Public Safety Minister Vic Toews has announced the cancellation of the contracts of all part-time non-Christian chaplains ministering in federal prisons across Canada. The cuts take effect as of the end of March 2013. After that date, penitentiary inmates of minority faiths, from Buddhists to Wiccans, will have to rely on full-time Christian chaplains for interfaith services, religious counsel and spiritual guidance.
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The Canadian Conference of Catholic Bishops (CCCB) today released a pastoral letter on freedom of conscience and religion. Issued by the CCCB Permanent Council, the letter expresses concern about an “aggressive relativism” in Canada that seeks to relegate religion to the private sphere.

“Legitimate secularity draws a distinction between religion and politics, between Church and state,” the pastoral letter states, but is open to the engagement of religious beliefs and faith communities in public debate and civic life. “Radical secularism”, however, excludes religion from the public square “and from freely engaging in the public debate necessary for shaping civic life.”
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As of Jan. 2, the Anglican Church of Canada will have a dedicated new advocate for ecumenism.

Archdeacon Bruce Myers, missioner of communications in the diocese of Quebec, will assume a one-year, part-time position as coordinator for ecumenical relations with the Faith, Worship and Ministry department of General Synod.

“I’ve always had a passion for ecumenism even if I didn’t always call it that,” says Myers, who is manager of the Quebec diocese’s website and editor of its newspaper, Gazette. “Early on, I recognized that it was not right that the body of Christ was divided into so many pieces.”

Myers, who holds a master’s degree in ecumenical theology from the The Ecumenical Institute of Bossey in Switzerland, now brings that passion to healing the divisions in Christendom, so much of which was united as one church for 15 centuries. “I think ordinary Christians of every denomination are questioning whether the differences are all that important when we share so much in common,” he says. “The overarching ecumenical task is how to mend those broken fences and relations.”
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Churches in Canada addressed challenging questions, with a strong interfaith perspective, while responding to the document “Christian Witness in a Multi-Religious World: Guidelines for Conduct” in an event held at the University of Toronto on 22 November.

The document “Christian Witness in a Multi-Religious World: Guidelines for Conduct” was launched by the World Council of Churches (WCC), the Pontifical Council for Interreligious Dialogue and the World Evangelical Alliance in June. It was commended to the churches for reflections in their own particular contexts.
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A new research centre at Ottawa’s Saint Paul University will study the contribution Canadians made to Vatican II as well as how the Council has shaped religious communities here.

A year before the 50th anniversary of the opening of the Second Vatican Council, the Research Centre for Vatican II and 21st Century Catholicism launched Oct. 13. It will examine ecumenism and interreligious dialogue in contemporary society and look at issues of progress and decline in the Catholic community.

“I hope we find a way to help contemporary young Catholics, other Christians and non-Christians to understand the commitment and the opening of the Catholic Church to the world, to contemporary society and to contemporary issues,” said Saint Paul theology professor Catherine Clifford, one of Centre’s co-founders, in an interview.
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Together as people of faith, informed by our respective traditions, and compelled by our sincerely held beliefs to care for those in need within our communities and across this nation, we recognize this time to be a unique moment and opportunity in Canada for cooperative action to eradicate persistent poverty in our wealthy and wonderful land. It is a time when Canadians of all faiths, from all walks of life, from all parts of this great country are awakening to the unacceptable levels of poverty, inequity and homelessness, and acknowledging that this injustice must change.

But we cannot do this in isolation. Committed to doing all we can, we call upon our government to partner with us in ending poverty.

We acknowledge with gratitude the many positive government initiatives that continue to benefit the poor. In particular, it is gratifying to acknowledge that a majority of Canadians now live in provinces and territories that have developed and are implementing poverty reduction plans. But it is time for comprehensive, coordinated and collaborative action, with national leadership working in partnership with other jurisdictions.
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Another Canadian Anglican has been appointed to an international ecumenical post. Ecumenism in Canada congratulates Natasha Klukach on her new role at the WCC.

Natasha Klukach, General Synod’s coordinator for ecumenical relations, has been appointed to an international role that will make the most of her strong theological and relationship-building skills.

The Executive Committee of the World Council of Churches (WCC) has approved her appointment as Programme Executive: Church and Ecumenical Relations / North American Regional Relations at the WCC office in Geneva, Switzerland. Ms. Klukach is ready to take up her appointment in January 2011.
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Glad tidings for the Roman Catholic Diocese of Saskatoon arrived a few days before Christmas with the appointment of Msgr. Donald Bolen of Regina as seventh bishop of the diocese.

Pope Benedict XVI’s appointment of Bolen as bishop was announced Dec. 21 in Rome. The diocese of Saskatoon has been without a bishop since September, when former bishop Albert LeGatt was inaugurated as Archbishop of St. Boniface, Manitoba.

Bolen, 48, is presently serving as vicar-general of the Archdiocese of Regina, and pastor of St. Joseph parish, Balgonie; St. Agnes at Pilot Butte; and St. Peter’s Colony, Kronau.

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Symposium on War and Peace: Mennonites and Christian Reformed Churches discuss and discern

On Oct. 17, Bruce Adema, Director of Canadian Ministries for the bi-national Christian Reformed Church and current president of the Canadian Council of Churches (CCC), and Robert J. Suderman, General Secretary of Mennonite Church Canada hosted a Symposium on War and Peace together with the Christian Reformed Church of Canada at Bethel Mennonite Church in Winnipeg.
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Canadian Government cuts funding for KAIROS overseas work
CIDA cuts to KAIROS will devastate human rights work overseas

(Toronto) The Canadian government’s decision to cut funding to KAIROS: Canadian Ecumenical Justice Initiatives will have a devastating impact on KAIROS’ overseas partners and the thousands of marginalized people in local communities they support, KAIROS announced today.
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Beyond the traditional categorization of climate change as an environmental issue, it is clearly also a development issue; a poverty reduction, food security, economics, health, human rights, governance and equality issue. It is a Millennium Development Goal issue. (UN Millennium Campaign)

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New Archbishop for Saint-Boniface

[Ottawa • CCCB] Pope Benedict XVI today named Most Reverend Albert LeGatt as Archbishop of Saint-Boniface. At the time of his appointment, he was Bishop of Saskatoon.

The Holy Father also accepted the resignation of Most Reverend Émilius Goulet, P.S.S., in accordance with the Code of Canon Law which sets the mandatory age of retirement for bishops at 75. Archbishop Goulet, who turned 76 last May, has served the diocese of Saint-Boniface for a little more than a year past his 75th birthday. He had been appointed Archbishop of Saint-Boniface in [June] 2001.
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A history of the Prairie Centre for Ecumenism (PCE), a book entitled God’s Reconciling Grace, is a story of ecumenism over 25 years.

The editorial committee consists of Vern Ratzlaff, Ursula Wigg, Carol Pek, and Colin Clay with contributions from Fr. Bernard de Margerie and a cast of thousands, says Rev. Jan Bigland-Pritchard, director of the Prairie Centre for Ecumenism.

“The book is filled with stories of ecumenical co-operation in Saskatchewan, focusing on the Prairie Centre, but not exclusively,” she says.

