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• Russian Orthodox churches to reconcile
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Printer-friendly versionRussian Orthodox churches to reconcile
by par Nicholas Jesson

Signed articles do not necessarily represent the opinions of "Ecumenism in Canada" or the Prairie Centre for Ecumenism.

Les articles signés ne représentent pas nécessairement les avis de "Oecuménisme au Canada" ou le Prairie Centre for Ecumenism.

The Synod of Bishops of the Russian Orthodox Church Outside Russia (ROCOR) has agreed to reconcile with the Moscow Patriarchate of the Russian Orthodox Church. The schism developed following the 1917 Bolshevik Revolution in Russia, and has led to the establishment of parallel jurisdictions of Russian Orthodoxy in the diaspora. The talks between ROCOR and the Moscow Patriarchate began in 2001. The reconciliation between the two church bodies is expected to occur in May 2007 when the Synod of the Moscow Patriarchate adopts the "Act of Canonical Communion" already approved by the ROCOR Synod of Bishops. The two church bodies express the hope that: "The reestablishment of canonical communion will serve, God willing, towards the strengthening of the unity of the Church of Christ, of her witness in the contemporary world, promoting the fulfillment of the will of the Lord to "gather together in one the children of God that were scattered abroad" (John 11:52).

The "Act of Canonical Communion" between the two bodies stipulates that ROCOR is an integral part of the Russian Church, and as such its bishops will participate in the Synod of the Moscow Patriarchate as full members in canonical order. The ROCOR parishes on Russian territory will have a five year transition period leading to full submission to the local bishops. The hierarchy and structures of ROCOR in the diaspora will continue to function independently of other Russian hierarchy in the diaspora, although some decisions of the ROCOR Synod of Bishops will be submitted to the Moscow Patriarch and the Holy Synod for confirmation.

Among the issues that ROCOR defended in its separation from the Moscow Patriarchate, the most significant continuing concern is the involvement of the Russian Church in the ecumenical movement. ROCOR has consistently rejected ecumenism as a form of syncretism. The reconciliation of the two Russian hierarchies has only been possible based on a statement of principles issued by the Moscow Synod in 2000 which carefully limited the areas of ecumenical work that the Russian Church would be involved in. The Russian Church continues to be a member of the World Council of Churches, however it has indicated that it does not consider the WCC to have any ecclesiological significance. In a joint statement, the two Russian church bodies declare:

"Orthodox Christians insist on their right to freely confess their faith in the Orthodox Church as the One Holy Universal and Apostolic Church without conceding the so-called 'branch theory' and definitively reject any attempts to dilute Orthodox ecclesiology."

At the same time, the joint statement allows for the possibility of cooperation with non-Orthodox:

"in helping the unfortunate and by defending the innocent, in joint resistance to immorality, and in participating in charitable and educational projects. It may be appropriate to participate in socially meaningful ceremonies in which other confessions are represented. In addition, dialog with the non-Orthodox remains necessary to witness Orthodoxy to them, to overcome prejudices and to disprove false opinions. Yet it is not proper to smooth over or obscure the actual differences between Orthodoxy and other confessions."

Another major issue that ROCOR has championed is the independence of the church from the state. ROCOR during a period in which the Soviet authorities dominated the Moscow Patriarchate and its Synod. The diaspora experience, particularly in North America, encouraged a more critical stance of the church towards the state. The two church bodies issued a joint statement in 2004 entitled "On the Relationship Between the Church and State", indicating that:

"The Church is called upon to exert spiritual influence on the state and its citizens, to confess Christ, to defend the moral foundations of society. By interacting with the state for the good of the people, the Church, however, cannot assume civil functions for itself. The state must not interfere in the inner structure, administration or life of the Church. The Church must support all good initiatives of the state, but must resist evil, immorality and harmful social phenomena and always firmly confess the Truth, and when persecutions commence, to continue to openly witness the faith and be prepared to follow the path of confessors and martyrs for Christ."

