Chrétiens et musulmans doivent souligner ce qu’ils ont en commun et reconnaître leurs divergences, préconise le COE

L’amour du prochain est “un élément essentiel et une partie intégrante de la foi en Dieu et de l’amour de Dieu” pour l’islam comme pour le christianisme. La manière dont chrétiens et musulmans peuvent réfléchir ensemble à cet amour constitue le thème central d’un commentaire publié par le Conseil œcuménique des Eglises (COE) le jeudi 20 mars 2008. Rédigé par des experts chrétiens du dialogue avec l’Islam, il suggère aux Eglises de réponses possibles à la lettre intitulée “Une parole commune”, signée par 138 responsables musulmans en octobre 2007.

Ce commentaire, intitulé “Apprendre à approfondir l’amour ensemble”, s’inscrit dans le cadre des consultations en cours que le COE a lancées auprès de ses Eglises membres et des partenaires œcuméniques en novembre 2007 en les invitant à “approfondir avec les musulmans l’amour de Dieu et l’amour du prochain dans leurs contextes respectifs”.

“Nous encourageons nos Eglises à considérer l’invitation lancée par les responsables musulmans comme une nouvelle occasion de dialogue interreligieux”, déclare le pasteur Samuel Kobia, secrétaire général du COE. “Nous espérons que ce commentaire constituera un outil utile aux Eglises dans leur réflexion sur ‘Une parole commune’ et facilitera leur dialogue avec la communauté musulmane.”

Le document invite les Eglises à réfléchir aux deux grands thèmes mentionnés dans “Une parole commune”: l’amour de Dieu et l’amour du prochain. Il souligne les défis historiques et les nouvelles promesses des dialogues de ce genre et esquisse un processus permettant de poursuivre les échanges entre responsables chrétiens et musulmans. Il est “absolument indispensable que, tout en trouvant comment souligner ce qu’ils ont en commun, chrétiens et musulmans imaginent aussi comment reconnaître et respecter les divergences qui existent entre eux”.

“Ce texte marque le début d’un processus”, déclare Rima Barsoum, responsable du dialogue entre chrétiens et musulmans au COE. “Il invite à constituer un groupe mixte de planification qui jettera les bases d’un dialogue et invitera les responsables et théologiens chrétiens et musulmans a y participer dans le cadre de manifestations propres à encourager la coopération interreligieuse aux niveaux mondial et local.”

Le processus de réponse à “Une parole commune” a été approuvé par le Comité central du COE lors de sa réunion de février 2008 à Genève.

• Texte intégral de “Learning to explore love together” (en anglais)

• “Une parole commune”, lettre de dignitaires musulmans aux responsables chrétiens

• Pour plus d’informations sur le Programme “coopération et dialogue interreligieux” du COE
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Christians and Muslims must enhance common ground and acknowledge differences, says WCC

Love for one’s neighbour is “an essential and integral part of faith in God and love of God” for both Islam and Christianity. How Christians and Muslims can engage in reflections of this love together is the central theme of a commentary issued by the World Council of Churches (WCC) on Thursday, 20 March. Compiled by Christian experts in Christian-Muslim relations, it addresses the churches and offers suggestions on responding to the widely noticed letter “A Common Word” by 138 Muslim leaders in October 2007.

The commentary entitled “Learning to explore love together” is part of on-going consultations in which the WCC has engaged its member churches and ecumenical partners since November 2007. It invites them “to explore together with Muslim fellows the love of God and the love of neighbour in their respective contexts”.

“We are encouraging our churches to consider this invitation offered by the Muslim leaders as a new opportunity for interreligious dialogue” said WCC general secretary Rev. Dr Samuel Kobia. “It is our hope that this commentary will be a helpful tool as churches reflect on ‘A Common Word,’ and begin to engage in dialogue with the Muslim community,” he said.

The document invites the churches to reflect on the two major theological themes of “A Common Word,” love of God and love of neighbour. It points to the historical challenges and new promises of such dialogues and outlines a process for continuing dialogue among Muslim and Christian leaders. It is “a pressing necessity that while Christians and Muslims must find ways of enhancing what they hold in common, they must also find ways of acknowledging and respecting the differences between them,” the document states.