God’s Reconciling Grace ($10) will be launched at a banquet on June 4 that is part of the Summer Ecumenical Institute, a conference being held from June 2-5 at Queen’s House of Retreats.
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Ecumenical Shared Ministries: an idea whose time has come?

by Rev. Dr. Jan Bigland-Pritchard
(Executive Director, Prairie Centre for Ecumenism & Coordinator, Shared Ministries Bureau)

In Winnipeg, a Catholic parish and an Anglican parish share a large building on a busy city street. In Shell Lake Saskatchewan, Anglican, Lutheran and United Church Christians have joined buildings and hearts together to form one worshipping community with joint staff and programming. In Montreal, downtown clergy of two denominations start talks about sharing a worship space: one has a big church with a small congregation, while the other has a congregation with no suitable place to meet. In Rocky Mountain House, Alberta, three existing congregations are about to break ground for a new church facility which will serve them as one congregation and help them serve the needs of their town. In Biggar, Saskatchewan, the Anglican and Lutheran pastors run a ‘Monday School’ kids club for the children of the whole town. What are all these Christians doing? They are exploring ecumenical shared ministry.

An Ecumenical Shared Ministry (ESM) exists where Christians of more than one denomination worship and serve God in a united way while still maintaining their denominational identities and connections. ESMs take many forms, from sharing a building, to sharing programs, staff and worship. There are an estimated 80-150 ESMs in Canada. Some are found in tiny rural communities. Some are in major cities. Most ESMs are located in Western Canada and the Maritimes, and new ones are forming all the time.

Ecumenical Shared Ministries are showing themselves to be part of the solution to the problem our churches face in the rural areas, and in new urban areas. In places where numbers are diminishing due to rural depopulation, ESMs offer a way for rural Christians of several denominations to work together in ministry to their communities without losing their denominational allegiances. In the new city suburbs in Western Canada, denominations are stretched to finance the planting of new churches, and some are creating new urban ESMs, like the Living Spirit Centre in Regina. These ESMs not only maximize limited financial resources, but also give ‘flesh’ to Christians’ spiritual commitment to seek Christian unity and reconciliation.

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In a pastoral letter to the faithful in his diocese, Roman Catholic Bishop Luc Bouchard of St. Paul in Alberta, Canada decried that “the integrity of creation in the Athabasca Oil Sands” – the largest reservoir of crude bitumen in the world and the largest of three major oil sands deposits in Alberta – “is clearly being sacrificed for economic gain.”

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Canadian federal election guides – 2008

Another federal election has come to Canada. Canadians will go to the polls on October 14 to select members of Parliament in all 308 ridings across the country. For more information about who can vote, the candidates, and the locations of the polls, please see the Elections Canada website.

Here at “Ecumenism in Canada” we have a continuing interest in highlighting the reflections offered by the Canadian churches on matters of public policy. With this in mind, we have compiled the following links to election resources prepared by the churches and their ecumenical justice groups.

• CCCB Federal Election 2008 Guide
• EFC 2008 Election Kit
• United Church of Canada 2008 Federal Election Kit
• Mennonite Central Committee’s 2008 Election Primer
• Citizens for Public Justice 2008 Election Guide
• Candidates Against Poverty

The Catholic bishops of Canada have a long history of public statements on justice issues, both during and between elections. As in recent elections the CCCB has issued an election guide that is intended to enumerate principles of Catholic social teaching that are relevant to the elections. Like all churches, the CCCB does not endorse any political party. Instead, the CCCB’s Social Affairs Commission “encourages Catholics to become better informed about the issues, to voice their concerns with the political candidates … and, most of all, to vote.” The four-page text goes on to list some basic principles from Catholic moral and social teaching to help voters examine and evaluate public policy and programs. These principles include respect for life and the dignity of the human person, as well as the preferential option for the poor. The text also addresses the question of the war in Afghanistan and the debate on the environment. The four Bishops who signed the document call on the political parties to “engage in a peace process for Afghanistan” and to ensure that “future generations … can have a healthy environment.” The Social Affairs Commission admits that “choices can be tough” for Catholics when a political candidate or a political party holds “values that are not fully in line with Church teaching.” Citing the Vatican’s Congregation for the Doctrine of the Faith, the CCCB Social Affairs Commission points out that “a well-formed Christian conscience does not permit one to vote for a political program or an individual law which contradicts the fundamental contents of faith and morals.”

The Evangelical Fellowship of Canada has also issued an election kit. The EFC says that “Canada needs strengthened families and secure marriages. Canada needs to protect its most vulnerable: children, the poor, the unborn and the disabled.” The EFC’s kit is not entirely focussed on personal and family ethics. It also affirms that “Canada needs to share its blessings with the world, especially meeting commitments made to foreign relief and development work.” The EFC kit includes position papers on various issues, and is expected to be updated with further statements as the campaign proceeds.

The United Church of Canada also regularly issues public statements during federal elections. The United Church website says that their new 2008 Federal Election Kit “takes a non-partisan approach. It lifts up justice concerns that need voice to get on the election agenda and into public awareness. As well as offering a brief background and sample questions on issues important to the United Church, the kit offers tips for asking questions at all candidates meetings and advice on how to use the media effectively.” There are a variety issues that the United Church highlights, however it brings a special focus to Aboriginal issues.

The Mennonite Central Committee serves both Canadian and American churches, both of which are in the midst of elections. However the issues and concerns are different, and an election primer is offered by MCC-Canada for Canadian Anabaptists. The MCC is not a church, and thus does not speak on behalf of its member churches. It therefore frames its election reflection in the form of “questions for Anabaptist Christians to consider during the 2008 federal election campaign.”

As of September 16th, there were no election guides or other resources available on the websites of the Anglican Church of Canada (ACC), the Evangelical Lutheran Church in Canada (ELCIC), the Presbyterian Church in Canada (PCC), the Canadian Council of Churches (CCC), or KAIROS. If these become available, this website posting will be revised to include these links.

There are two other resources of interest. The Citizens for Public Justice is an independent social justice research and advocacy group. The CPJ has issued election guides during many of the past elections. The CPJ 2008 election guide addresses a number of issues of concern in the current campaign: poverty, immigration, tax policy, and the environment. These are issues that CPJ has addressed for many years, and thus their guide draws on additional resources available through their website. The CPJ invites Canadian voters to consider their electoral choices through the lens of public justice.

The Religious Social Action Coalition of Newfoundland and Labrador has created a new website to encourage candidates to establish a government priority to end poverty in Canada. The coalition is “a nonpartisan group from a broad array of religions — Christians, Muslims, Jews, Hindus and others — united in our religious commitment to call on society to abolish poverty at home and abroad. … It is the goal of our coalition to call upon all candidates for Parliament to pledge to move our society toward greater economic fairness. … To finally fulfill the promise that Parliament made to abolish poverty among Canadian children, even though they have missed their own deadline by seven years. To make sure that working families can find affordable housing. And to fulfill Parliament’s Kelowna pledge to Canada’s Aboriginals. … It is our goal to get citizens talking about poverty — and to make Ending Poverty a voting issue.”

