The Anglican churches in Nigeria, Uganda and Rwanda have effectively separated from the Anglican Communion by refusing to participate in the Lambeth Conference, says Archbishop Linda Nicholls, primate of the Anglican Church of Canada.

Like many other Canadian bishops, however, Nicholls also says she left this summer’s meeting in Lambeth, U.K. with a prevailing sense of hope for the future of the Communion.

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The headlines were always likely to be: “Archbishop validates Lambeth 1.10” — but that’s only part of the story, the Bishop of Monmouth, the Rt Revd Cherry Vann, said on Thursday, at the Lambeth Conference.

One of the joys of the Call on Human Dignity on Tuesday, she said, had been the recognition, for the first time, that countries across the world were in very different places over human sexuality. “Justin very clearly said that to bless civil partnerships and gay marriages, in most parts of the Anglican Communion, would mean the end of the Church, because there would be no credence or credibility whatsoever.

“Similarly, if in the West we were not to do that, exactly the same thing would apply. I think that, for the first time, that is being publicly acknowledged by someone of Justin’s standing.
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In his opening keynote address at the Lambeth Conference July 29, Archbishop of Canterbury Justin Welby encouraged bishops from around the world to look beyond the internal conflicts that divide the church to the challenges facing the world as a whole.
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From across the 165 countries of the Anglican Communion, bishops are gathering in Canterbury today to pray, study scripture, discuss global challenges and seek God’s direction for the decade ahead.

The Lambeth Conference 2022, which runs until August 7, is only the 15th such global gathering of Anglican bishops in 155 years.

The event was postponed from 2020 because of the Covid 19 pandemic and takes place against a backdrop of global uncertainty – including the climate emergency, war and poverty.

Taking as their theme “God’s Church for God’s World”, the bishops will spend time praying and studying the Bible together (focussing on the book of 1 Peter) as well as discussing major challenges faced by their global communities – ranging from climate change and scientific progress to Christian Unity and inter-faith relations.
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A highly anticipated statement from the Lambeth Conference on same-sex marriage acknowledged that the Anglican Communion remains divided on the issue, and did not come out in support of one side or another.
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A South Sudanese bishop who was forced with his family into exile before he was one year old, the Right Revd Anthony Poggo, has been named as the next Secretary General of the Anglican Communion. Bishop Anthony Poggo, the former Bishop of Kajo-Keji in the Episcopal Church of South Sudan, is currently the Archbishop of Canterbury’s Adviser on Anglican Communion Affairs.

Bishop Anthony was selected for his new role by a sub-committee of the Anglican Communion’s Standing Committee following a competitive recruitment process led by external consultants.

He will take up his new role in September, succeeding the Most Revd Dr Josiah Idowu-Fearon, who steps down after next month’s Lambeth Conference of Anglican bishops, which is being held in Canterbury, Kent, from 26 July to 8 August.

The Anglican Communion is the world’s third largest Christian denomination. It comprises 42 independent-yet-interdependent autonomous regional, national and pan-national Churches (provinces), active in more than 165 countries.
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ACSC will “resource the whole Anglican Communion for courageous and confident spiritual leadership in issues involving science.” A new Anglican Communion Science Commission (ACSC) is being formed to “resource the whole Anglican Communion for courageous and confident spiritual leadership in issues involving science.” The ACSC will be co-chaired by the Archbishop of Cape Town, Thabo Makgoba; and the Bishop of Oxford, Stephen Croft. The ACSC will formally launch at the Lambeth Conference in Canterbury, England, in July and August next year; and will hold its first conference shortly afterwards.

Scientists, theologians, and bishops from around the globe are being invited by the Anglican Communion’s Secretary General, Dr Josiah Idowu-Fearon, to serve as Commissioners. The Archbishop of Canterbury, Justin Welby, has asked Anglican Communion Primates to nominate a Bishop from their Church to serve as provincial representatives at conferences of the Commission. Science will be a significant feature at the 2022 Lambeth Conference. Today, organisers have posted a series of videos, exploring the relationship between science and faith, on the Lambeth Conference website.
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A 9 March webinar – the third in a series of seven on bilateral dialogues – will focus on “Anglican-Orthodox Dialogue: History, Results, Reception” as well as the Canterbury Statement “Stewards of Creation: A Hope-Filled Ecology,” a statement on ecology jointly published by the Anglican Communion and the Orthodox Churches in October 2020.

Presentations will be offered by the two co-chairman of the International Commission for Anglican–Orthodox Theological Dialogue.
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The Department for Unity, Faith and Order in the Anglican Communion has at its core the search for deeper unity between Christians, be that within and between the churches of the Anglican Communion or between the Anglican Communion and other Christian churches and bodies.

