On December 2nd, 55 years ago, Pope John XXIII had a private audience with the Archbishop of Canterbury Geoffrey Fisher, the first time that Anglican and Catholic leaders had met together since the Reformation.

Following their historic encounter, the archbishop met with Cardinal Augustin Bea, head of the newly established Secretariat for Christian Unity, leading to the invitation of Anglican observers to the Second Vatican Council. The meeting also paved the way for the first official encounter between their successors, Pope Paul VI and Archbishop Michael Ramsey in March 1966 and the establishment of an Anglican Centre here in Rome.

The current director of that Centre and representative of the Archbishop of Canterbury to the Vatican is New Zealand Archbishop David Moxon. He talked to Philippa Hitchen about the upcoming 50th anniversary and about the significance of Archbishop Fisher’s visit to the Vatican in December 1960 ….
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Few prophetic oracles in the Old Testament can be dated so precisely as that of Haggai, which we have just heard in the first reading. We can place it between August and December in the year 520 BC. The exiles, after the deportation to Babylon, have come back to rebuild the Temple in Jerusalem. They set to work, but soon grow discouraged, each preferring to work on his own house instead. Into this situation comes the prophet Haggai, sent by God with the message we have heard.

The Word of God, once it is proclaimed, remains forever alive; it transcends situations and centuries, each time casting new light. The situation deplored by the prophet is renewed in history each time we are so absorbed in the problems and interests of our own parish, diocese, community – and even of our particular Christian denomination – that we lose sight of the one house of God, which is the Church.

The prophecy of Haggai begins with a reproof, but ends, as we heard, with an exhortation and a grandiose promise: “Go up into the hills, fetch timber and rebuild the House, and I shall take pleasure in it and manifest my glory there” – says the Lord”.

One circumstance makes this point particularly relevant. The Christian world is preparing to celebrate the fifth centenary of the Protestant Reformation. It is vital for the whole Church that this opportunity is not wasted by people remaining prisoners of the past, trying to establish each other’s rights and wrongs. Rather, let us take a qualitative leap forward, like what happens when the sluice gates of a river or a canal enable ships to continue to navigate at a higher water level.
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Anglican and Vatican cricketers met for the second time in Rome today in a match that saw the Vatican team win.

This morning’s match was played at the Capanelle Ground in Rome, coinciding with the conclusion of the Roman Catholic Church’s Synod on the Family.

St Peter’s XI reached 147 for 6, the Archbishop’s XI were all out for 105 runs.

Last autumn, in a historic first match between Vatican and Anglican sides, the Archbishop’s XI narrowly triumphed with five balls to spare in a memorable showdown at Kent County Cricket Club ground in Canterbury.
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With growing concern about the plight of refugees, a Catholic parish in the City of Brockville, Ont., is coming together with two Anglican parishes to make a difference in the lives of three refugee families.

Agape Brockville is a joint sponsorship effort between St. Francis Xavier Catholic Church, St. Paul’s Anglican Church and St. Lawrence Anglican Church. Together, the three parishes are joining forces to prepare new homes for two families from Eritrea and one family from Syria.

“The plight of refugees has just been in the news for a long time,” said Michelle Bushnell, a parishioner at St. Francis Xavier and one of the founding members of Agape Brockville. “So we’ve been (increasingly) concerned about what we can do as Christians. Like in World War II, we go back and we admire so much that generation that sacrificed so much for each other and even in World War I… yet today, we have so many more people suffering.”
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The Archbishop of Canterbury gave his blessing this week to the Archbishop’s XI, an English cricket team who are heading out to Rome this month to compete against a Vatican side.

The trip (21-26 October) follows a visit by the St Peter’s Club — made up of seminarians studying in Rome — to England last autumn. In a memorable meeting in Canterbury, the first-ever match between a Vatican side and an Anglican side ended in a narrow victory for the hosts in the last over (News, 26 September 2014), and raised money for the Global Freedom Network, a joint anti-trafficking initiative (News, 21 March 2014).
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Senior theologians in Anglican Communion and Oriental Orthodox Churches recently made history by signing an agreement on their mutual understanding of Christ’s incarnation. This was not just a minor point of theology, rather it was a subject that divided the Church following the Council of Chalcedon* in 451 AD, leaving the Oriental Orthodox Churches separated from the Eastern Orthodox Churches and the Church of Rome. The work to reconcile these branches of the Christian family on the question of how the two natures, human and divine, were united in one human being: Jesus Christ began in earnest in the 1990s.
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Upholding the Christian ideal of marriage and family life while also reaching out to those whose lives do not reflect that ideal is a pastoral challenge faced by all Christian communities, said the Anglican representative to the Synod of Bishops.

