Archive for 2008

Archive pour 2008

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Prendre un Congé Sabbatique de Carbone

Prendre un Congé Sabbatique de Carbone

Notre dépendance à l`égard de pétrole tue des personnes et la planète… parfois à petit feu par la dégradation progressive de l’air que nous respirons et des écosystèmes dont nous dépendons toutes et tous, et parfois rapidement à la suite des nombreuses violations des droits humains et des conflits liés au contrôle et à l’usage de l’énergie fossile. Y-a-t-il des alternatives?

Oui! KAIROS – initiatives œcuméniques canadiennes pour la justice pense qu’il est temps que nous réexaminions, à titre individuel et comme societé, notre dépendance à l’égard des combustibles fossiles. Joignez-vous à notre campagne d’action Repenser l’énergie : Il Est Temps de Prendre un Congé Sabbatique de Carbone et servez-vous de notre site Internet pour découvrir comment il vous est possible de changer vous-même, de changer votre milieu et d’aider à changer le monde en repensant tous et toutes ensemble de l’énergie!
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Posted: March 21, 2008 • Permanent link: ecu.net/?p=440
Categories: NewsIn this article: climate change, ecology, environment, KAIROS
Transmis : 21 mars 2008 • Lien permanente : ecu.net/?p=440
Catégorie : NewsDans cet article : climate change, ecology, environment, KAIROS


UCC’s Observer sponsors evolution exhibit

UCC‘s Observer sponsors evolution exhibit

Toronto (ENI). A Canadian church magazine has become the first North American sponsor of a travelling exhibit of the life and work of natural scientist Charles Darwin, whose theory of the evolution of species has long been a source of conflict between scientists and Christians who take the Biblical account of creation literally.

The exhibit, which opened at the Royal Ontario Museum in Toronto on 8 March, had failed to find support from the museum’s usual sponsors. Museum officials said none disagreed with Darwin’s theories but cited concerns about a potential backlash from Christians opposed to the idea of evolution.

The editor of the United Church Observer, David Wilson, decided the Canadian magazine should become a sponsor after learning that the exhibit had received no corporate support in other North American cities where it had been mounted.

In announcing the magazine’s sponsorship, Wilson said, “There is nothing in the exhibit that threatens or diminishes religion. If anything, it shines a light on the inherent beauty and wonder of a creation that is constantly and eternally evolving. The Darwin exhibit deserves support and we’re not afraid to say so.”

According to public opinion surveys, significant numbers of Christians in North America oppose Darwin’s theory that humans evolved from simple life forms over many millennia. In the United States, school boards in as many as 25 states have been challenged in recent years to include what is called “intelligent design” in science studies, a view that its critics say encourages students to doubt the theory of evolution.

The Rev. Paul Fayter, a professor of science and religion at York University in Toronto and a parish minister with the United Church of Canada, told Ecumenical News International, “The Observer has shown great leadership. This small gesture speaks to the centuries-long, deep and mostly supportive relationship the Church has had with the world of science.”

:: Darwin: The Evolution Revolution runs from 8 March to 4 August in Toronto before moving to the Natural History Museum in London, Britain, in time for celebrations marking Darwin’s 200th birthday in February 2009.
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Posted: March 24, 2008 • Permanent link: ecu.net/?p=441
Categories: ENIIn this article: United Church of Canada
Transmis : 24 mars 2008 • Lien permanente : ecu.net/?p=441
Catégorie : ENIDans cet article : United Church of Canada


Baptism of Muslim queried by Islamic leaders

Baptism of Muslim queried by Islamic leaders

Rome (ENI). Pope Benedict XVI’s baptism of an Egyptian-born Muslim Italian journalist, known for being a strident critic of restrictions of religious freedom in Islamic countries, has been questioned by Muslim leaders in Italy.

Magdi Allam, a columnist and deputy editor of the Milan-based Corriere della Sera newspaper, was one of seven people from five countries baptised by the pontiff at the Easter Vigil Mass in Saint Peter’s Basilica at the Vatican on 22 March.

“What shocked me is the high profile the Vatican gave to the conversion,” said Yaha Sergio Pallavicini, vice president of the Religious Islamic community, one of Italy’s Muslim groups. He questioned why Allam had not been baptised in Viterbo, the city 100 kilometres north of Rome where the Egyptian-born journalist lives.

Allam was born in Cairo in 1952, and attended a Roman Catholic school in Egypt. He came as a young person to Italy, where he did his university studies, afterwards working as a journalist and writer.

Explaining his decision to seek baptism, Allam wrote in Corriere della Sera, “In my first Easter as a Christian I discovered not only Jesus, but for first time the true and One God, who is the God of faith and of reason”. He added, “beyond the … Islamic extremism and terrorism that has appeared on a global level, the root of evil is inherent in an Islam that is physiologically violent and historically conflictive.”

Italian writer Claudio Magris noted on 25 March in Corriere della Sera, “The way in which this conversion happened and his statement obviously have a political significance.”

Allam has been under special police protection for five years because of death threats. He was an enthusiastic advocate of the US-led military action against Iraq in 2003, and he has written a book in support of Israel.

An article in the international Arab Newspaper Al Quds al Arabi stated, “The Pope is provoking the indignation of Muslim by baptising a former Muslim who supports Israel and who his well known for his aversion to Islam.”

