When the new pope is consecrated, he will inherit a troubled global church. Internal scandal and unaddressed external problems pose great risks to the vitality of Catholicism. But the consequences of success or failure are huge for the church universal, the world’s 2.1 billion Christians of every denomination. This is more than a butterfly effect. Rome is not Las Vegas—what happens in Rome will not stay within the borders of Vatican City. One consequence of globalization is that the walls that have long divided Catholics from Orthodox, mainline Protestants, evangelicals, and Pentecostals are eroding.

Brian Stiller, a global ambassador for the World Evangelical Alliance, commenting about Catholic and evangelical relations, wrote on his blog recently, “Not in 500 years have the two sides been so close and friendly.”
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In a World Council of Churches (WCC) governance meeting, The Church: Towards a Common Vision, a convergence text of the Commission on Faith and Order, was officially presented by the WCC general secretary, Rev. Dr Olav Fykse Tveit. Tveit launched The Church at the WCC Executive Committee meeting on 6 March, which took place at the Bossey Ecumenical Institute in Switzerland. “The Commission on Faith and Order presents to us a gift, a statement about the Church,” stated Tveit in his foreword to The Church. “Work on ecclesiology relates to everything the Church is and what its mission implies in and for the world. It reflects the constitutional aims and self-identity of the WCC as a fellowship of churches who call each other to the goal of visible unity,” he added. The Church identifies what Christians can say together about the Church in order to grow in communion, to struggle together for justice and peace, and to overcome together their past and present divisions. After twenty years in the making, The Church was approved by the Standing Commission on Faith and Order at its 2012 meeting in Penang, Malaysia. It was later received by the WCC Central Committee and commended to the churches for study and formal response. It is the second convergence text to be approved in the long life of the commission, the first being the Baptism, Eucharist and Ministry which was celebrated at the WCC 6th Assembly in Vancouver (1982).
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Theologians will meet in Switzerland this week to discuss a possible model for bilateral dialogues between Reformed church theologians and Lutherans, Catholics and Pentecostals. The model involves emerging young ecumenists, according to the Geneva-based World Communion of Reformed Churches. The discussion is part of the agenda for a March 3-8 meeting in Rüdlingen, in the northeastern part of the country. Organizers expect 22 participants from 15 countries, with about 20 percent of them under the age of 35. The WCRC‘s Theologians’ Network meeting aims to reflect on the priority issues for theological study in the coming year.
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Last week I invited reflections from the readers of Ecumenism in Canada on the ecumenical significance of the papal resignation. Here are the first of the reflections received:

John H. Armstrong, ACT3 Network, Carol Stream, IL (USA) — While the media discusses what they think about a pope resigning office ecumenical Christians should ask deeper questions rooted in faith, hope and love. I believe Pope Benedict XVI made a courageous decision that demonstrates deep humility. In this decision he has opened the door to deeper conversations about the unity of the whole church. The fuller implications of his decision will not be understood for decades. Historians will likely see this as a significant step into a new world shaped by global realities. Will the papacy be the same in 2050? I doubt it. I have no idea what this means but I do believe history was made by the decision of this humble man, a decision that showed us what serving Christ looks like in a time when true peacemaking and humility could not be more important.
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I invite you to contribute your own reflections to the ‘Ecumenism in Canada” website. A little more than a week has passed since the surprising news that Pope Benedict XVI has decided to resign at the end of February. Now that the initial flurry of news reports have reported the details of his resignation and the expected process of the conclave in March, I invite you to join in a more reflective moment to consider the ecumenical significance of the papal resignation.

In 1995, Pope John Paul II issued his encyclical on commitment to ecumenism, Ut Unum Sint, in which he invited discussion and dialogue about ways in which the petrine ministry might be reformed to more effectively serve as a universal ministry of unity. The resignation of Pope Benedict is one of the most visible reforms of the papacy in recent memory. What is it’s ecumenical significance?

