Faith leads a believer to see in the other a brother or sister to be supported and loved. Through faith in God, who has created the universe, creatures and all human beings (equal on account of his mercy), believers are called to express this human fraternity by safeguarding creation and the entire universe and supporting all persons, especially the poorest and those most in need.

This transcendental value served as the starting point for several meetings characterized by a friendly and fraternal atmosphere where we shared the joys, sorrows and problems of our contemporary world. We did this by considering scientific and technical progress, therapeutic achievements, the digital era, the mass media and communications. We reflected also on the level of poverty, conflict and suffering of so many brothers and sisters in different parts of the world as a consequence of the arms race, social injustice, corruption, inequality, moral decline, terrorism, discrimination, extremism and many other causes.
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The “Document on Human Fraternity for World Peace and Living Together” signed on Monday afternoon in Abu Dhabi by Pope Francis and the Grand Imam of Al-Azhar, Ahmad el-Tayeb, is not only a milestone in relations between Christianity and Islam but also represents a message with a strong impact on the international scene. In the preface, after affirming that “Faith leads a believer to see in the other a brother or sister to be supported and loved”, this text is spoken of as a text “that has been given honest and serious thought”, which invites “all persons who have faith in God and faith in human fraternity to unite and work together”.
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Pope Francis will travel to Geneva on June 21st to mark the 70th anniversary of the World Council of Churches. The announcement was made on Friday at a press conference in the Vatican by the WCC General Secretary, Rev. Olav Fykse Tveit and by Cardinal Kurt Koch, head of the Pontifical Council for Promoting Christian Unity.

The WCC was founded in 1948 with a membership of 147 Christian Churches, largely in Europe and North America. Today it brings together 348 members in countries across the globe, including most of the world’s Orthodox, Anglican, Baptist, Lutheran, Methodist and Reformed churches, as well as many United and Independent churches.

Since 1965 the Catholic Church has worked closely together with the WCC through a Joint Working Group, as well as through participation in specific commissions or practical initiatives.
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An address by Cardinal Kurt Koch, President of the Pontifical Council for Promoting Christian Unity, regarding relations between the Catholic Church and the World Council of Churches (WCC). At a press conference held Friday 2nd March in the Vatican, the WCC General Secretary, Rev. Olav Fykse Tveit and Cardinal Kurt Koch announced that Pope Francis will be travelling to Geneva on June 21st to mark the 70th anniversary of the World Council of Churches.

The visit of His Holiness Pope Francis to the Ecumenical Centre in Geneva during the year of the 70th Anniversary of the foundation of the World Council of Churches (WCC), will be a sign of recognition of a unique contribution of the WCC to the modern ecumenical movement. It will be an expression of the personal commitment of the Holy Father to the goal of Christian unity as expressed in many occasions. In visiting the Ecumenical Centre in Geneva, Pope Francis will follow the steps of his two predecessors Paul VI, who visited the WCC in 1969 (10 June), and John Paul II who did the same in 1984 (l2 June). The visit will be an occasion to give thanks to God for a longstanding and rich collaboration which the Catholic Church maintains with the WCC for more than half a century. Indeed, our relations began during the preparation of the Second Vatican Council. Vatican II committed the Catholic Church to the modern ecumenical movement and opened a new page in the history of our relations with the World Council of Churches generating a spirit of rapprochement and mutual understanding. Although the Catholic Church is not a member of the WCC, various dicasteries of the Roman Curia and different Catholic organizations or religious communities collaborate closely with its different programmatic areas. There is a sustained collaboration in the field of justice and peace, human rights, works of charity and humanitarian aid, especially regarding migrants and refugees, protection of creation, the youth, interreligious dialogue, mission and evangelism. The most developed is the collaboration between the WCC and the Pontifical Council for Promoting Christian Unity (PCPCU), which also takes place through various channels.
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“The grace of the Lord Jesus Christ and the love of God the Father and the fellowship of the holy Spirit be with all of you” (2 Cor 13:13).