Still, Bishop Rino Fisichella, the rector of the Pontifical Lateran University in Rome, said, “Allam’s choice was a very spiritual one.” Cardinal Jean-Louis Tauran, president of the Pontifical Council for Interreligious Dialogue, told journalists, “I don’t know the origin of the event, or who promoted it.”
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Posted: March 25, 2008 • Permanent link: ecu.net/?p=442
Categories: NewsIn this article: Islam
Transmis : 25 mars 2008 • Lien permanente : ecu.net/?p=442
Catégorie : NewsDans cet article : Islam


Christians and Muslims must enhance common ground and acknowledge differences, says WCC

Christians and Muslims must enhance common ground and acknowledge differences, says WCC

Love for one’s neighbour is “an essential and integral part of faith in God and love of God” for both Islam and Christianity. How Christians and Muslims can engage in reflections of this love together is the central theme of a commentary issued by the World Council of Churches (WCC) on Thursday, 20 March. Compiled by Christian experts in Christian-Muslim relations, it addresses the churches and offers suggestions on responding to the widely noticed letter “A Common Word” by 138 Muslim leaders in October 2007.

The commentary entitled “Learning to explore love together” is part of on-going consultations in which the WCC has engaged its member churches and ecumenical partners since November 2007. It invites them “to explore together with Muslim fellows the love of God and the love of neighbour in their respective contexts”.

“We are encouraging our churches to consider this invitation offered by the Muslim leaders as a new opportunity for interreligious dialogue” said WCC general secretary Rev. Dr Samuel Kobia. “It is our hope that this commentary will be a helpful tool as churches reflect on ‘A Common Word,’ and begin to engage in dialogue with the Muslim community,” he said.

The document invites the churches to reflect on the two major theological themes of “A Common Word,” love of God and love of neighbour. It points to the historical challenges and new promises of such dialogues and outlines a process for continuing dialogue among Muslim and Christian leaders. It is “a pressing necessity that while Christians and Muslims must find ways of enhancing what they hold in common, they must also find ways of acknowledging and respecting the differences between them,” the document states.

“This document signals the initiating of a process,” said Rima Barsoum, WCC program executive for Christian-Muslim Dialogue, “it calls for a joint planning group that will carefully prepare and jointly invite Muslim and Christian leaders and scholars for continuing dialogue events that will encourage interreligious cooperation at the global and local levels.

This process of response was affirmed by the Central Committee of the WCC at its meeting in February 2008, in Geneva.

• Download the document “Learning to explore love together” (pdf, 46 KB)

• “A Common Word”, a Muslim letter to Christian leaders

• More information on the WCC Programme on Interreligious Dialogue and Cooperation
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Posted: March 26, 2008 • Permanent link: ecu.net/?p=443
Categories: DialogueIn this article: Christian, Christianity, interfaith, Islam
Transmis : 26 mars 2008 • Lien permanente : ecu.net/?p=443
Catégorie : DialogueDans cet article : Christian, Christianity, interfaith, Islam


Des musulmans s’interrogent sur le baptême d’un musulman

Des musulmans s’interrogent sur le baptême d’un musulman

Rome (ENI) Le baptême par le pape Benoît XVI d’un journaliste italien musulman d’origine égyptienne – connu pour être un virulent critique des restrictions à la liberté religieuse dans les pays musulmans – suscite des interrogations de la part de responsables musulmans en Italie.

Magdi Allam, chroniqueur et rédacteur en chef adjoint du quotidien milanais Corriere della Sera, était l’une des sept personnes de cinq pays différents à avoir été baptisées par le souverain pontife pendant la messe de la veille de Pâques à la basilique Saint-Pierre, au Vatican, le 22 mars.

“Ce qui m’a choqué, c’est le tapage que le Vatican a fait autour de cette conversion”, a déclaré Yaha Sergio Pallavicini, vice-président de la Communauté religieuse islamique, une des organisations musulmanes d’Italie. Il s’est demandé pourquoi Magdi Allam n’a pas été baptisé à Viterbo, la ville située à 100 km au nord de Rome, où le journaliste d’origine égyptienne vit.

Magdi Allam est né au Caire en 1952 et a suivi sa scolarité sur les bancs d’une école catholique romaine en Egypte. Jeune homme, il est arrivé en Italie, où il a fait ses études universitaires puis travaillé en tant que journaliste et écrivain.

Expliquant sa décision de se faire baptiser, Magdi Allam a écrit dans le Corriere della Sera : “Lors de ma première fête de Pâques en tant que chrétien, j’ai découvert non seulement Jésus, mais aussi pour la première fois le véritable et unique Dieu, qui est le Dieu de la foi et de la raison”. Il a ajouté : “Au-delà de … l’extrémisme et du terrorisme islamiste qui existent au niveau mondial, les racines du mal sont inhérentes à un islam qui est physiologiquement violent et historiquement propice au conflit.”

L’écrivain italien Claudio Magris a indiqué dans l’édition du 25 mars du Corriere della Sera : “La façon dont s’est passée cette conversion et sa déclaration ont manifestement une signification politique.”

Magdi Allam est sous protection policière spéciale depuis cinq ans en raison de menaces de mort. Il a été un défenseur zélé de l’intervention militaire américaine en Irak en 2003 et il est l’auteur d’un livre dans lequel il exprime son soutien à Israël.

Selon un article paru dans le journal arabe international Al Quds al Arabi, “le pape provoque l’indignation des musulmans en baptisant un ancien musulman qui soutien Israël et qui est bien connu pour son aversion à l’égard de l’islam.”

