The Interchurch Families International Network, a loose network of groups of interchurch families from across the world, has submitted a response to one of the questions posed by the Vatican in its preparatory document – “Does current legislation provide a valid response to the challenges resulting from mixed marriages or interreligious marriages?” Following the circulation of an initial late last year a number of comments were received and a final paper was submitted to Cardinal Baldisseri at the Synod Office in Rome by the co-ordinator of the network, Professor Thomas Knieps of Leuven University in Belgium.
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Upholding the Christian ideal of marriage and family life while also reaching out to those whose lives do not reflect that ideal is a pastoral challenge faced by all Christian communities, said the Anglican representative to the Synod of Bishops.

Anglican Bishop Paul Butler of Durham, England, and “fraternal delegates” from seven other Christian communities addressed the synod Oct. 10. Bishop Butler also spoke to Vatican Radio Oct. 15 as synod members worked in small groups to amend the assembly’s midterm report.

He told members of the synod that he and his wife have been married 32 years and have four grown children. Although Anglicans have married bishops and clergy, “like you,” he told them, Anglicans “are wrestling with how best to respond” to the challenges facing family life around the world.

“As part of this response,” he said, “we want to speak more of the promise of and hope from the family than focus on the threats,” while also making it clear that “marriage is between a man and a woman and is intended to be for life.”
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Papal Reflections on Marriage and the Family

I found this article on the Vatican Information Service about Pope Benedict’s comments at a Rome congress on “The Family and the Christian Community.” I think that he has some positive affirmations to make about families, but I find it interesting that as I was trying to attend to the positives, he kept turning to the negatives. So, for example, he speaks about marriage but ends the section by cautioning about “pseudo-marriage” and divorce.

I wonder whether this gives us some insight into Benedict’s character, or at least some insight into his attitude towards married life. He ends his comments by calling for more vocations to the priesthood and religious life. That’s not exactly a rousing endorsement of marriage.

We should remember that Benedict’s favourite theologian is Augustine of Hippo, who had very similar fears about marriage. It is good and natural in theory, but a risky venture that might imperil your salvation. One is better off avoiding it altogether.
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