1. By God the Father’s will, from which all gifts come, in the name of our Lord Jesus Christ, and with the help of the Holy Spirit Consolator, we, Pope Francis and Kirill, Patriarch of Moscow and All Russia, have met today in Havana. We give thanks to God, glorified in the Trinity, for this meeting, the first in history.

It is with joy that we have met like brothers in the Christian faith who encounter one another “to speak face to face” (2 Jn 12), from heart to heart, to discuss the mutual relations between the Churches, the crucial problems of our faithful, and the outlook for the progress of human civilization.

2. Our fraternal meeting has taken place in Cuba, at the crossroads of North and South, East and West. It is from this island, the symbol of the hopes of the “New World” and the dramatic events of the history of the twentieth century, that we address our words to all the peoples of Latin America and of the other continents.

It is a source of joy that the Christian faith is growing here in a dynamic way. The powerful religious potential of Latin America, its centuries–old Christian tradition, grounded in the personal experience of millions of people, are the pledge of a great future for this region.

3. By meeting far from the longstanding disputes of the “Old World”, we experience with a particular sense of urgency the need for the shared labour of Catholics and Orthodox, who are called, with gentleness and respect, to give an explanation to the world of the hope in us (cf. 1 Pet 3:15).
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On December 2nd, 55 years ago, Pope John XXIII had a private audience with the Archbishop of Canterbury Geoffrey Fisher, the first time that Anglican and Catholic leaders had met together since the Reformation.

Following their historic encounter, the archbishop met with Cardinal Augustin Bea, head of the newly established Secretariat for Christian Unity, leading to the invitation of Anglican observers to the Second Vatican Council. The meeting also paved the way for the first official encounter between their successors, Pope Paul VI and Archbishop Michael Ramsey in March 1966 and the establishment of an Anglican Centre here in Rome.

The current director of that Centre and representative of the Archbishop of Canterbury to the Vatican is New Zealand Archbishop David Moxon. He talked to Philippa Hitchen about the upcoming 50th anniversary and about the significance of Archbishop Fisher’s visit to the Vatican in December 1960 ….
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For the first time a delegation of the Conference of European Rabbis, presided by Rabbi Pinchas Goldschmidt, has met with the Successor of Peter in the Vatican. Pope Francis, who received them this morning, expressed his joy at this event, and at the same time offered his condolences, which he extended to the Jewish community of Rome, for the death yesterday of the ex Grand Rabbi of Rome, Elio Toaff, a “man of peace and dialogue”, who received Pope John Paul II during his historical visit to the Great Synagogue of Rome in April 1986. For this reason, the current Chief Rabbi of Rome, Riccardo Di Segni, was not present at the meeting.

In his address to the delegation, the Pope emphasized that the dialogue between the Catholic Church and the Jewish communities continues to progress as it has for half a century; 28 October will mark the fiftieth anniversary of the conciliar Declaration Nostra Aetate, which is still the reference point for efforts in this regard. “With gratitude to the Lord, may we recall these years, rejoicing in our progress and in the friendship which has grown between us”, he said.
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Pope Francis and Ecumenical Patriarch Bartholomew, leaders of the millennium-long separated Roman Catholic and Eastern Orthodox churches, have issued resounding and historic calls for the reunification of their global communities. Speaking to one another after a solemn Orthodox divine liturgy in St. George, an historic Christian center, Sunday, both leaders pledged to intensify efforts for full unity of their churches, saying such unity already exists among Christians dying in conflicts in the Middle East. For his part, Francis made what appears to be the strongest and most encompassing call yet from a Catholic pontiff for unity. Seeking to assure Orthodox leaders that restoration of full communion between the churches would respect Eastern traditions, he said reunion would “not signify the submission of one to the other, or assimilation.” “I want to assure each one of you here that, to reach the desired goal of full unity, the Catholic church does not intend to impose any conditions except that of the shared profession of faith,” said the pope.
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We, Pope Francis and Ecumenical Patriarch Bartholomew I, express our profound gratitude to God for the gift of this new encounter enabling us, in the presence of the members of the Holy Synod, the clergy and the faithful of the Ecumenical Patriarchate, to celebrate together the feast of Saint Andrew, the first-called and brother of the Apostle Peter. Our remembrance of the Apostles, who proclaimed the good news of the Gospel to the world through their preaching and their witness of martyrdom, strengthens in us the aspiration to continue to walk together in order to overcome, in love and in truth, the obstacles that divide us.
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Archbishop Justin gave Pope Francis the following gifts during their meeting in Rome on 16 June.

