Joe Tosini believes that on the last day Jesus will judge people on whether they fed the hungry, clothed the naked and, especially, whether they loved one another, not on whether they were baptized with a sprinkling of water as an infant in a Catholic Church or by being plunged into a pool as an adult in an evangelical service.

Tosini, a Pentecostal Christian, is founder of the Phoenix-based John 17 Movement, an ecumenical initiative about forming relationships and friendships among Christians.

Unlike the formal ecumenical dialogues the Catholic, Orthodox, Anglican and mainline Protestant churches engage in, the John 17 initiative does not involve theological dialogue and the examination of doctrinal similarities and differences.
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In May of this year, at Ipiranga (São Paolo), where Brazilian independence was proclaimed in 1822, a group of Pentecostal leaders from across the country gathered to consider vital concerns facing the church. They discussed difficult issues in depth. This included matters such as ‘power and hierarchy’, ‘race, ethnicity and gender’, ‘theology’, and ‘Christian unity’.
After three days of fellowship they signed a joint message affirming the need for Pentecostal churches to face institutional, theological and social challenges together.

Called the Ipiranga Statement, the message came from the Brazil consultation of the Pentecostal Forum of Latin America and the Caribbean (FPLC), which the Global Christian Forum (GCF) has accompanied.
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A worship service on 30 August at the Pentecostal Cathedral of Curico, Chile, featured participation from the World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit and the WCC president for Latin America and the Caribbean Rev. Gloria Ulloa. Christian unity and ecumenical aspirations remained in focus at the service attended by more than 1,300 people.

Bishop Luis Ulises Muñoz Moraga, head of the Pentecostal Church of Chile, a member church of the WCC, said there is “no other way” for their church but the one that leads to Christian unity. “Despite occasional internal tensions around the question of churches’ engagement in ecumenical movement, the commitment to be part of the global fellowship as an expression of faith prevails,” he said.

The Pentecostal Church of Chile joined the WCC as a member in 1961.

The WCC general secretary delivered a sermon at the service, preaching from Romans 15:13. “We pray together so that we may abound in hope by the power of the Holy Spirit,” he said.

“Those who have hope have power to live and to participate in transformation of life, so that others can live with hope. Your church, Pentecostal Church of Chile, is a remarkable example of this truth, in the past decades under dictatorship as well as today,” said Tveit.
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The diocese of Phoenix, U.S.A., has organised a day of dialogue and prayer, on the eve of Pentecost, with a group of evangelical pastors of Pentecostal orientation, including the Italian Giovanni Traettino, whom Pope Francis visited during his trip to Caserta. The Holy Father participated with a video message, screened yesterday afternoon at the opening of the meeting (during the night in Europe).

Brothers and sisters, may the peace of Christ be with you. Forgive me if I speak in Spanish, but my English isn’t good enough for me to express myself properly. I speak in Spanish but, above all, I speak in the language of the heart. I have the invitation you sent me for this celebration of Christian Unity, this day of reconciliation. And I wish to join you from here. “Father, may we be one so that the world may believe you sent me”. This is the slogan, the theme of the meeting: Christ’s prayer to the Father for the grace of unity. Today, Saturday May 23rd, from 9 in the morning until 5 in the afternoon, I will be with you spiritually and with all my heart. We will search together, we will pray together, for the grace of unity. The unity that is budding among us is that unity which begins under the seal of the one Baptism we have all received. It is the unity we are seeking along a common path. It is the spiritual unity of prayer for one another. It is the unity of our common labour on behalf of our brothers and sisters, and all those who believe in the sovereignty of Christ.
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Pope Francis on Thursday afternoon met with a group of Pentecostal pastors in the “Auletta”, a meeting room adjoining the Paul VI Audience Hall. A statement released by the Holy See Press Office said the meeting was private, and involved around 100 pastors from around the world. The group was led by Pastor Giovanni Traettino, whose community in the Italian city of Caserta was visited last year by Pope Francis. The statement said the meeting was “very cordial” and characterized by a “spirit of prayer for unity.” Pope Francis was accompanied by Cardinal Kurt Koch, the President of Pontifical Council for Promoting Christian Unity.
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This is a story that is classic Pope Francis: in late December he picked up the phone and called a Pentecostal bishop, Tony Palmer, to invite him to visit. By all accounts, they had been friends for a number of years already and this was just a social visit, so it wasn’t planned and facilitated by Vatican staff. When the Vatican’s daily news briefing on January 14 listed Bishop Palmer’s visit, the only detail given was that he is the ecumenical officer for the Communion of Evangelical Episcopal Churches, a Pentecostal group that identifies as Anglican, but is not affiliated with the Anglican Communion.