Much of the work of Unity, Faith and Order (which goes by the extra-terrestrial acronym UFO) is taken up with encouraging Christians to talk together. Over the course of the last century much work has been done to break down mutual suspicion and division between churches by patient dialogue and the building up of relationships. This happens at the local level, where Christians find that when they come together to pray or get involved with mission and ministry that they have more in common than they first thought. It also happens at national and international level, when theologians from different churches and traditions talk together to come to agreement on issues that have previously divided them.
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The work of the Task Group which was established by the Archbishop of Canterbury after the January 2016 Primates’ Meeting has been commended by the Primates. The Task Group has called for a Season of Repentance, focused around the fifth Sunday in Lent this year (29 March), and has prepared a common Anglican Communion eucharistic liturgy and papers on Anglican identity.

In their communiqué, released at the end of last week’s Primates’ Meeting, the Primates explained that the Task Group was established “to look at how we might walk together despite the complexities we face.”

They added: “at this meeting we affirmed our continued commitment to walk together; we received the work of the Task Group and commended it to the other Instruments of Communion – the Lambeth Conference and the Anglican Consultative Council.”

They also recommended that a new group be established “to continue the work of the Task Group to explore how we live and work together in the light of the Lambeth Conference.
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On Friday, 22 November 2019, an ecumenical prayer service including a commemoration of common baptism was held in the basilica of the Sant’Anselmo Benedictine Abbey in Rome.

The event marked the 20th anniversary of the Joint Declaration on the Doctrine of Justification signed on Reformation Day 1999 (31 October) by the Lutheran World Federation and the Catholic Church. A facsimile of the document was placed on a lectern in the apse of Sant ̍ Anselmo.

The Joint Declaration was subsequently approved by the World Methodist Council, the World Communion of Reformed Churches and the Anglican Communion.

The prayer service in Sant’Anselmo was conducted following the liturgical order drawn up by the Lutheran World Federation and the Pontifical Council for Promoting Christian Unity for the international anniversary celebrations.
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The Ecumenical Adviser to the Archbishop of Canterbury, Dr William Adam, is to be the new Director of Unity, Faith and Order for the Anglican Communion. His new role, which he takes on with immediate effect, will be held alongside his role at Lambeth Palace, which he has held since 2017. He succeeds the Revd Canon Dr John Gibaut, who was appointed to the post in 2014 and held it until earlier this year, when he became President, Provost and Vice-Chancellor of Canada’s Thorneloe University.

Will Adam was ordained in the Church of England in 1994 and held parish appointments until taking up his post advising the Archbishop of Canterbury. From 2017 until now he has also served as Ecumenical Officer in the Church of England’s Council for Christian Unity. He has experience of ecumenical dialogue at national and international level.
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Participants at a historic gathering of church leaders from five Christian World Communions have issued a statement recommitting themselves to communicating the biblical message of salvation in new ways to contemporary society. We “wish to make more visible our common witness, in worship and service, on our journey together towards visible unity, walking together, praying together and working together.”
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The five Christian denominations closely associated with the Joint Declaration on the Doctrine of Justification (JDDJ) are taking part in a private consultation and public events this week to discuss how to take the document further. The JDDJ was originally agreed by the Roman Catholic Church and the Lutheran World Federation in 1999. The significant ecumenical text has been described as resolving the doctrinal dispute at the heart of the Reformation; and has since been adopted or affirmed by the World Communion of Reformed Churches, the World Methodist Council and the Anglican Consultative Council.
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The Lutheran World Federation (LWF) together with the Pontifical Council for Promoting Christian Unity (PCPCU), as well as the Methodist, the Reformed and the Anglican communion will start a consultation process to discuss spiritual and ecclesial implications of the Joint Declaration on the Doctrine of Justification.

“We have now five signatories of this ecumenical declaration,” says Kaisamari Hintikka, LWF Assistant General Secretary for Ecumenical Relations. “We feel we are called to ask together what kind of spiritual and ecclesiastical consequences the JDDJ might have for our churches.”
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Immigration and minorities were chief topics of discussion at a meeting of the Anglican-Jewish Commission last month in Jerusalem. One particular focus was the situation facing Christians in the Middle East. They agreed that any responses to the situation must be grounded in an understanding and affirmation of human life and freedom.

This was the first time the group had met since 2014. Speaking afterwards members said they had been encouraged and hopeful about gathering more often in the future. The Commission expects to reconvene again in 2019.

The Archbishop of Canterbury’s Programmes Coordinator for Inter Religious Affairs, Katie Hodkinson, said the meeting was very significant.

“It was something that the Archbishop of Canterbury agreed with the Chief Rabbinate of Israel whilst on his two-week visit to the Holy Land last May, ” she said. “This renewed energy and commitment was warmly welcomed by both the Christian and Jewish communities.”
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During a special service to commemorate 500 years of the Reformation at the Westminster Abbey today, representatives of The Lutheran World Federation (LWF) and the Roman Catholic Church received the Anglican Communion’s affirmation of the Joint Declaration on the Doctrine of Justification (JDDJ).

The Archbishop of Canterbury Justin Welby presented LWF General Secretary Rev. Dr Martin Junge and the Secretary of the Pontifical Council for Promoting Christian Unity (PCPCU) Bishop Dr Brian Farrell with the 2016 Anglican Consultative Council (ACC) resolution “welcoming and affirming the substance of the JDDJ.”