Lambeth Palace Fig Tree Cutting

The Ficus carica ‘White Marseilles’ fig tree was brought to Lambeth Palace by the last Roman Catholic Archbishop of Canterbury, Cardinal Reginald Pole in 1556. It probably came from southern Italy where Pole spent a lot of time. The fruits are white fleshed and very rich and sweet, they are ripe when the skins turn a chartreuse colour and start to split.
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The Archbishop of Canterbury, Justin Welby, made a fraternal visit to Pope Francis in Rome on June 16, 2014. The following addresses contain the full text of their published remarks. Addition news stories and photos are available on this website.
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The motto and logo of Pope Francis’ visit to the Holy Land

Ut unum sint is the motto chosen for Pope Francis’ visit to the Holy Land. The website theholylandreview.net announced this following the Assembly of Catholic Ordinaries of the Holy Land which was held in Tiberias on 11-12 March. There the heads of the Catholic communities in Israel, Palestine, Jordan and Cyprus presented the logo and motto for the Pope’s pilgrimage scheduled for 24-26 May.

The motto of the pilgrimage, according to the website, “is at the very core of his trip to the Holy Land”. Francis and Bartolomaios are scheduled to meet in the Basilica of the Holy Sepulchre to commemorate and renew the desire and longing for unity among Christians, expressed by Pope Paul VI and Orthodox Patriarch Athenagoras 50 years ago in Jerusalem. In addition, the logo depicts the embrace between the two brothers, Apostles Peter and Andrew: the first two disciples called by Jesus in Galilee, patrons respectively of the Church of Rome and the Church of Constantinople.
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Almost a year after Francis’ election and with the Week of Prayer for Christian Unity at an end, it is now possible to give a first overview of the Pope’s initiatives to promote ecumenism. “For me ecumenism is a priority” Francis told Vatican Insider and Italian newspaper La Stampa in last December’s interview.

Some of the choices he made even at the very start of his pontificate had a very positive impact of ecumenism.
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For Pope Francis, the reform of the Catholic Church and its structures “isn’t a project, but an exercise of the Spirit” that will take time, said Honduran Cardinal Oscar Rodriguez Maradiaga.

The cardinal, co-ordinator of Pope Francis’ Council of Cardinals, which is working on the reform of the Roman Curia and advising him on Church governance, spoke about the Pope and his approach during a Dec. 4 book presentation at the Vatican.

Other cardinals on the council were in attendance as well for the presentation of Jesuit Father Antonio Spadaro’s book, La Mia Porta ‘E Sempre Aperta (My Door is Always Open), an expanded version of the interview with Pope Francis published in Jesuit periodicals around the world in September. Rodriguez said the title of the book could well be the main theme of Pope Francis’ pontificate.
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During an audience with Pope Francis at the Vatican earlier today, leaders from The Lutheran World Federation (LWF) expressed gratitude for the partnership with the Roman Catholic Church that makes it possible for churches to strengthen their commitment to the poor and vulnerable.

“As people who have been encountered by Christ, we are called to accompany the poor and vulnerable. The message of reconciliation entrusted to us turns into the hope for our fragmented world and its yearning for peace with justice,” LWF President Bishop Dr Munib A. Younan said in LWF’s greeting to the pope.

