Following through on a proposal made at the Synod of Bishops for the Amazon, Pope Francis said there are plans to include a definition of ecological sins in the church’s official teaching.

“We should be introducing — we were thinking — in the Catechism of the Catholic Church the sin against ecology, ecological sin against the common home,” he told participants at a conference on criminal justice Nov. 15.

Members of the International Association of Penal Law were in Rome Nov. 13-16 for the conference, which centered on the theme, “Criminal Justice and Corporate Business.”

Pope Francis also denounced the abuse of law and legislation to justify acts of violence and hatred.
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“I want to transfer to the Presbyterian Church because in this denomination children matter.” I don’t remember the name of the speaker. It has been 20 years or so. But his words left their imprint.

We were proceeding through routine approvals of minister transfers in a stated presbytery meeting. Interest picked up when this longtime military chaplain, a Baptist, shared how his journey of faith had led him to the Reformed theological camp. “In my former tradition, we dedicated infants and educated children in the hope that they someday would profess faith in Jesus Christ. Upon their profession, they would get baptized and thereby be welcomed into the body of Christ. In the Reformed tradition you all baptize them into the body and educate them into personal faith. I think that’s the right sequence.”

As a fairly recent convert to Presbyterianism at the time, I found his words reassuring, especially so, since the one theological sticking point for me had been the practice of infant baptism. Exercising my office under the Presbyterian Church’s constitution, I had learned well how to present to parents the covenantal concept of baptism, rooted as it is in the practice of infant circumcision dating to the eighth day of Isaac’s life. But I still harbored some doubts about such a practice. This chaplain helped convert me into a passionate advocate of our denomination’s sacramental theology.
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The Catechism of the Catholic Church is the authoritative reference or baseline for understanding Catholic faith, sacramental practice, moral doctrine, and prayer. As the title suggests, the chief purpose is catechetical, to provide a doctrinal framework from which the Church in various parts of the world might develop regional catechisms and other educational materials. Much to almost everybody’s surprise, however, the Catechism itself became an immediate best-seller, with more than forty million copies sold to date, and thus it has established itself as the text consulted by clergy and laity alike for a reliable word on questions of Catholic faith and life.
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