“This document signals the initiating of a process,” said Rima Barsoum, WCC program executive for Christian-Muslim Dialogue, “it calls for a joint planning group that will carefully prepare and jointly invite Muslim and Christian leaders and scholars for continuing dialogue events that will encourage interreligious cooperation at the global and local levels.

This process of response was affirmed by the Central Committee of the WCC at its meeting in February 2008, in Geneva.

• Download the document “Learning to explore love together” (pdf, 46 KB)

• “A Common Word”, a Muslim letter to Christian leaders

• More information on the WCC Programme on Interreligious Dialogue and Cooperation
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New Anglican coordinator for ethics & inter-faith relations

[Anglican Journal] Rev. Isaac Kawuki-Mukasa, who serves as a consultant in congregational development for the diocese of Toronto, has been named co-ordinator for dialogue: ethics, congregational development and inter-faith relations, for the Anglican Church of Canada’s faith, worship and ministry department.

One of Mr. Kawuki-Mukasa’s responsibilities will be to staff conversations about the issue of sexuality as mandated in 2007 by General Synod, the national governing body of the Anglican Church of Canada. He will also staff the human life task force, which looks at issues of ethics, and will represent the Canadian Anglican church at inter-faith dialogues and “foster the network of practitioners of congregational development,” according to the announcement.

Ordained a priest in the Church of Uganda in 1985, Mr. Kawuki-Mukasa has been exercising his ministry in Canada since 1992. He has served in the ecumenical shared ministry parishes of Lynn Lake and Snow Lake, Man., diocese of Brandon. He was also a member of the faculty of the Centre for Christian Studies and a consultant for ethnic ministries for the United Church of Canada.

Mr. Kawuki-Mukasa completed a PhD in theology and interdisciplinary studies from the Toronto School of Theology in 2005. He has a masters degree from the University of Zimbabwe, a master of divinity from the Nairobi School of Theology, and a bachelor of arts in political science from Makerere University in Kampala, Uganda.

Recently, he has been helping the diocese of Toronto develop relations with Anglican dioceses in Africa, said Canon Alyson Barnett-Cowan in a notice announcing Mr. Kawuki-Mukasa’s appointment. “He has written extensively and participated in many events discussing issues in the Anglican Communion today. He will bring an important perspective into the work of the General Synod at this time,” she added.

Mr. Mukasa will assume his new portfolio on June 1. He succeeds Linda Nicholls, who was elected a suffragan bishop of Toronto last November.
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The sixth annual New Year’s Eve Interfaith Gathering for Peace will be held at St. Paul’s Cathedral, December 31st at 7:30 p.m. For further information contact Tony Haynes, 306-242-1500 or justpeace [at] saskatoonrcdiocese [dot] com.
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Multi-Faith Saskatchewan will be holding its Annual General Meeting on Saturday, November 10th from 11 a.m. to 2 p.m. in Craik, Saskatchewan. The meeting will be held at Solar Restaurant at the Eco-Centre. The AGM guest speaker will be Mr. Paul Hanley. He will speak on the theme of “Faith and Sustainability.” For further information, please contact Jean Parker, secretary at 306-522-1514 or mjean.parker [at] sasktel [dot] net.

Multi-Faith Saskatchewan is a new multi-faith organization formed in 2006 that is provincial in scope. It is open to provincial and regional single faith groups or faith related organizations and to individuals provided they subscribe to the objectives of Multi-Faith Saskatchewan.
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The Prairie Centre for Ecumenism will present another workshop for lay leaders in local congregations on Saturday, November 3 from 11:00 am to 2:00 p.m. The subject “No other name? Can only Christians be saved?” will be presented by the Rev. Dr. Jan Bigland-Pritchard at St. Timothy’s Anglican Church (2 blocks south of Taylor on Lansdowne) in Saskatoon.
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The 23rd annual Festival of Faith will be held on Sunday, October 28th at 2 p.m. This year’s theme is “Side by Side in Faith.” The Congregation Agudus Israel (715 McKinnon Ave.) will again host the religious community of Saskatoon for this important festival.