The event was witnessed by the General Secretaries of the World Methodist Council (WMC) and the World Communion of Reformed Churches (WCRC) Rev. Ivan Abrahams and Rev. Dr Chris Ferguson respectively.

Addressing the congregation, Archbishop Welby said, “When the Lutheran World Federation and the Catholic Church signed the Joint Declaration on the Doctrine of Justification in 1999, you resolved the underlying theological question of 1517, in a decisive moment for all churches in the search for unity and reconciliation.” The ACC resolution, he said, “welcomed and affirmed the substance of the Joint Declaration on the Doctrine of Justification, noting its profound convergences with our own dialogues with Lutherans and Catholics.”

Receiving the Anglican action on the JDDJ, General Secretary Junge said its public presentation on Reformation Day itself was significant on the journey toward church unity. “We are grateful to God that together with Catholic, Methodist and Reformed sisters and brothers, we are witnessing today the affirmation of the substance of the Joint Declaration on the Doctrine of Justification by the Anglican Communion. May this moment serve as an important witness on the way of growing unity among our churches,” he said.
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Seven years after the first Consultation of Anglican Bishops in Dialogue was held at the Anglican Communion offices in London, England, in 2010, a record 24 bishops – including four primates – came together in Accra, Ghana, from 25 – 29 May to learn about the unique contexts and challenges different parts of the African, North American and English churches are facing. In a testimony released following the consultation, titled “Unity in Diversity,” the bishops looked back on what has been accomplished since 2010, and said that in order to build a stronger sense of unity, the Communion needs to turn to the past.
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Introduced by the Most Rev. Prof. Emmanuel Asante as an ecumenical contribution from the Methodist Church of Ghana, the Akan concept of sankofa served as a guiding framework for the Seventh Consultation of Anglican Bishops in Dialogue, which took place from May 25-29 in Accra, Ghana. The gathering brought together bishops from Canada, Ghana, Swaziland, Tanzania, Kenya, South Africa, Burundi, Zambia, England, and the United States. Sankofa—literally, ‘It is not a taboo to fetch what is at risk of being left behind’—refers broadly to the unity of past and present, where the narrative of the past is a dynamic reality that cannot be separated from consideration of the present and future. The Consultation of Anglican Bishops in Dialogue emerged after the 2008 Lambeth Conference as a way for bishops from different backgrounds to continue an ongoing, respectful dialogue in the midst of significant disagreements, primarily over the issues of human sexuality and same-sex marriage.
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Anglican Bishop Kenneth Kearon used the image of constructing a barn to reflect upon the ecumenical movement during this year’s De Margerie Series on Christian Reconciliation and Unity, held in conjunction with the Week of Prayer for Christian Unity in Saskatoon.

In addition to a public lecture “On Building an Ecumenical Barn,” held at St. Thomas More College Jan. 21, the 2016 De Margerie series also included two workshops – one for clergy and ministry leaders Jan. 22, and another on Jan. 23 for the general public, entitled “Being Church in the World Today.”

Dr. Terry Downey, president of St. Thomas More College opened the public lecture at STM with words of welcome. Held in conjunction with the Week of Prayer for Christian Unity, the De Margerie series is jointly sponsored by STM, the Prairie Centre for Ecumenism, and the Roman Catholic Diocese of Saskatoon. This year’s lecture was available for the first time on live-streamed video (and is now posted on the diocese’s YouTube channel).

Nicholas Jesson, ecumenical officer for the Roman Catholic Diocese of Saskatoon, noted that the De Margerie series is named for local ecumenical pioneer, Rev. Bernard de Margerie, one of the founders of the Prairie Centre for Ecumenism in Saskatoon and its first director. De Margerie is also the author of In God’s Reconciling Grace, a book of prayers about Christian unity, reflecting his conviction that prayer and conversion must be at the heart of the ecumenical movement.
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When the senior archbishops of the Anglican Communion gathered in Canterbury Cathedral last week they did so against a backdrop of complex disagreements. But despite what the Archbishop of Canterbury described as “quite difficult” discussions; the leaders agreed to “walk together” and the Archbishop of Hong Kong said that the atmosphere during the week-long meeting “couldn’t be better”

“This is my fourth Primates [Meeting]. I must tell you, I must admit, that the atmosphere was much, much better than the previous ones I attended,” Archbishop Paul Kwong from Hong Kong said. Through the process of working through “lots of things to share, a lot of things to talk about, a lot of things to study,” Archbishop Kwong said he had become “very good friends” with the new Primates that he had met for the first time.