Toutefois, l’évêque Rino Fisichella, recteur de l’Université pontificale du Latran, à Rome, a déclaré : “Le choix de Magdi Allam a été très spirituel.” Le cardinal Jean-Louis Tauran, président du Conseil pontifical pour le dialogue interreligieux, a déclaré à la presse : “Je ne connais pas l’origine de cet événement et je ne sais pas qui l’a soutenu.”
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Posted: March 26, 2008 • Permanent link: ecu.net/?p=444
Categories: NewsIn this article: Islam
Transmis : 26 mars 2008 • Lien permanente : ecu.net/?p=444
Catégorie : NewsDans cet article : Islam


Chrétiens et musulmans doivent souligner ce qu’ils ont en commun et reconnaître leurs divergences, préconise le COE

Chrétiens et musulmans doivent souligner ce qu’ils ont en commun et reconnaître leurs divergences, préconise le COE

L’amour du prochain est “un élément essentiel et une partie intégrante de la foi en Dieu et de l’amour de Dieu” pour l’islam comme pour le christianisme. La manière dont chrétiens et musulmans peuvent réfléchir ensemble à cet amour constitue le thème central d’un commentaire publié par le Conseil œcuménique des Eglises (COE) le jeudi 20 mars 2008. Rédigé par des experts chrétiens du dialogue avec l’Islam, il suggère aux Eglises de réponses possibles à la lettre intitulée “Une parole commune”, signée par 138 responsables musulmans en octobre 2007.

Ce commentaire, intitulé “Apprendre à approfondir l’amour ensemble”, s’inscrit dans le cadre des consultations en cours que le COE a lancées auprès de ses Eglises membres et des partenaires œcuméniques en novembre 2007 en les invitant à “approfondir avec les musulmans l’amour de Dieu et l’amour du prochain dans leurs contextes respectifs”.

“Nous encourageons nos Eglises à considérer l’invitation lancée par les responsables musulmans comme une nouvelle occasion de dialogue interreligieux”, déclare le pasteur Samuel Kobia, secrétaire général du COE. “Nous espérons que ce commentaire constituera un outil utile aux Eglises dans leur réflexion sur ‘Une parole commune’ et facilitera leur dialogue avec la communauté musulmane.”

Le document invite les Eglises à réfléchir aux deux grands thèmes mentionnés dans “Une parole commune”: l’amour de Dieu et l’amour du prochain. Il souligne les défis historiques et les nouvelles promesses des dialogues de ce genre et esquisse un processus permettant de poursuivre les échanges entre responsables chrétiens et musulmans. Il est “absolument indispensable que, tout en trouvant comment souligner ce qu’ils ont en commun, chrétiens et musulmans imaginent aussi comment reconnaître et respecter les divergences qui existent entre eux”.

“Ce texte marque le début d’un processus”, déclare Rima Barsoum, responsable du dialogue entre chrétiens et musulmans au COE. “Il invite à constituer un groupe mixte de planification qui jettera les bases d’un dialogue et invitera les responsables et théologiens chrétiens et musulmans a y participer dans le cadre de manifestations propres à encourager la coopération interreligieuse aux niveaux mondial et local.”

Le processus de réponse à “Une parole commune” a été approuvé par le Comité central du COE lors de sa réunion de février 2008 à Genève.

• Texte intégral de “Learning to explore love together” (en anglais)

• “Une parole commune”, lettre de dignitaires musulmans aux responsables chrétiens

• Pour plus d’informations sur le Programme “coopération et dialogue interreligieux” du COE
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Posted: March 27, 2008 • Permanent link: ecu.net/?p=445
Categories: Dialogue, NewsIn this article: interfaith, Islam
Transmis : 27 mars 2008 • Lien permanente : ecu.net/?p=445
Catégorie : Dialogue, NewsDans cet article : interfaith, Islam


Michael Kinnamon on ecumenism and politics

By Michael Kinnamon The Rev. Dr. Michael Kinnamon is general secretary of the National Council of Churches of Christ in the USA. He was ordained in the Christian Church (Disciples of Christ) in 1976 and has served as a pastor, seminary professor and dean, and staff to such ecumenical bodies as the World Council of
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Posted: March 28, 2008 • Permanent link: ecu.net/?p=4870
Categories: Opinion
Transmis : 28 mars 2008 • Lien permanente : ecu.net/?p=4870
Catégorie : Opinion


Community Walk for Station 20 West

Community Walk for Station 20 West

All-Community Walk: Lets Keep Building Our Community
Support and Celebrate Station 20 West

Bring friends, family, and neighbours!!

Saturday April 5th, gather at 10am
Station 20 West Site, 20th Street West and Avenue L South

Station 20 West is a Community Enterprise Centre being constructed in the heart of Saskatoon’s core neighbourhoods.

The project will strengthen the economy and create skills and employment, provide much needed services and amenities, reduce poverty and health disparities, use LEED environmental design, and help revitalize the Westside core neighbourhoods.

The Provincial government has pulled their $8 million in promised and committed funding from the project, effectively stopping construction.

We will walk together to show community support to reinstate funding and let this innovative and much-needed community-building project reach its full potential.

Resources:
• Community Walk Poster – download, print, and post in a public location
• Join the Station 20 West Facebook Group – for the latest information on the campaign to reinstate funding
• Community Walk invitation on Facebook – send invitations to your friends
• Sign the online petition to reinstate funding
• Visit the Station 20 West website to read about the project, see artistic renderings, and contribute to the capital campaign
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Posted: April 1, 2008 • Permanent link: ecu.net/?p=446 In this article: affordable housing, community development, health care, Saskatoon Transmis : 1 avril 2008 • Lien permanente : ecu.net/?p=446 Dans cet article : affordable housing, community development, health care, Saskatoon


An open letter to the Saskatchewan Government re: Station 20 West

As the Executive Director of an inter-church agency working in Saskatchewan to promote inter-church cooperation, I am writing to express my surprise and grave concern about the decision to cut $8 million of promised and committed provincial funding to the Station 20 West project. At a time of healthy budget surpluses, I cannot understand the provincial government’s reasoning and assume it must be based on lack of reliable information about the project.