Come join in Saskatoon’s multi-faith expression of its spiritual traditions expressed through speech, music, and dance – a celebration for all ages brought together from the four corners of the earth! Free admission. Refreshments served.
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A forum on religions’ contribution to a sustainable Saskatoon will be held April 12-13 at Nutana Park Mennonite Church, 1701 Ruth Street. Road Map 2020 and Multi-Faith Saskatoon are collaborating to present a forum on sustainability and faith.
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Multi-Faith Saskatoon will present the 22nd Annual Festival of Faith on Oct. 29, 2:00 p.m., at Nutana Park Mennonite Church (1701 Ruth Street). More information will come later.

Open Letter to His Holiness Pope Benedict XVI by 38 Leading Muslim Scholars and Leaders.
In an unprecedented move, an open letter signed by 38 leading Muslim religious scholars and leaders around the world was sent to Pope Benedict XVI on Oct. 12, 2006. The letter, which is the outcome of a joint effort, was signed by top religious authorities. All the eight schools of thought and jurisprudence in Islam are represented by the signatories, including a woman scholar. In this respect the letter is unique in the history of interfaith relations.
The letter was sent, in a spirit of goodwill, to respond to some of the remarks made by the Pope during his lecture at the University of Regensburg on Sept. 12, 2006. The letter tackles the main substantive issues raised in his treatment of a debate between the medieval Emperor Manuel II Paleologus and an “educated Persian”, including reason and faith; forced conversion; “jihad” vs. “holy war”; and the relationship between Christianity and Islam. They engage the Pope on an intellectual level concerning these crucial topics–which go well beyond the controversial quotation of the emperor–pointing out what they see as mistakes and oversimplifications in the Pope’s own remarks about Islamic belief and practice.
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The recent controversy over cartoons depicting the Prophet Mohammed has exposed a disagreement between Western secular democracies and the Muslim community over appropriate limits on public expression. Agreement on when or whether there should be limits on free speech remains elusive. Such an agreement appears to be developing between Anglicans and Muslims, at least if a report released today is accurate. In a dialogue meeting last week between delegates of the Anglican Communion and the Al-Azhar Al-Sharif Permanent Committee for Dialogue with Monotheistic Religions, the participants reportedly found consensus on the right to comprehensive religious freedom and on the related problem of limiting public expression.
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A global gathering will be held in Montreal from 11-15 September 2006. The Council for a Parliament of the World’s Religions, which convened the meeting of the latest Parliament in Barcelona in 2004, has officially recognized this global congress as a Post-Parliament event. For detailed information visit the website of the Global Congress or contact
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The Archbishop of Canterbury, Dr Rowan Williams and the Chief Rabbis of Israel, Chief Rabbi Shlomo Amar and Chief Rabbi Yonah Metzger today signed a joint Declaration which sets out a framework for continuing dialogue between them. Dr Williams described the agreement as historic: “This is a most significant step in developing better mutual understanding and trust between the Anglican Communion and the Chief Rabbinate and worldwide Judaism.”
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It is with a certain sense of loss that the Centre will bid farewell to its current director, Dr Stuart E. Brown and his wife, Margaret, at the end of June. They will be returning to Nigeria, Africa where Dr Brown has been offered a full professorship in the Department of Religious Studies at Abti University in the city of Yola. Margaret will accompany him to take up a position in the University Library, working in the area of Archives/Reference.
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A prominent Italian newspaper editor has appealed to Muslims to visit Marian shrines in Italy. Reminding his readers that the Qu’ran devotes an entire sura to Mary, and that Muslims and Christians jointly venerate Marian shrines in Muslim countries, Magdi Allam is puzzled why more Muslims do not visit shrines in Christian countries. Allam, an
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The annual Holocaust Memorial Service will be held Sunday, April 30th at 1:30 p.m. Hosted by the Congregation Agudas Israel at 715 McKinnon Ave., Saskatoon. This year, the keynote speaker is Philip Weiss. Born in 1922 in Drohobycz, Poland, Philip, along with his parents, his brother and sister, were first placed in a ghetto, then
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“Benedict XVI and the Future of Interreligious Theology” is the subject of a talk by Francis Clooney, S.J., at 8 p.m., March 24, 2006 at Sam Sorbara Auditorium in Brennan Hall, 81 St Mary Street, Toronto. The evening is sponsored by the Social Sciences and Humanities Research Council of Canada in collaboration with the University of Toronto’s Centre for the Study of Religion, Regis College, and the University of St Michael’s College. For more information call (416) 926-7115 or (416) 926-1300 ext 3317.