Younan expressed gratitude for the ecumenical milestones of the partnership with Catholics, including the recent publication of the report “From Conflict to Communion: Lutheran-Catholic Common Commemoration in 2017.”

By jointly approaching a shared history which includes elements of pain “the promise of healing appears on the horizon,” Younan said of the publication that outlines the mutual responsibility by Lutherans and Catholics for a common approach to the 500th anniversary of the Reformation in 2017.

The June 2013 report by the Lutheran–Roman Catholic Commission on Unity marked the first time that both partners have worked together at the global level to tell the history of the Reformation as part of their commitment to deepen Christian unity. Baptism is the focus of ongoing dialogue by the commission, which will mark its 50th anniversary in 2017.
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Writing in one of Italy’s major secular newspapers, Pope Francis called for a “sincere and rigourous dialogue” between the Church and non-believers as an “intimate and indispensable expression” of Christian love.

The Pope’s words appeared in a 2,600-word letter published in the Sept. 11 edition of the Rome daily La Repubblica, in reply to recent articles by Eugenio Scalfari, a co-founder and former editor-in-chief of the newspaper.

An “open and unprejudiced dialogue” between Christians and those of no religious faith is “rightful and precious” today for at least two reasons, Pope Francis wrote. Such a dialogue could “open doors for a serious and fertile encounter” between secular culture and Christian culture, which have lost the ability to communicate due largely to modern views of faith as the “darkness of superstition opposed to the light of reason.”
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Pope Francis is leading the Catholic Church on an extraordinary campaign to prevent President Barack Obama’s proposed military strike on Syria.

On Sept. 4, the pope appealed to leaders of the G-20 nations to “lay aside the futile pursuit of a military solution” to the Syrian civil war and promote instead a “peaceful solution through dialogue and negotiation.” The next day, his foreign minister sent the same message in a special meeting with the Vatican diplomatic corps. And on Sept. 7, the pope was scheduled to lead a prayer vigil for Syria in St. Peter’s Square — an event that the Vatican spokesman, Jesuit Father Federico Lombardi, said would be unprecedented, in both scale and importance of setting, as a papal gesture for peace.

Exceptional as they are, however, Pope Francis’ actions have followed in close continuity with the spirit and record of his predecessors.

On the first visit by a pope to the United Nations, in 1965, Pope Paul VI memorably called for “No more war, war never again.” Blessed John Paul II was a constant campaigner for peace, calling the interfaith meetings in Assisi, praying for an end to violence in the Balkans, and doing everything he could, publicly and privately, to prevent the 2003 invasion of Iraq.
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Pope Francis and Anglican Archbishop Justin Welby of Canterbury, spiritual leader of the Anglican Communion, pledged to support each other with their prayers and to continue the search for full unity between their communities.

Meeting at the Vatican June 14, praying together in the Redemptoris Mater Chapel in the Apostolic Palace and eating lunch together in the papal residence, both remarked on the fact that Pope Francis’ inaugural Mass was celebrated March 19 and Archbishop Welby’s installation was March 21.

“Since we began our respective ministries within days of each other, I think we will always have a particular reason to support one another in prayer,” Pope Francis said. He also thanked the new Anglican leader for praying for him during his installation at Canterbury Cathedral.