The Archbishop of Cape Town, Thabo Makgoba, said that he was “full of hope for our church and for the world” as he disclosed that the Primates had washed each other’s feet and prayed blessings on each other during the final Eucharist in the Crypt of Canterbury Cathedral on Friday morning. “We read the passage from the foot washing and we passed the basin around and the towel and we washed each other’s feet,” he said. “That’s a powerful thing of humility. That’s a powerful thing of closeness after a very hard working week.
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The images we see from Syria each week underline the reality: we live in a world racked by violence, hatred and extremism. We live too in a world of instant communication, where a decision or action taken in one place has a direct impact tens of thousands of kilometres away. When the archbishops of the 38 regions or provinces that make up the worldwide Anglican Communion met in England last week, at the invitation of the Archbishop of Canterbury, that was the reality that framed our gathering. The presenting issue was a crisis in the Communion over widely-differing views on human sexuality and same-gender relationships – and on marriage. The Anglican Church in the United States had recently changed its definition of Christian marriage to be gender neutral; describing Christian marriage only in terms of faithfulness, fidelity, mutual commitment and love – with no mention of a man and a woman. In other parts of the world, Anglican Church members strongly believe that gay and lesbian orientation and behaviour is fundamentally wrong – and in a few cases have even been complicit in harsh and violent persecution of gay and lesbian people. In reality, therefore, there is much that divides us.
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Because of the U.S. Episcopal Church’s moves to unilaterally change canon law to allow same-sex marriage, Anglican leaders voted to suspend Episcopalians from positions representing the Anglican Communion and from participating in some Anglican bodies. Primates meeting in Canterbury, England, said that for three years, members of the Episcopal Church will be barred from sitting on Anglican bodies making decisions on doctrine and polity and from representing the Communion on ecumenical and interfaith bodies. The move comes in response to a policy allowing gay marriages, adopted last year by the General Convention, or governing body, of the Episcopal Church, the Anglican Church in the United States. The change in canon law in the U.S. has been strongly opposed by many of the theologically conservative African churches, some of whose leaders had threatened to walk out of the five-day primate meeting if the Episcopal Church was not penalized for its actions. The suspension was announced in a statement issued by the primates Jan. 14, a day earlier than planned because of leaks to the media.
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Having met this week in Canterbury, England, the Primates of the Anglican Communion committed–even in the face of deep differences of theological conviction concerning same-sex marriage–to walk together and not apart. Our conversations reflected the truth that, while the Anglican Communion is a family of autonomous Churches in communion with the See of Canterbury, we live by the long-held principle of ‘mutual responsibility and interdependence in the Body of Christ’. While our relationships are most often characterized by mutual support and encouragement, there are times when we experience stress and strain and we know our need for the grace of God to be patient with each other. Such was the experience of the primates this week. We struggled with the fragility of our relations in response to the actions taken by the General Convention of The Episcopal Church in changing its canon on marriage, making provision for the blessing of same-sex marriages. We talked, prayed and wrestled with the consequences considered by the meeting. Some of us wept.
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Before I say a word about our gathering here at the Primates Meeting, I just want to say a word of thank you to you for all of your prayers: your prayers for this meeting, your prayers for me personally, both here and in my earlier sickness. We are well, and God is God, and I thank you. Let me say a word about the meeting. This is not the outcome we expected, and while we are disappointed, it’s important to remember that the Anglican Communion is really not a matter of structure and organization. The Anglican Communion is a network of relationships that have been built on mission partnerships; relationships that are grounded in a common faith; relationships in companion diocese relationships; relationships with parish to parish across the world; relationships that are profoundly committed to serving and following the way of Jesus of Nazareth by helping the poorest of the poor, and helping this world to be a place where no child goes to bed hungry ever. That’s what the Anglican Communion is, and that Communion continues and moves forward.
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A majority of Anglican primates on January 14 asked that the Episcopal Church, for a period of three years, “no longer represent us on ecumenical and interfaith bodies, should not be appointed or elected to an internal standing committee and that while participating in the internal bodies of the Anglican Communion, they will not take part in decision-making on any issues pertaining to doctrine or polity.”

Expressing their unanimous desire to walk together, the primates said that their call comes in response to the decision by the Episcopal Church’s General Convention last June to change canonical language that defines marriage as being between a man and a woman (Resolution A036) and authorize two new marriage rites with language allowing them to be used by same-sex or opposite-sex couples (Resolution A054).
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When the leaders of the 38 provinces of the Anglican Communion gather in Canterbury next week, they will have among them a visible sign of the long history of the English church.

The ivory head of a crozier associated with St. Gregory the Great, the pope who sent the first missionaries to England in the sixth century, has been loaned to Canterbury Cathedral by the Roman Catholic Church to coincide with the Primates’ Meeting, according to a report from the Primates’ Meeting website.

Canterbury Cathedral’s Dean, Robert Willis, said the cathedral was “very pleased to receive the crozier as a symbol of ecumenical encouragement at this time of the meeting of Anglican Primates.” He noted that it was “a link with St. Gregory, whose vision of the conversion of England caused Augustine to found the community at Canterbury.”