I invite you to write short reflections, 100-300 words, and send them to me at editor [at] ecumenism [dot] net. I will select appropriate reflections to publish on the “Ecumenism in Canada” website. I cannot promise to publish every response, but I will endeavour to publish responses that are focused on the question at hand: What is the ecumenical significance of the papal resignation? I reserve the right to edit responses. Please include your full name, address, and occupation.

Please send your responses by February 28.
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The meeting of the Roman Catholic-United Church of Canada dialogue group which I attended in October reaffirmed the report on marriage that was submitted to our sponsoring bodies last spring. I have had the pleasure to be a part of this dialogue for the last 5 years as we discussed the often personal topic of marriage and our churches’ policies regarding marriage. What could have been a very confrontational discussion ended up being a wonderful celebration of the ideals of the institution as well as the rites involved in a wedding. Indeed, our two churches have much in common around marriage.
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Ministry leaders, priests and pastors from different Christian denominations in Saskatoon gathered Jan. 23 for a workshop held at the Cathedral of the Holy Family as part of the new De Margerie Series on Christian Unity and Reconciliation.

Bishop Gregory Cameron of the Anglican Diocese of St. Asaph in Wales led the morning workshop held in the middle of the 2013 Week of Prayer for Christian Unity, offering leaders “pointers for the ecumenical quest” and encouraging discussion and practical goal-setting for the year ahead.

Looking for Christ in the other is vital, said Cameron. “There is a danger, I think, in the ecumenical context, that we start using our head quite a lot, and begin our critique of other traditions, without remembering to look for the Christ who is at work in one another.”
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Understanding the church as communion changes ecumenism, said the inaugural speaker of the new De Margerie Series on Christian Unity and Reconciliation. A paradigm of church as a communion or “Koinonia” shifts the understanding of church from a focus on our adherence to particular doctrines, to God’s action at work in us, said Bishop Gregory Cameron. “Communion clearly implies that the church is not merely an institution or organization, it is a fellowship of those who are called together by the Holy Spirit and who in baptism, confess Christ as Lord and Saviour. They are thus fully committed to him and to one another,” asserted Cameron. The understanding of church as communion — which is clearly expressed in the New Testament — has been rediscovered and deepened in recent decades, he described. “The shift has come about via a new emphasis of understanding the church less as a body of confessing believers, and more as a supernatural reality brought into being by God’s grace,” he said, after emphasizing the influence of paradigms in determining our ongoing understanding of any theological concept.
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Leaders of U.S. Roman Catholic and some Protestant churches will sign a historic agreement Tuesday in Austin [Texas] by which the two traditions will formally recognize each other’s liturgical rites of baptism.

The product of seven years of talks among five denominations, the agreement will be signed at 7:15 p.m. Tuesday at a prayer service and celebration at St. Mary Cathedral. The service will be open to the public and will be part of the opening day activities of the national meeting of Christian Churches Together in the U.S.A., which will continue through Friday in Austin.

Representatives of the U.S. Conference of Catholic Bishops, Presbyterian Church (U.S.A.), Christian Reformed Church in North America, Reformed Church in America and United Church of Christ will sign the document.
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This afternoon at 5:30pm, for the feast of the Conversion of St. Paul, Benedict XVI presided over second Vespers in the Basilica of St. Paul’s Outside-the-Walls. The celebration marked the closure of the 46th Week of Prayer for Christian Unity, which this year had the theme: “What does God require of us?” Many representatives from other Churches and ecclesial communities participated in the celebrations, including Metropolitan-Archbishop Gennadios (Limouris), representing the Ecumenical Patriarchate of Constantinople, and Rev. Richardson, representing the Archbishop of Canterbury. Communion in the same faith is the basis for ecumenism,” the Holy Father said, emphasizing that “God gives us unity as something inseparable from the faith” and that “the profession of baptismal faith in God, the Father and Creator, who has revealed Himself in His Son, Jesus Christ, pouring out the Spirit who gives life and holiness already unites Christians. Without faith―which is first a gift from God, but also the response of human persons―the entire ecumenical movement would be reduced to a type of ‘contract’, to adhere to out of common interest. … The doctrinal questions that still divide us should not be overlooked or minimized. Rather, they should be faced with courage, in a spirit of fraternity and mutual respect. Dialogue, when it reflects the priority of faith, can be open to God’s action with the firm confidence that alone we cannot build unity, but that the Holy Spirit is the one who guides us toward full communion and who allows us to see the spiritual wealth present in the different Churches and ecclesial communities.”
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The Ecumenism in Canada website is changing, moving, and growing. In its various forms since 1995, this site has continued to serve the global ecumenical community with a mission to “call the churches to visible unity in one faith, one baptism, and one eucharistic fellowship.” This mission is, of course, not ours alone. We find these words in the mission and vision of the World Council of Churches and they are echoed in the agreed statements of numerous dialogues.

