This Pentecost Sunday, May 27, Anglican and Lutheran leaders in the Holy Land will issue a joint pastoral letter informing their churches that they are fully committed to establishing closer relations, and in time, full communion. The letter was a result of a meeting held in Jerusalem May 15 to 21 in which national leaders of the Anglican Church of Canada and the Evangelical Lutheran Church in Canada (ELCIC) were invited to share their journey into full communion.

Read the complete story by Marites N. Sison from the Anglican Journal
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Hong Kong – As the 4 to 10 May meeting of the Anglican-Roman Catholic International Commission (ARCIC) drew to a close, participants emphasized the importance of social witness and openness in ecumenical dialogue.

“There seem to be many obstacles from a human point of view, and it does not seem likely to have fully visible unity in the near future,” New Zealand Anglican Archbishop David Moxon, the co-chairperson of the meeting, said on May 8. “We can, however, do a lot of things together during this slow process,” he added.

“As we discussed in the meeting, there can be more collaborations between us, such as (humanitarian agencies) Caritas International and the Global Anglican Relief and Development Alliance,” he said.

The Hong Kong ecumenical gathering is the second meeting for the third phase of ARCIC, which is focused on the examining the question of moral decision-making within the local and universal church.
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The Anglican-Roman Catholic International Commission has completed the second meeting of its new phase (ARCIC III), at the Mission to Seafarers in Kowloon, Hong Kong (3-10 May 2012).

The Commission, chaired by the Most Revd David Moxon (Anglican Archbishop of the New Zealand Dioceses) and the Most Revd Bernard Longley (Roman Catholic Archbishop of Birmingham) comprises nineteen theologians from a wide range of backgrounds across the world. According to the mandate given to it by the two Communions, the Commission is addressing interrelated issues: the Church as Communion, local and universal, and how in communion the local and universal Church come to discern right ethical teaching. The Commission has also been mandated to present the documents of ARCIC II for reception by the relevant authorities of both communions. Accordingly, the Commission is reviewing responses already received in order to prepare some elucidations, together with commentaries, which will enable the material of ARCIC II to be studied at all levels of the churches’ life.

Read more on “Ecumenism in Canada”
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The Archbishop of Canterbury Dr Rowan Williams has today revealed that he is to step down from his role at the end of the year. His decision comes after 10 years in the post and after accepting the position of Master of Magdalene College, Cambridge.
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Remembering the common roots of the Christianity they share, Roman Catholics and Anglicans should renew their commitments to praying and working for Christian unity, Pope Benedict XVI said.

The Pope and Archbishop Rowan Williams of Canterbury, spiritual leader of the Anglican Communion, held an evening prayer service March 10 at Rome’s Church of St. Gregory on the Caelian Hill, the church from which Pope Gregory the Great sent St. Augustine of Canterbury and his fellow monks to evangelize England in 597.

The service was part of celebrations marking the 1,000th anniversary of the founding of the Camaldolese branch of the Benedictine order. Camaldoli monks and nuns live and pray at the Church of St. Gregory and have an active program of ecumenical contacts.
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As of Jan. 2, the Anglican Church of Canada will have a dedicated new advocate for ecumenism.

Archdeacon Bruce Myers, missioner of communications in the diocese of Quebec, will assume a one-year, part-time position as coordinator for ecumenical relations with the Faith, Worship and Ministry department of General Synod.

“I’ve always had a passion for ecumenism even if I didn’t always call it that,” says Myers, who is manager of the Quebec diocese’s website and editor of its newspaper, Gazette. “Early on, I recognized that it was not right that the body of Christ was divided into so many pieces.”

Myers, who holds a master’s degree in ecumenical theology from the The Ecumenical Institute of Bossey in Switzerland, now brings that passion to healing the divisions in Christendom, so much of which was united as one church for 15 centuries. “I think ordinary Christians of every denomination are questioning whether the differences are all that important when we share so much in common,” he says. “The overarching ecumenical task is how to mend those broken fences and relations.”
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The Anglican-Old Catholic International Co-ordinating Council (AOCICC) met in York, England from 4 to 8 November 2011.