This is no “throw-more-money-at-the-inner-city-quick-fix” solution, but rather a very well planned partnership between local community based organizations, social service providers, the Saskatoon Health Region, the University of Saskatchewan, the city of Saskatoon and local businesses. Its purpose is to address the very well documented discrepancies in social and health care provision between different areas of Saskatoon.

As last year’s Saskatoon health outcomes study showed, people in the core neighbourhoods have greatly increased likelihoods of serious illness and a much lower life expectancy. The main reason is poverty and the things that go with poverty, like no access to transport, lack of education and poor nutrition. The poor cannot easily travel for services, and a subsidized bus pass is of little use to a single parent hauling several young children around in the cold of winter.

Station 20 West is designed to address these issues, providing a free or low-cost dental clinic (through the U of S department of dentistry), a not-for-profit grocery store featuring good food at affordable prices (in an area where there hasn’t been a grocery store for 10 years), a library and other valuable facilities, along with much-needed affordable housing. The project will offer people living in the core neighbourhoods a chance to help themselves and raise themselves out of poverty. The long-term savings to the government in social service and health care costs, emergency room visits, welfare and corrections facility costs would far outstrip the promised and committed $8 million government investment.

Thousands of volunteer hours have been expended on this worthwhile project by community groups, businesses, church groups and the university. It has widespread community support and credibility. This project is far too important to be made into a political football.

My understanding of the Saskatchewan Party is that it is a grass-roots party which encourages community engagement and the promotion of self-sufficiency. Thus supporting Station 20 West fits with the Sask Party’s core values. It would put tools in the hands of the poor to help them to help themselves.

The Saskatchewan Party also, I think, believes in fairness and integrity. A decision to cut funding which has been promised and committed, and on the basis of which so many organizations and businesses have expended time and resources, appears to lack both fairness and integrity.

I urge the provincial government to reconsider.

Yours sincerely

Rev. Dr. Jan Bigland-Pritchard
Director, Prairie Centre for Ecumenism
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Posted: April 2, 2008 • Permanent link: ecu.net/?p=447 In this article: affordable housing, community development, health care, Saskatoon Transmis : 2 avril 2008 • Lien permanente : ecu.net/?p=447 Dans cet article : affordable housing, community development, health care, Saskatoon


Saskatoon Anglicans narrowly reject same-sex marriages

Saskatoon Anglicans narrowly reject same-sex marriages

[Anglican Journal] The diocese of Saskatoon, at its biennial synod held April 4-6, narrowly defeated a resolution that would have allowed clergy to bless same-sex civil marriages.

The vote was 41 against, 38 for and four abstentions, said Lorea Eufemia, secretary/treasurer of the diocese.

Moved by Canon Colin Clay and seconded by Cathy Hartsook, the resolution said: “Be it resolved that this 68th Session of the Synod of the Diocese of Saskatoon request the bishop to allow clergy, whose conscience permits, to bless the duly solemnized and registered civil marriages between same-sex couples, where at least one party is baptized, and to authorize rites for such blessings.”

It was the first time the issue had come before the Saskatoon synod, and the debate lasted nearly an hour and a half, said Ms. Eufemia. Opinions did not divide along urban and rural lines, she said. “Some members of urban parishes voted against it and some rural parishes were for it,” she said. She also noted that the debate was characterized by “respect, kindness and love.” The bishop of Saskatoon, Rodney Andrews, who could not immediately be reached, was pleased by the tone of the debate, she said.

The diocese has been discussing the issue of same-sex blessings for the past couple of years, she said. Members of the gay support group Integrity have spoken at diocesan council, the St. Michael report (which considers whether it is a matter of church doctrine) has been distributed to parishes and parishes have held consultations on the issue.
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Posted: April 11, 2008 • Permanent link: ecu.net/?p=448
Categories: Anglican JournalIn this article: Anglican, human sexuality, marriage, Saskatoon
Transmis : 11 avril 2008 • Lien permanente : ecu.net/?p=448
Catégorie : Anglican JournalDans cet article : Anglican, human sexuality, marriage, Saskatoon


Krister Stendahl is dead at 86; A tireless ecumenical voice

[New York | NCC News] Krister Stendahl, a tireless ecumenist who was dean and a member of the faculty of Harvard Divinity School and a former bishop of Stockholm, Sweden, died April 15 in Boston. He was 86. Harvard Divinity School immediately issued a statement expressing “immense sadness” and “immense thankfulness for a singular life
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Posted: April 17, 2008 • Permanent link: ecu.net/?p=4897
Categories: Memorials, News
Transmis : 17 avril 2008 • Lien permanente : ecu.net/?p=4897
Catégorie : Memorials, News


Bishop Burton to move to Dallas

Bishop Burton to move to Dallas
This Pastoral Letter was read in churches across the Anglican Diocese of Saskatchewan on April 20th.

To the clergy and people of the Diocese of Saskatchewan

Dear friends,

This is a difficult letter to write but I must let you know that I have submitted my resignation to the Metropolitan of Rupert’s Land effective September 1, 2008. I begin that day a new ministry as Rector of the Church of the Incarnation in Dallas, Texas.

