Nine months after Canada’s Catholic bishops committed to it, the Indigenous Reconciliation Fund is up and running.

With $4.6 million in the bank so far, the $30-million Fund’s all-Indigenous national board of directors approved its first project on July 15.

The first project funded will be the Cote Culture Camp in Saskatchewan, northeast of Regina. The language- and land-based camp in Kamsack is operating from July 18 to 22, putting “children and youth in practical touch with their language, ceremonies, history and heritage through land-based instruction and continuing language classes,” said Archdiocese of Regina spokesperson Eric Gurash in an email.

The Archdiocese of Regina has committed $15,000 of its $2 million in pledged IRF funds to support the Cote Culture Camp. So far, the archdiocese has collected $1.53 million towards its $2 million IRF goal.
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Next week, when the leader of the Roman Catholic Church visits Amiskwaciy Waskahikan (meaning Beaver Hills House), the traditional meeting ground for many Indigenous communities, including Cree, Saulteaux, Nakota Sioux, Blackfoot and Métis people, members of the Anglican Diocese of Edmonton will be present.

A small delegation from the Edmonton diocese, led by the Ven. Travis Enright, Archdeacon for Indigenous Ministries, and the Rev. Canon Dr. Scott Sharman, Ecumenical and Interfaith Coordinator, has been invited to witness the Pope’s visit to the former Ermineskin residential school in Maskwacis. In addition, a larger delegation of ecumenical partners will attend the papal mass at Commonwealth Stadium.

Edmonton will serve as the home base for Pope Francis during his visit to Western Canada, taking place July 24-27, 2022. According to the organisers of “Walking Together” (papalvisit.ca), it is an opportunity for the Catholic Church to “strengthen its efforts to listen to, talk with and learn from residential school survivors, their families and their communities, and offer an apology for the role it played in the residential school system.”
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Pope Francis’ July trip to Canada was born out of his meetings with the nations’ Indigenous people and was planned around encounters with them, and if the pope’s words “have value elsewhere,” like throughout the Americas, all the better, said the director of the Vatican press office.

Matteo Bruni, director of the Vatican press office, briefed reporters July 20 about details of the pope’s visit to Canada July 24-29. He said the pope planned to deliver his nine speeches and homilies in Spanish during the trip.

Asked if the choice of Spanish was meant to send a message to other Indigenous peoples of North and South America, who often suffered the same forms of colonization, Bruni said Pope Francis would be speaking to the people he met, but he also knows that his words can offer solace to other Indigenous people and a challenge to the broader society.
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Teeing up the historic Papal Visit to Canada from July 24-29, Salt and Light Media Foundation unveiled a 59-minute documentary entitled Walking Together on July 17, chronicling the landmark meetings hosted at the Vatican between Pope Francis and representatives of Canada’s Indigenous Peoples in March and April.

Fr. Alan Fogarty, SJ, CEO and executive producer of Salt + Light Media, said his team’s passion to record this momentous summit kindled instantly after the news came out that ambassadors from the Assembly of First Nations, Métis National Council and Inuit Tapiriit Kanatami would travel to Rome.

“In the initial discussions when the news was coming out, we looked at ourselves and said, ‘where should we be? What should we be doing? What can we document in a way that will be helpful?’ This [documentary] is the best use of our resources as something that will help the Indigenous, the Church, the people of Canada and the Canadian government,” said Fogarty.
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In the days between March 28 and April 1 of this year, a delegation of representatives of the Indigenous peoples of Canada traveled to Rome with some of their bishops for several meetings with Pope Francis. He promised to travel personally to Canada later this summer to continue the dialogue in their “Indigenous territories.”

During the concluding meeting, the pope said, “it is my hope that our meetings during these days will point out new paths to be pursued together, will instill courage and strength, and lead to greater commitment on the local level. Any truly effective process of healing requires concrete actions. In a fraternal spirit, I encourage the Bishops and the Catholic community to continue taking steps toward the transparent search for truth and to foster healing and reconciliation. These steps are part of a journey that can favor the rediscovery and revitalization of your culture, while helping the Church to grow in love, respect and specific attention to your authentic traditions. I wish to tell you that the Church stands beside you and wants to continue journeying with you. Dialogue is the key to knowledge and sharing, and the Bishops of Canada have clearly stated their commitment to continue advancing together with you on a renewed, constructive, fruitful path, where encounters and shared projects will be of great help.”[1]

In these pages we will attempt to briefly outline the context of the journey of truth and reconciliation with the Indigenous peoples of Canada, in which the pope is intensely engaged, alongside the Canadian Church.
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The church is called to be anti-racist. Recently, I heard this quote from Ijeoma Oluo, author of So You Want To Talk About Race:

The beauty of anti-racism is that you don’t have to pretend to be free of racism to be an anti-racist. Anti-racism is the commitment to fight racism wherever you find it, including in yourself. And it’s the only way forward.

I find this quote provocative because I struggle to live in actively anti-racist ways. I find it provocative because I continue to detect in myself a desire to avoid admitting the racism in me and in my faith communities. Based on several recent experiences, which were simultaneously painful, frustrating, and holy, I have no doubt about the truth of the words it’s the only way forward.
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The Indigenous Reconciliation Fund Board of Directors is pleased to announce that the Fund is officially accepting proposals and distributing funds for projects in support of healing and reconciliation. Projects are determined locally in consultation with First Nations, Métis and Inuit Peoples, and the first proposal received approval on July 15, 2022.