The coalition has established an admirably low-tech website entitled Candidates Against Poverty which lists all the candidates who have taken a simple pledge to make poverty a governmental priority. At this point, the number of candidates who have responded is quite small. Voters can explore the website to see whether their candidates have made the pledge. Voters can also challenge their candidates to make this pledge and have it recorded on the website.
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Liturgies for Christian Unity: The First Hundred Years, 1908-2008

Earlier this year, Canadian Council of Churches announced their latest publication, an anthology of prayers for Christian unity. Featuring a foreword by retired Anglican Archbishop Michael G. Peers, Liturgies for Christian Unity is an anthology of the very best approaches to celebrating common religious ground. Containing prayers and texts from the past 100 years of the Week of Prayer for Christian Unity, it offers a wide range of ideas for liturgies of all forms and sizes. Its inclusiveness and its usefulness make it a required resource for parishes, retreat centres, chaplains, and educators in all manner of situations.

This resource is the fruit of rich editorial work by the Faith and Witness Commission of the Canadian Council of Churches, under the guidance and leadership of Rev. Judee Archer-Greene, Rev. Richard Vandervaart and Dr. Mary Marrocco.

ISBN-13: 978-2-89507-958-3 • Price: $27.95 • Paperback, 200 pp., 8.5 x 11
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Historic apology to residential schools students seen as a beginning

[Art Babych • Anglican Journal] Archbishop Fred Hiltz, the Primate of the Anglican Church of Canada, today said he was moved by Prime Minister Stephen Harper’s apology to victims of residential schools and is optimistic that the historic apology – made on behalf of the Canadian government – will be followed by action.

“I was equally grateful for the apologies – and that’s what they were – offered on behalf of the other political parties,” he said in an interview with the Anglican Journal on Parliament Hill after Mr. Harper delivered the apology in the House of Commons June 11, followed by apologies from the other party leaders. “I was very encouraged by their determination to make sure that this apology is seen as a beginning, and that it will be accompanied by actions that will significantly improve the quality of life for First Nations people in this land,” the primate said.

The government’s apology was directed at the generations of victims of what Mr. Harper called “a sad chapter in our history” and asked for forgiveness for the students’ suffering and for the damaging impact the schools had on aboriginal culture, heritage and language.

Aboriginal leaders and abuse victims, among them Phil Fontaine, National Chief of the Assembly of First Nations, were in the chamber as Mr. Harper delivered the apology.

“Today, we recognize this policy of assimilation was wrong, has caused great harm, and has no place in our country,” said Mr. Harper. “The Government of Canada sincerely apologizes and asks the forgiveness of the aboriginal peoples of this country for failing them so profoundly.

“The Government of Canada now recognizes it was wrong to forcibly remove children from their homes … to separate children from rich and vibrant traditions,” he said. “We apologize for having done this.”

Mr. Harper also noted that while some former students have spoken positively about their experiences at residential schools, “these stories are far overshadowed by tragic accounts of the emotional, physical and sexual abuse and neglect of helpless children, and their separation from powerless families and communities.”

Several First Nations, Métis and Inuit leaders spoke in the chamber in response to the government’s apology with Mr. Fontaine – wearing a traditional aboriginal headdress – calling it “the achievement of the impossible.” He added: “Finally we have heard Canada say it is sorry.”

Clement Chartier, Métis National Council President thanked the government for the apology and said, “It has taken courage and conviction on the parts of many, many people to confront this dark period in Canada’s history.”

Liberal Leader Stéphane Dion said the apology “is about a past that should have been completely different.” But, he added, “it must be also about the future. It must be about collective reconciliation and fundamental changes.”

Native groups and leaders of the four churches that operated the residential schools on behalf of the federal government – Anglican, Roman Catholic, United and Presbyterian – had urged the government to consult with First Nations leaders in the drafting of the apology.

The government rejected the idea but Archbishop Hiltz said the groups seemed satisfied that the apology had the necessary ingredients. These included “acknowledgement of a policy of assimilation that was flawed and wrong in its inception, words of contrition on the part of the government for removing children from their families, (and) words of contrition for abuse which many of them suffered in the school,” he said.

Bishop Mark MacDonald, the national indigenous bishop of the Anglican Church of Canada, said he was pleased with the government’s apology. “I’m going to be processing it for a long time,” he told the Journal. “It was an extraordinary event and I was very happy with what I heard and moved by what I heard and I’m filled with all kinds of emotions. So it will take me a while to process it. But I thought it was an extraordinary day and one of the best days of my life.”

Bishop MacDonald and Archbishop Hiltz, along with other church leaders and scores of First Nations people watched the proceedings in the House of Commons on screens set up in two large meetings rooms nearby. Also in attendance were Archdeacon Sidney Black and the Rev. Gloria Moses, co-chairs of the Anglican Council of Indigenous Peoples.

More than 1,000 others watched from outside the House of Commons where a big screen television was set up. About 30 events marking the historic formal apology were organized in cities and communities across Canada. The Anglican Church of Canada urged parishes to ring their church bells at 3 p.m., the time Mr. Harper was scheduled to deliver the apology.

After the apology was delivered, Mr. Harper and Indian Affairs Minister Chuck Strahl led the procession from the House to one of the rooms for a smudging ceremony, the presentation of tobacco and tea to aboriginal elders, and the signing of the Statement of Apology.

Eleven of the special guests, including Mr. Fontaine and 104-year-old Marguerite Wabano, the oldest residential school survivor, were presented with a framed Statement of Apology from Mr. Harper, and congratulations and hugs from Governor General Michaëlle Jean.

The government’s apology to residential school students comes 15 years after the Anglican Church of Canada, through former primate Archbishop Michael Peers, issued an apology for its involvement in the schools. The church ran about 30 of the schools between 1820 and 1969. About 150,000 First Nations, Inuit and Métis children were taken from their communities over most of the last century and forced to attend state-funded but church-run boarding schools aimed at assimilating them.

(Art Babych is the editor of Crosstalk, the monthly newspaper of the diocese of Ottawa.)
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Government of Canada apologizes to Aboriginal peoples

In what has been widely described as an historic opportunity for reconciliation with aboriginal peoples, the Prime Minister of Canada rose in the House of Commons on Wednesday to apologize to aboriginal peoples for the residential schools operated under government supervision by the Anglican, Presbyterian, United and Catholic churches. The apology was carried live on television and radio across Canada, and provided an opportunity for Canadians to pause to reflect on the legacy of these schools and the policies that they enacted.

Residential schools were developed in the 1870s as part of a policy of assimilation. As the PM explained: “Two primary objectives of the residential schools system were to remove and isolate children from the influence of their homes, families, traditions and cultures, and to assimilate them into the dominant culture. These objectives were based on the assumption aboriginal cultures and spiritual beliefs were inferior and unequal. Indeed, some sought, as it was infamously said, ‘to kill the Indian in the child.’ Today, we recognize that this policy of assimilation was wrong, has caused great harm, and has no place in our country.”

In addition to the general apology for the residential schools, the PM also expressed five specific apologies:

“Therefore, on behalf of the government of Canada and all Canadians, I stand before you, in this chamber so central to our life as a country, to apologize to aboriginal peoples for Canada’s role in the Indian residential schools system.

To the approximately 80,000 living former students, and all family members and communities, the government of Canada now recognizes that it was wrong to forcibly remove children from their homes and we apologize for having done this.

We now recognize that it was wrong to separate children from rich and vibrant cultures and traditions, that it created a void in many lives and communities, and we apologize for having done this.