While the roots of Christianity in Britain go back to the time of the Roman Empire, subsequent invasions by Germanic tribes in the fifth century all but destroyed the church. In 597, Gregory sent Augustine, a Benedictine monk, to the court of the Anglo-Saxon King Æthelberht. Augustine became the first Archbishop of Canterbury, and the Church of England dates its formal foundation from the date of his arrival.
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The crozier of the sixth century Pope who sent Augustine to England to begin the conversion of the Anglo-Saxons will be in Canterbury as the Primates of the Anglican Communion gather for their meeting in the city next week. The ancient carved ivory headed crozier will be on public display at Canterbury Cathedral during the weekends before and after the Primates Meeting after being loaned to the Cathedral by the Roman Catholic monks of San Gregorio al Celio in Rome. Saint Augustine had been prior of the monastery, which had been built by Pope Gregory I before his elevation to the Papacy. Augustine lead a seven-year mission to England and is recognised as the first Archbishop of Canterbury.
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Historic agreements have been signed between Anglican and Oriental Orthodox Churches helping to heal the oldest continuing division within Christianity.

An Agreed Statement on Christology, published in North Wales this week by the Anglican-Oriental Orthodox International Commission (AOOIC), heals the centuries-old split between the Anglican Churches within the family of Chalcedonian Churches and the non-Chalcedonian Churches over the incarnation of Christ.

In addition, the Commission has made substantial progress on issues concerning the Holy Spirit, which have continued to keep the Churches apart over the centuries.

Leading clergy and theologians from both Christian traditions from around the world have been meeting at Gladstone’s Library in Hawarden to engage in theological dialogue, while at the same time forging deeper bonds of faith and mutual support.

His Eminence Metropolitan Bishoy from the Coptic Orthodox Church of Alexandria in Egypt and Co-Chair of the Commission said: “With this agreement we are able to heal the cause of the division between the two families of the churches worldwide which started at Chalcedon.

“There are other things which emerged during the long history since Chalcedon in the fifth century, so we have on our agenda many other topics including the position of the Holy Spirit, which we were able to sign a preliminary agreement on this subject also.
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In the name of the Triune God, and with the blessing and guidance of our Churches, the International Commission for Anglican-Orthodox Theological Dialogue (ICAOTD) met in Buffalo, New York, from 19 to 25 September 2015. The Commission is deeply grateful for the generous hospitality extended by the Orthodox Church of the Annunciation in Buffalo (Greek Orthodox Archdiocese of America, Ecumenical Patriarchate of Constantinople).

Metropolitan Nicholas of Detroit formally welcomed the Commission to its meeting in his diocese. He offered praise and encouragement for the work of the dialogue. He stressed the urgent need for expressions of Christian unity in light of the deep challenges and crises before the global community, mindful of events unfolding even as the Commission undertook its deliberations.

The Commission brought to completion the first section of its work on the theological understanding of the human person, with the adoption of its agreed statement, In the Image and Likeness of God: A Hope-Filled Anthropology. The report, shortly to be published, is the culmination of six years of study on what Anglicans and Orthodox can say together about the meaning of human personhood in the divine image.
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The Most Revd Dr Josiah Atkins Idowu-Fearon has been appointed to be the next Secretary General of the Anglican Communion.

Dr Idowu-Fearon currently serves as Bishop of Kaduna in the Church of Nigeria (Anglican Communion) where he has earned a global reputation in the Church for his expertise in Christian-Muslim relations.

He was selected out of an initial field of applicants from Oceania, Asia, Africa, Europe and the Americas.

Since 1998 the Most Revd Dr Idowu-Fearon has been Bishop of Kaduna, and he is the current Director of the Kaduna Anglican Study Centre. Before that he served as Bishop of Sokoto, Warden at St Francis of Assisi Theological College in Wusasa, and Provost of St. Michael’s Cathedral in Kaduna.

Responding to his appointment, Dr Idowu-Fearon said, “I am excited to take up the post of Secretary General of the Anglican Communion, and to continue the fine work undertaken by my predecessors in this office.

“It is a privilege to be so honoured and recognised by the Communion for this leadership position. I look forward to serving the Anglican family with my future colleagues at the Anglican Communion Office and the Office of the Archbishop of Canterbury.”
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A new community will be taking root at Lambeth Palace in September, and it has just started accepting applications.

The Community of St. Anselm, named for the medieval intellectual and former Archbishop of Canterbury, is accepting applications from across the Communion from young people who want to spend “a year in God’s time” living at Lambeth Palace in prayer, study and spiritual discovery.