The Fund has already collected $4.6 million from Catholic dioceses across the country, as part of a nationwide commitment to raise $30 million over the next five years. Project proposals from Diocesan / Regional Reconciliation Committees are being presented to the Fund, as part of an effort to support and encourage local collaboration between Catholic entities and Indigenous partners. All applications for funding must first be submitted through local Diocesan / Regional Reconciliation Committees.

“The Indigenous Reconciliation Fund is a critically important effort in support of the path of healing and reconciliation between the Catholic Church and Indigenous Peoples,” said Chief Wilton Littlechild, Chair of Board. “We are pleased with the progress made to date, and are looking forward to distributing funds as quickly as possible in support of reconciliation projects across the country”.
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Asking for prayers ahead of his visit to Canada July 24-29, Pope Francis described the trip as a “penitential pilgrimage” as part of a commitment to healing and reconciliation with the country’s Indigenous people.

“Unfortunately, in Canada, many Christians, including some members of religious institutes, contributed to the policies of cultural assimilation that, in the past, have severely harmed native communities in various ways,” the pope said July 17, referring particularly to the involvement of dioceses and religious orders in running residential schools.

From the 1870s to the 1990s, the Canadian government, usually in partnership with Christian churches, operated a residential school system to which over 150,000 First Nation, Métis and Inuit students were sent. Their language and customs were banned, and they often suffered malnourishment and physical, emotional and sexual abuse.
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Ten days after saying he would name two women to the group that helps him choose bishops, Pope Francis appointed three women to the office.

The Vatican announced July 13 that the pope had named 14 new members of the Dicastery for Bishops.

For the first time ever, the members include women: Sister Raffaella Petrini, a member of the Franciscan Sisters of the Eucharist, who is secretary-general of the office governing Vatican City State; French Salesian Sister Yvonne Reungoat, former superior general of the order; and Maria Lia Zervino, an Argentine who is president of the World Union of Catholic Women’s Organizations.

The dicastery is led by Canadian Cardinal Marc Ouellet and is responsible for helping the pope choose bishops for Latin-rite dioceses outside of the church’s mission territories. Members meet twice a month to review dossiers submitted by Vatican nuncios about potential candidates and to vote on the names they recommend to the pope.
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Pope Francis said he plans to meet with Russian Orthodox Patriarch Kirill in September at an interreligious meeting in Kazakhstan. The pope confirmed the meeting in an interview that aired in the United States July 11 on Univision, the Spanish-language network. “We are going to meet in Kazakhstan in September because there is a religious meeting” there that both have promised to attend, he said.

Although the Vatican has not officially announced the visit, Kazakh authorities said the pope confirmed his participation at the Congress of World and Traditional Religions during a Zoom meeting in April with President Kassym-Jomart Tokayev. The interreligious meeting will take place in the capital city, Nur-Sultan, Sept. 14-15.

Despite their opposing views on Russia’s invasion of Ukraine, the pope told Univision that he has “a good relationship” with the Russian patriarch. However, he said, “it is evident that his position is conditioned by his homeland in some way; which is not to say that he is an indecent man. No; God knows each person’s moral responsibilities in the depth of their hearts.”
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The care of the environment and the fight against climate change is not a lofty goal for humanity but a moral imperative, Pope Francis said.

The worsening climate crisis can no longer be ignored, and it is up to all human beings, who were entrusted by God as “stewards of his gift of his creation,” to act, the pope said in a message July 13 to participants at a Vatican conference on climate change.

“Care for our common home, even apart from considerations of the effects of climate change, is not simply a utilitarian endeavour but a moral obligation for all men and women as children of God,” the pope said. “With this in mind, each of us must ask: ‘What kind of world do we want for ourselves and for those who will come after us?’”

The July 13-14 conference, titled “Resilience of People and Ecosystems under Climate Stress,” was sponsored by the Pontifical Academy of Sciences.

According to the academy’s website, the conference aimed to “bring researchers, policymakers and faith leaders together to understand the scientific and societal challenges of climate change and develop solutions for enabling resilient people and resilient ecosystems.”
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Parliament’s Standing Committee on Justice and Human Rights is being blasted by anti-prostitution groups in Canada after releasing a report that concludes Canada’s current anti-prostitution law does more harm than good.

Although the justice committee report released June 22 stops short of calling for the 2014 law’s immediate repeal, it embraces the “sex-positive” and “harm-reduction” language of sex-industry activists who want to fully decriminalize prostitution. For example, the report describes prostituted persons as “sex workers” and terms prostitution an “industry.”

The committee’s report, titled Preventing Harm in the Canadian Sex Industry: A Review of the Protection of Communities and Exploited Persons Act, capped its statutory review of the current anti-prostitution law enacted under the previous Conservative government.

The law frames prostitution as a form of violence against women and youth and criminalizes both those who purchase commercialized sexual services and those who profit from it. The law gives prostituted persons immunity from prosecution and encourages them to exit prostitution.
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An area of disputed land in Saskatchewan has become a seedbed of reconciliation with the launch of an interpretive path to make the story of that journey come alive for visitors.

An official opening ceremony for the Stoney Knoll Interpretive Site, located between Waldheim and Rosthern roughly 45 minutes north of Saskatoon, was held on June 22. More than 150 adult guests, plus several classes of students from area schools, attended the event that was put on by the Stoney Knoll Historical Committee, a group of Mennonite, Lutheran and Indigenous representatives who are dedicated to sharing this reconciliation story.