The website has had a close relationship with the Prairie Centre for Ecumenism since the beginning. When I was executive director of the PCE, I began to play around with a website in my spare time sometime in the fall of 1995. Over the past 17 years, the site has grown into one of the most significant ecumenical websites, with over 10,000 visitors per month. The site has always given priority to collecting documents and other resources as a partial archive of the ecumenical movement in our time, and as a way of assisting the formation of an informed ecumenical leadership.
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The Roman Catholic Diocese of Saskatoon and St. Thomas More College are pleased to inaugurate a new series of lectures and workshops that will bring to Saskatoon distinguished ecumenists from around the world. Our hope is that this will be an annual event, sometimes in conjunction with the Week of Prayer for Christian Unity.

The series is named in honour of Fr. Bernard de Margerie. Those who know him, know that his greatest complement is to remind you to “stay humble.” His own humility is one of the many virtues he has brought to ecumenical ministry for over fifty years. Bernard is best known for his work in founding the Prairie Centre for Ecumenism in 1984, and serving as its first director for the next decade, but his ecumenical interest was sparked long before by Pope John XXIII who opened the Catholic Church to the ecumenical movement. Bernard’s vision for the ecumenical movement has always placed prayer at the centre. Spiritual ecumenism, which is fostered in prayer together and for each other, promotes humility about the distinctive aspects of our own faith and life. Through the early years of Catholic ecumenism, in the euphoria of new relationships between our churches, Bernard patiently and prayerfully built firm relationships that have seen us through the so-called “ecumenical winter.”
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The first event of a new ecumenical speaker series was held in Saskatoon Jan. 19, on the eve of the Week of Prayer for Christian Unity, as Anglican Bishop Gregory Cameron of Wales presented a morning ecumenical workshop about “Lessons learned in ecumenism.” Cameron spoke in a joyful “affective” way about the work for Christian unity – telling stories of lessons he has learned through his ecumenical experiences – rather than addressing doctrine, shared mission or spiritual ecumenism. Through discussion questions, he also encouraged participants to share their experiences of ecumenism. “I think it is very important to list and to explore the benefits of ecumenism, to celebrate the riches of ecumenical experience,” Cameron said, stressing that such personal experience can be an important answer to those who question the need to work for Christian unity. “Unless we can recognize what gifts the Lord gives us through the ecumenical journey, we are never going to be able to talk with passion and commitment about why the Church needs to be One.” Cameron therefore explored seven blessings that he has experience on his own ecumenical journey – life lessons from numerous encounters – listing them in seven key words: faith, challenge, joy, nurture, friendship, Christ, and vision.
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An international trilateral dialogue between Mennonites, Catholics and Lutherans began in Rome, 9-13 December 2012.

According to a joint release issued after the Rome meeting, the overall theme of the five-year process is “Baptism and Incorporation into the Body of Christ, the Church.” The release further stated: “This innovative trilateral forum will allow the dialogue to take up questions surrounding the theology and practice of baptism in the respective communions.”