In its most important piece of work the Council finalized the text of a joint statement on ecclesiology and mission “Belonging Together in Europe.” An earlier version of the text was the major focus of the International Old Catholic and Anglican Theological Conference held in Neustadt, Germany from August 29 to September 2, 2011.
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It’s sometimes been said in recent years that the Church of England is still used by British society as a sort of stage on which to conduct by proxy the arguments that society itself doesn’t know how to handle. It certainly helps to explain the obsessional interest in what the Church has to say about issues of sex and gender. It may help to explain just what has been going on around St Paul’s Cathedral in the last couple of weeks.
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The Episcopal Church‘s Executive Council has rejected the Anglican Covenant. On 24 Oct 2011 the council unanimously endorsed a resolution recommending the General Convention – the governing body of the Episcopal Church – not endorse the covenant as it now stands. The Anglican Covenant was a political and theological threat that would alter the American church’s power base and undo the advances made by the church’s liberal wing in recent years.
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To Love and Serve the Lord is the title of a new report published in October by the Anglican-Lutheran International Commission (ALIC) on diakonia (church social service work). Jointly produced by The Lutheran World Federation (LWF) and the Anglican Communion for the third phase of their bilateral dialogue – ALIC III – the publication offers a diverse array of stories about church ministries that are transforming relations between churches in both communions.

The ALIC III co-chairpersons Lutheran Bishop Dr Thomas Nyiwe (Cameroon) and Anglican Archbishop Bishop Fred Hiltz (Canada) point out that the concluding report of the 2006-2011 dialogue period was intended to highlight what both partners had learned from their growing experience and therefore focus on “why growth in relations between Anglican and Lutheran churches is possible.”
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In a historic move, the Anglican diocese of Rupert’s Land appointed a Lutheran pastor, the Rev. Paul Johnson, as dean of the diocese and incumbent for St. John’s Cathedral in Winnipeg, reports the Anglican Journal. This is the first time a Canadian Lutheran pastor has been appointed dean in an Anglican cathedral in Canada. A dean is the priest in charge of a cathedral (“mother church”) and occupies a senior position in a diocese.
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The third Anglican – Lutheran International Commission (ALIC) held its sixth and final meeting in Jerusalem, 18-25 June.

The commission focused on the writing of its final report, “To Love and Serve the Lord,” which looks at the essential connection between koinonia (church unity) and diakonia (church service and witness). Including stories of diakonia from around the world, the report is written with the hope of reaching not only the international church bodies and church leaders but also institutions of theological education and even congregations seeking to deepen their commitment to discipleship.
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On Pentecost Sunday, Gregory Kerr-Wilson, Anglican bishop of the Diocese of Qu’Appelle, and Daniel Bohan, Roman Catholic archbishop of the Archdiocese of Regina, jointly celebrated a service in Regina.
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Leaders of the Church of England and the Methodist Church have been urged to work more closely in the future in order to strengthen Christian unity.

A statement issued by the Church of England’s communications office on June 16 said the Joint Implementation Commission (JIC) set up under the Anglican-Methodist Covenant of 2003 to enhance unity is recommending the two churches share their mission and ministry more widely.

A new JIC report, “Moving Forward in Covenant,” is due to be considered by the Methodist Conference and the Church of England’s General Synod, both taking place this summer. The JIC’s role is “to monitor and promote the implementation of the Covenant.”
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The third phase of ARCIC, or Anglican-Roman Catholic International Commission, started on Tuesday at the monastery of Bose in northern Italy. ARCIC III is spending its first few days reviewing the work of the previous phases of work, particularly looking at what ARCIC I and II said about ecclesiology and ethics. It is doing this within a context of regular community prayer with the members of the monastery. Biblical study of the Epistle to the Ephesians, led by the co-chairs, provides a biblical framework for the days’ discussions.
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Reconciliation — between the Roman Catholic and Anglican churches and between Inuit and Dene students who attended residential schools in the North — will be the major focus of the 2nd Truth and Reconciliation Commission (TRC) event June 28 to July 1.
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A new pastoral letter marks the 10th anniversary of full communion between Anglicans and Lutherans in both Canada and the United States. In 2001, the Anglican Church of Canada (ACC) and the Evangelical Lutheran Church in Canada (ELCIC) signed the Waterloo Declaration. In that same year The Episcopal Church and the Evangelical Lutheran Church in America signed a similar agreement, Called to Common Mission.