In 1876, Stoney Knoll was part of an area of land that was given to the Young Chippewayan Cree band as part of the Treaty Six agreement. In 1897, the land was illegally reappropriated and sold to Mennonite and Lutheran settlers. The sale was a violation of the treaty and rendered the Young Chippewayan Cree landless.
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Anglicans have an indispensable role to play as Roman Catholics start a two-year conversation on how to become a more “synodal” church, Pope Francis said at his first meeting with Archbishop Linda Nicholls, primate of the Anglican Church of Canada.

Nicholls met the pope at the latest meeting of the Anglican-Roman Catholic International Commission (ARCIC), which took place in May at the Vatican’s Apostolic Palace in Rome. Due to the absence of Philip Freier, archbishop of Melbourne and Anglican co-chair of ARCIC who was attending the General Synod of the Anglican Church of Australia, the primate spoke on behalf of the Anglican side of the dialogue. Nicholls presented a formal statement on ARCIC from the Anglican perspective. ARCIC’s other co-chair, Bernard Longley, Archbishop of Birmingham, England, spoke on behalf of Roman Catholics.

“It was really very lovely,” the primate said of her meeting with Francis. “The pope is a very warm and gracious man who really pays attention to the people he’s with and gives you his full attention while you’re there.”
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The first session of the sixth phase of the International Commission for Dialogue between the Disciples of Christ and the Catholic Church took place in Melbourne, Kentucky, USA, from the 24th to 29th June 2022. The Commission consists of fourteen Catholic and Disciples members appointed by the Dicastery for Promoting Christian Unity, Vatican, and the Disciples Ecumenical Consultative Council, Indianapolis, USA. The goal of the dialogue, which started in 1977, has been understood to be full visible unity between Catholics and Disciples of Christ.

For the sixth phase, “The Ministry of the Holy Spirit” based on 2 Corinthians 3 has been chosen as the overall topic to explore the work of the Holy Spirit, especially in the life and ministry of the Church.

Prior to this session in person, the Commission held three online meetings to get to know one another, to discuss the Basic Outline of the Sixth Phase, and to help the Catholic members understand the history and polity of the Disciples of Christ.

On the first day, the Catholic co-chair, the Most Reverend David L. Ricken, Bishop of Green Bay, WI, USA, and the Disciples co-chair, Rev. Dr. Robert Welsh, Indianapolis, IN, USA, opened this session with a prayer service. On the following day, Bishop Ricken led a lectio divina on Acts 2 to deepen our spiritual understanding of the work of the Holy Spirit, and Dr. Welsh reviewed the previous five phases of the dialogue.
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Interreligious dialogue is key to preventing “the extremism that, sadly, is a pathology that can appear also in religions,” Pope Francis said in a message to members of a Jewish group engaged in dialogue for more than 50 years.

The pope had been scheduled to meet June 30 with members of the International Jewish Committee on Interreligious Consultations, but the Vatican press office said “a recurrence of knee pain” prevented him from doing so.

Instead, the pope gave the group his prepared remarks.

“Interreligious dialogue is a sign of our times and, I would say, a providential sign, in the sense that God himself, in his wise plan, has inspired, in religious leaders and in many others, the desire to encounter and come to know one another in a way respectful of religious differences,” the pope wrote to the group.

Dialogue, he said, “is a privileged path to the growth of fraternity and peace in our world.”
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The “sense of mystery” and awe Catholics should experience at Mass is not one prompted by Latin or by “creative” elements added to the celebration, but by an awareness of sacrifice of Christ and his real presence in the Eucharist, Pope Francis said.

“Beauty, just like truth, always engenders wonder, and when these are referred to the mystery of God, they lead to adoration,” he wrote in an apostolic letter “on the liturgical formation of the people of God.”

Titled “Desiderio Desideravi” (“I have earnestly desired”), the letter was released June 29, the feast of Sts. Peter and Paul. The title comes from Luke 22:15 when, before the Last Supper, Jesus tells his disciples, “I have earnestly desired to eat this Passover with you before I suffer.”

In the letter, Pope Francis insisted that Catholics need to better understand the liturgical reform of the Second Vatican Council and its goal of promoting the “full, conscious, active and fruitful celebration” of the Mass.

“With this letter I simply want to invite the whole church to rediscover, to safeguard and to live the truth and power of the Christian celebration,” the pope wrote. “I want the beauty of the Christian celebration and its necessary consequences for the life of the church not to be spoiled by a superficial and foreshortened understanding of its value or, worse yet, by its being exploited in service of some ideological vision, no matter what the hue.”
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The United Church of Canada is currently holding its 44th General Council, but this time it is a little different than past occasions. The current General Council is online and spread over several months. This should provide ample opportunity for discussion and reflection. A key item on the agenda of every General Council is the election of the next Moderator. In the United Church, the moderator is elected by the members of the General Council towards the end of the meeting. The new Moderator is installed in the office at the end of the meeting and then serves over the succeeding years until the next General Council meeting. The current 44th General Council is moderated by the Rev. Richard Bott, who was elected at the 43rd General Council in 2018 in Oshawa.