We now recognize that, in separating children from their families, we undermined the ability of many to adequately parent their own children and sowed the seeds for generations to follow, and we apologize for having done this.

We now recognize that, far too often, these institutions gave rise to abuse or neglect and were inadequately controlled, and we apologize for failing to protect you.

Not only did you suffer these abuses as children, but as you became parents, you were powerless to protect your own children from suffering the same experience, and for this we are sorry.”

Resources:

• The full text of the PM’s apology
• Video of the PM’s apology (CBC.ca)
• In depth background information by the CBC on Residential schools and the Truth and Reconciliation Commission
• Historic apology to residential schools students seen as a beginning (Anglican Journal)
• After the Apology of June 11, 2008: A Prayer (United Church of Canada)
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L’abbé Thévenot est nommé évêque de Prince Albert

(CECC – Ottawa) Le 26 mai 2008, le pape Benoît XVI a accepté la démission de Mgr Blaise Morand, évêque de Prince Albert, en Saskatchewan, et a nommé le Père Albert Thévenot, M. Afr., pour lui succéder.

Au moment de sa nomination, l’évêque-élu était Supérieur provincial de la Société des Missionnaires d’Afrique pour l’Amérique du Nord, dont les bureaux sont situés à Montréal. Quant à Mgr Morand, qui a été ordonné évêque en juin 1981, il prend sa retraite conformément au Code de droit canonique, ayant atteint l’âge de 75 ans en décembre 2007.

Né le 6 novembre 1945, à Somerset, au Manitoba, Mgr Thévenot a joint les Missionnaires d’Afrique en 1964. Après un temps de formation, il a séjourné en Tanzanie, de 1973 à 1976, où il a enseigné au Petit Séminaire de Katoke. Il a ensuite poursuivi des études en pédagogie à l’Université du Manitoba, à Winnipeg, et en théologie au Missionary Institute of London, en Angleterre.

Après son ordination presbytérale, le 2 août 1980, il a successivement œuvré en Tanzanie jusqu’en 1985, puis au Canada jusqu’en 1992, à nouveau en Tanzanie jusqu’en 1998, et à Rome jusqu’en 2004, comme membre du Conseil général de la Société des Missionnaires d’Afrique. Après une année de ressourcement à l’Institut des Dominicains de Montréal, il a été Secrétaire national de l’Oeuvre pontificale de la propagation de la foi, de janvier 2005 jusqu’au moment de son élection comme Supérieur provincial, en juillet 2006.

Le diocèse de Prince Albert compte 21 prêtres diocésains, 8 prêtres religieux et 90 religieuses au service d’une population de plus de 55 450 catholiques répartis dans 87 paroisses et missions.
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Fr. Albert Thévenot is new Bishop of Prince Albert

(CCCB – Ottawa) On 26 May 2008, His Holiness Pope Benedict XVI accepted the resignation of Most Reverend Blaise Morand as Bishop of Prince Albert, Saskatchewan, and appointed Father Albert Thévenot, M. Afr., as his successor.

At the time of his nomination, Bishop-elect Thévenot was the Provincial Superior for North America of the Missionaries of Africa (White Fathers), which is based in Montreal. Bishop Morand is retiring as required by Canon Law, having reached the age of 75 years in September 2007.

Born on 4 November 1945, in Somerset, Manitoba, Bishop-elect Thévenot entered the Missionaries of Africa in 1964. After a time of formation, he went to Tanzania from 1973 to 1976 where he taught in the Minor Seminary of Katoke. After a year of studies in Education at the University of Manitoba in Winnipeg, he studied theology at the Missionary Institute of London, England.

After his ordination to the priesthood on 2 August 1980, he successively worked in Tanzania until 1985, then in Canada until 1992, again in Tanzania until 1998, and in Rome until 2004 as a member of the General Council of the Missionaries of Africa. After a period of renewal at the Dominican Institute of Montreal, he became the National Secretary for the French Sector of the Pontifical Society for the Propagation of the Faith from January 2005 to July 2006, just before his election as Provincial Superior.

The Diocese of Prince Albert has 21 diocesan priests, 8 priests who are members of religious communities and 90 religious Sisters serving over 55,450 Catholics in 87 parishes and missions.
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Justice LaForme chosen to chair Truth and Reconciliation Commission

[Marites S. Sison • Anglican Journal] Justice Harry S. LaForme, an aboriginal Ontario Court of Appeal judge, has been appointed by the federal government to chair an independent commission that will hear the stories and promote public education about the 150-year legacy of the now-defunct Indian residential schools.

“This is an important step in our commitment to the Indian Residential School Settlement Agreement, and another example of our government doing the right thing for former students, and all Canadians,” said Minister of Indian Affairs Chuck Strahl who announced on April 28 Justice LaForme’s appointment as chair of the Truth and Reconciliation Commission (TRC) in Ottawa. Mr. Strahl said that Justice LaForme, who is a member of the Mississaugas of New Credit First Nations in southern Ontario, “brings a wealth of respect and leadership experience and is the most senior aboriginal judge in the country.”

Assembly of First Nations chief Phil Fontaine hailed Justice LaForme’s appointment saying, “Not only is he a proud First Nations citizen, he is an outstanding jurist and a compassionate and understanding person.” He added: “I have no doubt he will leave no stoned unturned in his investigation of exactly what happened in residential schools, the harm caused, why and how it happened and who was responsible. At the same time, he will bring the grace and compassion required in the truth commission’s work so necessary for healing to begin.”

The Canadian Press quoted Justice La Forme as having said that the TRC is important “not so we can punish, but so we can walk forward into the future.” He also said he was proud to live in a country that was willing to examine a “horrendous” chapter of its history.

Archbishop Fred Hiltz, primate of the Anglican Church of Canada, sent his envoy for residential schools, retired Archishop Terence Finlay, as his representative to attend the announcement of Justice LaForme’s appointment in Ottawa. Archbishop Hiltz is currently attending a meeting in Chennai, India of the Anglican-Lutheran International Commission.

Last March, Archbishop Hiltz and Bishop Mark MacDonald, national Anglican indigenous bishop, joined other church leaders in a national tour to raise awareness about the commission.

Justice LaForme was unanimously chosen from more than 300 nominees by a panel composed of representatives from national native organizations and parties to the revised settlement agreement that came into effect last September. He will help select the two other members of the commission, which is part of the revised settlement agreement between the government, representatives of former residential schools students and churches who operated the boarding schools.

The TRC is meant to provide former students and their families with a chance to share their experiences in a “holistic, culturally-appropriate and safe setting.” Representatives of government and churches that operated the schools will also be invited to share their stories. (The Anglican church operated 35 of about 130 boarding schools attended by aboriginals from the mid-19th century into the 1970s. In recent years, hundreds of former students have sued the church and the federal government, which owned the schools, alleging physical and sexual abuse.)

During its five-year term, the commission will produce a report and recommendations, and establish a national archive/research center regarding residential schools.

Justice LaForme, 61, began his law career as an associate of a corporate commercial law firm before specializing in aboriginal law. He has litigated and focused on matters involving the Constitution and the Charter of Rights and Freedoms.

He was appointed a judge of the Ontario Court of Justice, now the Superior Court of Justice, in 1994. At the time of his appointment, he was one of three native judges appointed to this level of trial court in Canada. He was appointed to the Ontario Court of Appeal in 2004.