Justin Welby, Archbishop of Canterbury, says that he expects the community “to have radical impact” on both the individuals involved and the worldwide Communion. “I urge young people to step up: here is an open invitation to be transformed and to transform,” he said in a blog posting on the community’s website.
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The Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO) has urged the Anglican Church of Canada not to amend its marriage canon (church law) to allow the marriage of same-sex couples, saying such a move would “cause great distress for the Communion as a whole, and for its ecumenical relationships.” The IASCUFO’s statement came in response to a request from the Canadian church’s Commission on the Marriage Canon for an opinion about proposed changes to Canon 21 that would allow for same-sex marriages. Canon Kenneth Kearon, secretary general of the Anglican Communion, decided IASCUFO would be the “most appropriate” body within the Communion to deal with such a question. The Anglican Church of Canada has the prerogative “to address issues appropriate to its context,” the IASCUFO said, but it noted the ramifications of “a change of this magnitude” for the Communion and its ecumenical partners. In a letter addressed to Canon Robert Falby, chair of the marriage canon commission, IASCUFO members said they were unanimous “in urging you not to move beyond your present policy of ‘local option.’ ” They noted that the absence of a General Synod decision about the blessing of same-sex unions or same-sex marriages “has given space for the rebuilding of fragile relationships across the Communion.”
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The Inter-Anglican Standing Commission on Unity, Faith and Order met at the Ecumenical Centre, Chateau de Bossey, Switzerland, 3 to 10 December 2014. For the first time an Anglican Communion Commission met in the ecumenical context of the historic city of Geneva. IASCUFO met with staff leadership of the World Council of Churches, the Lutheran World Federation, and students and staff of the Bossey Ecumenical Institute, where the meetings were held. On Sunday the members worshipped in three parishes: Holy Trinity Church (Diocese in Europe); Emmanuel Church (Convocation of Episcopal Churches in Europe); and St Germain (Swiss Old Catholic Diocese of the Union of Utrecht). They are all in full communion with each other. As always the Commission celebrated daily Eucharist, and prayed the offices. Bible study engaged the First Letter of John. The Commission benefited from hearing stories from the provinces of the Communion represented, and time spent with the students and Director of the Bossey Institute. IASCUFO is grateful to all who showed hospitality to the Commission. The ecumenical context shaped this meeting: we enjoyed hearing first-hand from the Rev. Dr Kaisamari Hintikka and her colleagues in the LWF Department of Theology & Public Witness about their work. This included plans for the commemoration of 2017 (marking the 500th anniversary of the publication of Martin Luther’s 95 Theses).
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The Anglican-Lutheran International Co-ordinating Committee (ALICC) held its second meeting at the Mariners’ Club, Hong Kong, 19 to 25 November 2014, under the leadership of the Rt Revd Dr Tim Harris of the Anglican Church of Australia (acting co-chair as Archbishop Mauricio was unable to attend), and of Bishop Michael Pryse of the Evangelical Lutheran Church in Canada. The meeting was hosted by the Anglican Communion and the Hong Kong Sheng Kung Hui. The Committee warmly appreciated the generosity and the hospitality received from the Mission to Seafarers. The Committee continued its work of mapping Anglican and Lutheran relationships around the world. In order to fulfill its role to be a catalyst for such relationships, it drew up a template of the differing patterns of relationships and the contexts in which they are lived out. For example, some are national churches meeting with other national churches, while others share the same geography. Some have relatively the same demographics, while in other places one church is much larger than the other. The Committee hopes to provide examples of the kinds of joint initiatives which might be appropriate for some rather than others. The Committee is exploring the theological theme of ‘communion in mission’, and hopes to provide resources for deeper mutual engagement with this theme, which undergirds the living out of the ecumenical calling.
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Archbishop of Canterbury Justin Welby recently articulated his understanding of the status of the Anglican Church in North America (ACNA), formed in 2009 by a coalition of a dozen groups that chose to break communion with the Anglican Church of Canada and, in the United States, with The Episcopal Church. ACNA, said the archbishop in an October interview with the Church of Ireland Gazette, “is a separate church. It is not part of the Anglican Communion.” Instead, he described ACNA as “an ecumenical partner.” The Anglican Church of Canada has a number of ecumenical partners. One, the Evangelical Lutheran Church in Canada, has become a full communion partner with which we enjoy a full and mutual recognition of ministry and sacraments. With others, like the Roman Catholic Church and the United Church of Canada, we’re still on that journey—an admittedly longer one. To be an ecumenical partner means to repent of our divisions and to understand them as a scandalous contradiction of the will of Christ. It means to fervently desire reconciliation with the churches from which we are separated, and to manifest this desire in prayer, dialogue and action. To be an ecumenical partner also means recognizing that the other with whom you are seeking to reconcile demonstrates signs of the Holy Spirit at work, even if you are in disagreement about some significant issues.
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Every year those who hold official positions in the Anglican Communion with regard to Roman Catholic relations meet with their counterparts in the Vatican’s Pontifical Council for Promoting Christian Unity (PCPCU) for what are termed “the Informal Talks”. These are sessions when information is shared about developments in each Communion (including our ecumenical relations with other partners) and the progress in the dialogue between us is monitored and assessed.

I participate in these “Informal Talks” in my role as the Anglican Co-Chairman of the International Anglican-Roman Catholic Communion for Unity and Mission (IARCCUM) along with the Anglican Co-Chairman of ARCIC, who also happens to be the Director of the Anglican Centre in Rome, Archbishop Sir David Moxon. The Anglican Communion’s Director of Unity, Faith and Order, the Revd Canon Dr Alyson Barnett-Cowan attends, as well as the Secretary General of the Communion, the Revd Canon Dr Kenneth Kearon. The Roman Catholic Church fields our opposite numbers.

