Jubilee 2025: Turn Debt into Hope campaign launch webinar to feature Indigenous and Global South voices, Canadian faith leaders.

What: a group of Christian organizations, led by KAIROS Canada, are coordinating Canadian participation in Jubilee 2025, a global movement to end the mounting debt crisis. The Launch Webinar: Jubilee 2025 – Turn Debt into Hope will kick off Canadians’ participation in signing the Jubilee petition and feature insights from Indigenous and Global South voices, as well as from Canadian faith advocacy leaders. The event will feature simultaneous French translation.

Partner organizers include: Citizens for Public Justice, Development and Peace – Caritas Canada, the Office of Religious Congregations for Integral Ecology and The Canadian Council of Churches.

Where: online, via Zoom. For more information and to register, visit the Launch Webinar: Jubilee 2025 – Turn Debt into Hope event page.
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Canadian Christian organizations, led by KAIROS Canada, are calling on Canadians to join a global movement to end the mounting global debt crisis by signing the Canadian petition for Jubilee 2025.

The petition, which aims to collect 100,000 signatures in Canada by the end of 2025, will be combined with a global initiative urging world leaders to cancel unjust debts, establish a United Nations mechanism for debt resolution, and prevent future cycles of crushing debt. The global goal is 10 million signatures, working with ecumenical and civil society partners around the world, focusing on debt cancellation, international financial reform and climate justice.
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La crise climatique et la dégradation environnementale affectent des communautés partout sur la planète, mais certaines communautés le sont plus que d’autres.

Depuis des décennies, les industries polluantes et les sites d’enfouissement se sont retrouvés dans des communautés autochtones, noires, et autres communautés racisées au Canada, les laissant aux prises avec des taux anormalement élevés de cancers, de maladies respiratoires et d’autres problèmes de santé chroniques.
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The climate crisis and environmental degradation are taking their toll on communities worldwide. But some communities are impacted more than others.

For decades, polluting industries and landfill sites have ended up in Indigenous, Black, Brown and other racialized communities in Canada, burdening these communities with higher-than-normal rates of cancer, respiratory illnesses, and other chronic health problems.
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In days leading up to Christmas, I walked through the streets of Bethlehem with Palestinians for whom it is home.

In this place of present day occupation, where people struggle to live in dignity and peace, you can’t help but reflect on the meaning of the story of Christmas. How is the good news of so many, many years ago revealed in our day, whether in Bethlehem, Barrancabermeja or the Downtown Eastside?

The answer came to me through the children. The ones who played peek-a-boo with me from their mother’s laps when we visited the women’s groups. The ones who tugged at my sleeves in the markets asking me to buy trinkets. The ones who play in the shadow of the separation wall, or who walk through groups of soldiers with machine guns as if it was the most normal of things—because it is.
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Canada’s Catholic bishops will no longer be part of Canada’s ecumenical social justice coalition known as Kairos.

The decision taken by a majority of bishops at the Canadian Conference of Catholic Bishops’ annual plenary meeting was prompted by a combination of ideological differences and minor legal changes in the structure of the ecumenical coalition to meet tax compliance concerns of the Canada Revenue Agency. For legal and tax purposes, Kairos has been a part of the United Church of Canada since it was founded in 2001.
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KAIROS, the Canadian Ecumenical Justice Initiative, is celebrating a 40th anniversary. KAIROS itself isn’t that old, but its predecessor groups, the Canadian ecumenical coalitions are. Those of us engaged in ecumenical work, whether in theological dialogues, ecumenical education, or collaborating in advocacy for social justice are rooted in the same call to witness to Christ and to engage in common mission. We give thanks for the work of the Canadian social justice coalitions and for KAIROS that continues to give witness to this legacy. Congratulations KAIROS on 40 years of witness!

The executive director of KAIROS, Jennifer Henry, gave a long sermon January 19th at St. Matthew’s Anglican Church in Etobicoke. She reflects on ‘40 Years of Bold Witness’ framing her thoughts with four characteristics of the “natural habitat’ of prophetic voices” outlined by Walter Brueggemann in “The Prophetic Imagination.” It is well worth a read for Jennifer’s strong knowledge of history and inspirational passion for justice.
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Faith communities throughout Canada believe they have a moral responsibility to address global warming. As a result, religious leaders have prepared a Canadian Interfaith Call for Leadership and Action on Climate Change. This is among the first times that such a broad interfaith effort at a faith leaders’ letter has been undertaken in Canada.
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Canadian Government cuts funding for KAIROS overseas work
CIDA cuts to KAIROS will devastate human rights work overseas

(Toronto) The Canadian government’s decision to cut funding to KAIROS: Canadian Ecumenical Justice Initiatives will have a devastating impact on KAIROS’ overseas partners and the thousands of marginalized people in local communities they support, KAIROS announced today.
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Beyond the traditional categorization of climate change as an environmental issue, it is clearly also a development issue; a poverty reduction, food security, economics, health, human rights, governance and equality issue. It is a Millennium Development Goal issue. (UN Millennium Campaign)

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Prendre un Congé Sabbatique de Carbone

Notre dépendance à l`égard de pétrole tue des personnes et la planète… parfois à petit feu par la dégradation progressive de l’air que nous respirons et des écosystèmes dont nous dépendons toutes et tous, et parfois rapidement à la suite des nombreuses violations des droits humains et des conflits liés au contrôle et à l’usage de l’énergie fossile. Y-a-t-il des alternatives?

Oui! KAIROS – initiatives œcuméniques canadiennes pour la justice pense qu’il est temps que nous réexaminions, à titre individuel et comme societé, notre dépendance à l’égard des combustibles fossiles. Joignez-vous à notre campagne d’action Repenser l’énergie : Il Est Temps de Prendre un Congé Sabbatique de Carbone et servez-vous de notre site Internet pour découvrir comment il vous est possible de changer vous-même, de changer votre milieu et d’aider à changer le monde en repensant tous et toutes ensemble de l’énergie!
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Les Églises du Canada ont depuis des années fait du soin de la Terre une dimension intégrale de leur travail de promotion de la justice. Il n’est pas de plus grande menace pesant sur notre avenir commun que la destruction des écosystèmes dont dépend toute vie. Prendre soin de la création est un engagement spirituel envers Dieu que notre foi ne rend pas optionnel.
La Loi sur la qualité de l’air qu’annonçait le gouvernement canadien le 19 octobre, en faisant la pièce maîtresse de son soi-disant Plan vert « fait au Canada », manque de vision et de courage. Elle ne peut pas s’attaquer avec force au problème des changements climatiques.
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For years, the Canadian churches have made care for the Earth an integral aspect of their justice work. There is no greater threat to our collective future than the destruction of the ecosystems upon which all life is dependent. Caring for Creation is a spiritual commitment to God that is not optional in our faith.
The Canadian government’s Clean Air Act announced on October 19 as the centerpiece of its so-called “Made in Canada” Green Plan for Canada lacks the vision and courage to seriously tackle climate change.
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[KAIROS Canada] The upcoming federal election has been seen by many as an intrusion on the Christmas season — something that doesn’t — and shouldn’t — be on our minds during this festive, family time. At KAIROS, we think there is another way to look at the relationship between Christmas and public affairs. Perhaps the
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