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Le Sanctuaire du Saint-Sacrement convie les juifs, musulmans et chrétiens à la 1ère table d’Abraham, le 29 janvier 2006, sur le thème « Notre père Abraham ». La journée comprend une conférence à trois voix : à 14h30, intervention du rabbin Leigh Lerner, rabbi senior de la synagogue Emanu-el Beth Sholom; à 15h intervention du
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A candlelight Interfaith Service for Peace will be held New Year’s Eve at St. Paul’s Cathedral. Everyone is welcome to this evening of prayer, reflection and solidarity. The service begins at 7:15 p.m. with silent prayer and candlelighting, with a program to follow from 7:30 p.m. to 8:45 p.m. Satuday, Dec. 31 at St. Paul’s,
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A global gathering will be held in Montreal from 11-15 September 2006. The Council for a Parliament of the World’s Religions, which convened the meeting of the latest Parliament in Barcelona in 2004, has officially recognized this global congress as a Post-Parliament event. For detailed information visit the website of the Global Congress or contact
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The review, Oasis/al-Waha/Nakhlistan, was launched on 7 March 2005 to promote an open and respectful dialogue with Islam, and to support Christian minorities in predominantly Muslim countries. Initially, Oasis will be published twice a year. Edited by a committee of experts from around the world, it is published in four editions: English-Arabic, English-Urdu, French-Arabic and
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Sister Katherine MacDonald, or Sister Kay, sees herself as moving gently into retirement, no small feat for a woman whose 70-plus years of Christian service and achievement could fill a book. MacDonald was born and educated in Saskatoon. She earned a B.Ed. and a BA in History and English at the U of S, and
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The visit to Ridley Hall Theological College, Cambridge, England by Shaykh Fawzy El-Zafzaf, President of the Committee for Dialogue with the Monotheistic Faiths of Al Azhar, the renowned Islamic university and Centre in Cairo, Egypt, marks a significant new development in the building of relations between the Anglican Communion and Al Azhar.

As part of the agreement signed by Archbishop Carey, then Archbishop of Canterbury, and Shaykh Tantawy, the Grand Shaykh of Al Azhar in January 2002, the two parties committed themselves not only to regular ‘dialogue’ meetings, but also to find other ways in which they might learn more about the faith of each other. It was agreed to seek to establish reciprocal study visits in which staff and students of Al Azhar would spend time at Anglican theological institutions, and Anglican theologians and theological students would similarly visit Al Azhar. Shaykh Fawzy’s visit to Ridley Hall, 5-11 October 2003, during which he was accompanied by Bishop Mouneer Anis, the Anglican Bishop of Egypt and North Africa will, it is hoped, prove to be the first of a number of such exchanges.
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Sunday’s 17th annual Festival of Faith is particularly significant this year, according to Dr. Ivan Wilson, one of the organizers. Given the strong feelings aroused by the attacks on America, Wilson believes the Festival is especially important. “We need to understand one another and celebrate our religious diversity,” he says. “The Festival of Faith gives
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During the summer of 2000, the Vatican’s Congregation for the Doctrine of the Faith (CDF) issued a declaration entitled “Dominus Iesus: On the Unicity and Salvific Universality of Jesus Christ and the Church”. In an interview published on 22 September 2000, the Frankfurter Allgemeine Zeitung invited Cardinal Joseph Ratzinger, Prefect of the Congregation for the Doctrine of the Faith, to respond to the principal objections raised against the Declaration Dominus Iesus. The daily edition of L’Osservatore Romano subsequently published an Italian translation of the interview, omitting the parts that only concern the German situation. Here is a translation from the Italian version of the interview.
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The declaration entitled Dominus Iesus released on Sept. 5 by the Vatican’s Congregation for the Doctrine of the Faith has given rise to a firestorm of mixed reaction. Its context is the relatively new situation of religious pluralism that now marks the western world.

A lively debate has been under way among Christian theologians; it was inevitable that Christians in general, and not just theologians, stop and reflect on what this new awareness of religious diversity means for their own religion.