The new pastoral letter reflects on these full communion relationships and is signed by Archbishop Fred Hiltz, Primate of the ACC; Bishop Susan Johnson, National Bishop of the ELCIC; Archbishop Katharine Jefferts Schori, Presiding Bishop of the Episcopal Church; and Bishop Mark Hanson, Presiding Bishop of the Evangelical Lutheran Church in America.

On May 1 simultaneous celebrations of full communion will be held at 3:00 pm EST at St. Paul’s Anglican Church, Fort Erie, Ont. and Holy Trinity Lutheran Church, Buffalo, N.Y. Bishop Johnson will preside at St. Paul’s Anglican and Presiding Bishop Jefferts Schori will preach. Presiding Bishop Hanson will preside and Archbishop Hiltz will preach at Holy Trinity Lutheran.

All Anglicans and Lutherans in Canada and the U.S. are encouraged to mark this celebration in their own communities.

Full text follows.
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From April 1 to 3, the executive councils of the Anglican Church of Canada (ACC) and the Evangelical Lutheran Church in Canada (ELCIC) will hold their first joint meeting in Mississauga, Ont. This meeting of the ACC’s Council of General Synod and the ELCIC’s National Church Council marks an important step in deepening the full communion relationship between the two churches.
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Meeting in Cape Town, South Africa, the members of the Anglican-Methodist International Commission for Unity in Mission (AMICUM) could not forget the courage, conviction and determination of those who had fought against the sin of apartheid and had then set about a process of truth and reconciliation. On a visit to Robben Island where the members heard a commentary by a former political prisoner, the Commission was left in no doubt of the need to be honest with each other if the painful divisions that deny the Gospel call to unity are to be overcome.
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Last month, the national Canadian ARC Bishops’ Dialogue celebrated 40 years of bringing Anglican and Roman Catholics closer together. “The Canadian Anglican-Roman Catholic dialogue is one of the longest running in the world,” says Bishop Michael Ingham of the Anglican diocese of New Westminster in Vancouver.

Unity headed the agenda as five Roman Catholic and four Anglican bishops (one was absent due to illness) met over three days in Pickering, Ont., to discuss–among other things–Growing Together in Unity and Mission, a document produced by the International Anglican-Roman Catholic Commission for Unity and Mission.

Growing Together encourages practical co-operation at local levels between Anglican and Roman Catholic churches and visible signs of religious unity. “For example, it recommends that the two churches consider offering baptismal preparation together, using the same baptismal certificates or making public professions of faith together at Pentecost or on other significant occasions,” says Bishop Ingham.

It also encourages other joint ventures such as non-Eucharistic worship, pilgrimages and social justice initiatives. Religious collaborations are not common now, but Bishop Ingham is optimistic that they may become so. “We discussed how to develop this co-operation in Canada. The bishops will be taking the recommendations back to the House of Bishops. If the bishops are supportive, then they have to go out to the dioceses and encourage the clergy there.”
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The co-Chairmen and co-secretaries of the new phase of the Anglican-Roman Catholic International Commission (ARCIC III) have drawn up a plan for the first meeting of the Commission. This will be hosted by the Monastery of Bose, northern Italy, from 17 to 27 May 2011. The new phase of ARCIC’s work was mandated by Pope Benedict XVI and the Archbishop of Canterbury, Dr Rowan Williams, at their meeting in Rome in November 2009.
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The Roman Catholic Archdiocese of Regina and the Anglican Diocese of Qu’Appelle have entered into a covenant committing themselves to prayer together and for each other, to work together for justice, peace, and aboriginal reconciliation and healing, and to consult regularly where developments affect the other. Archbishop Daniel Bohan and Bishop Gregory Kerr-Wilson signed the covenant on behalf of their churches in a joint worship service on Sunday, January 23rd at St. Paul’s Anglican Cathedral in Regina.
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Another Canadian Anglican has been appointed to an international ecumenical post. Ecumenism in Canada congratulates Natasha Klukach on her new role at the WCC.

Natasha Klukach, General Synod’s coordinator for ecumenical relations, has been appointed to an international role that will make the most of her strong theological and relationship-building skills.

