As the second anniversary of Russia’s full-scale invasion of Ukraine approaches on February 24, Christian leaders of Orthodox, Catholic, Evangelical, and other faith traditions in Canada, together with the World Evangelical Alliance’s Peace & Reconciliation Network, the Evangelical Fellowship of Canada, and the Canadian Council of Churches invite all Christians and people of goodwill to join in united prayer and action for peace.

This call to prayer and action—signed by 45 Canadian Church leaders—also acknowledges ongoing conflict elsewhere in the world:

“Without in any way minimizing or ignoring the suffering and sorrow caused by war and violence in other areas of the world, we stand together in inviting Christians and all people of goodwill to prayerfully consider how we are all called, and might contribute to, the achievement of peace in and for Ukraine.”
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À l’approche du deuxième anniversaire de l’invasion à grande échelle de la Russie en Ukraine le 24 février, les chefs chrétiens des traditions orthodoxe, catholique, évangélique et d’autres confessions au Canada, en collaboration avec le Réseau de paix et de réconciliation de l’Alliance évangélique mondiale, l’Alliance évangélique du Canada et le Conseil canadien des Églises invitent toutes les chrétiens et les personnes de bonne volonté à se joindre à une prière et à une action unies pour la paix

Cet appel à la prière et à l’action—signé par 45 chefs d’églises canadiens—reconnaît également les conflits en cours ailleurs dans le monde :

« Sans minimiser ou ignorer de quelque manière que ce soit la souffrance et le chagrin causés par la guerre et la violence dans d’autres régions du monde, nous nous tenons ensemble pour inviter les chrétiens et toutes les personnes de bonne volonté à réfléchir avec prière à la manière dont nous sommes tous appelés, et pourraient contribuer à la réalisation de la paix en et pour l’Ukraine. »
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At least 494 religious buildings in Ukraine have been destroyed, damaged, or looted as a result of the Russian invasion—and seizure of religious buildings for use as Russian military bases increases the scale of destruction of religious sites in Ukraine, reports the Institute for Religious Freedom.

The Institute for Religious Freedom (IRF Ukraine), a non-governmental human rights organisation founded in 2001 in Kyiv, Ukraine, presented the data on the impact of the war on Ukrainian religious communities during the Summit on International Religious Freedom in Washington, DC on 1 February.
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The Ukrainian government said it would sanction members of the Ukrainian Orthodox Church affiliated with the Moscow Patriarchate.

After a Dec. 1 meeting of the National Security and Defense Council, Ukrainian President Volodymyr Zelenskyy said the government also would review if the church met the legal criteria for use of one of the main shrines of Ukraine, the Kyiv-Pechersk Lavra, or Kyiv Monastery of the Caves.
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Pope Francis has drawn a parallel between Russia’s war on Ukraine and the “Holodomor” – the man-made famine that Soviet ruler Joseph Stalin orchestrated in the early 1930s and which led to the death of five million Ukrainians.

The pope made the comparison – the first time he’s ever done so publicly – during his Wednesday general audience in St. Peter’s Square. He even went so far as to agree that the Holodomor, which means “to kill by starvation”, truly was a “genocide”.
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A statement from the World Council of Churches (WCC) 11th Assembly, “War in Ukraine, Peace and Justice in the European Region,” denounces “the illegal and unjustifiable” Russian invasion of Ukraine and renews the call for a ceasefire as well as the immediate withdrawal of Russian troops.

“We appeal to all sides in the conflict to respect the principles of international humanitarian law, including especially with regard to the protection of civilians and civilian infrastructure, and for the humane treatment of prisoners of war,” the statement reads.
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Ukrainian archbishop Yevstratiy of Chernihiv and Nizhyn, in a press briefing at the World Council of Churches (WCC) 11th Assembly, told journalists that the Orthodox Church of Ukraine has applied to become a full member of the WCC and the Conference of European Churches.

Ukrainian archbishop Yevstratiy of Chernihiv and Nizhyn, in a press briefing at the World Council of Churches (WCC) 11th Assembly, told journalists that the Orthodox Church of Ukraine has applied to become a full member of the WCC and the Conference of European Churches.
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“Although many of you are asking us to expel the delegation of the Russian Church, we have decided that the World Council of Churches is a free space for dialogue, and we need to find a way for them to agree, not disagree.”

The above was stated at the inaugural press conference for the 11th session of the World Council of Churches held in Karlsruhe, Germany, by the General Secretary of WCC, Rev. Prof. Dr. Ioan Saucă.

As Saucă pointed out, the war between Russia and Ukraine is a “shadow” over the conference.
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In a new interview with a German newspaper, the Vatican’s point man on ecumenical affairs says Russian Orthodox Patriarch Kirill’s defense of the war in Ukraine amounts to “heresy,” and has fractured the unity of the Orthodox community.

Speaking to German newspaper Würzburg Die Tagespost in an interview that was published Wednesday, June 29, Swiss Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity, said that in his opinion, “it is heresy that the patriarch dares to legitimize the brutal and absurd war in Ukraine for pseudo-religious reasons.”

He noted that Kirill in the past has not only defended the war as a protection of Russian security and interests, but he has implied that Russians and Ukrainians share a national unity given the baptism of Grand Duke Vladimir of Kievan Rus’ in 988, after which he declared Christianity the state religion.

In Koch’s view, this vision of unity “is cruelly refuted today: if Russians and Ukrainians emerged from the same baptismal bath, but the Russians today attack the Ukrainians and wage war, then the unity is denied.”
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The [Anglican] Church in Wales has called on the World Council of Churches (WCC) to distance itself from any members which have shown support for Russia’s “unprovoked war of aggression” in Ukraine, namely the Russian Orthodox Church.