In 1989, he was appointed commissioner of the Indian Commission of Ontario, and in 1991, as chief commissioner of the Indian Specific Claims Commission on Aboriginal land claims.

Justice LaForme has taught “The Rights of Indigenous Peoples” course at Osgoode Law School, where he graduated in 1977.

He has been awarded with the National Aboriginal Achievement Award (1997) and aboriginal elders have, on three occasions, presented him with an eagle feather, symbolizing the virtues of honesty, integrity, and respect.
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Bishop Burton to move to Dallas
This Pastoral Letter was read in churches across the Anglican Diocese of Saskatchewan on April 20th.

To the clergy and people of the Diocese of Saskatchewan

Dear friends,

This is a difficult letter to write but I must let you know that I have submitted my resignation to the Metropolitan of Rupert’s Land effective September 1, 2008. I begin that day a new ministry as Rector of the Church of the Incarnation in Dallas, Texas.

I cannot begin to express my gratitude for the privilege of serving with you these past 17 years, first as Dean and, since 1993, as Bishop. Our sense of call to Texas is a positive one but at the same time I felt that it would be an opportunity for the Diocese to be overseen with a fresh pair of eyes, and to enjoy the excitement and momentum a change of bishop brings.

Archbishop Clarke will soon be in touch with our Executive Committee to start the process to elect a new Bishop. The person you will choose to carry this ministry forward will be greatly blessed. This Diocese is well known for the singular spirit of cooperation, good will, and thoughtfulness you bring to the challenges of the day. I have good hope and every reason to believe that God has another fruitful season in store for you.

It was said that St. Paul had a thousand friends and loved each as his own soul, and died a thousand deaths when the time came for him to leave them. I suppose every departing bishop feels something of this sense of loss but I feel it acutely today because of the exceptional generosity and openness of heart with which you have consistently encouraged me. I hope to visit with many of you before we go.

Anna, Caroline, Peter and I wish you God’s blessing as you continue steadfast in the apostles’ doctrine and fellowship, in the breaking of bread, and in the prayers.

Yours in Christ,

Anthony Burton
Bishop of Saskatchewan
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March 29 is a Carbon Sabbath

KAIROS wants you to turn off your lights for an hour at 8 pm on Saturday, March 29!

Why? Because our use of fossil fuels -symbolized here by a light bulb- is contributing to global climate change. In 2007, the people of Sydney, Australia, decided that they could send a powerful message for change by turning off all their lights at the same time. More than 2 million citizens and businesses did so. Now, the World Wildlife Fund is taking Sydney’s history-making moment global by encouraging people, businesses, and communities all over the world to turn off their lights and demand action on climate change.

KAIROS asks you, your church, and your community to join in this global effort as part of your commitment to the Re-Energize: Time For A Carbon Sabbath campaign. Use this time to reflect on your use of fossil fuels and their connections not just to climate change but to human rights and conflict as well. Build community around these issues. Advocate with local and federal governments to change their policies and practices related to fossil fuels.
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New Anglican coordinator for ethics & inter-faith relations

[Anglican Journal] Rev. Isaac Kawuki-Mukasa, who serves as a consultant in congregational development for the diocese of Toronto, has been named co-ordinator for dialogue: ethics, congregational development and inter-faith relations, for the Anglican Church of Canada’s faith, worship and ministry department.

One of Mr. Kawuki-Mukasa’s responsibilities will be to staff conversations about the issue of sexuality as mandated in 2007 by General Synod, the national governing body of the Anglican Church of Canada. He will also staff the human life task force, which looks at issues of ethics, and will represent the Canadian Anglican church at inter-faith dialogues and “foster the network of practitioners of congregational development,” according to the announcement.

Ordained a priest in the Church of Uganda in 1985, Mr. Kawuki-Mukasa has been exercising his ministry in Canada since 1992. He has served in the ecumenical shared ministry parishes of Lynn Lake and Snow Lake, Man., diocese of Brandon. He was also a member of the faculty of the Centre for Christian Studies and a consultant for ethnic ministries for the United Church of Canada.

Mr. Kawuki-Mukasa completed a PhD in theology and interdisciplinary studies from the Toronto School of Theology in 2005. He has a masters degree from the University of Zimbabwe, a master of divinity from the Nairobi School of Theology, and a bachelor of arts in political science from Makerere University in Kampala, Uganda.

Recently, he has been helping the diocese of Toronto develop relations with Anglican dioceses in Africa, said Canon Alyson Barnett-Cowan in a notice announcing Mr. Kawuki-Mukasa’s appointment. “He has written extensively and participated in many events discussing issues in the Anglican Communion today. He will bring an important perspective into the work of the General Synod at this time,” she added.

Mr. Mukasa will assume his new portfolio on June 1. He succeeds Linda Nicholls, who was elected a suffragan bishop of Toronto last November.
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It all began in the middle of the night, sometime in December. The previous day I had email to say that very senior aboriginal and church leaders were going to cross the country together to promote the work of the Indian Residential Schools Truth and Reconciliation Commission. This was exciting. The TRC struck me as a courageous way to help heal this wound in our national soul.

My heart sank, however, when I read the proposed itinerary. No mention of Saskatchewan. “How typical”, I thought, the chip on my prairie-girl shoulder well in place. I thought: it doesn’t matter to those people ‘down east’ that Saskatchewan has a very large native population, that many residential schools were located here. With a fatalistic sigh, I went to bed.

And woke up in the middle of the night. There was no question: I had to write to the organizers and urge them to come to Saskatchewan. A few minutes on the internet brought up the email address. I wrote at once, urging our case and offering the Prairie Centre for Ecumenism as the local partner.

How could I make such a commitment in the middle of the night, with no hesitation and no consultation? It was simple: the amazing PCE network. 24 years of building inter-church partnerships paid off. The PCE’s Restorative Justice Committee usually just do one workshop in November, but 2007 was different. Our focus was the continuing racial divide in our region. The question we asked was how can we, as native and non-native people, walk together to heal our communities? It was clear that this would not be a one-off event, but a process. We began to seek aboriginal partners and found them. There was a growing sense that God was taking us somewhere, well out of our comfort zones. The stage was set.

On January 11 we got word that the national tour, impressed by the strength of our invitation, was coming to Saskatoon on March 9. Hastily the Restorative Justice committee assembled, and others were invited on board — including Ethel Ahenakew of the Saskatoon Native Ministry, Alan Jacques, who ministers on the Dakota Whitecap First Nation, Mary Ann Assailly, of the Anglican diocesan outreach network.

We were excited. Someone asked how many people will come. I said I wasn’t sure, but we should prepare for up to 400. There was incredulous laughter. (We are used to disappointment.) But we persuaded ourselves to think big, and got to work — especially Carol Zubiak our chair, and Carol Penner, our office manager. We were delighted when FaithLife Financial stepped up to the plate and gave us $1,000 to help.

Four churches ran residential schools on behalf of the federal government — Anglican, Presbyterian, Roman Catholic and United. Their local church leaders were enthusiastic about the March 9 visit, and promoted the event among their people. Chief Lawrence Joseph, head of the Federation of Saskatchewan Indian Nations, flew to Ottawa to check out the national launch of the tour. That convinced him that the churches were sincere. He agreed to speak in Saskatoon, and promoted the event with Saskatchewan native leaders.