Anglican Bishop Paul Butler of Durham, England, and “fraternal delegates” from seven other Christian communities addressed the synod Oct. 10. Bishop Butler also spoke to Vatican Radio Oct. 15 as synod members worked in small groups to amend the assembly’s midterm report.

He told members of the synod that he and his wife have been married 32 years and have four grown children. Although Anglicans have married bishops and clergy, “like you,” he told them, Anglicans “are wrestling with how best to respond” to the challenges facing family life around the world.

“As part of this response,” he said, “we want to speak more of the promise of and hope from the family than focus on the threats,” while also making it clear that “marriage is between a man and a woman and is intended to be for life.”
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On the Canadian Thanksgiving holiday, Pope Francis celebrated a Mass of Thanksgiving for two new Canadian saints: St. François de Laval and St. Marie de l’Incarnation. The two were made saints in April when Pope Francis set aside the normal process. The two were significant in spreading Catholicism in New France, both among the French settlers and the indigenous peoples. Laval (1623-1708) was the first bishop of Québec. Marie de l’Incarnation (1599-1672), an Ursuline sister, was responsible for establishing the first schools in the fledgling colony at Québec and for extending education to girls and natives. Pope Francis has described the new saints as models of spreading the faith. “Missionaries have gone out to call everyone, in the highways and byways of the world,” Francis said in his homily. “In this way they have done immense good for the Church, for once the Church stops moving, once she becomes closed in on herself, she falls ill, she can be corrupted, whether by sins or by that false knowledge cut off from God which is worldly secularism.”
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Fifty years on, it’s time for the ecumenical movement to take on a more pastoral mission and worry less about trying to untie the knots of history and theology, Saint Paul University theology professor Catherine Clifford told a small gathering of bishops, clergy and lay people in Toronto commemorating the 50th anniversary of the Second Vatican Council’s Decree on Ecumenism. Clifford and Anglican ecumenist Archdeacon Bruce Myers were the featured speakers at a prayer service marking the anniversary sponsored by the Ontario Diocesan Directors for Ecumenical and Interfaith Affairs and the Assembly of Catholic Bishops of Ontario. “We’ve lost sight of the pastoral importance of ecumenism,” Clifford said. From interchurch marriages to dwindling communities that can’t survive in isolation, the Church’s ecumenical mission is urgent, she said. “A perception that it (ecumenism) has been the domain of professional ecumenists” must be overcome, said Myers.
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In the name of the Triune God, and with the blessing and guidance of our Churches, the International Commission for Anglican-Orthodox Theological Dialogue (ICAOTD) met at St George’s Anglican Cathedral, Jerusalem, from 17 to 24 September 2014. The Commission is grateful for the generous hospitality extended by Bishop Suheil Dawani and the Diocese of Jerusalem. The Commission was presented with resources both Anglican and Orthodox on issues concerning the beginning and end of life, and it was agreed that these matters will be discussed in the next phase of its work. The Commission discussed at length the draft of an agreed statement on the theological presuppositions of the Christian understanding of the human person, created in the image and likeness of God. At its next meeting it intends to consider the practical implications and the ethical questions, of pressing concern in today’s world, that follow from these presuppositions.
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Church of England cricketers beat a Vatican team on Friday in a historic match in support of a joint initiative to wipe out modern slavery and human trafficking. The Archbishop of Canterbury, Justin Welby, congratulated both sides and presented the trophy to winning captain Stephen Gray after the match, played in the shadow of Canterbury Cathedral at Kent County Cricket Ground. The match was organized to raise awareness and funds for the Global Freedom Network, a joint initiative between religious leaders including Pope Francis and the Archbishop of Canterbury which is committed to eliminating modern slavery and human trafficking across the world.
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We are united as Christian leaders in our concern for the well-being of our neighbours and of God’s good creation that provides life and livelihood for all God’s creatures. Daily we see and hear the evidence of a rapidly changing climate. Glaciers are disappearing, the polar ice cap is melting, and sea levels are rising. Incidents of pollution- created dead zones in seas and the ocean and toxic algae growth in water supplies are occurring with greater frequency. Most disturbingly, the concentration of carbon dioxide in the atmosphere is rising at an unprecedented rate. At the same time we also witness in too many instances how the earth’s natural beauty, a sign of God’s wonderful creativity, has been defiled by pollutants and waste.