The Executive Committee of the World Council of Churches (WCC) has approved her appointment as Programme Executive: Church and Ecumenical Relations / North American Regional Relations at the WCC office in Geneva, Switzerland. Ms. Klukach is ready to take up her appointment in January 2011.
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You have spoken, Your Grace, of the historic meeting that took place, almost thirty years ago, between two of our predecessors – Pope John Paul the Second and Archbishop Robert Runcie – in Canterbury Cathedral. There, in the very place where Saint Thomas of Canterbury bore witness to Christ by the shedding of his blood, they prayed together for the gift of unity among the followers of Christ. We continue today to pray for that gift, knowing that the unity Christ willed for his disciples will only come about in answer to prayer, through the action of the Holy Spirit, who ceaselessly renews the Church and guides her into the fullness of truth.
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Fifty years after the first meeting of a Pope and an Archbishop of Canterbury in modern times — that of Pope John XXIII and Archbishop Geoffrey Fisher, in December 1960 — Pope Benedict XVI paid a fraternal visit to Archbishop Rowan Williams.
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Pope & Archbishop of Canterbury call for common Christian witness

Pope Benedict XVI and Anglican Archbishop Rowan Williams of Canterbury knelt together before the tomb of an 11th-century Christian king after affirming the need for Catholics and Anglicans to give a united witness to society. St. Edward the Confessor, who is buried in the Anglicans’ Westminster Abbey, reigned five centuries before English Christians became divided.

The pope and the primate of the Church of England paid homage together to the Christian king Sept. 17 at the end of an afternoon that included public speeches, a 30-minute private meeting and a joint ecumenical prayer service in Westminster Abbey. Archbishop Williams welcomed Pope Benedict as the first pope ever to visit Westminster Abbey, which was home to a community of Catholic Benedictine monks until 1540 when King Henry VIII dissolved the monastic community.
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U.S. Anglican-Roman Catholic Theological Commission plans statement on Approaches to Moral Issues

The Anglican-Roman Catholic Theological Consultation in the United States held its sixty-eighth meeting in Alexandria, Louisiana, on September 9 and 10. This session was largely devoted to the examination of a draft outline of a potential agreed statement on the topic of the current round of dialogue, “Ecclesiology and Moral Discernment: Common Ground and Divergences.” This topic explores the fact that while the two churches share the same convictions on a wide range of ethical questions, there are serious differences regarding certain issues in personal morality, especially those pertaining to human sexuality. In earlier meetings of the Commission, members discussed Catholic and Anglican positions on contraception, debt relief, immigration, same-sex unions and health care.
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Cardinal asks dialogue partners if an ecumenical catechism might work

A Vatican official has floated the idea of a shared “ecumenical catechism” as one of the potential fruits of 40 years of dialogue among Catholics, Anglicans, Lutherans, Methodists and members of the Reformed churches.
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Inter-Anglican Standing Commission on Unity Faith and Order Communiqué

[Canterbury • ACNS4675] Grateful for the gracious guidance of the Holy Spirit, the Inter-Anglican Standing Commission on Unity, Faith and Order held its first meeting in Canterbury, England from 1 to 8 December 2009.

The Commission has been established by the Lambeth Conference, the Primates’ Meeting, and the Anglican Consultative Council. It builds on previous work done by the Inter-Anglican Theological and Doctrinal Commission, the Inter-Anglican Standing Commission on Ecumenical Relations, and the Windsor Continuation Group. It reports to the Standing Committee of the Anglican Communion.

… continued
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This morning the Vatican announced the publication of the apostolic constitution enacting the canonical provisions for new Anglican ordinariates. As well, the Congregation for the Doctrine of the Faith issued “complementary norms” to accompany the apostolic constitution.

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The Anglican-Old Catholic International Co-ordinating Council – Communiqué

The Anglican-Old Catholic International Co-ordinating Council (AOCICC) met in the International Study Centre, Canterbury, England, from 26 to 29 October 2009. The Council welcomed the Revd Carola von Wrangel from the Convocation of Episcopal Churches in Europe as a new member.

