Protestants and Catholics are working together more and more these days in Canada. Each believes it is the best expression of Christian faith, and each has often condemned the other’s teachings. Now some are trying to move beyond these criticisms and to forge limited new forms of cooperation, according to a series of articles in the May/June issue of Faith Today.

Gary Walsh, president of the Evangelical Fellowship of Canada (EFC), visited the offices of the Catholic Bishops in Ottawa and found himself “thanking the Lord for the things we share in common.” Despite doctrinal differences between the two organizations, EFC is having regular contact and working closely with Catholics on public policy issues such as abortion, family life and euthanasia, according to the lead article by Harold Jantz, a consultant and project manager of church-related projects in Winnipeg.

Sr. Donna Geernaert, who speaks for the Canadian Conference of Catholic Bishops in Ottawa, observes that not only have Catholics and the EFC joined with one another for presentations to government, they’ve also coordinated their efforts so they could prepare complementary briefs.

George Vandervelde of Toronto, convener of the World Evangelical Fellowship‘s task force on ecumenical issues, believes that dialogue between evangelicals and Catholics is important “simply to understand one another and clarify how we are different and how we are similar.” He says we shouldn’t be bearing false witness against each other. “If in evangelicalism we say this or that against Roman Catholicism, we should know that we are speaking truth, and you can find that out only by speaking to one another.”
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For five days in October, seven Mennonites sat face-to-face with six Roman Catholics to discuss reasons for the centuries-long separation between the two churches. The meeting here on October 14-18 was held to promote better understanding of each others’ faith and to overcome long-standing prejudices.

This international consultation was sponsored by the Mennonite World Conference (MWC) and the Pontifical Council for Promoting Christian Unity (Vatican City). Helmut Harder (Canada) and Joseph Martino (United States) chaired the meeting.
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I remember, as an MA student, reading one of Margaret O’Gara’s essays in Grail on petrine ministry and what she called “the ecumenical gift exchange.” Drawing a comparison to the exchange of gifts in a large family at Christmas, O’Gara says that “in ecumenical dialogue, each Christian communion brings one or many gifts to the dialogue table, and each receives riches from their dialogue partners as well. But in the ecumenical gift exchange, the gift-giving enriches all of the partners, since we do not lose our gifts by sharing them with others.” Throughout my own research and the past four years of ecumenical ministry I have kept this concept close at hand.

O’Gara’s new book The Ecumenical Gift Exchange collects her own essays exploring issues of contemporary ecumenical dialogue, particularly: petrine ministry; infallibility; authority and dissent; feminism, and of utmost importance: the process of reception itself. How does one church receive the gifts of another? What level of agreement is necessary? When does the dialogue move from talking to acting? How does dialogue lead to repentance and then to reception?

She points out, “In a sense, the entire ecumenical movement rests on the recognition of the need for repentance, a willingness to ask whether we have a beam in our own eye before we concern ourselves with the mote in the eye of the other.”
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Giving visible witness to Christian unity is the goal of a number of Saskatoon churches which have joined themselves together in Covenanting 2000.

Rev. Walter Donovan, of Calvin Goforth Presbyterian Church, is an enthusiastic supporter of the Covenanting 2000 project. His church has been twinned with Our Lady of Lourdes Roman Catholic Church for a two-year period.

Donovan is one of the eight church leaders and representatives who has signed the Covenanting 2000 pastoral letter encouraging local inter-church initiatives. It has also been signed by leaders and representatives of the Anglican Church of Canada, Evangelical Lutheran Church in Canada, the Mennonite Ministerial, Orthodox Church of America, Roman Catholic and Ukrainian Catholic Churches, and the United Church of Canada.
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by Virginia Battiste, Saskatoon Star Phoenix Jesus prayed that all believers might be one. In Saskatoon, two churches are close to achieving that goal. After several years of dialogue on national and international fronts, the Anglican Church of Canada and the Evangelical Lutheran Church in Canada (ELCIC) are moving towards establishing closer ties that would
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Growing up in Winnipeg, I had a stereotypical image of Saskatchewan and Alberta. Albertans were cowboys and oilmen while people from Saskatchewan and rural Manitoba were all grain farmers. Saskatchewan was flat, dull, and almost barren. We used to joke, half seriously, that when driving west from Winnipeg one should leave in the evening so
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As a child, a friend of mine used to be told by his nanny: Before you say anything, ask yourself: Is it true? Is it kind? Is it necessary? The same three questions may well be asked about the current proposal to define Mary as Co-Redeemer.