Many have reacted to these changes with grief and anger. In their outrage some have understandably focused on the neglect and carelessness, both in private industry and in government regulation, that have contributed to these changes. However, an honest accounting requires a recognition that we all participate both as consumers and investors in economies that make intensive and insistent demands for energy. In addition, as citizens we have chosen to support or acquiesce in policies that shift the burdens of climate change to communities that are most vulnerable to its effects. People who are already challenged by poverty and by dislocation resulting from civil war or famine have limited resources for adapting to climate change’s effects.
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Pope Francis has given his blessing to the Vatican’s international cricket team as it prepares to take on the Church of England. The side of Catholic priests are preparing for their first tour to England, which will include a match with the Church of England XI in Canterbury. Pope Francis, who is a supporter of Buenos Aires football side San Lorenzo, put on a cricket cap and signed a bat that the team will take with them during their tour of England, which begins on Friday. After the tour the bat will be auctioned in order to raise money for a joint Catholic and Anglican campaign against modern-day slavery and indentured labour, the Global Freedom Network, the Vatican said. The papal XI will play matches against chaplains of the British armed forces at Aldershot and the Royal Household Cricket Club at Windsor Castle, as well as two other games. Then in Canterbury on September 19 the team will take on the Anglican XI.
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This is an occasion of deep rejoicing for many, especially for many of the women clergy in the Church of England. They feel that this decision affirms their place and ministry in the life of the Church. For others in the Church of England, the decision may be a source of disappointment and concern.

As the Synod moved towards the decision many were struck by the spirit of the debate: frankness, passion and, I am glad to say, a good deal of Christian charity. It all indicated an intention and sincere assurance to hold all of us together in one Church. There appeared a determination that the genuinely held differences on the issue of the ordination of women to the episcopate should not become a dividing factor in the Church of England, and there was care and expressions of love for those troubled by the outcome.
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The Catholic Church remains fully committed to its dialogue with the Anglican world, despite the Church of England’s decision to ordain women bishops. In a statement issued as the Church of England’s General Synod on Monday voted to admit women to the episcopate, the Catholic bishops of England and Wales said the goal of ecumenical dialogue continues to be full visible ecclesial communion.

That goal, the statement says, embraces full communion in the episcopal office and therefore the decision “sadly places a further obstacle on the path to this unity between us.” Nevertheless, the bishops say, “we are committed to continuing our ecumenical dialogue, seeking deeper mutual understanding and practical cooperation wherever possible.”

The statement, signed by Archbishop Bernard Longley of Birmingham, head of the bishops’ Department for Dialogue and Unity and co-chair of the Anglican-Roman Catholic International Commission (ARCIC), also notes with appreciation the provision made by the Church of England for those who “continue to hold to the historic understanding of the episcopate shared by the Catholic and Orthodox Churches.”
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The General Synod of the Church of England has today given its final approval for women to become bishops in the Church of England.

The vote in the General Synod on the measure was carried by the required two-thirds majority in the three constituent parts of the Synod: the House of Bishops, the House of Clergy and the House of Laity.
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Anglican and Roman Catholic First XIs will face each other in Canterbury on 19 September in a historic match to raise awareness of slavery and human trafficking.

Details of a historic cricket match between Anglicans and Roman Catholics to raise awareness of modern slavery and human trafficking have been announced today.

The Twenty20 match, which will be played at Kent County Cricket Club in the shadow of Canterbury Cathedral on 19 September at 4pm, will raise funds for the Global Freedom Network, the joint Anglican-Roman Catholic anti-trafficking initiative launched in March.

Entrance will be free but there will be a bucket collection during the match, which will be followed by a gala dinner to raise further funds.
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Archbishop Justin gave Pope Francis the following gifts during their meeting in Rome on 16 June.

Lambeth Palace Fig Tree Cutting

The Ficus carica ‘White Marseilles’ fig tree was brought to Lambeth Palace by the last Roman Catholic Archbishop of Canterbury, Cardinal Reginald Pole in 1556. It probably came from southern Italy where Pole spent a lot of time. The fruits are white fleshed and very rich and sweet, they are ripe when the skins turn a chartreuse colour and start to split.
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The Archbishop of Canterbury, Justin Welby, made a fraternal visit to Pope Francis in Rome on June 16, 2014. The following addresses contain the full text of their published remarks. Addition news stories and photos are available on this website.
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Pope Francis met on Monday with the Anglican Archbishop of Canterbury Justin Welby, saying he hoped their meeting would serve to “strengthen further our bonds of friendship and our commitment to the great cause of reconciliation and communion between Christian believers.”