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Vatican offers new provisions for Anglican “converts”

Earlier this week the Vatican announced new pastoral provisions for Anglicans seeking to join the Roman Catholic Church that will allow them to keep aspects of the historic Anglican liturgy and patrimony. The announcement came from Cardinal William Levada, the prefect of the Congregation for the Doctrine of the Faith. The CDF is the Vatican office responsible for doctrine. Since 1980, the CDF has supervised a special pastoral provision for former Anglicans in the United States that permitted married Anglican clergy to be admitted to Roman Catholic ministry and in a few cases for entire parishes of former Anglicans to continue to use Anglican liturgical forms. The announcement this week was touted as a means of making the 1980 pastoral provision universal.

Read the complete commentary by Nicholas Jesson on our website…
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The International Commission for Anglican-Orthodox Theological Dialogue met in Chania, Crete, from Tuesday, 15th September to Sunday 20th September 2009, as guests of the Ecumenical Patriarchate, at the Metropolis of Kydonia and Apokoronos.

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Canon Alyson Barnett-Cowan has been appointed director for Unity, Faith and Order for the Anglican Communion. Ms. Barnett-Cowan is currently director of faith, worship and ministry of the General Synod of the Anglican Church of Canada, a post she has held since 1995. She was recently appointed to the Inter-Anglican Standing Commission for Unity, Faith and Order (IASCUFO).
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Anglican leader’s concern for unity reflects Vatican concerns

Vatican concerns about how some recent decisions of the U.S. Episcopal Church will impact the search for full Anglican-Roman Catholic unity are echoed in a reflection by Anglican Archbishop Rowan Williams of Canterbury, the head of the Anglican Communion.

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Ecumenical Patriarch Bartholomeos I, a spiritual leader who represents Eastern Orthodox Christianity, has called for the creation of a churches’ umbrella body in Europe to include Roman Catholics alongside Anglicans, Orthodox and Protestants.
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Revived Anglican-United dialogue issues report

[ACC News] After six years of conversation, the Anglican-United Dialogue offers their churches “Drawing from the Same Well: the St. Brigid Report.” Formatted for quick reference, the report describes where Anglican and United churches are working cooperatively, and outlines the differences between the denominations.
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Inter-Anglican Standing Commission for Unity, Faith and Order – IASCUFO

[ACNS 4638] The Archbishop of Canterbury and the Secretary General of the Anglican Communion have announced the membership of an important new commission, following extensive consultation with the Provinces of the Communion around the world. The Chair is the Most Revd Bernard Ntahoturi, Primate of the Anglican Church of Burundi.

IASCUFO will oversee the ecumenical life of the Anglican Communion, and will:

• promote the deepening of Communion between the Anglican Communion and other Christian Churches and traditions;
• advise the Provinces, the Primates, the Anglican Consultative Council, and the Archbishop of Canterbury, on all questions of ecumenical engagement, as well as on questions of Anglican Faith and Order;
• review developments in the areas of Faith, Order and Unity in the Anglican Communion and among ecumenical partners, and give advice upon them to the Churches of the Anglican Communion and to the Instruments of Communion;
• assist any Province with the assessment of new proposals in the areas of Unity, Faith and Order as requested.
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A comprehensive account of the Anglican Communion’s ecumenical work has been published by the Anglican Communion Office. The Vision Before Us, subtitled ‘The Kyoto Report of the Inter-Anglican Standing Commission on Ecumenical Relations 2000-2008’, records the Commission’s work of maintaining an overview of the Anglican Communion’s engagement with Christians of other traditions, and of giving encouragement and advice to the ecumenical activities of the Communion and the Provinces.
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The third Anglican-Lutheran International Commission (ALIC) held its fourth meeting in Lilleskog, Sweden, between 20 and 27 May 2009, under the leadership of the Most Reverend Fred Hiltz, Primate of Canada, and of Reverend Dr. Cameron Harder, Lutheran Theological Seminary, Saskatoon, Canada, acting as Lutheran co-chair in the absence of Bishop Dr. Thomas Nyiwé, Cameroon, who was unable to attend. Commission members sent congratulations and best wishes to their colleague Professor Dr. Kirsten Busch Nielsen, who was ordained in Copenhagen during the meeting.
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The Archbishop of Canterbury, Dr Rowan Williams, has awarded the Cross of St Augustine to Monsignor Donald Bolen for his service to Anglican-Roman Catholic relations. In a private audience at Lambeth Palace the Archbishop paid warm tribute to the theological acumen and spiritual discernment that Monsignor Bolen had put unreservedly at the service of Anglican-Roman Catholic relations during his seven-year assignment to the Pontifical Council for Promoting Christian Unity in Rome.