Invitations went out far and wide — oh the wonders of email. The press releases went out. We held our breath.

Then the phone began to ring. The computer went crazy. Media said they were coming. By the week of the tour, we were arranging overflow seating and urging the Western Development Museum to squeeze in more seats and stand by with extra food.

On the day we counted 471 going past the registration desk. People were streaming in, white and native, old and young. There was a line-up of those wanting to smudge. The perfume of sweetgrass filled the air. People sat at round and long, tables, filling the hall. Expectant and a little nervous.

On stage the national tour’s display featured a young native boy’s face, with a very institutional haircut. His face appeared on the podium as well. When Ted Quewezance, residential school survivor and head of the survivor’s society, stood at the podium and told his story. I felt I was time travelling, for Ted — a man in his fifties or sixties — bore an uncanny resemblance to that little boy.

Each church leader spoke well, with words of clear apology for a very serious wrong. Chief Joseph had called it a ‘holocaust’. The uncomfortable truth, new to me, was that many children never came home from those residential schools. Many died or disappeared. We must remember. There is so much that most non-native people don’t know.

The program ran long, but the audience stayed with it. There were tissues placed on each table. They were needed. Many were touched — the audience, the museum serving staff, the media people, the local sound technician. A young Métis prison worked shared her sense of delight about the event. A school survivor in her sixties told me about the great sense of lightness and peace that had come upon her as the afternoon unfolded.

We finished with a meal and a round dance. When I went to the microphone and asked “Who’s ready for some singing and dancing?” there were whoops and shouts and applause. As ‘Young Thunder’ drummed and sang, a circle of people formed, holding hands, dancing around the edge of the hall. Native and white together, moving to the drum, a ring reaching not just once around the hall, but in places two lines thick. A moment of declaration. A moment of hope.

People asked me, “Are you coming back next year?” The question was about whether the Truth and Reconciliation Commission, when it shapes its itinerary for the major city events, will remember to come to Saskatchewan. We need them to come.

At the PCE, we’ll be standing by for the phone call.

—

• For background on the Truth & Reconciliation Commission go to www.residentialschoolssettlement.ca
• The tour website is www.rememberingthechildren.ca
• A Most Holy Day – The Most Rev. Fred Hiltz, Primate of the Anglican Church of Canada, reflects on the Saskatoon stop of the tour.
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CECC : une lettre pastorale sur l’environnement

(CECC – Ottawa) – Dans le cadre de l’Année de la planète terre, telle que proclamée par les Nations Unies, la Conférence des évêques catholiques du Canada (CECC) vient de publier une lettre pastorale dans laquelle elle en appelle à la conscience collective face aux graves problèmes environnementaux qui frappent la planète.

Produite par la Commission épiscopale des affaires sociales, la lettre pastorale a comme titre : « Notre rapport à l’environnement : le besoin d’une conversion ».

Les auteurs de la lettre ne manquent de souligner qu’en dépit des importants engagements pris lors des rencontres de Rio, Kyoto, Johannesburg et Bali, le Canada représente un « cas extrême » de non-respect de ses engagements.

« Après avoir signé le protocole de Kyoto [en 1997], dans lequel nous nous engagions à diminuer nos émissions de gaz à effet de serre à 6 pour cent de moins que celles de 1990, nous les avons plutôt augmentées d’environ 25 pour cent », peut-on lire dans la lettre.

Les évêques notent que la société canadienne n’est pas suffisamment consciente de l’héritage appauvri qu’elle léguera aux générations à venir. Ils souhaitent donc que des ajustements soient apportés dès maintenant afin d’améliorer la situation actuelle, pour le mieux-être des prochaines générations et des populations de l’hémisphère sud.

En vue de rétablir les liens avec la nature, la lettre pastorale identifie un certain nombre d’actions qui pourraient être entreprises afin d’atténuer les effets de cette crise écologique, y compris :

• retrouver le sens de la limite et ajuster notre mode de vie aux ressources planétaires disponibles;
• se libérer de l’obsession de posséder et de consommer et opter plutôt pour « une austérité joyeuse » ou une simplicité volontaire; et
• consentir des efforts personnels en faveur de l’environnement.

Au dire des évêques, il incombe à chaque personne de rétablir les liens qui ont été détériorés avec la nature, de revoir sa conception de la possession et du confort personnels. C’est donc à une solidarité accrue et à de nouvelles formes de partage que sont invités tous les citoyens du Canada.

Déjà, en octobre 2003, la CECC avait publié une première lettre sur l’environnement intitulée : « L’impératif écologique chrétien ». Ce texte, de même que celui qui vient d’être publié, est disponible sur le site Web de la CECC. Des copies imprimées peuvent également être obtenues en s’adressant à mchabot [at] cecc [dot] ca.
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Canadian Catholic Bishops pastoral letter on environment

(CCCB – Ottawa) – As part of the United Nations’ International Year of Planet Earth, the Canadian Conference of Catholic Bishops (CCCB) has published a pastoral letter which calls for a collective consciousness to face critical environmental problems affecting the earth.

Produced by the Episcopal Commission for Social Affairs, the pastoral letter is titled “Our Relationship with the Environment: The Need for Conversion.”

The Commission asserts that despite important commitments at summits held in Rio, Kyoto, Johannesburg and Bali, Canada represents “an extreme case” of non-compliance.

“After signing the Kyoto Protocol [in 1997], in which we agreed to decrease our greenhouse gases to six per cent less than those of 1990, we have instead increased them by approximately 25 per cent,” the letter explains.

The Bishops state that Canadians are not sufficiently conscious of the impoverished inheritance they are leaving for the generations to come. As a result, the Commission for Social Affairs calls for immediate adjustments to improve the current situation, particularly for the well-being of future generations and the Global South.

In order to restore humanity’s bonds with nature and lessen the effects of ecological breakdown, the pastoral letter proposes several ways Canadians can change, including:

• Regaining a sense of limit and adjusting our way of life to the planet’s available resources
• Freeing ourselves of an “obsession to possess and consume” and instead choosing “joyful austerity” or voluntary simplicity
• Making personal efforts in favour of the environment

The Bishops insist that responsibility for restoring a healthy relationship with nature falls on each individual, who must re-examine his or her perceptions about possessions and personal comfort. This will demand greater solidarity and new forms of sharing among all Canadians, they said.

In October 2003, the CCCB Social Affairs Commission published an earlier letter on the environment entitled “The Christian Ecological Imperative.” This text, as well as the recent pastoral letter which has just been published, is available on the CCCB website www.cccb.ca/. Printed copies may be ordered from mchabot [at] cecc [dot] ca.
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Remembering the Children: Aboriginal and Church Leaders prepare for Truth and Reconciliation

Cross-Canada Promotion Tour
Saskatchewan stop is March 9, 2008

Senior aboriginal and church leaders are crossing Canada this March to promote the work of the Truth and Reconciliation Commission (TRC) which is being set up as part of the healing process set out in the Indian Residential Schools Agreement.