The audience came on the second day of the Anglican leader’s visit to Rome which also included a meeting with a meeting with the St Egidio community, Vespers at St Gregorio on the Caelian Hill, a visit to Rome’s Joel Nafuma Refugee Centre and an encounter with the ecumenical Global Freedom Network for the eradication of human trafficking.
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The Archbishop of Canterbury Justin Welby arrives in Rome on Saturday for a two day visit that will culminate on Monday in a meeting with Pope Francis in the Vatican’s Apostolic Palace. On Sunday the Anglican leader will preach at Vespers at the church of St Gregory on the Caelian Hill, visit the two Anglican churches here in Rome and take part in a prayer service with the St Egidio community at St Bartholomew’s on the Tiber Island. During his packed programme, the Archbishop will also launch a new website for the International Anglican-Roman Catholic Commission on Unity and Mission (IARCCUM), showcasing ways in which members of the two communions are increasingly worshipping, working and witnessing side by side.
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The Anglican-run University College of Emmanuel and St. Chad has awarded an honorary fellowship to the seventh bishop of the Roman Catholic Diocese of Saskatoon, Donald Bolen. Bolen, 53, a well-respected ecumenist in Canada and internationally, received the honour May 9 in recognition of his work in building Anglican-Roman Catholic relations, according to a press statement. Anglican Diocese of Saskatoon Bishop David Irving, who is also the university’s chancellor, presented the award during the 13th Joint Convocation of the Saskatoon Theological Union, where Bolen was the convocation speaker. In a telephone interview, Bolen said it was “a great privilege and a great delight,” to have been bestowed the award. “It’s been a great joy to work with Anglicans to foster reconciliation,” said Bolen. There is a “deep bond of friendship and deep relations between Anglicans and Roman Catholics. We hold so much in common that it’s a lovely field of ecumenism to work in.”
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My grandmother and my great-grandmother, both Quebecers, both died on Good Friday. They were Protestant anglophones in a majority Catholic francophone world. In my grandmother’s day, Catholics would cross the street to avoid passing in front of a Protestant church for fear of damnation. As for my great-grandmother, who lived in La Baie on the Saguenay, her Catholic maid was famously heard to say what a kind person my great-grandmother was, and what a pity she was going to hell.

I hope all of them, including the maid, can see what their descendants were doing this Good Friday in Quebec. Four different Christian denominations in Quebec City got together to walk with a huge cross through the streets. In total silence we walked from church to church, United Church, Anglican, Presbyterian, and Catholic, stopping in each one to pray and sing and read some more of the Passion story.

It was a warm evening, and people stopped on the street to stare. Teenagers giggled together with embarrassment, militant atheists muttered with contempt, old women smiled happily. Some quietly joined us, mostly immigrants from countries where people still go to church. Would-be anthropologists took pictures of us, with our Catholic cardinal in red and our white-robed Anglican bishop, to put on their Facebook pages, the way they might post pictures of Amazonian tribes: “Didn’t know there were any left! Didn’t even have to take malaria pills to see this!”
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In an ecumenical harvest, a spate of European and North American church bodies are entering agreements recognizing each other’s baptisms. On the day after Easter, a day on which many Christian traditions receive catechumens through the rite of baptism, the Swiss churches (Roman Catholic, Reformed, Methodist, Old Catholic, Anglican and Lutheran) will sign an agreement on the mutual recognition of baptism. The signing ceremony, the culmination of an intense ecumenical interchange sponsored by the Council of Christian Churches in Switzerland, will take place in Riva San Vitale, Ticino, site of the oldest Christian building in Switzerland. Among the many divisive historical issues about baptism have been the essential elements of the rite and its sacramental character, the baptismal formula, the validity of infant baptisms, and the question of rebaptism.
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An international group of eight Anglican and eight Catholic theologians representing nine countries and four Anglican provinces, met from March 30 to April 3 in Canterbury. Called “The Malines Conversations Group,” participants continued their deliberations on various aspects of Anglican-Catholic liturgical and sacramental theology which they had begun last year at the Benedictine Monastery of Chevetogne in Belgium. Like the original Malines Conversations of the 1920s hosted by the then Archbishop of Malines-Bruxelles Cardinal Mercier, this is an informal dialogue and not officially sponsored by the Anglican and Catholic Churches, though it has been organized in consultation with and has received the blessing of both the Pontifical Council for the Promotion of Christian Unity and Lambeth Palace.
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The Vatican, the Anglican Communion and a leading Muslim institution signed a historic agreement to work together to end human trafficking worldwide by 2020.

The new accord, signed during a Vatican news conference March 17, launched the beginning of the Global Freedom Network, which hopes to expand to include all the world’s major faiths.

The global initiative aims to prevent modern forms of slavery; to protect, rescue and rehabilitate victims; and to promote concrete measures that condemn or criminalize human trafficking.

In a joint statement, the accord’s signatories called human trafficking and modern forms of slavery “crimes against humanity” and called for urgent action by all faith communities to join the effort to “set free the most oppressed of our brothers and sisters.”