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The Anglican-Methodist International Commission for Unity in Mission held its first meeting in the Centro Anglicano de la Diócesis de México in Mexico City, as guests of the Anglican Consultative Council. The Commission was co-chaired by the Right Revd Harold Miller, the Bishop of Down and Dromore (Church of Ireland), for the Anglican Communion, and the Revd Professor Robert Gribben (Uniting Church in Australia), Chairman of the Standing Committee on Ecumenics and Dialogue, on behalf of the World Methodist Council.

continued …
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The Inter-Anglican Standing Commission on Ecumenical Relations (IASCER) held its last meeting in Kyoto, Japan, under the chairmanship of the Most Revd Drexel Gomez, Primate of the Church in the Province of the West Indies. The Commission is charged with reviewing current international ecumenical dialogues involving Anglicans, and provincial and regional initiatives towards unity with other Christians. IASCER consists of representatives from each international dialogue involving Anglicans, including the multilateral dialogue of Faith and Order, and of certain other commissions and networks, and consultants who bring particular regional or theological expertise.
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Michael Hawkins was elected as the next bishop of the diocese of Saskatchewan on Dec. 6 at a synod held at St. Alban’s Cathedral in Prince Albert. Mr. Hawkins, who has served as the rector St. Alban’s Cathedral and as dean of Saskatchewan since 2001, was voted in by a decisive margin in both clergy and lay houses on the first ballot.
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A member of the (Anglican) Church of England’s general synod who supports a greater female role in the church has predicted that within 10 years half of all full-time clergy will be women, but says moves to consecrate female bishops is not keeping pace.

The prognosis came from U.S-born Christina Rees, a writer, broadcaster and public speaker and chairperson of Watch (Women and the Church), started in 1996 as a forum for promoting women’s ministry in the Church of England.
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A Statement from the Anglican House of Bishops

The following statement was released by the Anglican Church of Canada’s House of Bishops at the conclusion of its meeting in Niagara Falls, Ont.

A Statement from the House of Bishops

We being many are one body for we all share in one bread. (1 Cor 10:17)

The meeting of the Canadian House of Bishops which concluded today was our first time together since we were in England at the Lambeth Conference last summer. We spent considerable time — more than two days — sharing impressions of the conference, discussing events in the Canadian Church since Lambeth, and seeking agreement among ourselves on a way forward for our Church and its dioceses in the context of the proceedings at Lambeth.

During this extended discussion, the Conference of Bishops of the Evangelical Lutheran Church in Canada, our partner in Full Communion, accompanied us in conversation, bible study, prayer and mutual support. We are grateful for their presence and contributions.

We acknowledged with gratitude the key role played by the Archbishop of Canterbury in leading us at Lambeth. In particular we noted with thanksgiving the retreat addresses and the three presidential addresses. We share with him the understanding that the Anglican Communion is a gift from God and commit ourselves to working together. We also rejoiced in the clear sense from the bishops gathered at Lambeth that we wished to continue to walk together while addressing the theological issues arising from discussions about same-sex unions.

One of our main topics of conversation was the agreement by many bishops at Lambeth on three moratoria: on the blessing of same-sex unions, on the ordination to the episcopate of people in same-sex relationships and on cross-border interventions. This discussion was in the context of decisions made recently by several diocesan synods in the Canadian Church that asked their bishop to prepare and authorize rites for the blessing of same-sex couples.

Our discussion initially comprised two parts. The first consisted of reports to the House from several bishops of whom such requests have been made — Ottawa, Montreal, Niagara, Huron, and the Anglican Parishes of the Central Interior — as well as bishops from other dioceses who anticipate such requests in the not-too-distant future and bishops whose dioceses have received unnecessary and unwelcomed “cross-border interventions.”

For the second part, we formed an indaba group to reflect on what we had heard in the previous session. (Indaba — a model for discussion used at Lambeth — is an African word meaning “a gathering for purposeful conversation among equals.”) Several themes emerged in this discussion.