I cannot begin to express my gratitude for the privilege of serving with you these past 17 years, first as Dean and, since 1993, as Bishop. Our sense of call to Texas is a positive one but at the same time I felt that it would be an opportunity for the Diocese to be overseen with a fresh pair of eyes, and to enjoy the excitement and momentum a change of bishop brings.

Archbishop Clarke will soon be in touch with our Executive Committee to start the process to elect a new Bishop. The person you will choose to carry this ministry forward will be greatly blessed. This Diocese is well known for the singular spirit of cooperation, good will, and thoughtfulness you bring to the challenges of the day. I have good hope and every reason to believe that God has another fruitful season in store for you.

It was said that St. Paul had a thousand friends and loved each as his own soul, and died a thousand deaths when the time came for him to leave them. I suppose every departing bishop feels something of this sense of loss but I feel it acutely today because of the exceptional generosity and openness of heart with which you have consistently encouraged me. I hope to visit with many of you before we go.

Anna, Caroline, Peter and I wish you God’s blessing as you continue steadfast in the apostles’ doctrine and fellowship, in the breaking of bread, and in the prayers.

Yours in Christ,

Anthony Burton
Bishop of Saskatchewan
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Posted: April 21, 2008 • Permanent link: ecu.net/?p=449 In this article: Anglican, Canada Transmis : 21 avril 2008 • Lien permanente : ecu.net/?p=449 Dans cet article : Anglican, Canada


Justice LaForme chosen to chair Truth and Reconciliation Commission

Justice LaForme chosen to chair Truth and Reconciliation Commission

[Marites S. Sison • Anglican Journal] Justice Harry S. LaForme, an aboriginal Ontario Court of Appeal judge, has been appointed by the federal government to chair an independent commission that will hear the stories and promote public education about the 150-year legacy of the now-defunct Indian residential schools.

“This is an important step in our commitment to the Indian Residential School Settlement Agreement, and another example of our government doing the right thing for former students, and all Canadians,” said Minister of Indian Affairs Chuck Strahl who announced on April 28 Justice LaForme’s appointment as chair of the Truth and Reconciliation Commission (TRC) in Ottawa. Mr. Strahl said that Justice LaForme, who is a member of the Mississaugas of New Credit First Nations in southern Ontario, “brings a wealth of respect and leadership experience and is the most senior aboriginal judge in the country.”

Assembly of First Nations chief Phil Fontaine hailed Justice LaForme’s appointment saying, “Not only is he a proud First Nations citizen, he is an outstanding jurist and a compassionate and understanding person.” He added: “I have no doubt he will leave no stoned unturned in his investigation of exactly what happened in residential schools, the harm caused, why and how it happened and who was responsible. At the same time, he will bring the grace and compassion required in the truth commission’s work so necessary for healing to begin.”

The Canadian Press quoted Justice La Forme as having said that the TRC is important “not so we can punish, but so we can walk forward into the future.” He also said he was proud to live in a country that was willing to examine a “horrendous” chapter of its history.

Archbishop Fred Hiltz, primate of the Anglican Church of Canada, sent his envoy for residential schools, retired Archishop Terence Finlay, as his representative to attend the announcement of Justice LaForme’s appointment in Ottawa. Archbishop Hiltz is currently attending a meeting in Chennai, India of the Anglican-Lutheran International Commission.

Last March, Archbishop Hiltz and Bishop Mark MacDonald, national Anglican indigenous bishop, joined other church leaders in a national tour to raise awareness about the commission.

Justice LaForme was unanimously chosen from more than 300 nominees by a panel composed of representatives from national native organizations and parties to the revised settlement agreement that came into effect last September. He will help select the two other members of the commission, which is part of the revised settlement agreement between the government, representatives of former residential schools students and churches who operated the boarding schools.

The TRC is meant to provide former students and their families with a chance to share their experiences in a “holistic, culturally-appropriate and safe setting.” Representatives of government and churches that operated the schools will also be invited to share their stories. (The Anglican church operated 35 of about 130 boarding schools attended by aboriginals from the mid-19th century into the 1970s. In recent years, hundreds of former students have sued the church and the federal government, which owned the schools, alleging physical and sexual abuse.)

During its five-year term, the commission will produce a report and recommendations, and establish a national archive/research center regarding residential schools.

Justice LaForme, 61, began his law career as an associate of a corporate commercial law firm before specializing in aboriginal law. He has litigated and focused on matters involving the Constitution and the Charter of Rights and Freedoms.

He was appointed a judge of the Ontario Court of Justice, now the Superior Court of Justice, in 1994. At the time of his appointment, he was one of three native judges appointed to this level of trial court in Canada. He was appointed to the Ontario Court of Appeal in 2004.

In 1989, he was appointed commissioner of the Indian Commission of Ontario, and in 1991, as chief commissioner of the Indian Specific Claims Commission on Aboriginal land claims.

Justice LaForme has taught “The Rights of Indigenous Peoples” course at Osgoode Law School, where he graduated in 1977.