“Only by activating, all over the world, the ideals of faith and of shared human values can we marshal the spiritual power, the joint effort and the liberating vision to eradicate modern slavery and human trafficking from our world and for all time,” the joint statement said.

“This evil is man-made and can be overcome by faith-inspired human will and human effort,” it said.
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The Truth and Reconciliation Commission (TRC), formed in 2008 to help begin healing over Canada’s residential school system for Indigenous peoples, will be holding its final public event at the end of March in Edmonton.

Similar to past events, this one will feature traditional ceremonies, survivor gatherings and statements, an education day, and more.

Although the mandate of the TRC has been extended through 2015, this final public event signals the end of a journey and the beginning of a new one for those who have been involved.

National Indigenous Anglican Bishop Mark MacDonald is already looking to the future.

“It has become more and more clear as we’ve gone on that this is a beginning, and not an end. This is the beginning of reconciliation. I don’t think that after we finish this, anybody will say ‘Well, we did that!'”

“I think the next steps on the path are the building of the positive relationships between non-Indigenous people and institutions, and Indigenous people. It’s all about building on the bedrock of reconciliation.”
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The Archbishop of Canterbury affirmed his commitment to the reconciliation of Eastern and Western churches during a meeting with His All-Holiness Ecumenical Patriarch Bartholomew yesterday.

The Most Revd Justin Welby was meeting with Patriarch Bartholomew during a two-day visit to Istanbul.

During their meeting Archbishop Justin said that Patriarch Bartholomew had been “an example of peace and reconciliation, politically, with the natural world, and in your historic visit to the installation of His Holiness Pope Francis I.

“Such reconciliation [is] very dear to my heart and is one of my key priorities. It is the call of Christ that all may be one so that the world may see. I will therefore be taking back with me the warmth of your hospitality and also, after our discussions today and tomorrow, a renewed and refreshed focus for greater unity and closer fellowship. We want to carry the cross of our divisions, but be filled with the hope and joy that comes from the grace and the love of Jesus.”
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The Ecumenical Patriarch said today he hoped for a continuing exchange of Orthodox and Anglican students to aid the two Churches’ relationship.

His All-Holiness Ecumenical Patriarch Bartholomew, who occupies the First Throne of the Orthodox Christian Church, was speaking today during his welcome of the Anglican Communion’s spiritual head Archbishop of Canterbury Justin Welby.

He said, “In the past, the rapprochement between our two Churches has been greatly assisted by the exchange of students, and we trust that this will continue. Our Theological School at Halki used to offer scholarships to Anglicans, and when it is reopened – as will happen in the near future (so it may be hoped) – we shall certainly wish to revive this tradition.

“These exchange students have frequently gone on to become leaders in their respective Churches, and their early inter-Church experience has enabled them to further the cause of Christian unity in highly constructive ways.”

Archbishop Welby is on what has been described as an ‘intensive two-day visit’ that will include official reception in the Chamber of the Throne, and a discussion with the Synodical Committee for Inter-Christian Affairs.
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Canadian Roman Catholics have expressed the hope that the Anglican Church of Canada would seek input from its ecumenical partners as it continues discussion concerning a resolution to amend the church’s marriage canon to allow same-sex marriage.

The marriage canon resolution was discussed at a joint meeting of the Anglican-Roman Catholic Bishops’ Dialogue (ARCB) and the Anglican-Roman Catholic Dialogue of Canada (ARC Canada) held last December. Anglican Bishop Linda Nicholls, ARC Canada co-chair, reported on the Anglican-Lutheran Joint Assembly held last summer, which included an explanation of the said resolution passed by General Synod.

Nicholls assured her Catholic counterparts that since the resolution states that action taken on the marriage canon must demonstrate “broad consultation,” this could be interpreted to include consultation with the church’s ecumenical partners, including the Roman Catholic Church, said Archdeacon Bruce Myers, General Synod co-ordinator for ecumenical and interfaith relations. who assisted the ARC meeting as staff. [On Jan. 6, the primate of the Anglican Church of Canada appointed Nicholls as a member of the commission on the marriage canon, which will conduct a broad consultation on the proposed change to the marriage canon.)

Catholic members stated that consultations were necessary since “any decision our church takes regarding our understanding of marriage will have implications for our relationships with other churches,” said Myers.
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Former Anglicans who convert to Catholicism must be a bridge to Christian unity and a force for true ecumenism, said the leader of North America’s Anglican ordinariate as four former Anglican priests were ordained to the Catholic priesthood.

“If the Ordinariate is to be anything worthy and worth keeping for the long term, it must be an instrument of Christian unity,” said Msgr. Jeffrey Steenson, head of the Personal Ordinariate of the Chair of St. Peter (POCSP).