The plan for the Moderatorial election this year was that nominations would be received until June 17th. At that time, the slate of nominees would be announced and the discernment would begin. The election is July 23 and the installation is August 7. The surprise this year is that there is only one nominee. This is not unprecedented, but it is more common to have a large slate of candidates, up to a dozen or more. When nominations closed on June 17, there was a sole nominee: the Rev. Dr. Carmen Lansdowne. There is no process for acclamation, so there will be a ballot on July 23.
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In a new interview with a German newspaper, the Vatican’s point man on ecumenical affairs says Russian Orthodox Patriarch Kirill’s defense of the war in Ukraine amounts to “heresy,” and has fractured the unity of the Orthodox community.

Speaking to German newspaper Würzburg Die Tagespost in an interview that was published Wednesday, June 29, Swiss Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity, said that in his opinion, “it is heresy that the patriarch dares to legitimize the brutal and absurd war in Ukraine for pseudo-religious reasons.”

He noted that Kirill in the past has not only defended the war as a protection of Russian security and interests, but he has implied that Russians and Ukrainians share a national unity given the baptism of Grand Duke Vladimir of Kievan Rus’ in 988, after which he declared Christianity the state religion.

In Koch’s view, this vision of unity “is cruelly refuted today: if Russians and Ukrainians emerged from the same baptismal bath, but the Russians today attack the Ukrainians and wage war, then the unity is denied.”
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Archdeacon of Canterbury Dr Will Adam shares ecumenical insights and hopes ahead of the 15th Lambeth Conference.

Anglican bishops from around the globe are gearing up for a major event in the life of their communion which will shape the ministry and mission of its members over the next decade. The fifteenth Lambeth Conference takes place in Canterbury from 26 July to 8 August, bringing together over 600 bishops, alongside spouses, ecumenical observers and other invited guests.

The Lutheran World Federation (LWF) General Secretary Rev. Anne Burghardt will be taking part in that meeting, together with Prof. Dirk Lange, LWF’s Assistant General Secretary for Ecumenical Relations. Among those on hand to welcome them to the ancient city on the south-eastern tip of England will be a friend and ecumenical expert, Rev. Dr Will Adam, who was recently appointed Archdeacon of Canterbury.

Originally held at Lambeth Palace, the residence of the Archbishop of Canterbury on the banks of the river Thames in London, the Lambeth Conference has been meeting more or less once a decade since 1867 for prayer, reflection, fellowship and discussions on the challenges facing the 80-million-member global communion. It is one of the four, so-called Instruments of Unity of the Anglican Communion.
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One of the most beautiful and striking images that has stayed with me from the funeral mass of Pope John Paul II in 2005, was an ensemble of very ornately vested bishops gathered around the Holy Father’s coffin after communion, lifting up prayers and incense amidst a chorus of Greek and Arabic chanting.

The appearance of these bishops seemed to catch certain news announcers (even Catholic ones) off-guard, who referred to them variously as Greek Orthodox, Eastern Orthodox, Oriental bishops, and so on. Many Orthodox bishops did attend the funeral, of course, but these were seated in a separate section among Lutheran, Anglican, Evangelical, and other churches not in full communion with Rome.
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A truly pro-life celebration of the U.S. Supreme Court decision overturning Roe v. Wade would lead to cooperative efforts to pass legislation protecting life, women’s rights and motherhood, said an editorial in Vatican News and L’Osservatore Romano, the Vatican newspaper.

Those efforts should include finding ways to protect maternal health and lower the maternal death rate, assist poor women, provide or expand paid family leave and control access to guns in the country, said the piece written by Andrea Tornielli, editorial director at the Vatican Dicastery for Communication.

The Vatican published the editorial June 25, the day after the Supreme Court ruled that there is no constitutional right to abortion in the United States, giving individual states the power to legislate abortion.

The court ruling, Tornielli wrote, “could provide an opportunity to reflect on life, the protection of the defenseless and the discarded, women’s rights and the protection of motherhood.”
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A papal apology on Indigenous land in Canada is not irrelevant south of the border.

When Pope Francis visits Canada July 24-29, Oneida First Nation activist Daisee Francour and her colleagues at the U.S.-based international Indigenous non-governmental organization Cultural Survival will be paying close attention.

“An apology for one nation, in a way it’s a win for all of our nations,” said Francour. “When I say nation, I mean that as an Indigenous community — not necessarily the nation state or colonial state.

“There’s a huge opportunity, because the Catholic Church is just such an influential institution globally. There’s a huge opportunity to leverage, influence and push nation states like the U.S. government to join this collective process for justice, towards truth and towards healing.”
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The Dicastery for Promoting Christian Unity and the World Methodist Council have announced in a communiqué their intention to begin a new round of dialogue in October of this year. The dialogue will focus on the inter-related themes of mission and unity. As the Church fulfils the Lord’s commission to take the good news of the Gospel “to the ends of the earth” (Acts 1: 8) it moves into new contexts and cultures and encounters new questions. As demonstrated by the Council of Jerusalem (Acts 15) and the Council of Nicaea, whose 1,700th anniversary will be marked in 2025, synodal processes are therefore necessary in order for the church to come to a common mind in responding to these questions.
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The Joint International Commission for theological dialogue between the Catholic Church and the Oriental Orthodox Churches held its 18th plenary session in Rome from 20‒24 June 2022, hosted by the Dicastery for Promoting Christian Unity.

Co‒presided by Cardinal Kurt Koch, Prefect, and His Grace Kyrillos, Auxiliary Bishop of the Coptic Orthodox Diocese of Los Angeles, USA, the session gathered 23 representatives of the Catholic Church and various Oriental Orthodox Churches.