At our recent sessions Canon Kearon, who has recently been elected Bishop of Limerick and Killaloe in his home Church of Ireland, was given a gift by Bishop Brian Farrell, the Secretary of the PCPCU. It was an Episcopal ring. Canon Kearon said of this moving gesture, “This is both a personal gift from someone who has become a good friend during our annual meetings and other conversations, and also symbolic of the deep relationships which now exist between our two Communions, which are now being expressed at every level of our Churches”.

It was a gesture reminiscent of the visit of Archbishop of Canterbury Michael Ramsey to Pope Paul VI in 1966. At that time, the Pope gave an Episcopal ring to the Archbishop. That historic meeting led to the setting up of the Anglican Centre in Rome and to the inauguration of the official dialogue between the two Communions.
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In his Presidential address to the General Synod today, Archbishop Justin spoke about the issues faced by the Anglican Communion and possible ways forward. “During the last eighteen months or so I have had the opportunity to visit thirty-six other Primates of the Anglican Communion at various points. This has involved a total of 14 trips lasting 96 days in all. I incidentally calculated that it involves more than eleven days actually sitting in aeroplanes. This seemed to be a good moment therefore to speak a little about the state of the Communion and to look honestly at some of the issues that are faced and the possible ways forward.”
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The Rt Revd James Tengatenga and Mrs Elizabeth Paver, Chair and Vice-Chair of the Standing Committee, Anglican Communion, have appointed the Revd Canon Dr Alyson Barnett-Cowan as Interim Secretary General. Canon Barnett-Cowan, who will retire at the end of January as Director for Unity Faith and Order, has agreed to be a half-time consultant for the position until the position of Secretary General has been filled. She will be based at her home in Canada but will work at the Anglican Communion Office for some days each month. Canon Kenneth Kearon, the present Secretary General, will leave the post at the end of December as he has been elected Bishop of Limerick and Killaloe in the Church of Ireland. His consecration date is January 24.
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The Revd Canon Dr John Gibaut has been appointed to succeed the Revd Canon Dr Alyson Barnett-Cowan in March as Director for Unity, Faith and Order of the Anglican Communion. Canon Gibaut is currently the Director of the World Council of Churches’ Commission on Faith and Order based in Geneva Switzerland. Faith and Order is the theological commission that resolves issues of Christian disunity, and promotes a vision of the Church as a communion of unity in diversity. A priest and canon theologian of the Diocese of Ottawa, Anglican Church of Canada, Canon Gibaut is currently an assistant priest of Eglise St-Germain, Geneva, église catholique-chrétienne (Old Catholic Diocese of Switzerland). Previously to his appointment to the WCC position, he was a professor at Faculty of Theology, Saint Paul University, Ottawa. Here he taught in the areas of ecumenism, liturgy, church history, historical theology, homiletics, and Anglican studies. Canon Gibaut has also served at Toronto’s St James’s Cathedral and St Clement’s Mission Centre in the Diocese of Quebec. Well known in ecumenical circles, the 55-year-old Canadian has served on several national and international dialogues and commissions including the International Commission for Anglican-Orthodox Theological Dialogue, the Inter-Anglican Standing Commission on Ecumenical Relations, and the Inter-Anglican Standing Commission on Unity, Faith and Order.
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In an interview with the Church of Ireland Gazette on Oct. 3, Archbishop of Canterbury Justin Welby addressed speculation that the next Lambeth Conference, which is usually held every 10 years and was expected to be in 2018, might be postponed. When asked by Gazette editor Canon Ian Ellis if he had made up his mind or was rethinking Lambeth 2018, Welby said, “I am not rethinking. I’m following through with what I said to the primates when I was installed as archbishop, which was that I would, by the end of 2014, seek to visit them all in their home country, in their own home, discuss with them the future of what it looked like and then we would collectively make up our minds where we went.”
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Senior theologians in the Anglican Communion and Oriental Orthodox churches are to confirm an agreement on their understanding of Christ’s Incarnation.

The co-chairs and co-secretaries of the Anglican-Oriental Orthodox International Commission who met near Beirut, Lebanon last week reviewed responses to the 2002 Agreed Statement on Christology, which had been sent to the churches of the two church families for consideration.

The statement considered the question of how the two natures, human and divine, were united in one human being: Jesus Christ.
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Putting into practical action the recent progress made in ecumenical relations: that’s the aim of an international commission of Anglican and Catholic bishops, whose leaders held an annual meeting here in Rome this week.

Set up in 2001 to promote closer co-operation between bishops of the two denominations, the International Anglican-Roman Catholic Commission for Unity and Mission, or IARCCUM, is currently led by Canadian Catholic Bishop Don Bolen and Anglican bishop David Hamid.

Among the projects they’ve been developing is a new website and a way of showcasing practical actions by bishops working together in many different parts of the world. Philippa Hitchen sat down with them both to try and find out more about what’s been going on behind the scenes since last year’s meeting.

Listen here (Real) media01.radiovaticana.va/audio/ra/00401866.RM
Listen here (MP3) media01.radiovaticana.va/audiomp3/00401866.MP3
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The Archbishop of Canterbury, Justin Welby, has called for the Church to be ‘holy’ and ‘in unity’ as it proclaims the gospel in challenging circumstances around the world.