The three international communions came to the inaugural meeting with a history of bilateral dialogues with each other. They mutually agreed to hold three-way talks on baptism, a topic that had surfaced in earlier exchanges.
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“Christian unity is an intrinsic dimension of God’s grace to us. It belongs to our faith, as we also confess it together in the creeds of the early church. To belong to Christ means to belong to the body of Christ, the church,” said Rev. Dr Olav Fykse Tveit, general secretary of the World Council of Churches (WCC). He was referring to the covenanting process of five church denominations in Wales.
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Gathered in the name of the Triune God, the Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO), under the chairmanship of the Most Revd Bernard Ntahoturi, Archbishop of Burundi, met for daily prayer, Bible Study of 2 Corinthians and celebration of the Eucharist, and to prepare their report for the meeting of the Anglican Consultative Council to be held in Auckland, New Zealand, 26 October-8 November 2012 (ACC-15). Members reflected on the Christian calling to work for the visible unity of God’s Church as ambassadors for Christ in the ministry of reconciliation. The Commission received updates from ecumenical dialogues with Lutherans, Methodists, the Orthodox, Reformed, and Roman Catholics. Work relating to the Anglican Communion Covenant, Instruments of Communion, theological anthropology, and reception continued.
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Réunie au nom de Dieu Trinitaire, la Commission Inter-Anglicane sur l’Unité, la Foi et l’Ordre s’est tenue pour la prière quotidienne, étude biblique sur 2 Corinthiens, l’Eucharistie et s’est engagé dans la préparation du rapport pour la réunion du Conseil Consultatif Anglican devant se tenir à Auckland NZ en octobre et novembre 2012. Les travaux se sont aussi concentrés sur l’anthropologie théologique, la surveillance et la réception des rapports sur les dialogues oecuméniques bilatéraux comme Anglican-Luthérien ; Anglican-Catholique Romain ; et Anglican-Reformés. Le sujet de la Réception continue à être discuté par l’IASCUFO.
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An international Anglican commission considered a number of ongoing and proposed ecumenical dialogues at its meeting in Dublin from Sept. 12-19, according to a news release from the Anglican Communion News Service (ACNS).

The Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO) “reflected on the Christian calling to work for the visible unity of God’s Church as ambassadors for Christ in the ministry of reconciliation,” according to ACNS.

The commission received updates from ecumenical dialogues with Lutherans, Methodists, the Orthodox, Reformed, and Roman Catholics. Regarding Anglican-related work, the group discussed the proposed Anglican Communion Covenant, the Anglican “instruments of communion,” theological anthropology and reception.
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One of Canada’s most eminent theologians and one of the greatest Catholic experts in ecumenism has died. Margaret O’Gara, Professor of Theology at the University of St. Michael’s College, entered the realm of eternal life on Thursday, August 16, at age 65. She had suffered from cancer for two years.

In 37 years of work as a theologian O’Gara was able to foster dialogue among Christians for the sake of overcoming divisions between the churches. Besides her teaching, research, writing, and extensive public lecturing, she was a member of official ecumenical dialogues in Canada, the United States, and at the international level. She served terms as president of both the North American Academy of Ecumenists and the Catholic Theological Society of America.
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The Lutheran-Roman Catholic Commission on Unity had its fourth meeting from 12-19 July 2012 at the “Johann-Adam-Möhler-Institut für Ökumenik” in Paderborn, Germany. This is the fifth round for an official dialogue which began already in 1967. Looking toward the 500th Reformation anniversary in 2017, the Commission noted that this year will mark also the 50th anniversary of this process of dialogue. Harvesting the results of this ecumenical work, the Commission finalized a document “From Conflict to Communion: Lutheran-Catholic Common Commemoration of the Reformation in 2017.”
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At a historic meeting in Malaysia, the World Council of Churches (WCC) Commission on Faith and Order approved a new theological agreement and proposed a major restructuring of its work in the future.

The commission approved the text on “The Church: Towards a Common Vision” the second convergence document in the history of Faith and Order. The WCC director of Faith and Order, Canon John Gibaut, explains that “this ‘convergence’ text show how closely the members of the commission are able to come together to agree on what it means to be the one Church of Jesus Christ. The agreement reached by the commission then will be tested among the churches.”

