Catholic and Anglican parishes are simply window dressing.

Dozens of Catholic and Anglican bishops and several hundred priests and laity from both communities gathered in Rome in early October to celebrate the 50th anniversary of the Vatican meeting of Blessed Paul VI and Anglican Archbishop Michael Ramsey of Canterbury, almost 50 years of formal theological dialogue through the Anglican-Roman Catholic International Commission (known as ARCIC) and the 50th anniversary of the Anglican Center in Rome.

The celebrations, highlighted by an ecumenical evening prayer service Oct. 5 with Pope Francis and Anglican Archbishop Justin Welby of Canterbury, coincided with a meeting of a newer body, the International Anglican-Roman Catholic Commission for Unity and Mission, known as IARCCUM.
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The bishops of Alberta and the Northwest Territories have issued pastoral guidelines for clergy dealing with Catholics who are considering euthanasia or assisted suicide, which is now legal in Canada.

The 32-page document, written for priests and parishes, gives guidance on when people in such situations are eligible to receive certain sacraments or a Catholic funeral. It includes references to canon law and pastoral guidance for special circumstances.

The document specifically addresses the sacraments of reconciliation and anointing of the sick.

“In our day a priest may encounter a penitent who has officially requested physician-assisted suicide or euthanasia,” the document says. “The penitent has not yet been killed, nor has he/she committed suicide, but he or she has initiated the process, which is already a grave matter.

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Leading Catholic and Orthodox bishops were meeting in Italy to continue discussions on the key issue keeping their Churches apart: the role of the bishop of Rome, the pope.

The Joint International Commission for Theological Dialogue Between the Roman Catholic Church and the Orthodox Church was meeting in Chieti, September 15-22.

Participants were to discuss the draft document, “Towards a common understanding of synodality and primacy in the service to the unity of the Church,” which was finished during a meeting in Rome in 2015, the Vatican press office announced September 15.

Participants were being asked “to determine whether the draft accurately reflects the current consensus on the delicate question of the theological and ecclesiological aspects of primacy in its relation to synodality in the life of the Church or whether it will be necessary to continue to delve deeper into the issue,” said the Vatican communique.
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