That generated considerable curiosity, particularly in ecumenical circles. Until now, the Vatican has not had any formal contacts with non-Communion Anglicans. No further details were available until this week when a video was posted on YouTube. During their visit in January, Pope Francis and Bishop Palmer recorded a video message on the bishop’s iPhone. The message was for a conference of leaders from Kenneth Copeland Ministries, a Pentecostal mega-church ministry. Palmer was scheduled to address the conference a few days later, so Francis offered to send greetings. They recorded the video on the spot, and there is no indication that the Vatican staff were aware of its existence until it appeared on YouTube two days ago.
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Pentecostals and Charismatics are among the fastest growing Christian groups in the world. The question is to what extent the Pentecostals understand themselves as a church or a movement. This existential and ecclesiological issue remains ambiguous.

These views were shared by Dr Tamara Grdzelidze at the second Empowered21 (E21) Global Scholars Consultation, held from 8 to 10 July in Sydney, Australia.

Grdzelidze, programme executive for the Commission on Faith and Order of the World Council of Churches, participated in the consultation as an observer, along with Prof. Neil Ormerod of the Roman Catholic Church.

The consultation gathered Pentecostal scholars, mostly from Asia, to reflect on ecclesial, sociological, theological and academic challenges that “Spirit-empowered” Christianity faces in the 21st century.

The group of Pentecostal and Charismatic scholars are preparing for the Empowered21 Global Congress, set to take place at Jerusalem in 2015.
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The Third Session of the Sixth Phase of the Catholic-Pentecostal International Dialogue took place in Baltimore, MD, USA, July 13 through 19, 2013. The Dialogue is between the Pontifical Council for Promoting Christian Unity and some Classical Pentecostal churches and leaders. The general theme for the present phase of Dialogue is “Charisms in the Church: Their Spiritual Significance, Discernment, and Pastoral Implications”. The topics discussed at the past two sessions were Charisms – Our Common Ground (2011) and Discernment (2012). The topic for this year’s session (2013) is Healing.

Begun in 1972, the Dialogue does not seek to establish structural unity. Its goal, rather, is to promote mutual respect and understanding in matters of faith and practice. Genuine exchange and frank dialogue concerning the positions and practices of the two traditions have been guiding principles of the conversations, which include daily prayer services that are led alternatively by Catholics and Pentecostals.

The Pentecostal Co-Chair of the Dialogue is Rev. Cecil M. Robeck, Fuller Theological Seminary, Pasadena, CA, USA (Assemblies of God). The Catholic Co-Chair of the Dialogue is the Most Reverend Michael F. Burbidge, Bishop of Raleigh, NC, USA.
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The World Council of Churches ended its once every seven years assembly held in Brazil with calls to reach out to Roman Catholic, Pentecostal and Evangelical churches that do not belong to the Geneva-based grouping.
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Amsterdam – May 23, 2002: Delegates of the World Alliance of Reformed Churches met with representatives and leaders of some classical Pentecostal churches in Amsterdam, the Netherlands, May 16-23, 2002. This meeting started what is expected to be the second cycle of dialogue to which both groups have committed themselves in order to build upon areas of common faith and witness while seeking to overcome tensions in other aspects of church life. The report of the first round was published under the title “Word and Spirit, Church and World”, the theme of this cycle is “Experience in Christian Faith and Life”.
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The Rev. Dr. Bernard Wilson used his own family as a metaphor for the ecumenical movement in his address to the National Council of Churches General Assembly today, “A Pentecostal Vision for the Future of the Ecumenical Movement.”

“My eight siblings and I have established a scholarship fund that gives nine scholarships a year,” said Dr. Wilson, a minister of the Church of God in Christ, “but getting the nine of us to the same table, on the same day and at the same time, for our monthly board meetings is a challenge. Sometimes one is mad at another and submits a letter of resignation. What they really want is to resign from the family. They can’t, so they take it out on the board.”

Similarly, he said, Christians: mainline Protestant, Orthodox, Pentecostal, Evangelical, Roman Catholic and so forth — make up one family, as divided as we are. And as much as we’d like to sometimes, we can’t “resign” from our family, he said.
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Unless Latin America’s evangelicals, both Pentecostal and non-Pentecostal, learn to get along, church growth in Central and South America will stall sometime soon, warns a prominent Christian leader.
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