— Read the complete story on our website
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The Rev. Carlos Malave, who for the past 11 years has served as associate for ecumenical relations in the Office of the General Assembly, has accepted a call as executive director for Christian Churches Together (CCT).

Created in 2001, CCT is a forum of more than 35 churches and Christian organizations that encompasses the broad diversity of Christianity in the U.S. ― Evangelical, Orthodox, Roman Catholic, Pentecostals, historic Protestant, Racial and Ethnic churches.

“I’m convinced CCT offers hope to our country for a reconciliation that’s inclusive of all Christian traditions,” Malave told Presbyterian News Service in a June 14 interview. His selection as CCT’s executive director was confirmed June 19. “CCT is still an experiment in the works,” Malave said. “There are still some gaps, but the intention and possibility of being fully inclusive is there.”
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A preparatory meeting for the 16th session of the Lutheran-Orthodox Joint Commission identified areas of agreement and a considerable number of open questions and differences between the two traditions on their understanding of ministry/priesthood in the Church.

Meeting in London 5-10 May, representatives from The Lutheran World Federation (LWF) and the Ecumenical Patriarchate began a new phase in the commission’s work by exploring the topic “The Understanding of Ministry/Priesthood in the light of the Holy Scriptures and the early Church,” which had been agreed at their 2011 meeting.
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The Anglican Church of Canada has entered a new round of dialogue with the United Church of Canada. The aim is to explore ways in which the two churches can work together for more effective ministry and mission.

“Much of the impetus for these conversations is coming from the grassroots of our two churches,” says Archdeacon Bruce Myers, the Anglican church’s coordinator for ecumenical relations. “Many communities across Canada are served by ecumenical shared ministries in which Anglicans and United church people and clergy work and worship side by side. They’re asking our churches’ leadership to find ways to facilitate such cooperation in mission and ministry.”

To that end, 12 new representatives from the two denominations met in Toronto May 14 to May 17 at St. John’s Convent, the headquarters of the Sisters of St. John the Divine. In addition to theological conversation, the group shared common prayer, meals and fellowship.
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This Pentecost Sunday, May 27, Anglican and Lutheran leaders in the Holy Land will issue a joint pastoral letter informing their churches that they are fully committed to establishing closer relations, and in time, full communion. The letter was a result of a meeting held in Jerusalem May 15 to 21 in which national leaders of the Anglican Church of Canada and the Evangelical Lutheran Church in Canada (ELCIC) were invited to share their journey into full communion.

Read the complete story by Marites N. Sison from the Anglican Journal
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After years of preparation, a new Christian denomination will be formed this week in France when two synods meet in the eastern town of Belfort, a location historically important in the growth of Protestantism.

The Reformed Church of France (L’Église Réformée de France, ERF) and the Evangelical Lutheran Church of France (L’Église Évangélique Luthérienne de France, EELF) are merging to form the United Protestant Church of France (L’Église Protestante Unie). The new entity will be a reality after the churches’ synods meet 17-20 May, said Pastor Laurent Schlumberger, president of the ERF’s national council.
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The Anglican-Roman Catholic International Commission has completed the second meeting of its new phase (ARCIC III), at the Mission to Seafarers in Kowloon, Hong Kong (3-10 May 2012).

The Commission, chaired by the Most Revd David Moxon (Anglican Archbishop of the New Zealand Dioceses) and the Most Revd Bernard Longley (Roman Catholic Archbishop of Birmingham) comprises nineteen theologians from a wide range of backgrounds across the world. According to the mandate given to it by the two Communions, the Commission is addressing interrelated issues: the Church as Communion, local and universal, and how in communion the local and universal Church come to discern right ethical teaching. The Commission has also been mandated to present the documents of ARCIC II for reception by the relevant authorities of both communions. Accordingly, the Commission is reviewing responses already received in order to prepare some elucidations, together with commentaries, which will enable the material of ARCIC II to be studied at all levels of the churches’ life.