The tour seeks to bring awareness of the TRC to the general public and especially the people of the churches. At the invitation of the Prairie Centre for Ecumenism, Saskatoon will be one of the 4 stops on the tour. The PCE organizing committee is made up of representatives of the Roman Catholic, Anglican, United, and Presbyterian churches and the Mennonite Central Committee. Other stops are Ottawa, Winnipeg and Vancouver. We asked for the tour to have a Saskatchewan stop because the residential schools issue is so important in our province.

The Saskatoon event is Sunday, March 9 at the Western Development Museum, starting at 3.00 pm, concluding with a feast & round dance.

Assembly of First Nations leaders and Regional Chiefs are part of the tour, along with senior staff from the Office of the Interim Director of the TRC. The other members include the Primate of the Anglican Church of Canada, the Anglican National Indigenous Bishop, the Moderator of the United Church of Canada and the Moderator of the Presbyterian Church in Canada. Local church and political leaders will offer a word of welcome to the national tour team at the event. The AFN will be in touch with chiefs in the region about this, and the FSIN have been invited to be present

We are excited that this important event is coming to Saskatchewan. This is a public event. We hope you can be there and will tell others about it. There is no charge for the event. A donations basket is available. Pre-registration is strongly advised to help us plan seating, and is ESSENTIAL if you will be staying for the feast. Register by phone (306-653-1633) or email pce [at] ecumenism [dot] net or write to the PCE at 600-45th Street West, Saskatoon, S7L 5W9.

Yours sincerely,

Rev. Dr. Jan Bigland-Pritchard
Executive Director,
Prairie Centre for Ecumenism (for the Restorative Justice Committee)

For background on the TRC go to www.residentialschoolssettlement.ca
The tour website is www.rememberingthechildren.ca
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“Pray without ceasing” is the theme of the 2008 Week of Prayer for Christian Unity. Celebrated in Canada from January 20 to 27th, this year the theme is drawn from the St. Paul’s first letter to the Thessalonians (I Th. 5:17). Paul’s encouragement to pray without ceasing is particularly apt for this year’s Week of Prayer which commemorates the 100th anniversary of this annual observance.

The materials from the 2008 WPCU international resource package are available for download in PDF format. Adapt these materials in your own settings, and print the worship service freely in your own church bulletins.

Worship services and other events are scheduled across Canada and around the world. Events are listed on this website for Calgary, Edmonton, Lethbridge, Medicine Hat, Saskatoon, Victoria, and Winnipeg. If you would like us to list your WPCU event in Canada, please email the webeditor.
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From Nov. 22 to 25, the Joint Anglican-Lutheran Commission met in Toronto to review the Full Communion relationship between the Anglican Church of Canada and the Evangelical Lutheran Church in Canada. The two churches have shared this unique relationship since the Waterloo Declaration of 2001, and now, six years later, they are assessing what they’ve accomplished and where they can go.
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The retired bishop of Eastern Newfoundland and Labrador, Don Harvey, has left the Anglican Church of Canada to become a bishop in the South American province of the Southern Cone, a decision that the primate of the Canadian church acknowledged would pose “complications” for the already fragile unity within the local church and the worldwide Anglican Communion.
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The Ecumenical Health Care Network of the Canadian Council of Churches invites every congregation and community across the country to join in a time of celebration and renewal of Canada’s commitment to ensuring the preservation and strengthening of its universal public health care system, better known as Medicare. To this end, we have named the week of November 18th “Celebrate Medicare Week.”

In the past, Canada’s churches have played an invaluable role in defending access to care based on need not on ability to pay, and as a living statement of how we care for one another in Canadian society. In the words of a former vice-president of the Canadian Council of Churches, Karen MacKay-Llewellyn, “Defending public health care in a system that promises accessibility to all Canadians at the same level of quality, is a matter at the heart of our Christian confession, and this must rest at the heart of our public witness.”
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The CCC need back copies of Week of Prayer for Christian Unity services, and stories about celebrations before 1948. Please search your shelves, cupboards, attics, offices, for existing copies you might have. With your help, we can put together a complete collection. We will be producing an anthology of prayer services to help celebrate the centenary of the Octave of Christian Unity in 2008.
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The Anglican Church of Canada’s General Synod has elected Bishop Fred Hiltz as the church’s new primate. The Evangelical Lutheran Church, meeting in its National Convention has chosen the Rev. Susan Johnson as its new national bishop.
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The Congress of Humanities and Social Sciences will be in Saskatoon from May 26 to June 2. Congress, as it is now called, was once known as the Learned Societies’ Conference. Now in its 76th year, it is an important annual gathering of academic societies in the liberal arts from across Canada. According to the website, it is the largest annual academic gathering in Canada; and its multidisciplinary character marks it as unique in the world. In 2006, approximately 8,000 delegates representing over 68 learned societies went to Toronto from all over North America, Europe, Africa and Asia to present their research and to debate some of the most important social and cultural questions of the day.

Complete programs of events planned by these societies are available on their individual websites. Some highlights include:

Saturday, May 26 (all day)
The theme of the CETA annual meeting is Evangelical-Roman Catholic encounter. All of the presentations will relate to aspects of this theme. Keynote speaker: Gregory Baum (McGill)

Sunday, May 27, 10:30-11:25 (CTS)
Laurie Lamoreux Scholes (Concordia) – Building Bridges across Difference: A Study of the Christian Ecumenical Movement of the Early 20th Century (A Blueprint for the Interfaith Movement?)

Tuesday, May 29, 11:00-12:30 (Joint session of CSCH & CCHA)
Commemorating the Contribution of John Webster Grant to Canadian religious Historiography (a panel discussion)