An emergency motion passed unanimously last month at the Church in Wales’ Governing Body in Newport last week urged the WCC to stand with the oppressed and work for peace, and to take “clear and appropriate action” against any member which supported the war.
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The Patriarchate of Alexandria has become the latest to recognise Ukraine’s new independent Orthodox church, prompting angry reactions from Russian leaders who bitterly opposed its establishment by the Ecumenical Patriarchate a year ago.

In a brief statement during a Cairo service, Patriarch Theodore II of Alexandria and All-Africa said the recognition had been conferred after “many prayers and consultations” among his senior clergy. Meanwhile, in a second message to his bishops, published by Greece’s Orthodox Romfea news agency, Theodore confirmed the move, adding that it had followed “mature reflection” and many personal talks, and been taken out of “concern for peace and the Orthodox churches’ unity and wellbeing”.
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The formal recognition of the Orthodox Church of Ukraine brings “a wind of hope” that new opportunities will be created for dialogue and concrete cooperation in the search for Christian unity, said the head of the Ukrainian Catholic Church. Archbishop Sviatoslav Shevchuk, major archbishop of the Ukrainian Greek Catholic Church, said he already has agreed with the Orthodox Church’s newly elected Metropolitan Epiphanius of Kiev to draw up a “road map” to examine where the two churches could work together. The archbishop made his comments in a long interview with Glavcom, a Ukrainian news site; the Ukrainian Catholic Church’s website published the English translation of the interview Jan. 10.
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After the vespers in honour of St Andrew, patron saint of the Ecumenical Patriarchate of Constantinople, Patriarch Bartholomew received an international Orthodox interparliamentary delegation of which 24 States are members, presided over by the Russian Gavrilof, who took part to the festivities.

The Patriarch told those present that the work of the Synod had just been completed and that the Tomos is being prepared for granting the autocephaly to the Ukrainian Church. In this context the new statute of the Ukrainian Church was discussed, a subject that will continue during the Ukrainian Synod in December during which it is hoped that all the Orthodox parties will participate, to arrive at the election of the primate and grant the so-called Tomos. A new church will thus be added to the existing 14: “It is a purely administrative fact that does not affect the magisterium of the Orthodox Church”, Bartholomew explained.
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The number of Orthodox jurisdictions in Ukraine may be about to shrink. Since the end of the Soviet era, the Ukrainian Orthodox churches have been divided into competing jurisdictions and affiliations. Although relations between the groups is somewhat fluid, the recent conflict in eastern Ukraine and Crimea has raised the importance of forming a single indigenous Orthodox church. The coming Pan-Orthodox Council also provides a strong initiative to resolve jurisdictional disputes. The major groups are the Moscow Patriarchate (UOC-MP), the Kyiv Patriarchate (UOC-KP), and the Ukrainian Autocephalous Orthodox Church (UAOC). The members of each of these churches are Ukrainian, but the UOC-MP is under the larger jurisdiction of the Patriarch of Moscow. The others have sought recognition from canonical Orthodox churches. In a major development, the Kyivan and Autocephalous churches have agreed to convene a Unification Council or Sobor in September. If all goes well, the two will elect a single primate and establish a permanent Sobor for the new united church.

A joint meeting of representatives from the two churches was held on June 8 at the Kyiv Orthodox Theological Academy at St. Michael’s Monastery in Kyiv. In addition to the delegations from both churches, there were observers from the Ukrainian diaspora as well. The Ukrainian Orthodox Church in Canada and the Ukrainian Orthodox Church of the USA are both under the jurisdiction of the Ecumenical Patriarch of Constantinople. With the approval of Patriarch Bartholomew, Bishops Ilarion and Daniel participated in the discussions about unification and signed the agreement as observers. The observers will also be invited to participate in the unification Sobor on September 15.

Press releases issued by the churches in Canada and the USA celebrated the news as a move towards the eventual establishment of a single Orthodox Church in the Ukraine.
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Catholic and Orthodox archbishops in Ukraine appealed for national unity against pro-Russia separatists as calls mounted for the United States to help arm Ukrainian forces.

Citing constant danger to Ukraine, the church leaders called the war “a crime against life” that brings “suffering and death, grief and injustice” in a Feb. 4 statement.

Archbishop Mieczyslaw Mokrzycki of Lviv, president of Ukraine’s Catholic bishops’ conference, and Ukrainian Orthodox Archbishop Filaret Kucherov of Lviv within the Moscow Patriarchate were among those making the appeal.

“But Ukraine, tired and tested, remains unbowed in its faith and dedicated effort of will,” the religious leaders said. “Before our eyes, a new state is being born, a new generation of heroes willing to sacrifice life, forget comfort and tranquility and be the first to respond to the homeland’s cry for help.”

The appeal was published as fighting intensified after a new separatist offensive in the self-proclaimed rebel republics of Donetsk and Luhansk.
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On 7 January, Russia’s Orthodox Church celebrated the two-thousandth anniversary of the birth of Christ. Thousands attended the Christmas liturgy in Moscow’s Cathedral of Christ the Saviour, triumphantly, and, many have averred, tastelessly, restored to the city’s skyline more than 60 years after Stalin ordered its obliteration from it. Live coverage of the event was marred, however, when Patriarch Alexis II arrived more than an hour late, delayed by his participation in the day’s informal meetings between President Putin and the German Chancellor, Gerhard Schröder.

As the television cameras panned in on the massed faithful awaiting their Patriarch, they picked out the emerald robes of seemingly the most senior cleric in attendance — Mufti Talgat Tadzhuddin, head of Russia’s Central Spiritual Directorate of Muslims. For the third year running, the chief representative of Russia’s Roman Catholics, Tadeusz Kondrusiewicz, had not been invited.
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