The Vatican declaration has provided that occasion. At issue in this debate is nothing less than what we as Christian believers should think about other world religions and their adherents, our new neighbours. The question at the bottom of it is an old one: “Who do you say that I am?”
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A week after publishing a document which casts doubt on the validity of Protestant Christianity and asserts Roman Catholic superiority over all other churches, the Vatican continues to draw criticism both from other churches and from within its own ranks.

The general secretaries of two organizations representing major wings of Protestantism have publicly lamented the harm done to ecumenism by Dominus Iesus, on the Unicity and Salvific Universality of Jesus Christ and the Church, published on Sept. 5 by the Vatican’s Congregation for the Doctrine of the Faith. The document declares that churches that do not have a “valid Episcopate [bishops] and the genuine and integral substance of the Eucharistic mystery are not churches in the proper sense.”

Another document from the Congregation for the Doctrine of the Faith published in an Italian magazine this month orders Catholic bishops not to use the term “sister church” in reference to Protestant churches. This too has also caused dismay in ecumenical circles.
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CHICAGO (ELCA) — The general secretary of the Lutheran World Federation (LWF) said Sept. 8 that he is “disappointed” that 35 years of ecumenical dialogue between Lutherans and Roman Catholics apparently were not considered when the Vatican issued a document earlier this week and sent a letter in June to presidents of Roman Catholic Bishops’
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Statement by Dr Ishmael Noko, General Secretary of the Lutheran World Federation, on the Vatican document “Dominus Iesus” The Lutheran World Federation has received news of the document, “Dominus Iesus” – On the Unicity and Salvific Universality of Jesus Christ and the Church, published by the Congregation for the Doctrine of the Faith of the
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Statement by the Archbishop of Canterbury concerning the Roman Catholic document ‘Dominus Iesus’ [ACNS 2219 – Lambeth Palace, 5 September 2000] By restating the long-held view of the Roman Catholic Church on the position of other Christian churches, this document breaks no new ground. But neither does it fully reflect the deeper understanding that has
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Some say news reports were ‘misleading’ by Jerry L. Van Marter, PCUSA News Service LOUISVILLE, Ky. — So what’s the big deal about Dirk Ficca? Ficca, a Presbyterian minister member of Chicago Presbytery and executive director of the Parliament of the World’s Religions, ignited yet another heated theological debate in the Presbyterian Church (U.S.A.) when
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More than 25 years ago in Northern India I first met Fr Dupuis. That meeting prefigured my contact with his remarkable book, and was also thoroughly physical. As he gunned his Yugoslavian motorcycle along narrow roads in the foothills of the Himalayas, I clung to him for dear life and prayed not to fall into the cavernous valleys that flanked our route to a high-altitude Buddhist monastery. After visiting the monks Dupuis roared off down another road to a self-help Tibetan refugee camp directed by the Dalai Lama’s sister-in-law and then to a mountaineering school run by the Sherpa Tensing who had conquered Mount Everest in 1953 with Sir Edmund Hillary. These visits shaped my first impressions of Jacques Dupuis as someone who wanted direct contact with other religious traditions and was certainly not content to learn about them simply by reading texts at his desk.
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On October 24, the Ottawa Citizen reported that Bill Phipps, the moderator of the United Church of Canada had stated that the “divinity of Jesus and the reality of heaven and hell are irrelevant.”

The article, which was carried coast to coast in numerous papers, generated an immediate controversy and storms of protest to both the United Church national offices in Etobicoke, Ontario and the newspapers reprinting the article.

By mid-November battle lines were drawn with pundits, theologians, clergy and laity of both conservative and liberal hues voicing their opinions of Phipps’ statements and of his orthodoxy. It would not be terribly helpful (or appropriate) for me to add my views. But, I should, in the interests of bringing clarity to the discussion, make the following observations.

Firstly, both Bill Phipps and the United Church spokespeople have pointed out that the specific statements that were reported were lifted out of context and did not accurately represent his views. The entire article was published in the Ottawa Citizen on November 2, and while the statements are direct quotes, in my opinion Phipps clearly did not intend to deny the divinity of Jesus.
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by Paul Hanley, for “Urban Banter” in the Saskatoon Star Phoenix What is truth? The question has been around for a long time, but finding an answer isn’t getting any easier. The question, which was put to several speakers at an interfaith symposium at the University last Saturday, becomes more difficult to answer as society
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