Tuesday, May 29, 3:35-5:30 (CTS panel)
Bridging Churches: Development of the Understanding of Church through Canadian Ecumenical Dialogues (Moderators: Gail Allan and Mary Marrocco; Presentations: Helmut Harder, Sandra Beardsall, Susan Brown)
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Une nouvelle série télévisée canadienne intitulée “La petite mosquée dans la prairie” attire l’attention des médias du monde entier depuis son lancement le 9 janvier. Des journaux comme The New York Times, le Jerusalem Post, le quotidien saoudien Arab News et d’autres ont parlé de la série dans leurs colonnes. Cette série suit d’un regard humoristique les efforts d’un jeune imam, fraîchement débarqué de la grande ville où il était avocat, pour mener un petit groupe de musulmans qui a réussi à convaincre un prêtre anglican de les laisser établir une mosquée dans la cave de l’église locale.
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[Toronto] A new Canadian television series, “Little Mosque on the Prairie” has attracted worldwide media attention since its debut on 9 January. Coverage of the show has made the pages of newspapers such as The New York Times, the Jerusalem Post and the Saudi Arabian daily newspaper, Arab News, and further afield.
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Les Églises du Canada ont depuis des années fait du soin de la Terre une dimension intégrale de leur travail de promotion de la justice. Il n’est pas de plus grande menace pesant sur notre avenir commun que la destruction des écosystèmes dont dépend toute vie. Prendre soin de la création est un engagement spirituel envers Dieu que notre foi ne rend pas optionnel.
La Loi sur la qualité de l’air qu’annonçait le gouvernement canadien le 19 octobre, en faisant la pièce maîtresse de son soi-disant Plan vert « fait au Canada », manque de vision et de courage. Elle ne peut pas s’attaquer avec force au problème des changements climatiques.
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For years, the Canadian churches have made care for the Earth an integral aspect of their justice work. There is no greater threat to our collective future than the destruction of the ecosystems upon which all life is dependent. Caring for Creation is a spiritual commitment to God that is not optional in our faith.
The Canadian government’s Clean Air Act announced on October 19 as the centerpiece of its so-called “Made in Canada” Green Plan for Canada lacks the vision and courage to seriously tackle climate change.
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Le dialogue Anglican Catholique du Canada (ARC-Canada) tient un forum sur le rapport d’ARCIC « Marie : grâce et espérance dans le Christ » le jeudi 28 septembre 2006 à 19:30h chez Montreal Diocesan College, 3473 rue University, Montreal. Des présentations et les réponses seront données par Dr. Cathy Clifford, professeure de la théologie à l’Université Saint-Paul, Ottawa et le révérend Canon Kevin Flynn, directeur des études Anglican à l’Université Saint-Paul, Ottawa. Après les présentations, joindre svp les présentateurs et d’autres membres du l’ARC-Canada pour la discussion et les rafraîchissements.
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The Anglican Roman Catholic Dialogue of Canada invites you to attend a forum on the ARCIC Agreed Statement “Mary, Grace and Hope in Christ” on Thursday, September 28, 2006, 7:30 pm at Montreal Diocesan College, 3473 University St., Montreal. Presentations and responses will be given by two members of the dialogue: Dr. Catherine Clifford, Professor of Theology, St. Paul University, Ottawa and the Rev’d Canon Kevin Flynn, Director of Anglican Studies, St. Paul University, Ottawa. Discussion and refreshments to follow with presenters and other members of the Anglican Roman Catholic Dialogue of Canada.
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Canadians spend more on gambling than they do on education or personal care. According to a report from the Vanier Institute of the Family, legal gambling in Canada attracts $1,080 per household compared to $1,007 for education or $834 for personal care. Gambling losses in 2003-2004 amounted to $596 per adult, or nearly $50 per person per month. Using data from Statistics Canada’s 2002 “Canadian Community Health Survey,” the Vanier Institute reports that almost 1.2 million Canadians exhibit at least one indication of problem gambling behaviour — roughly enough persons to fill a major Canadian city.

The report, entitled “Gambling with our (Kids’) Futures: Gambling as a family policy Issue” was written by Arlene Moscovitch, and is available online or in print through the Vanier Institute. The report argues that gambling is more than just a personal problem. Treating problem gambling as an individual pathology discounts its impact on the families of the problem gambler, as well as the wider society. Recent research supports a move towards a public health model that considers the impact of gambling on the community. Social policy relating to alcohol and tobacco has been greatly strengthened by a similar move to a public health model.

In related news, the Roman Catholic bishop of Calgary has sent a letter to each Catholic school in the Calgary separate school system critical of a recent decision of the school board. In late 2005, Bishop Frederick Henry asked the Catholic school board to put an end to school-based fundraising practices that involve morally repugnant forms of gambling. On May 31, 2006 the board adopted a task force report on school-based fundraising. One recommendation of the report rejected the bishop’s request, allowing the continued use of fundraising under guidelines to be established by the school district in consultation with school councils and principals. In Bishop Henry’s recent letter, dated June 20, the bishop said: “The acceptance of the Task Force’s recommendations constitutes a failure in Catholic leadership, pays lip-service to the pillar of ‘Catholicity,’ and is equivalent to Esau selling his birthright for a mess of pottage (cf. Gen.25: 29-34).”
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C’est avec un sentiment de regret que le Centre a appris le départ de son directeur actuel, le Dr Stuart Brown et de son épouse, Margaret, à la fin de juin. Ils retourneront au Nigeria, en Afrique, où le Dr Brown s’est vu offrir une chaire au département d’études religieuses de l’université Abti à Yola. Margaret l’y accompagnera et occupera un poste au département des archives de la bibliothèque de l’université.
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It is with a certain sense of loss that the Centre will bid farewell to its current director, Dr Stuart E. Brown and his wife, Margaret, at the end of June. They will be returning to Nigeria, Africa where Dr Brown has been offered a full professorship in the Department of Religious Studies at Abti University in the city of Yola. Margaret will accompany him to take up a position in the University Library, working in the area of Archives/Reference.
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The Saskatoon Peace Coalition is sponsoring a town hall meeting to discuss the Canadian participation in the ongoing war in Afghanistan. What is this conflict about: Nation building? War on terror? Control oil resources? Canada – U.S. relations? Political agenda? There will be a moderated panel discussion followed by an opportunity for questions from the
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Dear Prime Minister Harper:

As national leaders of Canadian Churches and members of the Canadian Council of Churches, we are extremely concerned about the human impact of the global AIDS pandemic. Currently more than 40 million people are infected with HIV. Last year, over 3 million people died as a result of AIDS. There are 15 million child orphans because of AIDS. These statistics speak powerfully to the human cost.

Our first response to the depth of this tragedy is compassion. We suffer with those who suffer, and work to ease that suffering. We support the many members of our Churches who dedicate themselves to caring for persons living with HIV and AIDS.
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Monsieur le Premier ministre,

En tant que dirigeants nationaux d’Églises canadiennes et membres du Conseil canadien des Églises, nous sommes extrêmement préoccupés par l’impact humain de la pandémie du SIDA. Plus de 40 millions de personnes sont actuellement infectées par le VIH, tandis que l’an dernier, le SIDA faisait plus de 3 millions de victimes. Quinze millions d’enfants sont orphelins à cause du SIDA. Voilà des statistiques qui illustrent de façon éloquente le coût humain de ce fléau.

Notre première réaction à la gravité de cette tragédie en est une de compassion : nous souffrons avec ceux qui souffrent et nous travaillons à alléger leurs souffrances. Nous appuyons les nombreux membres de nos Églises qui se dévouent pour les personnes vivant avec le VIH et le SIDA.
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En reconnaissance de sa contribution à l’œcuménisme au plan local, national et international, l’Ordre du mérite œcuménique pour 2006 est décerné à Renaude Grégoire. Née en 1960, dans le souffle du Concile Vatican II et le signal donné de l’ouverture aux autres confessions chrétiennes, Renaude Grégoire a fait ses études en théologie à l’Université de Montréal, en côtoyant les grands penseurs chrétiens de diverses confessions chrétiennes.
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The Prairie Centre for Ecumenism will be hosting a very special retreat this summer, perhaps a unique event in Canada. Pastors and members of three very different church traditions – the Ukrainian Catholic Church, Mennonite Church Saskatchewan and the Foursquare Gospel Church – will spend three days together sharing their treasures of corporate worship and private devotion. Each worship session will be led by a member of the tradition to which it belongs, with explanations of the service’s meaning and time for questions. In addition we will be introduced to ways of private prayer and devotion characteristic of these traditions, with explanations and private time in which to ‘try out’ different types of prayer for ourselves.

Thursday May 25 to Saturday May 27, 2006 at Queen’s House of Retreats (601 Taylor St. West, Saskatoon)

Costs: $175 live-in, $150 commuters. Please register with Queen’s House directly (tel. 306-242-1916) by May 10 to ensure the viability of this event. If you would like more information about the retreat, contact the PCE at (306) 653-1633. This event will be held in lieu of the 2006 Summer Ecumenical Institute.
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