Read more on “Ecumenism in Canada”
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The Archbishop of Birmingham has said he understands those frustrated with ecumenical dialogue but stressed the long term aim is “full visible unity”. Archbishop Bernard Longley was speaking to The Tablet days before members of the Anglican-Roman Catholic International Commission (ARCIC) gathered for their latest round of meetings in Hong Kong, which was due to start on Friday.
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Representatives of a broad range of Christian churches and organizations met in Addis Ababa, Ethiopia from 14 to 19 January to complete a report and make recommendations for significant advances toward Christian unity and inter-religious cooperation.
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As of Jan. 2, the Anglican Church of Canada will have a dedicated new advocate for ecumenism.

Archdeacon Bruce Myers, missioner of communications in the diocese of Quebec, will assume a one-year, part-time position as coordinator for ecumenical relations with the Faith, Worship and Ministry department of General Synod.

“I’ve always had a passion for ecumenism even if I didn’t always call it that,” says Myers, who is manager of the Quebec diocese’s website and editor of its newspaper, Gazette. “Early on, I recognized that it was not right that the body of Christ was divided into so many pieces.”

Myers, who holds a master’s degree in ecumenical theology from the The Ecumenical Institute of Bossey in Switzerland, now brings that passion to healing the divisions in Christendom, so much of which was united as one church for 15 centuries. “I think ordinary Christians of every denomination are questioning whether the differences are all that important when we share so much in common,” he says. “The overarching ecumenical task is how to mend those broken fences and relations.”
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In the first century, when the Apostle Paul wrote to the Corinthian Christians about the Church as “one body with many members,” he had no idea of the differences and divisions that would come to fragment the Church so many centuries later. Paul wrote to address the particular concerns that were plaguing the early Christian communities. He pointed out that “there are varieties of gifts, but the same Spirit.”

It’s not difficult for us to apply the metaphor of the Church as the body to our congregations. We recognize the different gifts that are shared within our church communities – preaching, teaching, administration, music, hospitality, prayer, evangelism, and more – and we learn to value the different gifts and to acknowledge their importance for the healthy functioning of the church as a whole, as one body.

But what if this metaphor is meant to apply not only to the local congregation, but to the whole Church throughout the world? John’s Gospel indicates that it was Jesus himself who first prayed for the unity of the Church: “I ask … on behalf of those who will believe in me … that they may all be one … so that the world may believe that you have sent me.” (John 17:20-21)
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Teams from the Baptist World Alliance and the Ecumenical Patriarchate of Constantinople held exploratory talks Oct. 30-Nov. 2 that could lead to formal dialogue between Baptist and Orthodox Christians internationally.
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A top Vatican ecumenist said different types of divisions affect Catholic relations with the Orthodox churches and with those that were born from the Protestant Reformation, but both can be resolved with dialogue.

He also criticized the “anti-Catholic attitude” displayed by some Pentecostals and said Catholics must resist a temptation to adopt the “sometimes problematic evangelical methods” of those churches.

Cardinal Kurt Koch, the Swiss-born president of the Pontifical Council for Promoting Christian Unity, spoke at The Catholic University of America Nov. 3. The title of his talk was “Fundamental Aspects of Ecumenism and Future Perspectives.”
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The island of Malta located in the Mediterranean Sea between Italy and the shores of Tunisia and Libya was the setting for the last plenary meeting of the Joint Working Group between the Roman Catholic Church (RCC) and the World Council of Churches (WCC) before the forthcoming WCC assembly in 2013 in Busan (Korea). Malta has been at the crossroads of Europe, Northern Africa and the Middle East throughout its history. According to Acts 28, the Apostle Paul stayed three months on the island following his shipwreck on the way to Rome. While a prisoner, he established the Church in Malta that remains faithful to its apostolic origins until today. Meeting in Rome and Damascus before, the members of the JWG were again reminded of the breadth of St. Paul’s missionary vision of the church and community in Christ. Our deliberations were guided by the words of St. Paul to “receive one another just as Christ has received you, for the glory of God” (Rom 15:7).
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To Love and Serve the Lord is the title of a new report published in October by the Anglican-Lutheran International Commission (ALIC) on diakonia (church social service work). Jointly produced by The Lutheran World Federation (LWF) and the Anglican Communion for the third phase of their bilateral dialogue – ALIC III – the publication offers a diverse array of stories about church ministries that are transforming relations between churches in both communions.