• Some dioceses have not yet engaged in the listening and discernment process and some are just beginning;
• Some have been listening and discerning for many years and have reached differing conclusions;
• Even in the face of difference, there was a desire expressed to “stay at the family table.”

It became clear during this process that many individual bishops wanted something from the House as a whole “to take home” with them to share with members of the church.

In response to that request, we added to our agenda a third session on this vitally important topic. In April, 2005 at its meeting in Windsor Ontario, this House responded to a number of requests made in the Windsor Report including a commitment to the moratoria proposed in that document until General Synod makes a decision.

In this third session, the House heard from the Primate who set out for us his understanding of what was being requested of us by Lambeth and the Archbishop of Canterbury. He noted the Pastoral letter from the House of Bishops to General Synod in 2007 which asked for the greatest pastoral generosity possible to gays and lesbians, consistent with the current teaching of the church. He also reminded us of our agreement in 2004 for a process of Shared Episcopal Ministry (SEM) and indicated to us his desire for “gracious restraint,” to use the language of the Archbishop of Canterbury, on the matter of same-sex blessings.

The Primate said to us:

“I come to this meeting of the House of Bishops mindful of our Canadian context and the call for authorization of public rites for the blessings of same sex-unions in a number of our dioceses. I am also mindful of the place of the Anglican Church of Canada in our worldwide Communion.

“I trust the House of Bishops will support my call for respect for due process through the General Synod in this matter. In 2007, General Synod concurred with the opinion of the St. Michael Report (produced by the Primate’s Theological Commission) that the blessing of same-sex unions is a matter of doctrine. It is not creedal in nature but nonetheless it is doctrine. The same General Synod called for further work by the Primate’s Theological Commission in assisting the Church to determine if this matter of blessings is a Spirit-led development of doctrine. I believe that these deliberations across the church will have a significant impact on discussion at General Synod in 2010 and on the subsequent authority of dioceses through due synodical process to proceed with blessings.

“Please know that I am mindful of the continuing havoc created in several of our dioceses through cross-border interventions on the part of Primates and bishops from other jurisdictions. I believe we must call them to account. They too must honour the Lambeth call for ‘gracious restraint.’ I remain committed to addressing this issue within the Communion.”

We spent several hours in conversation on the implications of the appeal from the Primate.

As a result of these conversations a large majority of the House can affirm the following:

A continued commitment to the greatest extent possible to the three moratoria — on the blessing of same-sex unions, on the ordination to the episcopate of people in same-sex relationships and on cross-border interventions — until General Synod 2010. Members of this House, while recognizing the difficulty that this commitment represents for dioceses that in conscience have made decisions on these matters, commit themselves to continue walking together and to hold each other in prayer.

The House also affirms:

A commitment to establishing diocesan commissions to discuss the matter of same-sex blessings in preparation for conversations at General Synod 2010.

Continued commitment to exercise the greatest level of pastoral generosity in keeping with provisions approved by this House in Spring, 2007 and continued commitment to the Shared Episcopal Ministry document approved in Fall, 2004.

We ask for your continuing prayers as we steadfastly seek to discern the mind and heart of Christ for the wholesome care of all members of his Body, the Church. We share a deep hope that though we may never come to consensus over this matter of the blessing of same-sex unions, we will live with differences in a manner that is marked by grace and generosity of spirit, one toward another.

October 31, 2008

Links:

• Th House of Bishops’ statement in PDF format
• Shared Episcopal Ministry
• Lutheran Bishops issue statement on joint meeting
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The Archbishop of Canterbury Rowan Williams has said greed is the root cause of the current economic crisis and he has called on Christians and Muslims to work together to decide upon a fairer system of borrowing and lending.

“The Christian tradition has always been cautious about interest and for many centuries it was very much of one mind with the Islamic tradition, but after the 16th century that changed,” Williams, the leader of the worldwide Anglican Communion, said at a 15 October media conference in London, following a three-day meeting in Cambridge of Christian and Muslim scholars and clerics.
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German Protestants recall Anglican bishop who was a ‘bridge builder’ and ‘reconciler’

Protestants in Germany are recalling the life of George K. A. Bell, a Church of England bishop who opposed the Nazi regime of Adolf Hitler but also sharply criticised indiscriminate bombing of German cities during the Second World War.