Archbishop Justin sent a video greeting to the Second Global Anglican Future (GAFCON) Conference, which is taking place in Nairobi this week. He told them that it was his prayer that they would ‘meet Jesus afresh with elation and joy’.

The Archbishop was unable to attend the GAFCON meeting because of previous commitments, including the baptism of Prince George today.

In his message, Archbishop Justin affirms the recent call by the Archbishop of Kenya, Dr Eliud Wabukala, who chairs the GAFCON Primates Council, for the Church to proclaim the gospel confidently.

To do this, Archbishop Justin says, ‘we need to be a Church that is holy’. That is a ‘massive challenge’ to churches in different contexts around the world, but is ‘absolutely critical to our proclamation of the gospel’.

To proclaim the gospel effectively, the Church must also be ‘in unity’, the Archbishop says. ‘It doesn’t mean being unanimous, all saying exactly the same thing in exactly the same way. It means that, as Jesus prays in John 17, that we demonstrate by our love for one another that Jesus is the Son of God and therefore people are drawn to believe in him. We’ve got to find ways of doing that and I don’t underestimate the challenge that is to all of us.’
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The Anglican-Lutheran International Co-ordinating Committee (ALICC) held its first meeting in the Cultural Centre Sofia, Helsinki, Finland from 19 to 25 September 2013, under the leadership of the Most Reverend Maurício Andrade, Primate of Brazil, and of Bishop Michael Pryse of the Evangelical Lutheran Church in Canada. The meeting was hosted by the Lutheran World Federation with the generous assistance of the Evangelical Lutheran Church of Finland.

The Co-ordinating Committee studied the mandate given by the Lutheran World Federation (LWF) and the Anglican Communion. The focus of this work is to monitor and encourage existing Anglican-Lutheran relations, as well as to advance co-operation between the two Churches in areas where there are not yet any formal agreements. To enable the Committee to function as an encourager as well as a catalyst, the Committee has begun a process of mapping agreements, initiatives and projects in different regions. This mapping project is an ongoing task for the Committee and we urge Churches, in both communions, to provide information to further this task.
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The final meeting of the Anglican-Methodist International Commission for Unity in Mission (AMICUM) took place Feb. 22 to March 1, in Ocho Rios, Jamaica, hosted by the Anglican Communion. Members of the Commission worshiped together morning and evening, and the Eucharist was celebrated according to both traditions.
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he following is the communiqué from the recent meeting of the Anglican Communion-Al Azhar Al Sherif Interfaith Dialogue. A PDF of the communiqué in English and Arabic is available here

The dialogue committee composed of a delegation from the Anglican Communion and from Al Azhar Al Sherif held its 10th Annual meeting in Cairo on 20 November 2012 corresponding to 6 Moharram 1434. This meeting was held under the auspices of the agreement signed between the Archbishop of Canterbury and the Grand Imam of Al Azhar on 30 January 2002 at Lambeth Palace, London, UK. These annual meetings aimed to promote cooperation and understanding between Christianity and Islam.
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An international Anglican commission considered a number of ongoing and proposed ecumenical dialogues at its meeting in Dublin from Sept. 12-19, according to a news release from the Anglican Communion News Service (ACNS).

The Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO) “reflected on the Christian calling to work for the visible unity of God’s Church as ambassadors for Christ in the ministry of reconciliation,” according to ACNS.

The commission received updates from ecumenical dialogues with Lutherans, Methodists, the Orthodox, Reformed, and Roman Catholics. Regarding Anglican-related work, the group discussed the proposed Anglican Communion Covenant, the Anglican “instruments of communion,” theological anthropology and reception.
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The fourth meeting of the Anglican-Methodist International Commission for Unity in Mission (AMICUM) took place near Baltimore, Maryland, 10-16 February 2012, hosted by the World Methodist Council, at the Bon Secours Spiritual Center. Members of the Commission worshipped together morning and evening, and the Eucharist was celebrated according to both traditions.

The Commission spent time considering the ministry of oversight in a way that honours the traditions of both world families. It paid careful attention to how Anglicans and Methodists have expressed the form and understanding of mission, episcopal ministry, and apostolicity.
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As the Lambeth Conference of 2008 comes to an end, I want to offer some further reflections of my own on what the bishops gathered in Canterbury have learned and experienced. Those of you who have been present here will be able to share your own insights with your people, but it may be useful for me to add my own perspectives as to where we have been led. For the vast majority of bishops, it seems, this has been a time when they have felt God to have been at work. The Conference was not a time for making new laws or for binding decisions; in spite of the way some have expressed their expectations, Lambeth Conferences have never worked straightforwardly in this way. The Conference Design Group believed strongly that the chief need of our Communion at the moment was the rebuilding of relationships – the rebuilding of trust in one another – and of confidence in our Anglican identity. And it was with this in mind that they planned for a very different sort of Conference, determined to allow every bishop’s voice to be heard and to seek for a final outcome for which the bishops were genuinely able to recognize an authentic account of their own work.
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