He has been awarded with the National Aboriginal Achievement Award (1997) and aboriginal elders have, on three occasions, presented him with an eagle feather, symbolizing the virtues of honesty, integrity, and respect.
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Posted: April 28, 2008 • Permanent link: ecu.net/?p=450
Categories: Anglican JournalIn this article: Canada, healing, Indigenous peoples, Truth and Reconciliation Commission
Transmis : 28 avril 2008 • Lien permanente : ecu.net/?p=450
Catégorie : Anglican JournalDans cet article : Canada, healing, Indigenous peoples, Truth and Reconciliation Commission


United Methodist Church adopts full communion proposal with ELCA

United Methodist Church Adopts Full Communion Proposal with ELCA

[ELCA News Service • Fort Worth, Texas] — By a vote of 864-19, the General Conference of the United Methodist Church (UMC) adopted an implementing resolution April 28 that will establish full communion with the Evangelical Lutheran Church in America (ELCA). Full communion will be fully realized by both churches should the same proposal be adopted at the next ELCA Churchwide Assembly, which meets Aug. 17-23, 2009, in Minneapolis.

The UMC General Conference, meeting here April 23-May 2, is the Methodist’s chief legislative body and meets every four years. The ELCA Churchwide Assembly is the ELCA’s chief legislative authority, meeting every two years. The ELCA and UMC have been in formal theological dialogue since 1977, which led to beginning a relationship of “Interim Eucharistic Sharing” in 2005. That relationship called for members to pray for and support each other, to study Scripture together and to learn about each other’s traditions in anticipation of achieving full communion.

Full communion means the churches will work for visible unity in Jesus Christ, recognize each other’s ministries, work together on a variety of ministry initiatives, and, under certain circumstances, provide for the interchangeability of ordained clergy.

April 28 was “a banner day” because of the UMC General Conference vote on full communion, said the Rev. William Oden, ecumenical officer, UMC Council of Bishops, at an April 29 news conference. “This has been a long time coming. A lot of careful work has been done,” he said. Oden emphasized that the proposal is a relationship between the two church bodies and not a “church union.”

The Rev. Mark S. Hanson, ELCA presiding bishop, Chicago, said he eagerly awaits the ELCA Churchwide Assembly vote in 2009 and hopes that it, too, will be a strong affirmation of full communion with the UMC. Hanson also preached at an April 29 worship service at the UMC General Conference.

“This is about revival of two church bodies that are deeply committed to re-presenting themselves in a pluralistic, dynamic changing culture for the sake of mission,” Hanson said.

The two church bodies must consider what they can do together as full communion partners that was not possible before, Hanson said. He suggested possible cooperative ministries in campus ministry, global mission, advocacy for justice and peace, to name only a few. He also agreed with Oden’s assertion that full communion cannot be successful if it is considered to be a “top down” action. Full communion should be a relationship in which mission initiatives should “bubble up” in the two churches, Hanson said.

“I always think of full communion as merely a step along the way toward a new, possible future because of the relationship,” Hanson said. “That new, possible future is the for the sake of the world. It’s for the sake of mission. Full communion calls for ecumenical, missional imagination.”

Full communion also gives “formal expression” to what is happening in both churches already, said the Rev. Greg Palmer, president, UMC Council of Bishops. “In one way we’re leading, and in another way, we’re following. We are catching up with people on the ground who are doing things in partnership, in mission and in ministry,” he said.

Christians “must find meaningful, significant and substantive ways of honoring the presence of the Lord Jesus Christ in one another and together, living that before the world. We must live before the world what God intends for the world,” Palmer added.

Assuming the full communion proposal is adopted by the ELCA Churchwide Assembly in 2009, a coordinating council with representatives of both churches will be appointed, said the Rev. Donald J. McCoid, executive, ELCA Ecumenical and Inter-Religious Relations, Chicago. That council will coordinate how the two churches will plan for mission together and consider practical matters such as interchangeability of ordained ministers, he said.

The ELCA’s five full communion partners are the Episcopal Church, the Moravian Church in America, Presbyterian Church (U.S.A.), Reformed Church in America and United Church of Christ.

While the ELCA has successful cooperative ministries with its full communion partners, it must improve how it receives and implements full communion agreements, McCoid said. “We need to do better with how we are able to be intentional (in) sharing ministry. Grassroots sharing is really very critical, and I’ll just echo that again and again and again. The best way we can do that is by giving people permission and encouragement.”

If adopted by both churches, this will be the UMC’s first full communion agreement outside of the Methodist tradition.

The ELCA is one of 140 churches in the Lutheran World Federation and is the third-largest Lutheran church in the world with 4.8 million members. The United Methodist Church is a worldwide church with nearly 8 million members in the United States.

Audio of comments made at the April 29 news conference in Fort Worth:

The Rev. William Oden • media.ELCA.org/audionews/080429a.mp3
The Rev. Mark S. Hanson • media.ELCA.org/audionews/080429b.mp3
The Rev. Greg Palmer • media.ELCA.org/audionews/080429c.mp3
The Rev. Donald J. McCoid • media.ELCA.org/audionews/080429d.mp3

Information about the Lutheran-United Methodist Dialogue is on the ELCA Web site.

Information about the UMC General Conference is on the Web.