Archbishop Welby told him, “I pray that the nearness of our two inaugurations may serve the reconciliation of the world and the church.”
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Pope Francis has set up an advisory board of eight cardinals from around the world to help him govern the Catholic Church and to help him reform it. Briefing journalists Saturday the head of the Holy See press office, Rev. Federico Lombardi, said the communiqué came exactly one month since Pope Francis’ election following the February 11 resignation of his predecessor Pope Benedict XVI. He said it shows that Pope Francis “listens attentively” to the suggestions of the College of Cardinals – his closest collaborators. The formation of the group came after reading the mood of cardinals at the conclave that elected the pontiff on March 13. That meeting took place behind closed doors. The Vatican spokesman also noted that the group will have no legislative power and that its main function is to “help” and “advise” the Pope. Lombardi also noted the advisers would in no way interfere in the normal functions of the Roman Curia, the body responsible for daily governance of the Vatican and the Catholic Church.
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The archbishop of Havana, Cardinal Jaime Lucas Ortega y Alamino, on Saturday read from a document given him by Pope Francis, outlining the speech he gave during the pre-conclave General Congregation meetings of the Cardinals. Cardinal Ortega had been so impressed with the speech he asked the then-Cardinal Jorge Bergoglio for a copy of the intervention. Following the conclave, Cardinal Ortega received permission from Pope Francis to share the information.
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Clarity and charity, the Gospel proclaimed and Jesus at the heart of the Church will always be the legacy of the great teaching Pope who led off the 21st century.

Pope Benedict XVI may have surprised the world by announcing his withdrawal from the See of Peter, but his courageous decision to put the Church and the office of the Pope before any other consideration was absolutely consistent with his character.

“As a Pope he was humble, conscientious, diligent,” wrote theologian Gregory Baum in an e-mail to The Catholic Register. “(He) derived no pleasure from being seen and celebrated.”
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The future of Anglican-Roman Catholic relations is, in part, down to who will succeed Pope Benedict, according to the archbishop of Canterbury’s representative to the Holy See.

Responding to today’s surprise resignation of Pope Benedict XVI, the Very Rev. David Richardson said the implications for Anglican-Roman Catholic relations in the long term “will depend on who is elected to succeed him.”

However, Richardson, who is also director of the Anglican Centre in Rome, said that other relationships continue despite the change in leadership.
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In a surprise announcement, this morning Pope Benedict XVI informed the cardinals gathered in Consistory that he has decided to resign effective February 28 for health reasons. The resignation apparently surprised even his closest of aides. The last pope to resign was Gregory XII in 1415 during the Council of Constance as a means of resolving the Western Schism. The Vatican expects a conclave will elect the next pope before the end of March. According to the BBC, Benedict XVI is not expected to take part in the conclave to elect his successor. The Vatican spokesman, Fr Federico Lombardi, announced that Benedict would retire to Castel Gandolfo after his resignation. More details are expected in the coming weeks.
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On Friday, December 21, Pope Benedict XVI addressed the members of the Roman curia, the staff of the numerous Vatican offices, in what has become an annual tradition. The speech is sometimes described as a “State of the Church” address. Regarding dialogue with other religions, Pope Benedict spoke of two fundamental rules: Firstly that dialogue does not aim at conversion, but at understanding. In this respect it differs from evangelization, from mission; Secondly, that accordingly, both parties to the dialogue remain consciously within their identity, which the dialogue does not place in question either for themselves or for the other.”
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“Render unto Caesar what belongs to Caesar and to God what belongs to God,” was the response of Jesus when asked about paying taxes. His questioners, of course, were laying a trap for him. They wanted to force him to take sides in the highly-charged political debate about Roman rule in the land of Israel. Yet there was more at stake here: if Jesus really was the long-awaited Messiah, then surely he would oppose the Roman overlords. So the question was calculated to expose him either as a threat to the regime, or a fraud.
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Remembering the common roots of the Christianity they share, Roman Catholics and Anglicans should renew their commitments to praying and working for Christian unity, Pope Benedict XVI said.

The Pope and Archbishop Rowan Williams of Canterbury, spiritual leader of the Anglican Communion, held an evening prayer service March 10 at Rome’s Church of St. Gregory on the Caelian Hill, the church from which Pope Gregory the Great sent St. Augustine of Canterbury and his fellow monks to evangelize England in 597.