Concluding the third phase of dialogue, the Commission unanimously approved a new document entitled “The Sacraments in the Life of the Church”. Signed by its Co‒Presidents on Thursday 23 June, the document was presented on the same day to Pope Francis during a private audience.
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At the request of Pope Francis, the virtual reproduction of a collection preserving the requests for help addressed to Pope Pius XII by Jews from all over Europe after the beginning of Nazi-Fascist persecution is now accessible to all. It consists of a total of 170 volumes, or nearly 40,000 files. Only 70% of the total material will be initially available, but will later be supplemented with the final volumes currently being prepared.

“If I am writing to You today, it is to ask you to help me from afar”. Thousands of archived files that give voice to desperate calls for help. Like this one, from a 23-year old German university student “with Israelite origins”, who was baptized in 1938, and who, on 17 January 1942, made a last effort to free himself from detention in a concentration camp in Miranda de Ebro, Spain. He finally had the opportunity to join his mother who had fled to America in 1939, “to prepare a new life for me”, he wrote. Everything was ready for departure from Lisbon. The only thing missing was the intervention “of someone from outside” so that the authorities would consent to his liberation. “There is little hope for those who have no outside help”, he explains with few, but eloquent words. He then writes to an old Italian friend, asking her to ask Pope Pius XII to have the Apostolic Nuncio in Madrid intervene in his favour, knowing that: “with this intervention from Rome, others had been able to leave the concentration camp”.
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The theological dialogue between the Catholic Church and the Oriental Orthodox Churches has reached a point where it seems appropriate to consider expanding the opportunities for the faithful of any of the churches to receive the sacraments from one another when they are not available in their own community, Pope Francis said.

“Based on the theological consensus noted by your commission, would it not be possible to extend and multiply such pastoral arrangements, especially in contexts where our faithful are in minority and diaspora situations?” the pope asked members of the Joint International Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches.

Welcoming the commission members June 23, Francis said that “ecumenism always has a pastoral character” and is not simply about theological ideas.

“Among our churches, which share apostolic succession, the broad consensus revealed by your commission not only about baptism, but also other sacraments, should encourage us to deepen a ‘pastoral ecumenism,'” he said.
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Accepting the document, Pope Francis denounced surging anti-Semitism and stressed the importance of “recalling history so it can be of service to the future.”

A 30-member Simon Wiesenthal Center (SWC) international delegation met with Pope Francis on Wednesday to present a facsimile of an original report authored and signed by Adolf Hitler in which he openly espouses the destruction of the Jewish people by “a government of national strength.”

The facsimile, whose original is displayed at the SWC’s Museum of Tolerance in Los Angeles, was presented to His Holiness by SWC founder and CEO Rabbi Marvin Hier and Dawn Arnall, chairwoman of the leading NGO for Jewish human rights.

In Rabbi Hier’s remarks to Pope Francis, the Jewish leader first enumerated the horrific statistics on both sides of the Atlantic, which confirm surging anti-Semitism, including violent hate crimes.

In Pope Francis’ remarks, he responded by thanking the Simon Wiesenthal Center for protecting the memory of the past. Rabbi Hier then spoke about the human rights organization’s namesake, Holocaust survivor turned Nazi hunter, Simon Wiesenthal, and how he would react to current events.
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Rev. Prof. Dr Jerry Pillay was elected as the new general secretary of the World Council of Churches (WCC).

He is the eighth general secretary in the WCC’s history since the fellowship of churches was founded in 1948.

Pillay is currently dean of the Faculty of Theology and Religion, University of Pretoria. A member of the Uniting Presbyterian Church in Southern Africa, he is from South Africa.

Pillay was one of two candidates standing for election to the WCC’s highest administrative post. The other candidate was Dr Elizabeth Joy. Pillay will replace outgoing acting general secretary Rev. Prof Dr Ioan Sauca, who began serving in that position in April 2020, when the previous general secretary, Rev. Dr Olav Fykse Tveit, was appointed as the presiding bishop of the Church of Norway.
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Le pasteur Jerry Pillay a été élu secrétaire général du ConseiConseil œcuménique des Églisesclass=’c2c-text-hover’ title=’Conseil oecuméniques des églises’>COE).

Il est le huitième secrétaire général de l’histoire du COE depuis la création de la communauté fraternelle d’Églises en 1948.

Le pasteur Pillay exerce actuellement les fonctions de doyen de la Faculté de théologie et de religion de l’Université de Pretoria. Originaire d’Afrique du Sud, il est membre de l’Église presbytérienne unifiante d’Afrique australe.

Le pasteur Pillay était l’un des deux finalistes à l’élection aux plus hautes fonctions administratives du COE, pour laquelle il était opposé à Mme Elizabeth Joy. Il remplacera le secrétaire général par intérim sortant, le père Ioan Sauca, qui était entré en fonctions en avril 2020, lorsque le secrétaire général précédent, le pasteur Olav Fykse Tveit, avait été nommé primat de l’Église de Norvège.
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A South Sudanese bishop who was forced with his family into exile before he was one year old, the Right Revd Anthony Poggo, has been named as the next Secretary General of the Anglican Communion. Bishop Anthony Poggo, the former Bishop of Kajo-Keji in the Episcopal Church of South Sudan, is currently the Archbishop of Canterbury’s Adviser on Anglican Communion Affairs.

Bishop Anthony was selected for his new role by a sub-committee of the Anglican Communion’s Standing Committee following a competitive recruitment process led by external consultants.