The ALIC III co-chairpersons Lutheran Bishop Dr Thomas Nyiwe (Cameroon) and Anglican Archbishop Bishop Fred Hiltz (Canada) point out that the concluding report of the 2006-2011 dialogue period was intended to highlight what both partners had learned from their growing experience and therefore focus on “why growth in relations between Anglican and Lutheran churches is possible.”
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The head of the German Church’s Ecumenical Commission has said that he believes the Pope “rehabilitated” the reformer, Martin Luther, during his visit to the country last month, write Jonathan Luxmoore and Christa Pongratz-Lippitt. Speaking on 23 September to the council of the Evangelische Kirche in Deutschland, in the Augustinian convent in Erfurt where Luther
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As the Bishop of Rome, it is deeply moving for me to be meeting you here in the ancient Augustinian convent in Erfurt. As we have just heard, this is where Luther studied theology. This is where he was ordained a priest. Against his father’s wishes, he did not continue the study of Law, but instead he studied theology and set off on the path towards priesthood in the Order of Saint Augustine. And on this path, he was not simply concerned with this or that. What constantly exercised him was the question of God, the deep passion and driving force of his whole life’s journey. “How do I receive the grace of God?”: this question struck him in the heart and lay at the foundation of all his theological searching and inner struggle. For Luther theology was no mere academic pursuit, but the struggle for oneself, which in turn was a struggle for and with God.
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The joint commemoration of the Reformation by Catholics and Lutherans could begin with an admission of guilt by both sides, the president of the Pontifical Council for Promoting Christian Unity, Cardinal Kurt Koch, said in an interview last week. The Vatican and the Lutheran World Federation are planning a joint declaration on the 500th anniversary of the Reformation in 2017. “Without joint recollection, joint purification and without an admission of guilt on both sides, an honest commemoration will not be possible,” Cardinal Koch told the Austrian Catholic Press Agency.
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Representatives of the General Conference of Seventh-day Adventists and the Mennonite World Conference held the first of several theological conversations June 28 to July 1, 2011 at the world headquarters of the 17 million-member Seventh-day Adventist Church in Silver Spring, Maryland.

For four days representatives of both world communions exchanged ideas and perspectives centering on the theme of “Living the Christian Life in Today’s World.” After each group presented an overview of the history of their communion, papers were also presented by each group on the topics of peace, non-violence and military service; discipleship and non-conformity; health, healing/salvation and ecology; and the nature and mission of the church.

… continued.
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Pope Benedict XVI has intervened personally to demand more time for ecumenical talks with the Protestant Churches when he visits Germany in September. In a highly unusual move he has written directly to the leader of the Protestant Churches, Chairman Nikolaus Schneider, expressing dissatisfaction with the brevity of the session allotted for their meeting. Barely
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Statement issued by the participants of an ecumenical Theological Consultation on Tourism organised by the Ecumenical Coalition On Tourism (ECOT), Thailand, and the National Council of Churches in India (NCCI), in Chennai, India, from 19-21 March 2011.
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The co-Chairmen and co-secretaries of the new phase of the Anglican-Roman Catholic International Commission (ARCIC III) have drawn up a plan for the first meeting of the Commission. This will be hosted by the Monastery of Bose, northern Italy, from 17 to 27 May 2011. The new phase of ARCIC’s work was mandated by Pope Benedict XVI and the Archbishop of Canterbury, Dr Rowan Williams, at their meeting in Rome in November 2009.
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According to Pastor Harry Strauss, the Saskatoon Evangelical Ministers Fellowship (SEMF) intention is to build up fellowship among its members and within the wider community.