In a Dec. 14 ceremony in Ottawa’s Notre Dame Cathedral, Ottawa Archbishop Terrence Prendergast ordained Bryan Kipling Cooper, Douglas Hayman, both of Ottawa, John Hodgins of Toronto and James Tilley of Oshawa, Ont., to serve as priests in the Ordinariate.
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Une décision significative pour nos Eglises membres anglicanes et vieilles-catholiques a été prise à l’occasion de l’Assemblée générale de la Conférence des Églises européennes (CEE), qui s’est tenue à Budapest entre le 3 et le 8 juillet 2013. En effet, le principe que les Eglises anglicanes et vieilles-catholiques peuvent être désormais considérées comme faisant partie d’une seule et même famille au sein du mouvement œcuménique que la CEE représente a été formellement reconnu. Bien qu’aucune publicité notable n’ait accompagné cette décision, ce développement est important pour notre propre identité dans le paysage chrétien européen.
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In the name of the Triune God, and with the blessing and guidance of our Churches, the International Commission for Anglican-Orthodox Theological Dialogue (ICAOTD) met in Novi Sad, Serbia during 4-11 September 2013 at the invitation of Patriarch Irinej of the Serbian Orthodox Church. The Commission is grateful for the generous hospitality extended by Bishop Irinej and the Diocese of Backa of which Novi Sad is the see city.

Continuing its focus on Christian anthropology, specifically what it means to be a human person created in the image and likeness of God, the Commission devoted significant efforts to the review of the draft of its joint theological work on the subject. Reflection on the theology of the glory of creation and the uniqueness of humanity in the created order drew the Commission into deep discussion. Further, the Commission worked at length on the specific expression of image and likeness, considering the thematic components of the subject, with particular attention to its scriptural basis. As part of the discussion of human relationships, the Commission observed that it is the teaching of all the Orthodox and Anglican churches that marriage is between a man and a woman. The draft text, which was developed through the studies of previous meetings, was enhanced at this meeting by contributions on the subjects of the human being in society; the human being as a social being; attaining personhood through community from a traditional African perspective; and repentance, transformation and holiness. The Commission agreed that a newly appointed drafting group would work with the existing draft for the next meeting, taking into account the many pertinent comments and theological considerations presented at this meeting.
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The Church of England’s General Synod has reaffirmed its commitment to women bishops and called, less than a year after the previous proposals were rejected, for new draft legislation to be introduced. It will be considered by the Synod in November 2013, with the aim of reaching the stage of Final Approval in July or November 2015.

This was the first time Synod members had met since November 2012, when the previous draft legislation narrowly failed to secure the requisite majority in the House of Laity, despite enjoying the support of 73% of the Synod’s members overall.

The Synod reached its decision at the end of this today’s debate, after its members had devoted much of Saturday to facilitated discussions on the options available. Introducing the debate, the Rt Revd Nigel Stock, Bishop of St Edmundsbury and Ipswich, who chaired the Working Group set up by the House of Bishops to advise on new legislative proposals, said, “I believe that option one, together with a mandatory mediation process and including as it does a declaration or, possibly, Act of Synod deserves to be taken very seriously as a means to provide the basis for securing the necessary majorities in the lifetime of this Synod.”
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Pope Francis and Anglican Archbishop Justin Welby of Canterbury, spiritual leader of the Anglican Communion, pledged to support each other with their prayers and to continue the search for full unity between their communities.

Meeting at the Vatican June 14, praying together in the Redemptoris Mater Chapel in the Apostolic Palace and eating lunch together in the papal residence, both remarked on the fact that Pope Francis’ inaugural Mass was celebrated March 19 and Archbishop Welby’s installation was March 21.

“Since we began our respective ministries within days of each other, I think we will always have a particular reason to support one another in prayer,” Pope Francis said. He also thanked the new Anglican leader for praying for him during his installation at Canterbury Cathedral.

Archbishop Welby told him, “I pray that the nearness of our two inaugurations may serve the reconciliation of the world and the church.”
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Inspirés par l’exhortation de l’apôtre Pierre à défendre« l’espérance qui esten vous » (1 Pierre 3,15), les membres du Dialogue anglican et catholique romain du Canada (ARC du Canada) travaillent sur un projet visant à unir leurs voix pour rendre compte de cette foi.

En utilisant comme point de départ certaines des questions fondamentales qui préoccupent encore aujourd’hui pratiquants autant que non-pratiquants, les membres de l’ARC du Canada rédigeront divers articles, concis et intelligibles, offrant des réponses basées sur la tradition chrétienne commune partagée par les catholiques et les anglicans.