He will take up his new role in September, succeeding the Most Revd Dr Josiah Idowu-Fearon, who steps down after next month’s Lambeth Conference of Anglican bishops, which is being held in Canterbury, Kent, from 26 July to 8 August.

The Anglican Communion is the world’s third largest Christian denomination. It comprises 42 independent-yet-interdependent autonomous regional, national and pan-national Churches (provinces), active in more than 165 countries.
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Growing up on Lac Ste. Anne in the 1940s and ’50s, Tony Belcourt remembers a rich and wondrous body of water, teeming with life.

“I go back to the ’40s. We had an abundance of fish, whitefish from the lake. The water was up,” said Belcourt, the former broadcaster and one-time president and CEO of the Metis Nation of Ontario.

When Pope Francis visits the lake this summer, he will be looking at a lake very different from the Lac Ste. Anne of Belcourt’s childhood memories. A 2017 report on the state of Lac Ste. Anne and its sister Isle Lake by the North Saskatchewan Watershed Alliance raises concerns about blue-green algae blooms, dropping lake levels, agricultural run-off and an environment stressed by power boats and recreation on the lake.

The report names at-risk species for the watershed, including peregrine falcons, western grebe and northern leopard frog, which are classed as “threatened,” and barred owls, black-throated green warbler and trumpeter swans as of “special concern.”
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The Vatican’s press office announced today that because of continuing problems with his knee, the Pope has postponed his planned African trip scheduled for July 2-7.

Pope Francis is scheduled to visit Canada July 24-29. Matteo Bruni, director of the Vatican Press Office, did not mention whether that trip is still set. Either way, plans are still being made for papal visit to Canada.

“At this time, we continue to move forward with our planning,” said Neil MacCarthy, Canadian Conference of Catholic Bishops communications lead on the papal trip.

Among the plans is ensuring plenty of rest for the Pope.

“Great care is being taken to provide significant periods of rest for the Holy Father,” he said. “And also to ensure his participation at events is for a limited period of time.”

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The joint publication, “Called to Transformation – Ecumenical Diakonia,” available online from now on, offers resources to strengthen the diaconal capacity of the churches and to advance the cooperation with specialized ministries.

“Writing of this document was a recommendation of the Malawi consultation in September 2014, when churches and specialized ministries’ representatives from all the continents gathered to reflect on the work they are supposed to do together,” said Prof. Dr Isabel Apawo Phiri, WCC deputy general secretary, presenting the publication.

Besides adding the geographic and confessional contexts of practicing diakonia, the study document also addresses the diaconal response to COVID-19 pandemic, including examples of diaconal ministry from every continent.

“With this publication, we now have a common understanding on diakonia – and that should take churches and their partners toward the next level of ecumenical cooperation in diakonia,” said Phiri, adding that after receiving the document in 2022, the WCC central committee has recommended that churches and specialized ministries all over the world use it.
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Dani Dayan, head of the Holocaust center in Jerusalem, describes Pope Francis as a friend and an ally in the mission to defeat antisemitism. Pope Francis met with the chairman of the Yad Vashem (World Holocaust Remembrance Center) and the two discussed ways to prevent antisemitism and increase cooperation on Holocaust education. Dani Dayan, the head of the center in Jerusalem, described Pope Francis as a friend and an ally in the mission to defeat antisemitism. Yad Vashem, the World Holocaust Remembrance Center in Jerusalem, is universally recognized as the ultimate source for Holocaust education, documentation and research.

The meeting that took place on June 9 was also attended by Rafi Schutz, Israel’s ambassador to the Holy See. Pope Francis and Dayan both share Buenos Aires as their birthplace and were able to converse in their native Spanish. The discussion focused on ongoing collaborative efforts by Yad Vashem and the Catholic Church on “Holocaust remembrance, education and documentation, and to discuss efforts to fight antisemitism and racism worldwide,” Yad Vashem said in a statement.
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As the World Council of Churches’ first substantial digital publication and its largest free collection, the Faith and Order Papers open a new frontier for scholars, ecumenists, and anyone interested in traversing the twists and turns of the path towards Christian unity.

“This is a digital library of more than one century of ecumenical theology,” explained Rev. Dr Odair Pedroso Mateus, WCC interim deputy general secretary and director of the WCC Commission on Faith and Order. “By ‘ecumenical theology,’ I mean theology focused on overcoming divisions among Christian churches.”

In fact, Pedroso Mateus added, it’s a library of ecumenical theology “in the making” because it documents not only the theological results of studies and conferences, but also the processes whereby studies of conferences were conceived, implemented and concluded.
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The Board of the Prairie Centre for Ecumenism has named their new Executive Director. Mary Nordick, Board Chairperson writes:

“The Board of the Prairie Centre for Ecumenism is pleased to announce Cathryn Wood’s promotion to Executive Director. Cathryn’s leadership skills have been demonstrated internally with her work with the Board on strategic planning and stabilizing the Centre financially. Her effective presence representing the PCE as an ecumenical community partner has helped to steer the Centre through the pandemic challenge. We look forward to her high-level development of approaches and partnerships as together we serve the prairie provinces in ecumenical leadership and support.

