Archive for tag: exchange of gifts

Archive pour tag : exchange of gifts

It seems a far cry now from the mid-1950s when Roman Catholic ecumenism was in the main led by the Abbé Paul Couturier and other French pioneers, though a church historian could look further back to the Malines Conversations in Belgium between Catholics and Anglicans, and to the work of the Sword of the Spirit during the Second World War, when Cardinal Hinsley co- operated with William Temple, by then Archbishop of Canterbury. I well remember being involved with Oxford’s Catholics in the Week of Prayer for Christian Unity in its refashioned form — praying for the unity Christ willed for his Church by the means he chose. With some trepidation some of us ecumenical cognoscenti went to St Aloysius’ in St Giles, where we were invited to take part in Benediction. Well, there was no harm in entering in at the deep end, was there?
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Posted: Jan. 13, 2001 • Permanent link: ecumenism.net/?p=6545
Categories: Opinion, TabletIn this article: exchange of gifts, spiritual ecumenism, WPCU
Transmis : 13 janv. 2001 • Lien permanente : ecumenism.net/?p=6545
Catégorie : Opinion, TabletDans cet article : exchange of gifts, spiritual ecumenism, WPCU

I remember, as an MA student, reading one of Margaret O’Gara’s essays in Grail on petrine ministry and what she called “the ecumenical gift exchange.” Drawing a comparison to the exchange of gifts in a large family at Christmas, O’Gara says that “in ecumenical dialogue, each Christian communion brings one or many gifts to the dialogue table, and each receives riches from their dialogue partners as well. But in the ecumenical gift exchange, the gift-giving enriches all of the partners, since we do not lose our gifts by sharing them with others.” Throughout my own research and the past four years of ecumenical ministry I have kept this concept close at hand.

O’Gara’s new book The Ecumenical Gift Exchange collects her own essays exploring issues of contemporary ecumenical dialogue, particularly: petrine ministry; infallibility; authority and dissent; feminism, and of utmost importance: the process of reception itself. How does one church receive the gifts of another? What level of agreement is necessary? When does the dialogue move from talking to acting? How does dialogue lead to repentance and then to reception?

She points out, “In a sense, the entire ecumenical movement rests on the recognition of the need for repentance, a willingness to ask whether we have a beam in our own eye before we concern ourselves with the mote in the eye of the other.”
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Posted: Nov. 15, 1998 • Permanent link: ecumenism.net/?p=6328
Categories: Catholic Register, OpinionIn this article: books, Christian unity, dialogue, ecumenism, exchange of gifts
Transmis : 15 nov. 1998 • Lien permanente : ecumenism.net/?p=6328
Catégorie : Catholic Register, OpinionDans cet article : books, Christian unity, dialogue, ecumenism, exchange of gifts