This past fall, I attended an event honouring the late Rabbi Reuven Bulka, a loved and respected rabbi from Ottawa. I was struck by the high level of security and how such measures are now common in Jewish circles. I thought, How sad we’ve come to this point in Canada where Jews are constantly forced to prepare for potential physical violence!

Antisemitism isn’t new. For millennia, Jews have faced slander, hatred and violence – and far too often from the Church. In the latter half of the 20th century, many hoped for the end of antisemitism after Auschwitz. Alarmingly, antisemitism is rising yet again.
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Religious organisations urge Ottawa to consult them before redefining the limits of protected expression for religious groups.

Christian, Muslim and Jewish organisations are responding to a proposal to eliminate a religious exemption to Canada’s federal hate crimes legislation.

In September, the government introduced Bill C-9, the Combating Hate Act, which would introduce offences for publicly displaying symbols such as the swastika, impeding access to places of worship or other social centres, or committing offences motivated by hate.
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Prominent national Canadian Muslim organizations and umbrella groups have signed an unprecedented statement praising Canada’s collective response to the cartoon controversy, saying Canada has “made Canadian Muslims proud.” “Despite a few small occurrences, Canada’s collective response to this controversy has allowed us to overcome this crisis and strengthen our democracy,” says Dr. Tyseer Aboulnasr, a
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[Toronto • 17.2.2006] The United Church of Canada has sent a letter to the Islamic Council of Imams expressing the church’s “deepest regret that the name of Muhammad has been so tragically misused in the depictions of cartoons first published in Europe, but now also in Canada.” The letter strongly condemns the publication of the
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An effort to make an existing Protestant-Roman Catholic committee the top ecumenical body for Ireland has been stymied by a vote of the Presbyterian Church in Ireland (PCI).

The plan, which had been approved by the three other major denominations in both the Republic and in Northern Ireland – the Anglicans, the Methodists and the Roman Catholics – went down by a 224-144 vote during the Belfast General Assembly in June. Its opponents say it was defeated by the fact that an institutional identification with the Roman Catholic Church would imply approval of its doctrine.

And that is, in a word, apostasy.

If this all sounds like theological separatism, it is. But this is Northern Ireland, where politics and religion stay unintelligibly and painfully entangled – no matter how much distance Catholics and Protestants put between themselves, and no matter how many centuries go by.

The political stalemate isn’t so dissimilar.

Ulster’s major unionist (and largely Protestant) party is refusing to form a four-party administration to govern Northern Ireland – including Sinn Fein, the radical republican party – because the Provisional Irish Republican Army (IRA) has refused to disarm, and because of apparent breaches of the outlawed group’s 1997 cease-fire.
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