For information contact: John Brooks, Director (773) 380-2958 or • www.elca.org/news • ELCA News Blog
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Posted: April 30, 2008 • Permanent link: ecu.net/?p=451
Categories: Dialogue, ELCA NewsIn this article: full communion, Lutheran, Methodist, USA
Transmis : 30 avril 2008 • Lien permanente : ecu.net/?p=451
Catégorie : Dialogue, ELCA NewsDans cet article : full communion, Lutheran, Methodist, USA


Joint declaration from Catholic-Shi’a Muslim colloquium

Joint declaration from Catholic-Shi’a Muslim colloquium

The Pontifical Council for Interreligious Dialogue (Vatican) and the Centre for Inter-religious Dialogue of the Islamic Culture and Relations Organisation (Tehran, Iran) held their sixth Colloquium in Rome from 28 – 30 April 2008 under the joint presidency of His Eminence Cardinal Jean-Louis Tauran, President of the Pontifical Council for Interreligious Dialogue, and His Excellency Dr. Mahdi Mostafavi, President of the Islamic Culture and Relations Organisation.
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Posted: April 30, 2008 • Permanent link: ecu.net/?p=452
Categories: Communiqué, NewsIn this article: Catholic, Islam
Transmis : 30 avril 2008 • Lien permanente : ecu.net/?p=452
Catégorie : Communiqué, NewsDans cet article : Catholic, Islam


New Bishop of Saskatoon for Ukrainian Catholics

New Bishop of Saskatoon for Ukrainian Catholics

(CCCB – Ottawa) – His Holiness Pope Benedict XVI today appointed Father Bryan Bayda, C.Ss.R., as the Ukrainian Catholic Eparchial Bishop of Saskatoon.

The Holy Father also accepted the resignation of Most Reverend Michael Wiwchar, C.Ss.R., who held the position since 2001. Conforming to the mandatory age of retirement at 75, Bishop Wiwchar formally requested retirement following his 75th birthday in May 2007.

Father Bayda was born in Saskatoon on August 21, 1961. Upon completing high school at St. Vladimir’s College Minor Seminary in Roblin, Manitoba, he pursued studies at the University of St. Michael’s College in Toronto, where he obtained a Bachelor of Arts in philosophy in 1982 and a Master of Divinity in 1987. Further studies included a Bachelor of Education from the University of Manitoba in 1990 and a Diploma in Eastern Christian theology from the Sheptytsky Institute in Ottawa in 1997.

The newly appointed Eparchial Bishop of Saskatoon made his final profession as a member of the Congregation of the Most Holy Redeemer on September 13, 1986 and was ordained to the priesthood on May 30, 1987. Redemptionists assignments have included serving as a teacher and director of St. Vladimir’s College and formation director of the major seminary of his community, and serving as parish priest in a number of parishes throughout Western Canada. Most recently, he was the pastor of Our Lady of Perpetual Help Parish in Yorkton, within the Eparchy of Saskatoon.

The Ukrainian Catholic Eparchy of Saskatoon includes 21 diocesan priests, three permanent deacons and more than 20 men and women religious who serve a population of 18,000 Catholics in 87 parishes and missions.
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Posted: May 2, 2008 • Permanent link: ecu.net/?p=453
Categories: NewsIn this article: bishops, Catholic, Saskatoon, Ukrainian Catholic
Transmis : 2 mai 2008 • Lien permanente : ecu.net/?p=453
Catégorie : NewsDans cet article : bishops, Catholic, Saskatoon, Ukrainian Catholic


Nouvel évêque des Ukrainiens à Saskatoon

Nouvel évêque des Ukrainiens à Saskatoon

Père Bryan Bayda, C.Ss.R.(CECC – Ottawa) Sa Sainteté le pape Benoît XVI a procédé aujourd’hui à la nomination du Père Bryan Bayda, C.Ss.R., comme évêque éparchial de Saskatoon.

Le Saint-Père a accepté en même temps la démission de Mgr Michael Wiwchar, C.Ss.R., qui occupait ce siège épiscopal depuis 2001. Conformément au code de droit canonique fixant l’âge de la retraite à 75 ans, Mgr Wiwchar avait présenté sa démission au Souverain Pontife lors de son 75e anniversaire, le 9 mai 2007.

Mgr Bayda est né à Saskatoon, le 21 août 1961. Après ses études secondaires au Petit Séminaire Saint-Vladimir, à Roblin, au Manitoba, il a poursuivi sa formation académique à l’Université St. Michael’s College, à Toronto, où il a obtenu un baccalauréat en philosophie, en 1982, et une maîtrise en théologie, en 1987. Il a aussi obtenu un baccalauréat en éducation à l’Université du Manitoba, en 1990.

Mgr Bayda a prononcé ses vœux solennels au sein de la Congrégation des Pères rédemptoristes en 1986 et il a été ordonné prêtre en 1987. Il a ensuite occupé divers postes dans le domaine de l’éducation et de la formation à la vie spirituelle, en plus d’exercer un ministère pastoral dans plusieurs paroisses de l’Ouest canadien. Au moment de sa nomination, il était pasteur de la paroisse Our Lady of Perpetual Help, à Yorkton, en Saskatchewan.

L’éparchie ukrainienne (diocèse) de Saskatoon compte 21 prêtres diocésains, 8 prêtres religieux, 3 diacres permanents et une vingtaine de religieux et religieuses au service d’une population de près de 18 000 catholiques répartis dans 87 paroisses et missions.
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Posted: May 2, 2008 • Permanent link: ecu.net/?p=454
Categories: NewsIn this article: Catholic, Saskatoon, Ukrainian Catholic
Transmis : 2 mai 2008 • Lien permanente : ecu.net/?p=454
Catégorie : NewsDans cet article : Catholic, Saskatoon, Ukrainian Catholic


Communiqué: Anglican-Lutheran International Commission

The Third Anglican-Lutheran International Commission (ALIC) held its third meeting at Chennai, India, between 28 April and 5 May 2008, under the co-chairmanship of the Most Reverend Fred Hiltz, Primate of Canada, and of Reverend Dr. Cameron Harder, Lutheran Theological Seminary, Saskatoon, Canada, in the absence of Bishop Thomas Nyiwé, Cameroon, who was unable to attend.
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Posted: May 5, 2008 • Permanent link: ecu.net/?p=2274
Categories: CommuniquéIn this article: Anglican, Lutheran
Transmis : 5 mai 2008 • Lien permanente : ecu.net/?p=2274
Catégorie : CommuniquéDans cet article : Anglican, Lutheran