Is it true? The answer to that question depends on the way in which we interpret the title Co-Redeemer, along with the related titles Mediator of All Graces and Advocate of the People of God. As a member of the Orthodox Church I have no objection to these three titles in themselves — provided that they are rightly understood.

Indeed, closely similar language occurs in the prayers and hymns used in the Christian East. With the greatest frequency in Orthodox worship we say to the Virgin Mary, Most Holy Mother of God, save us. In our invocations to other members of the Communion of Saints, including St John the Baptist, except on very rare occasions we never say more than … pray for us.
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When Patriarch Bartholomew I of Constantinople made a month-long tour of 16 cities in the United States in October and November, he was feted with honours at Washington’s Jesuit-run Georgetown University and greeted with splendour in Baltimore’s Catholic cathedral. As so often in inter-Church relations, however, the conciliatory declarations belied bitter realities.

Ironically, the sharp downturn in Catholic-Orthodox relations during the past six months came into the open after one of the Pope’s most impassioned appeals for Christian unity. The occasion John Paul II picked was a Eucharistic Congress held in May at Wroclaw in Poland. “In this our second millennium, when the unity of Christ’s disciples has suffered tragic divisions between East and West, prayer for the rediscovery of full unity is a special obligation”, the Pope said. “Can we bear joint and effective witness to Christ if we are not reconciled with one another? Can we be reconciled with one another without forgiving one another?”
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PHILADELPHIA (ELCA) — By a narrow margin the Evanglical Lutheran Church in America has rejected a proposal to enter into “full communion” with The Episcopal Church here Aug. 18. The proposal needed the support of two-thirds of the ELCA Churchwide Assembly for approval. It failed by a vote of 684 to 351 — six votes
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PHILADELPHIA (ELCA) — Two prominent Lutheran theologians squared off Aug. 16 on the subject of relations between Lutheran and Reformed churches. The exchange between the Rev. William H. Lazareth, former bishop of the Metro New York Synod and the Rev. Timothy Lull, president of Pacific Lutheran Theological Seminary in Berkeley, Calif., opened a discussion at
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by John A. Bolt. Reprinted from “The Presbyterian Outlook” [DALLAS] Nearly four decades of Presbyterian presence in the Consultation on Church Union (COCU) could come to an end in Syracuse as commissioners to the 209th General Assembly consider whether to proceed in the face of overwhelming presbytery rejection of the mechanism proposed to participate in
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Rome — and Poland — are buzzing with rumour, counter-rumour and denial: will Pope John Paul and Patriarch Alexis of the Russian Orthodox Church meet in Vienna on 21 June or won’t they? Perhaps by the time this article is published there will have been an announcement that puts paid to the rumours, but even an eventual negative provides a timely stimulus to consider relations between the Catholic and Orthodox Churches.

One argument against the likelihood of a meeting between the Pope and the Russian Patriarch is obvious: there has been no preparation. The Patriarch will be in Vienna on his way to the European Ecumenical Assembly in Graz and the Pope wants to meet him. The Pope has spoken prophetically about his desire to see the reunion of East and West, to reverse the basic division in Christendom of nearly a millennium, before the year 2000. Yet his health and the ticking of the clock make this an unattainable goal, at least in human terms.
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Ecumenism is not an appendix to the Church’s mission. Rather the search for Christian unity touches the very heart of what it means to be a disciple in the modern world. As Christian people, and as a Church, our ecumenical vocation calls us to examine our relationships with all who bear the name of Christ. In humility, and with integrity, we must be prepared to confess our failures and our sins of disunity, and forgive those of our Christian brothers and sisters where they have sinned against us.