Strauss is an associate pastor at Forest Grove Community Church and chair of SEMF which is an association and fellowship of pastors and leaders from about 40 evangelical churches in the city. It also includes representatives from a dozen or so para-church organizations like Youth for Christ, Power to Change, Intervarsity Christian Fellowship and Christian Counselling Services.

SEMF has been operating for many years as an organization that sees its membership constantly changing.

“The heart of our mission is to foster a spirit of unity among Christian ministers and ministries in the city,” Strauss says.

The group meets monthly, and in recent years has become involved in a number of interesting initiatives.
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The leaders of many Saskatoon churches gathered on Wednesday, November 24th to sign a letter of support for Station 20 West’s Good Food Junction grocery store. The churches have agreed to work together as an ecumenical advent project, to raise much-needed funds for the equipment required by the store.

At today’s public event, the Rev. Amanda Currie (Presbyterian Church in Canada) and Bishop Donald Bolen (Roman Catholic Diocese of Saskatoon) offered their reflections on this project. Speaking about the dream of having a full-service grocery store in the core neighbourhoods, Currie said: “What may come as a surprise to many people across Saskatoon is that many of the families and individuals who live in the core neighbourhoods are not dreaming that they’ll get to move to the East side. Their dream is the transformation of their own neighbourhoods. And that is a dream that can become a reality.”

“We do have differences which separate us as Christian communities, but nevertheless we chose to stand together today,” said Bolen, the Roman Catholic bishop of Saskatoon. “We hope this is an invitation to all of Saskatoon to rise above differences, political differences, differences of neighbourhoods or perspective, to join in support of people of Pleasant Hill.”

“The only politics that really belongs here is the politics of providing food to people who need food, to providing food security for this neighbourhood,” said Bolen.
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By Nicholas Jesson On April 24th next year, we will celebrate Easter together in the Eastern and Western calendars. This happens occasionally, and it can always be a moment of great ecumenical opportunity. However, it also reflects one of the deepest divisions in the Body of Christ. Easter, as the celebration of the passion, death,
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Members of the Lutheran-Roman Catholic Dialogue in the United States approved by unanimous consent on October 17 the dialogue’s final report on “The Hope of Eternal Life.” The 65-page report represents the fruit of the dialogue’s four-and-a-half-year study. It explores issues related to the Christian’s life beyond death, such as the communion of saints, resurrection of the dead, and final judgment, as well as historically divisive issues such as purgatory, indulgences, and prayers for the dead.
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The Lutheran commitment to ecumenism will not end until members can share the Eucharist with other churches, said the Rev. Mark S. Hanson, president of the Lutheran World Federation (LWF) and presiding bishop of the Evangelical Lutheran Church in America, according to a news release from Lutheran World Information (LWI).

The LWF Assembly is the organization’s highest legislative body, and it is meeting here July 20-27. The LWF is 140 member churches in 79 countries, representing more than 70 million Christians worldwide.

Speaking at a July 21 news conference following the presentation of his report to the LWF Eleventh Assembly, Hanson outlined progress made in ecumenical relations, but said that “we must continue the dialogue about theological issues that still prevent us from communing together,” LWI reported.
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A fully integrated meeting with the Evangelical Lutheran Church in Canada (ELCIC) is planned to take place at the Anglican Church of Canada’s General Synod 2013 in Ottawa.
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Two ecumenical partners greeted the Anglican Church of Canada’s General Synod members on Wednesday. The Archbishop of Halifax Anthony Mancini represented the Roman Catholic Bishops of Canada, and Moderator Mardi Tindal represented the United Church of Canada.
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The fifth round of the Lutheran – Roman Catholic Commission on Unity had its first meeting, 19-24 July 2009 at the Christian Jensen Kolleg in Breklum, Germany. The commission’s work will focus first on the ecumenical significance of the 500th anniversary of the Reformation and then on the topic “baptism and growth in communion.”
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