Communiqué: Anglican-Old Catholic International Co-ordinating Council

Communiqué: Anglican-Old Catholic International Co-ordinating Council

[ACNS 4404] The Anglican-Old Catholic International Co-ordinating Council (AOCICC) met in Schloss Beuggen, Germany, from 14 to 18 April 2008. The Council welcomed the new Old Catholic Co-chair, the Rt Revd Joachim Vobbe (who also served as the Co-chair from 1998 to 2003), and the new Old Catholic member, the Revd Henriette Crüwell, both appointed by the Old Catholic International Bishops’ Conference (IBC). The Council awaits the appointment of a representative of the Convocation of American Churches in Europe.

The members received reports from developments in each Communion and reviewed the present ecumenical dialogues, with which our Communions are engaged.

A draft text for a common statement of ecclesiological understanding, including missionary dimensions of the Church’s life, which was commissioned at last year’s meeting of the Council, was discussed at length. Practical implications will be considered in due course. Intense discussion also took place concerning a canonists’ report on a proposal for a shared bishop of Deventer (NL). Thus we reflected on the common mission of our churches and on the fact that we both exist in diaspora situations in continental Europe. Concrete examples of “fresh expressions” of church were also discussed.

Attention was given to the agreed statement “Growing Together in Unity and Mission“, of the International Anglican-Roman Catholic Commission for Unity and Mission (IARCCUM).

Morning Prayer was celebrated daily with the community of Schloss Beuggen. The Eucharists during the meeting, and a Bible study each morning, were led by members of the Council. The late Rt Revd Dr Jan Lambert Wirix-Speetjens, Bishop of Haarlem, who served as the Co-chair from 2004 to 2005 was remembered in prayer. On Wednesday 16 April, Solemn Vespers were celebrated at the Old Catholic St Martinskirche in Rheinfelden (CH) with the Bishop of Switzerland, the Rt Revd Fritz-René Müller officiating. Bishop Müller served as the Old Catholic Co-chair of the Council from 2005 to 2007. Afterwards the Council attended a dinner generously hosted by the Old Catholic Church of Switzerland. The next meeting of the Council will take place 26 – 30 October 2009.

For further information, please contact the Revd Professor Dr Angela Berlis, tel +31 (0)23 532 68 78, email , or the Revd Canon Gregory K Cameron at the Anglican Communion Office, tel +44 (0)20 7313 3900, email .

The members of the Anglican-Old Catholic International Co-ordinating Council are:

Anglicans

The Rt Revd Jonathan Gledhill – Co-chair
The Revd Canon Gregory K Cameron – Co-secretary (absent)
The Rt Revd David Hamid, Suffragan Bishop of the Diocese in Europe (absent)
Mrs Maryon Jägers
The Revd Dr Jeremy Morris
Administrative Support: The Revd Terrie Robinson

Old Catholic

The Rt Revd Joachim Vobbe – Co-chair
The Revd Professor Dr Angela Berlis – Co-secretary
The Revd Henriette Crüwell
The Revd Professor David R Holeton
The Revd Dr Harald Rein (absent)
The Revd Dr Dick Schoon

Administrative Support and Interpretor: The Revd Lars Simpson
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Posted: May 15, 2008 • Permanent link: ecu.net/?p=455
Categories: Communiqué, Dialogue, DocumentsIn this article: Anglican, Old Catholic
Transmis : 15 mai 2008 • Lien permanente : ecu.net/?p=455
Catégorie : Communiqué, Dialogue, DocumentsDans cet article : Anglican, Old Catholic


Interim editor appointed for Anglican Journal

Interim editor appointed for Anglican Journal

[ACC News] Keith Knight, a former communications director for the Presbyterian Church in Canada has been appointed interim editor of the Anglican Journal, the Anglican Church of Canada‘s independent newspaper.

The appointment, announced to Journal staff by Communications and Information Resources director Vianney (Sam) Carriere, follows the resignation of Leanne Larmondin, who has been editor for five years.

Mr. Knight’s appointment is for a six-month term ending in January, 2009. In the fall, a formal search process will be undertaken to hire a successor to Ms Larmondin.

Mr. Knight left the Presbyterian Church position last year. Since January, he has been working as Communications Coordinator for the Primate’s World Relief and Development Fund, the Anglican church’s development agency.

Mr. Knight has also worked as communications coordinator for the Christian Reformed Church in North America.

He has extensive journalism experience with the secular press, having worked as city editor of the Welland Evening Tribune, editor of the Lindsay Post, managing editor of the Bobcaygeon Independent and Fenelon Falls Gazette and managing editor of the Wallaceburg News.

He is the author of numerous articles on religious communications and of a book on churches and the Internet. Mr. Knight is the current president of the North American chapter of the World Association for Christian Communication.

The award-winning Anglican Journal is published 10 times a years and distributed to every recognizable giver to the Anglican Church of Canada. Though partly funded by the church, it has an independent editorial voice and is incorporated separately from General Synod.
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Posted: May 15, 2008 • Permanent link: ecu.net/?p=456
Categories: NewsIn this article: Anglican
Transmis : 15 mai 2008 • Lien permanente : ecu.net/?p=456
Catégorie : NewsDans cet article : Anglican


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