“He was a fighter for peace and for the truth, and never shied away from using the authority of his office and person to uphold his beliefs, even in the political arena,” said Bishop Wolfgang Huber, who heads the Evangelical Church in Germany (EKD), in a statement to mark the 50th anniversary of the Anglican bishop’s death on Oct.3, 1958.
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Canterbury Declaration: Global South Anglican Theological Network

Editor’s note: The following statement was developed during the recent Lambeth Conference but was not released until following a briefing given to the September bishops’ meeting at the Council of Anglican Provinces of Africa (CAPA).

1 August 2008, Canterbury

1. We come as Anglican theologians serving churches in the Anglican Communion outside Western cultural frameworks. Our face-to-face discussions at the Lambeth Conference 2008 have deepened our trust and understanding of one another. We celebrate our bonds of affection in Christ and commit ourselves to take fresh initiatives together for the sake of God’s mission. The Global South Anglican Theological Network is a personal initiative borne of friendship and vocation. We are neither commissioned nor aligned with any organisation or official body in the Communion.

2. We are concerned that the continuing patronising attitude of the West towards the rest of the churches, often perpetrated by technological, educational and financial superiority, is damaging to the theological maturing of the Anglican Communion. We are distressed that the realities in our churches — even the term “Global South” — are often misrepresented and misunderstood within programmes of cultural assimilation and homogenisation of the varied expressions of God’s gifts to his people worldwide.

3. We rejoice however that the Word of God remains sovereign, living and active in accomplishing its good purposes in human hearts and in our lands. We give thanks that the Word has unleashed its saving power and has breathed life in our churches and peoples — “deep calling to deep” — even at the face of human folly and weakness.

4. We rejoice that the Word of God continues to speak to the church, enabling it to discern its true tasks and to speak God’s prophetic voice to peoples, societies and nations. We seek to listen, discern and clarify together what Lord Jesus says to the church.

5. We believe at this present critical juncture in the history of the Anglican Communion it is important for churches outside the traditional Anglo-American trajectories to offer a distinct and critical theological voice: speaking from the context of the global South, offering a theological articulation on issues facing the Communion as we see and read it to the deliberations in the Communion, and giving expression to the trajectories of God’s divine work in our histories.

6. We recognise that we need to draw strength from one another’s insights from the diverse socio-political contexts we serve, and to rediscover and share together how we can best uphold and pass on the faith once delivered to the saints.

7. We commit ourselves to work for the common good of the Communion, with the view that it would rediscover its moorings in the faith and worship of the one, holy, catholic and apostolic church of Jesus Christ, and that our churches would be a sign of hope and reconciliation in this broken world.

8. We invite our colleagues – men and women – working in the global South who share our vision to join in this common task.

Co-convenors:

Rev. Professor Dr Joseph Galgalo, Saint Paul’s University, Limuru, Kenya
Bishop Mark Macdonald, National Indigenous Bishop, Anglican Church of Canada
Bishop Jubal Neves, Diocesan Bishop of Sul-Ocidental Diocese, Igreja Episcopal do Brasil
Rev. Canon Dr Michael Poon, Trinity Theological College, Singapore (Secretary)
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On Monday, the General Synod of the Church of England voted to proceed towards the ordination of women to the episcopate. The vote begins a process that is expected to take three years before a final synodal vote. The earliest ordination would likely be in five years. The fallout from the decision is expected much sooner, both at the Lambeth Conference in late July and in the ecumenical dialogues with Roman Catholics and the Orthodox.

The Church of England is not the first province in the Anglican Communion to make this decision. It does, however, come at a time of tension in the Anglican Communion. The Lambeth Conference meeting later this month will address numerous strains on the Communion, including those arising from the ordination of homosexuals and women, and the blessing of same-sex unions. Women’s ordination has been a controversial issue in the Communion since 1976 when the Anglican Church of Canada and the Episcopal Church in the USA decided to ordain women as priests. In the intervening years, many of the other provinces in the Communion have followed their path, including the Church of England in 1992. Once women were ordained as priests, questions were immediately asked about whether women would be ordained as bishops as well.
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