Cathryn Wood has been on staff at the Centre since 2015 as the Program Coordinator and is happy to be in this new role! She lives in Saskatoon with her husband, Chris and has four daughters Katie (Jarret), Emma, Laura, and Jessie. She is also the music director at St. Stephen’s Anglican Church in Saskatoon.
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I can still remember my shock and dismay upon hearing that Jean Vanier, someone whose talks and writings influenced my thinking on Christian community, had been sexuality inappropriate and L’Arche, the organization he founded in 1964 for people with intellectual disabilities, was being transparent in acknowledging the damage this had caused and would continue to cause.
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The visit to Canada by the Archbishop of Canterbury and meetings with Indigenous groups in Saskatchewan (See “‘Apologies are cheap … unless accompanied by action’”) were significant and vital steps on our path to healing. We thank him for his apology and for accompanying us briefly on our journey. But we do hope that he also recognized that Indigenous Anglicans have embarked on our own journey of self-healing. We are exercising our right to self-determination within the Anglican Church of Canada through the building of the Indigenous Anglican church, Sacred Circle. Building a new church in our own image is fueled by the tragic mistakes of the past. This self-governing assembly of Indigenous Anglicans is focused on healing, reconciliation and spiritual and cultural recovery and practice.

Regretfully, Canadian media failed to report on this aspect of our story; it is not even mentioned, for example, in an April 22 Globe and Mail column by Tanya Talaga, a journalist who frequently covers Indigenous affairs.

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At the invitation of the churches in Germany, Alsace–Lorraine, and Switzerland, the World Council of Churches (WCC) will hold its 11th General Assembly in Karlsruhe, Germany, from August 31 to September 8, 2022. Usually held every eight years, this assembly comes after a year’s delay because of the COVID pandemic which has taken many lives and highlighted the profound inequalities that exist in contemporary society. Bringing together more than 4000 participants from all over the world, a WCC Assembly is a special event in the lives of its 350 member churches, ecumenical partners, and other churches. With a membership including most of the world’s Orthodox churches, scores of Anglican, Baptist, Lutheran, Methodist, and Reformed churches as well as many charismatic, independent, united, and uniting churches, a WCC Assembly is the most diverse Christian gathering of its size in the world. It is a unique opportunity for the churches to deepen their commitment to visible unity and common witness.
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The [Anglican] Church in Wales has called on the World Council of Churches (WCC) to distance itself from any members which have shown support for Russia’s “unprovoked war of aggression” in Ukraine, namely the Russian Orthodox Church.

An emergency motion passed unanimously last month at the Church in Wales’ Governing Body in Newport last week urged the WCC to stand with the oppressed and work for peace, and to take “clear and appropriate action” against any member which supported the war.
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Evidence is mounting that assisted suicide’s introduction into the Canadian medical system is not only undermining governments’ oft-stated plans to improve palliative care but is actively damaging the country’s already inadequate palliative care system. Some patients are choosing to die rather than to continue to live without adequate palliative care.

Dr. Neil Hilliard, a palliative care expert from Abbotsford, British Columbia, said health facilities’ introduction of assisted suicide into palliative care wards and hospices, following legalization of Medical Assistance in Dying (MAiD) in June 2016, has led to a reduction in true palliative cares services.

“It’s like a cancer growing within the palliative care programs,” said Hilliard who, in 2017, resigned as medical director of the Fraser Health Authority’s palliative care program because of his opposition to the authority’s insistence that he support the performing of assisted suicide in hospices.

“(MAiD) is starting to take over to a certain degree. But still only 5% of people are choosing MAiD; 95% would prefer to live well until they die naturally.”
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With the World Council of Churches (WCC) 11th Assembly less than four months away, anticipation for the historic gathering of faith and fellowship is growing. The foundation for the assembly—including the business aspects, spiritual life, or open dialogue—is the theme “Christ’s love moves the world to reconciliation and unity.” The assembly is also rooted in common faith as a gathering of the fellowship of churches that confess the Lord Jesus Christ as God and Saviour. All of this will occur amid today’s stark global realities: wars and conflicts, COVID-19, the climate emergency, racism, authoritarian politics, digitization, militarization. As the world cries for hope, the WCC 11th Assembly promises to bring a multi-faith approach.
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Pope Francis said on Friday that members of the Anglican Communion are “valued travelling companions” as Catholics take part in a worldwide synodal process.

Speaking to the Anglican-Roman Catholic International Dialogue Commission (ARCIC) on May 13, the pope said he hoped that Anglicans would contribute to the two-year initiative leading to the Synod on Synodality in Rome in 2023.

He said: “As you know, the Catholic Church has inaugurated a synodal process: for this common journey to be truly such, the contribution of the Anglican Communion cannot be lacking. We look upon you as valued travelling companions.”

The 85-year-old pope noted that in July he is due to travel to South Sudan with Justin Welby, the Archbishop of Canterbury and leader of the Anglican Communion.

The pope, who has been making his public appearances in a wheelchair since May 5 due to a torn ligament in his right knee, said: “As part of this concrete journey, I wish to recommend to your prayers an important step. Archbishop Justin Welby and the Moderator of the Church of Scotland, two dear brothers, will be my travelling companions when, in a few weeks’ time, we will at last be able to travel to South Sudan.”
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The Anglican-Roman Catholic Dialogue of Canada (ARC Canada) has been meeting regularly for 50 years, with a mandate to serve the cause of visible Christianity unity and common witness between the Anglican Church of Canada (ACC) and the Roman Catholic Church in Canada. Having continued the Dialogue online from 2020-2021, members rejoiced to be able to convene in person on May 2-5 at the Manoir D’Youville in Châteauguay, QC.