Parmi les questions qui seront abordées par le projet de Témoignage Commun on peut retrouver: Pourquoi croire? Pourquoi le monde est-il comme il est? Quelle est ma mission dans la vie? La science et la foi sont-elles compatibles? À quoi sert l’église? Est-ce souffrir sert à quelque chose? Est-ce tout ira bien?
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Inspired by the apostle Peter’s exhortation to offer “an account of the hope that is in you” (1 Peter 3:15), members of the Anglican-Roman Catholic Dialogue of Canada (ARC Canada) are working on a project aimed at giving such an account with one voice.

Using as their starting point some of the fundamental questions that continue to be asked by people inside and outside the church, members of ARC Canada are composing short, accessible pieces of writing that offer responses rooted in the common Christian tradition shared by Catholics and Anglicans.

Among the questions being addressed by the Common Witness Project are: Why believe? Why is the world the way it is? What is my mission in life? Are science and faith compatible? What good is the church? Is suffering good for anything? Will it be okay?
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A couple of interesting ecumenical developments occurred of late regarding [Catholic] relations with the Coptic Orthodox Church and the Anglican Communion. First, His Holiness Tawadros II, the Pope of Alexandria and Patriarch of the Coptic Orthodox Church, has been on an official visit to Rome (since the third century the Patriarchs of Alexandria have used the title “pope”). He arrived on May 9 and left May 13. The visit marked the first time that Pope Francis has received the head of another Christian church or ecclesial community since his installation in March, and it is also Pope Tawadros’ first trip outside Egypt since his election last November.
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Catholic and Anglican ecumenical experts meeting in Rio de Janeiro have made progress towards their goal of a common statement on relations between the local and universal Church. This third meeting of the Anglican-Roman Catholic International Commission (ARCIC III) has also been exploring the ways in which both communities make decisions regarding moral and ethical issues. During the week-long meeting which concluded on Monday, participants met with local Anglican and Catholic leaders to find out about local ecumenical initiatives. They spent a day in the ‘Cidade de Deus’ or City of God, one of the many slum areas around Rio de Janeiro, where the churches are working closely with police and other civic authorities to provide services and support community development.Members of the Commission described the meeting as a hope filled encounter and plan to hold the next ARCIC III session from May 12th to 20th, 2014.
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The future of Anglican-Roman Catholic relations is, in part, down to who will succeed Pope Benedict, according to the archbishop of Canterbury’s representative to the Holy See.

Responding to today’s surprise resignation of Pope Benedict XVI, the Very Rev. David Richardson said the implications for Anglican-Roman Catholic relations in the long term “will depend on who is elected to succeed him.”

However, Richardson, who is also director of the Anglican Centre in Rome, said that other relationships continue despite the change in leadership.
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The Ven. Robert Hardwick is the new bishop of the Anglican diocese of Qu’Appelle, in Regina, Sask.

Currently serving as the diocese’s assistant to the bishop and executive archdeacon, Hardwick was elected on the first ballot of the electoral synod, held Dec. 8. He succeeds Bishop Greg Kerr-Wilson, who is now the bishop of the diocese of Calgary.
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The Holy See has approved a new deanery in Canada that will minister to Anglican Use Catholics and their clergy.

Msgr. Jeffrey Steenson and Cardinal Thomas Collins announced Dec. 7 that the new deanery will minister to Anglicans in Canada who have come into full communion with the Catholic Church through the Ordinariate of the Chair of St. Peter.

Steenson is the head of the Ordinariate based in Houston, Texas, and Collins, archbishop of Toronto, is ecclesiastical delegate for the Ordinariate in Canada. Collins and Steenson petitioned the Holy See to create the deanery. They received the full support of the Canadian Conference of Catholic Bishops at the bishops plenary assembly in September.
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The Queen has approved the nomination of the Right Reverend Justin Welby for election as the 105th Archbishop of Canterbury. He will succeed Dr Rowan Williams who is retiring at the end of December after ten years as Archbishop. The Right Reverend Justin Welby, aged 56, is currently Bishop of Durham. He will be enthroned as Archbishop of Canterbury in Canterbury Cathedral on 21st March 2013.