These principles described above are the insight and commitment of the Catholic Church expressed at the Second Vatican Council and repeated in a number of other forums since. Our formal commitment and collected energies as a Church have strongly influenced the ecumenical agenda, and given a needed boost to the search for Christian unity in our day.
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The Catechism of the Catholic Church is the authoritative reference or baseline for understanding Catholic faith, sacramental practice, moral doctrine, and prayer. As the title suggests, the chief purpose is catechetical, to provide a doctrinal framework from which the Church in various parts of the world might develop regional catechisms and other educational materials. Much to almost everybody’s surprise, however, the Catechism itself became an immediate best-seller, with more than forty million copies sold to date, and thus it has established itself as the text consulted by clergy and laity alike for a reliable word on questions of Catholic faith and life.
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RICHMOND, Va. (ELCA) — “We all want to share communion, but maybe not with the church across town,” said Bishop Philip R. Cousin, First Episcopal District of the African Methodist Episcopal Church, told the 33rd annual National Workshop on Christian Unity here May 6-9. He used the theme, “Listen! I Stand at the Door and
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The 5.2 million members of the Evangelical Lutheran Church in America are gearing up to make some major decisions in 1997 about how they will relate to another 67.3 million Christians in the United States. The ELCA Church Council, meeting here April 12-15, studied proposals regarding closer relations with the Roman Catholic Church, Episcopal Church and three Reformed churches — Presbyterian Church (U.S.A.), Reformed Church in America and United Church of Christ.
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For those who wish to know the mind of the Pope on contemporary issues such as whether a non-Catholic can receive communion in a Catholic church, or a Catholic in a non-Catholic church, the answer is now available.  Many Catholics, living next door to their non-Catholic friends, co-workers, and relatives, ask themselves these kind of
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from the Western Report 8, no.17 (1993): 44. Not since the Eastern and Western churches went their separate ways in 1054, with bitter reciprocal excommunications all around, has there been quite so much talk and hope for eventual reunification of the Christian world as there is today. “Ecumenism” has been a focus of much talk
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by Nick Lees, Edmonton Journal There was one sour note this week in Edmonton when 110 delegates met at the 7th National Institute on Ecumenism. “By and large, our Evangelical/Fundamentalist brothers and sisters remain very aloof from the ecumenical movement,” said Roman Catholic Bernard De Margerie, director of the Saskatoon Centre for Ecumenism. “In fact,
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Western Report 8.2 (Feb 8, 1993): 41. The shattering of Christendom into contending denominations in the 16th century ranks as one of the critical moments of world history, second perhaps only to the original conversion of the Roman Empire 13 centuries earlier. Historical explanations of these divisions abound. Yet the fact remains: Christendom was just
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by Paul de Groot, Edmonton Journal [SASKATOON] Bishops of the Anglican and Lutheran churches embraced here Friday, symbolizing a new, closer relationship between their churches. “This is a thrilling and a tremendous time,” said Anglican bishop Walter Jones of Winnipeg, moments after the biennial convention of the Evangelical Lutheran Church in Canada approved a new
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The Catholic and Anglican churches have been conducting joint studies of doctrine for the past 17 years. The purpose is to explore the essential teachings of each church to see if there is enough common ground for an eventual reunion. Both churches were once united in one western Christian church for 15 centuries. Their history of separation dates back four centuries to the time of the Reformation. The joint studies began in 1970 and involved nine Roman Catholic scholars and nine from the Anglican communion. The joint panel was called the Anglican-Roman Catholic International Commission, or the ARCIC. After 11 years of study, it published papers on three major topics of mutual and central concern; Eucharist, Ministry and Ordination as well as on Authority in the Church.
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by Russell Chandler, Los Angeles Times With the announcement that Protestant and Eastern Orthodox participants will join in an ecumenical meeting with Pope John Paul in Columbia, S.C., in September, the U.S. National Council of Churches has urged Christians “seize the moment” for renewed efforts toward Christian unity. A three-page statement welcoming the Pope on
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by John Bolt, Ottawa Citizen ATLANTA – Roman Catholicism’s chief ambassador to other Christians is underscoring his church’s “passion for unity” and acceptance of other denominations as partner churches. Cardinal Johannes Willebrands, head of the Vatican’s Secretariat for Christian Unity, visited several eastern U.S. cities in May, emphasizing “substantial progress” toward the goal and Rome’s
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Pope John Paul II expressed strong support Monday for Christian unity but warned that Catholics had important disagreements with other churches that could not be compromised.