These days were the source of a renewed beginning in several ways: ARC Canada welcomed a few new members into its ranks, continuing a long tradition of gifted and dedicated ecumenical leaders who have contributed to its work over the decades. A new proposed terms of reference was reviewed that would, among other things, expand the participation of representatives from the Evangelical Lutheran Church in Canada (ELCIC) from a role as observers to full membership, as full communion partners within the ACC delegation. There was also a chance to engage with recent discussions of synodality in the Roman Catholic Church, and to review aspects of some of the latest ecumenical study on the subject of Anglican ordinations.
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The governing body of Mennonite Church Canada has decided to end the full-time Indigenous-Settler Relations (ISR) position held by Steve Heinrichs and replace it with a new half-time position.

Heinrichs’s 10-plus notable years with MC Canada are over.

At the same time, MC Canada will add a half-time climate action position and a half-time associate executive minister position. The decisions were made at the April 9 to 10 meeting of the Joint Council.

The MC Canada release states that Heinrichs will not be filling the new half-time ISR position. MC Canada executive minister Doug Klassen says policies prevent him for disclosing whether Heinrichs was offered the half-time position. Heinrichs is similarly limited in what he can say.

That said, his preference would have been to continue in the role he had. Heinrichs was not involved in the April 9-10 decision. The cutback was effective immediately, although Heinrichs has offered to remain for a short time, to assist with transition and to wrap up projects. Klassen hopes to have the half-time position filled in the fall.
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A special service to mark the eighth centenary anniversary of the Synod of Oxford aims to encourage Christians to reject contemporary forms of anti-Judaism and antisemitism. The Church of England has issued an apology to the Jewish community over laws that were passed 800 years ago which paved the way for the expulsion of Jews from England for hundreds of years. A special service held on Sunday at Christ Church Cathedral in Oxford for the eighth centenary anniversary of the Synod of Oxford saw the presence of civic dignitaries and religious leaders, including Britain’s Chief Rabbi, Ephraim Mirvis and representatives of the Archbishop of Canterbury, Justin Welby. The 1222 Synod of Oxford passed laws that forbade social interactions between Jews and Christians, placed a specific tithe on Jews and required them to wear an identifying badge. The Jews were also banned from some professions and from building new synagogues. Other harsher restrictions against the Jews followed over the years that eventually led to the mass expulsion of approximately 3,000 Jews at the time, by an edict in 1290 by King Edward I. More than 360 years passed before Jews were readmitted to England by Oliver Cromwell in 1656.
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During the month of Ramadan, the Evangelical Lutheran Church in America (ELCA) sent an open letter to the Muslim community in the United States. Acknowledging the conjunction of Christian and Muslim holy days in April, the ELCA Church Council unanimously adopted “A Declaration of the ELCA to the Muslim Community” (2022). The Declaration affirms the ELCA’s “friendship and solidarity with Muslims, nurtured over time through meaningful cooperation, dialogue, and common action.”

Kathryn M. Lohre, ELCA Executive for Ecumenical and Inter-Religious Relations & Theological Discernment, explained that “This latest declaration stands alongside ‘A Declaration of the ELCA to the Jewish Community‘ and as a concrete expression of ‘A Declaration of Inter-Religious Commitment.’ More than a corpus of statements, these declarations remind us of who we are in relationship to our neighbours, and who we strive to be. Grounded in real relationships, they are more than aspirational; grounded in reality, they reflect commitments not yet fully realized.”

The ELCA also plans to publish new resources to support these inter-religious efforts, including a preaching guide that affirms the ELCA’s commitments to Jewish relations and a set of pastoral guidelines for ministry in a multi-religious world.
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When Geronimo Henry stood up to speak at a May 3 meeting between Indigenous community leaders, residential school survivors and Archbishop of Canterbury Justin Welby in Toronto, he told the story of his 11 years in the Mohawk Institute residential school near Brantford, Ont.

He told those gathered how he and other children had been locked in an empty “playroom” for hours at a time, gazing out the single window and wishing to see his mother drive up the laneway to bring him home.

He told them about when the city of Brantford built a dump out behind the school and he and the other boys would sneak out to rifle through it for food to supplement the school’s paltry fare.

And he told them that when Stephen Harper’s government issued an official apology for the residential school system in 2008, he used to take a printed copy with him to speaking engagements at universities so that when someone asked what he thought of the apology, he could take it out and rip it up.

“Why did it take the churches and the government so long to bring out this apology? Don’t they know the schools closed in 1970?” asked Henry. “That’s when they should have come and gathered us all up and said they were sorry. But they never.”

Canada’s Indian residential schools began to close in earnest after 1969 when the partnership between the federal government and the churches that had run them dissolved. The Mohawk Institute closed in 1970.
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When I first encountered interchurch families in my early ecumenical work, I had no idea that I would eventually marry someone from another church and become an interchurch family. I am now married to the Rev. Amanda Currie, a Presbyterian minister. Yet, at the time, I had little experience with theological or pastoral questions of marriage and family and no clue about how these would be significant in ecumenical relations in Canada.

Various surveys of Canadian dioceses since the 1980s have confirmed that 60% or more of marriages in Catholic parishes are what we used to call “mixed marriages”. This catch-all term includes marriages of a Catholic with anyone who is not Catholic, including other Christians, people of various other religions, and people with nominal or no religion. Most couples come to marriage with differing religious experiences or commitment levels, so most churches have historically cautioned against “inter-marriage” on practical grounds and sometimes with rather peculiar preconceptions about the other.
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