Eleven American Pentecostal pastors sat nervously with Pope Francis at the Vatican in June 2016. The meeting, arranged by Thomas Schirrmacher, then chair of the theological commission of the World Evangelical Alliance (WEA), was an opportunity for the guests to ask the pontiff anything they wanted. Two years earlier, Francis had publicly apologized for past Catholic persecution of the charismatic movement.

At the time, the Italian Evangelical Alliance had cautioned against growing ecumenical openness where “insurmountable” doctrinal obstacles exist. The American delegation was similarly opposed to Schirrmacher’s engagement but had agreed to the meeting. No one wanted to ask the first question. Amid the awkwardness, Francis took the initiative.

He asked the delegation to pray for him.
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The Arians believed that Jesus was a created being and not fully divine; these ideas were condemned at Nicaea in 325, but continue to resurface. The hope of the former preacher to the papal household is that this seventeenth centenary year will see a reawakening of faith in the divinity of Christ and in the trinity of God.

The year 2025 marks the seventeenth centenary of the Ecumenical Council held in the city of Nicaea (now Iznik, Turkey) in the early months of 325. The creed sanctioned by that council unites Christians of the historic Churches – Catholic, Orthodox, Lutheran, Calvinist, Anglican – and the various denominations that go under the name of “Evangelical” and “Pentecostal”. This centenary provides us with a unique opportunity – one that only at this point in history are we able to grasp – to acknowledge and celebrate together the faith that unites all believers in Christ.

It also offers us another, no less important opportunity: to take a reconnaissance flight that looks at faith in Christ in the modern and post-modern world and compares where we stand today to the faith of Nicaea. In the aftermath of a local council held in Rimini in 359, dominated by opponents of Nicaea, St Jerome wrote: “The whole world groaned and was astonished to find itself Arian.” We must ask ourselves whether, by chance, we have an even greater reason today to let out such a groan.
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