The service was part of celebrations marking the 1,000th anniversary of the founding of the Camaldolese branch of the Benedictine order. Camaldoli monks and nuns live and pray at the Church of St. Gregory and have an active program of ecumenical contacts.
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Last week, the Vatican published a new papal letter from Benedict XVI entitled Verbum Domini, the Word of the Lord. Technically called an “apostolic exhortation,” this letter is the final contribution from the 2008 synod. At over 190 pages in the English text, the new letter is a “must read” for all ecumenists.
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The Role of the Bishop of Rome in the Communion of the Church in the First Millennium
Joint Coordinating Committee for the Theological Dialogue between the Roman Catholic Church and the Orthodox Church
Aghios Nikolaos, Crete, Greece, September 27 – October 4, 2008
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By Nicholas Jesson In his address to a gathering of ecumenical leaders in Warsaw on May 25, Pope Benedict XVI has expressed strong support for pastoral care of interchurch families. Speaking to the Polish Council for Ecumenism and leaders of other religious groups, Benedict encouraged the work of a bilateral commission of the Catholic bishops’ conference
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Le personnel du Centre Canadien d’œcuménisme partage le deuil des fidèles et des gens de bonne volonté du monde entier en rendant grâce à Dieu pour la vie et l’oeuvre de Sa Sainteté Jean-Paul II, qui nous a quittés samedi passé. Nous sommes surtout reconnaissants pour les nombreuses instances d’appui que le Saint Père a fournies
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The staff of the Canadian Centre for Ecumenism share the sorrow of the faithful and people of goodwill around the world in thanking God for the life and work of His Holiness John Paul II, who left us last Saturday. We are especially grateful for the many occasions of encouragement which the Holy Father gave to
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The full text of the tribute paid by WCC general secretary Rev. Dr Samuel Kobia to Pope John Paul II, highlighting some of the specific achievements of his pontificate, is available from the WCC website. Pope John Paul II has been among the most outstanding personalities during these last decades, with an impact far beyond the Roman
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Le texte complet du tribut rendu par le secrétaire général du COE, le pasteur Samuel Kobia, au pape Jean-Paul II est dans le site web du COE. Ce texte met en évidence certains aboutissements de ce pontificat. Le pape Jean-Paul II a été l’une des personnalités les plus marquantes de ces dernières décennies, et son influence a
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Exprimant la profonde sympathie du Conseil œcuménique des Eglises (COE) à la suite de l’annonce par le Saint Siège de la mort ce jour de sa sainteté le pape Jean-Paul II, le pasteur Samuel Kobia, secrétaire général du COE a déclaré: “Sa Sainteté le pape Jean-Paul II restera dans les mémoires comme l’un des chefs spirituels les
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Expressing the profound sadness of the World Council of Churches (WCC) following the announcement by the Holy See of the death of His Holiness Pope John Paul II today, the WCC general secretary Rev. Dr Samuel Kobia stated that: “His Holiness Pope John Paul II will be remembered as one of the most courageous spiritual leaders of
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Voici le texte intégral de la Déclaration commune signée par le pape Jean-Paul II et le patriarche œcuménique Bartholomaios Ier au terme de la visite de celui-ci au Vatican.
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Here is a translation of the Joint Declaration signed by John Paul II and Ecumenical Patriarch Bartholomew I of Constantinople and published today.
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By Nicholas Jesson In today’s Vatican Information Service (VIS), a report of the ad limina visit of some U.S. bishops to Rome can be found. The pope will be speaking to each group of U.S. bishops as they visit over the coming months, and it has been announced that he will be speaking to them
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We are gathered here today in the spirit of peace for the good of all human beings and for the care of creation. At this moment in history, at the beginning of the third millennium, we are saddened to see the daily suffering of a great number of people from violence, starvation, poverty and disease. We are also concerned about the negative consequences for humanity and for all creation resulting from the degradation of some basic natural resources such as water, air and land, brought about by an economic and technological progress which does not recognize and take into account its limits.
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