He said today: “I don’t think anyone could be more surprised than me at the outcome of this process. It has been an experience, reading more about me than I knew myself. To be nominated to Canterbury is at the same time overwhelming and astonishing. It is overwhelming because of those I follow, and the responsibility it has. It is astonishing because it is something I never expected to happen.
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Gathered in the name of the Triune God, the Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO), under the chairmanship of the Most Revd Bernard Ntahoturi, Archbishop of Burundi, met for daily prayer, Bible Study of 2 Corinthians and celebration of the Eucharist, and to prepare their report for the meeting of the Anglican Consultative Council to be held in Auckland, New Zealand, 26 October-8 November 2012 (ACC-15). Members reflected on the Christian calling to work for the visible unity of God’s Church as ambassadors for Christ in the ministry of reconciliation. The Commission received updates from ecumenical dialogues with Lutherans, Methodists, the Orthodox, Reformed, and Roman Catholics. Work relating to the Anglican Communion Covenant, Instruments of Communion, theological anthropology, and reception continued.
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Réunie au nom de Dieu Trinitaire, la Commission Inter-Anglicane sur l’Unité, la Foi et l’Ordre s’est tenue pour la prière quotidienne, étude biblique sur 2 Corinthiens, l’Eucharistie et s’est engagé dans la préparation du rapport pour la réunion du Conseil Consultatif Anglican devant se tenir à Auckland NZ en octobre et novembre 2012. Les travaux se sont aussi concentrés sur l’anthropologie théologique, la surveillance et la réception des rapports sur les dialogues oecuméniques bilatéraux comme Anglican-Luthérien ; Anglican-Catholique Romain ; et Anglican-Reformés. Le sujet de la Réception continue à être discuté par l’IASCUFO.
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In the name of the Triune God, and with the blessing and guidance of our Churches, the International Commission for Anglican-Orthodox Theological Dialogue (ICAOTD) met at the University of Chester, United Kingdom during 3-10 September 2012. The Commission is grateful for the hospitality extended by the Anglican Communion. The ICAOTD is continuing in its in-depth study of Christian anthropology, particularly in regard to what it means to be a human person created in the image and likeness of God. The Commission discussed the draft of its joint theological work on this subject, developed through the collaborative studies of previous meetings and enriched by presentations at this meeting on nature and grace, marriage, celibacy and friendship, and creation. Recognizing the need for our churches to address the urgent issues of contemporary humanity, the Commission explored the application of its study, particularly in the area of ecology.
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The sixth meeting of the Anglican-Jewish Commission of the Chief Rabbinate of Israel and the Archbishop of Canterbury’s office took place at Mansfield College, Oxford, on July 31 and Aug. 1, 2012.

The commission’s mandate provides for the archbishop and two chief rabbis (one each from the Ahkenazi and Sephardi communities) to meet each year alternately in England and Jerusalem. It also provides for an annual meeting to study agreed-on themes and the arrangement of other meetings that include the Anglican bishop in Jerusalem, The Rt. Rev. Suheil Dawani.

The meeting’s theme was religion and democracy in both faith traditions. A paper by Dr. Jane Clements on Anglicanism and the secular state explored the dynamic between the kingdom of God and the earthly realm in scriptural interpretation.
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On July 28, the Anglican diocese of Saskatchewan will convene a general assembly to elect a diocesan indigenous bishop as well as members of a new indigenous council.

The election will take place following changes to the diocese’s constitution and canons that provide indigenous members with greater self-determination.

The three candidates nominated for the position are: The Ven. Adam Halkett, archdeacon of the diocese; the Rev. Beryl Whitecap, incumbent at Little Red River Reserve; and The Rev. Canon Park Buck, priest-in-charge at the Church of the Good Shepherd, in Cumberland House.
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Bishop Gregory Kerr-Wilson of the Anglican diocese of Qu’Appelle has been elected the new bishop for the diocese of Calgary. He replaces Bishop Derek Hoskin, who has retired.

The election took place at the diocesan synod held Jun. 16 at St. Peter’s Anglican Church in Calgary.

In all, five candidates vied for the position. After the first electronic ballot, however, it came down to a very close race between Bishop Kerr-Wilson and the Ven. Ansley Tucker, the archdeacon of Bow Valley. To avoid a deadlock after six more ballots, the percentage of votes from both the clergy and lay houses were tallied.

Bishop Kerr-Wilson describes himself as an “evangelical, charismatic Catholic with liberal and conservative tendencies.” He is focused on moving forward constructively and building local leadership ” … rather than simply thinking about survival,” he says. “The church’s capital is its people and their faith.”
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The Anglican Church of Canada has entered a new round of dialogue with the United Church of Canada. The aim is to explore ways in which the two churches can work together for more effective ministry and mission.

“Much of the impetus for these conversations is coming from the grassroots of our two churches,” says Archdeacon Bruce Myers, the Anglican church’s coordinator for ecumenical relations. “Many communities across Canada are served by ecumenical shared ministries in which Anglicans and United church people and clergy work and worship side by side. They’re asking our churches’ leadership to find ways to facilitate such cooperation in mission and ministry.”

To that end, 12 new representatives from the two denominations met in Toronto May 14 to May 17 at St. John’s Convent, the headquarters of the Sisters of St. John the Divine. In addition to theological conversation, the group shared common prayer, meals and fellowship.
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