The Brazil consultation of the Pentecostal Forum of Latin America and the Caribbean (FPLC) was held May 27-29, 2015 in Ipiranga (São Paolo), Brazil (May 29, 2015). Credit: Global Christian Forum
In May of this year, at Ipiranga (São Paolo), where Brazilian independence was proclaimed in 1822, a group of Pentecostal leaders from across the country gathered to consider vital concerns facing the church. They discussed difficult issues in depth. This included matters such as ‘power and hierarchy’, ‘race, ethnicity and gender’, ‘theology’, and ‘Christian unity’.
After three days of fellowship they signed a joint message affirming the need for Pentecostal churches to face institutional, theological and social challenges together.
Called the Ipiranga Statement, the message came from the Brazil consultation of the Pentecostal Forum of Latin America and the Caribbean (FPLC), which the Global Christian Forum (GCF) has accompanied. [See below for full text of the Ipiranga Statement.]
Pr Dr David Mesquiati de Oliveira participated in the consultation and here reports on the historic gathering.
The Brazilian consultation of the Pentecostal Forum of Latin America and the Caribbean was part of a process that began in 2011 when a group of leaders of Pentecostal churches in Latin America came together in response to the call of the Spirit for Christian unity.
One of those meetings resulted in the formation of the FPLC. It was greatly encouraged by the Global Christian Forum (GCF), which has continued to fully support the process.
In order to succeed in bringing together so many and diverse Pentecostal leaders from such a vast region, the FPLC organized meetings within large geographical blocks, sub-dividing the Latin American region and Caribbean region into four sub-regions: Southern Cone (2012), Andean (2013), Central America/Spanish-speaking Caribbean (2014), and Brazil (2015).
The latest of these was the three-day consultation in Brazil (27-29 May) that attracted 64 participants who sharing together, forming a close heterogeneous group. Those present included Pentecostal pastors and leaders. Others were scholars of Pentecostalism. [See below: ‘Pentecostal churches and organizations present:’ for church and organizational participants]
For three days, they sat with one another in a circle, engaging in an intensive program while exploring major issues. The discussions took place under the central theme of ‘Pentecostalisms and Unity: Institutional, Theological and Social Challenges’.
The time together consisted of a variety of panel discussions, which included debate on major challenges to Christian unity.
After dialogue and exchange, the group produced The Ipiranga Statement, São Paolo 2015 (see below).
Noting that Ipiranga, the area where the consultation was held, was also the historic location of Brazilian independence in 1922, this “second Ipiranga” of Brazilian Pentecostals marked a new liberation and independence from colonization – the symbol of the imposition of models which deny diversity – in the search for new agendas, cooperation, and unity in diversity. The participants, who came from the five major geographical regions of Brazil, felt inspired to preserve and continue the bonds that were initiated at the historic gathering.
Additionally, the women present (17 out of 64, close to 27%) resolved to strengthen their relationships, as well as to invite other Pentecostal women to join them in order to voice their concerns. They outlined a program of action, proposing themes and soliciting support to pursue their aims. One of their projects is to publish before the end of this year a book called: Women Evangelicals Promoting Their Voice and Participation: Gender in Debate, edited by Valéria Christiana Vilhena. It was very encouraging to see Pentecostal women organizing themselves and developing their own reflections. The forum in Brazil has also resulted in the publication of a book with the different lectures presented at the consultation (Pentecostalism and Unity, 278 pages). In sum, it was a historic moment of sharing and fellowship between Brazilian Pentecostals and an inspiration for new encounters and projects.
For health reasons Huibert van Beek, GCF consultant accompanying the FPLC and former GCF Secretary, could not attend. In his place Pastor Fausto Vasconcelos, member of the GCF Committee representing the Baptist World Alliance and himself Brazilian, was present on behalf of the GCF. He also took part in the FPLC committee meeting which preceded the consultation.
Pentecostal churches and organizations present:
The representation of independent Pentecostal churches ranged from the Assemblies of God (in its different “ministries” and from various states), to the Church of God of Brazil, the Pentecostal Church God is Love (IPDA, neo-pentecostal), the Christian Congregation of Brazil, the Wesleyan Methodist Church (IMW, charismatic), the Pentecostal Church of Christ in Brazil, Bethesda Church, Baptist Attitude Church (charismatic), the Renewed Presbyterian Church, the Gilead Ministry Apostolic Church, the Root of Jesse Evangelical Church, God’s Harvesters Church, Worshipper Generation Evangelical Church, Living Water Apostolic Church and the Christian Alliance Congregational Church in Brazil.
Also represented were large churches and organizations belonging to the national Brazilian scene and interested in the issue of unity with Pentecostal churches, e.g. the Catholic Church, the Methodist Church, the Anglican Church, the National Commission of Bishops, the National Council of Christian Churches (CONIC), and the Commission for Catholic-Pentecostal Dialogue of the Vatican.
Ipiranga Statement, São Paolo 2015
A group of Latin American Pentecostal leaders – pastors (men and women) of different Pentecostal churches of Brazil, young people, women and scholars of Pentecostalism in Latin America – met from 27 to 29 May 2015 in Ipiranga, São Paolo, Brazil. The meeting was held at the initiative of the Pentecostal Forum of Latin America and the Caribbean (FPLC), under the auspices of the Global Christian Forum and some Brazilian Pentecostal denominations. The theme of the meeting was Pentecostalism and Christian Unity: Institutional, Theological and Social Challenges.
Based on the presentations and the discussions, the forum affirmed the following:
On institutional challenges:
To oppose the tendency in religious institutions to concentrate on self-preservation which leads them to be held back (closed) by their own limitations;
To rethink the relationships of power and hierarchical ecclesial structures, and move towards greater participation in church decision making;
To take positions on contemporary issues, such as gender, ethnic and racial questions;
To invest in leadership formation of new generations to effect change – going beyond ‘apparent reforms’ and investing more in the cooperation with other churches.
On theological challenges:
To develop a Pentecostal theology that values the hallmarks of Pentecostal experience and is able to be in dialogue with other schools of thought;
To bring advances in academic theological insights closer to the life of the churches;
To foster Latin American theological publication and production initiatives;
To promote the sense of belonging of the Pentecostal churches to the fellowship of Christians around the world.
On social challenges:
To see Pentecostals as a part of society who have their peculiar demands like any other group, which need to be understood and discussed in the wider society;
To search for theoretical frameworks which awaken the social responsibility of Pentecostals in different contexts;
To create opportunities for dialogue with other social movements on questions of gender, youth, poverty, violence, politics, corruption, public health etc.;
To open up new spaces for youth and women in the church, building communities of faith based upon participation and openness to the society, and so able to hear the voices of our time and to contribute to the formation of citizenship.