At an ecumenical service in a Christchurch Catholic cathedral, on the last day of his visit to New Zealand, the Pope said that despite progress toward unity there were still real and serious divisions in the Christian community.

The pontiff, winding up the fourth stage of a six-nation tour, said Catholic commitment to ecumenism was irreversible.

“At the same time I am aware that the Catholic participation makes new demands of the other churches and ecclesiastical communities taking part in the ecumenical movement,” he said.

“We are convinced that the goal is not simply partnership. It is nothing less than the fullness of communion in a visible organic unity. The ecumenical way cannot be one of reduction.”
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Pope John Paul II acknowledged today that ”real differences” between Roman Catholicism and other churches are blocking progress toward Christian unity.

Speaking to leaders of other Christian faiths, the Pope also conceded that his church presents demands that complicate the ecumenical movement.

The Pope’s speech today was his first public statement on ecumenism since the leadership of the Church of England took the important step of saying it would accept some sort of papal authority in a unified church.

John Paul’s comments were also significant because New Zealand’s Catholics have been particularly energetic in pursuing ecumenical contacts.
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by Marjorie Hyer, Los Angeles Times Support for the World Council of Churches and its quest for Christian unity remains strong in this country despite attacks in recent years on its social and political stands, according to the ecumenical agency’s general secretary. “The aim of the World Council of Churches is to promote unity of
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The Vatican’s chief ecumenical officer called Monday for a new effort to draw Roman Catholicism and the World Council of Churches into a closer relationship, challenging a widening perception that the church’s commitment to cooperative Christian efforts is flagging.

Johannes Cardinal Willebrands, the Dutch-born president of the Vatican’s Secretariat for Christian Unity, contended at a news conference that Catholic collaboration with other Christian denominations, fueled by reforms enacted at the Second Vatican Council two decades ago, remains a central church policy.
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In a letter described by religious leaders as “unprecedented,” Pope John Paul II told the presiding bishop of the Lutheran Church in America that Christian unity “continues as a priority in the Catholic Church today” and praised the agreements by joint Lutheran-Catholic theological commissions over the last two decades. The Pope’s letter came in response to a letter from Bishop James R. Crumley Jr. of New York, who wrote the pontiff May 22 asking him to encourage U.S. Roman Catholics to study the last report issued by the joint commission, a 21,000-word study on “justification by faith,” a key doctrine of the Protestant Reformation.
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by Jack Houston, Chicago Tribune The newly installed head of the National Council of Churches, in his first address before the ecumenical body’s governing board, called Wednesday for a public confession of past institutional sins, a healing of internal structure and a renewed commitment to the council’s goal of Christian unity and service to society.
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The Roman Catholic Church of the Netherlands and the Dutch Reformed Church, oldest of the Dutch Protestant churches, with roots in the Reformation of the 16th century, announced today that they had agreed to recognize each other’s baptism.

This latest step toward church unity in the Netherlands was announced by Bernard Cardinal Alfrink, leader of the Dutch Roman Catholic hierarchy, and the Rev. Dr. Gerit de Ru, president of the General Synod of the Dutch Reformed Church, at a news conference here.
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