A summary of the work of the joint commissions between the Moscow Patriarchate and ROCOR can be found on the website of the Moscow Patriarchate. The English text of the "Act of Canonical Communion" and an addendum can also be found on the same website. All of these materials, as well as the joint documents of the commissions between ROCOR and the Moscow Patriarchate can be found on the ROCOR website.

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Posted: December 17, 2006 Transmis : 17 décembre 2006
More entries by Nicholas Jesson




Printer-friendly versionLutheran-Orthodox statement on Eucharist

[LWI] The participants of the 13th Plenary of the international Lutheran-Orthodox Joint Commission have affirmed recognition of the "broad areas of agreement" in their respective traditions with a view to the understanding of the Eucharist in the life of the church. They adopted a Common Statement titled, "The Mystery of the Church: The Holy Eucharist in the Life of the Church."

In a communiqué from the 2–9 November meeting of the Joint Commission in Bratislava, Slovak Republic, members of the international dialogue group stated that the "Orthodox and Lutherans both confess that Christ's body and blood are united with bread and wine, to be consumed by communicants, uniting them with Christ and with each other."

In the communiqué, the church representatives responsible for the theological dialogue between the Orthodox Church and the Lutheran World Federation (LWF) noted that they explored "the two traditions' differing, but often converging reflections on the mystery of how the sacramental union takes place and on the sacrificial aspect of the Eucharist." They underscored the Eucharist's eschatological dimension and stressed its significance for ecology and social action.

The Joint Commission reiterated its strong affirmation of the continuation of the international dialogue between the Orthodox and Lutherans, pointing out that there was a genuine growth in mutual ecumenical understanding and appreciation. Official conversations between Lutherans and Orthodox at international level began in 1981 in Espoo, Finland, after three years of preparatory meetings.

On 4 November, the participants in the recent plenary session commemorated the 25th anniversary of the Joint Commission with a celebration at the Theological Faculty of the Comenius University in Bratislava, in the presence of local church leaders and ecumenical guests.

In his greeting to the commission members, LWF General Secretary, Rev. Dr Ishmael Noko said the sequence of the Common Statements from the dialogue were an indication that the official Orthodox and Lutheran representatives at the world level "have been able to travel together a journey of theological investigation considering the broad, fundamental subjects pertaining to the understanding of salvation and the church."

He noted that "the road is open for further, and even more specific discussions" in order for the two Christian traditions to move more concretely toward the commonly-desired real and visible forms of ecclesial communion. His All Holiness, the Ecumenical Patriarch Bartholomew I noted in his official greeting that the Joint Commission had already completed 25 years of fruitful and constructive cooperation. "We give thanks to God for this, and we pray that you may continue progressing, overcoming the known difficulties, and reach decisions which advance the theological discussions and lead us closer to each other as it is the expressed will of the Lord and Savior of all," he said.

The Evangelical Church of the Augsburg Confession in the Slovak Republic hosted the Joint Commission's meeting on behalf of the LWF. The international dialogue group is co-chaired by co-presidents, Metropolitan Prof. Dr Gennadios of Sassima (The Ecumenical Patriarchate) and Bishop Donald J. McCoid (LWF) from the Southwestern Pennsylvania Synod of the Evangelical Lutheran Church in America.

The Commission agreed to extend its reflection on "The Holy Eucharist in the Life of the Church" with a focus on the topics, "Preparation and Celebration of the Eucharist" and "Eucharist and Ecology" (including Human Society). The next meeting of the Lutheran-Orthodox Joint Commission is scheduled for early June 2008.

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The documents listed below can be downloaded from the LWF Web site in PDF version:

• Communiqué of the 13th Plenary of the Lutheran-Orthodox Joint Commission
• Common Statement on "The Mystery of the Church: D. The Holy Eucharist in the Life of the Church,"
• Greeting from LWF General Secretary Rev. Dr Ishmael Noko
• Patriarchal Greetings from His All Holiness, the Ecumenical Patriarch Bartholomew I.

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Posted: December 12, 2006 Transmis : 12 décembre 2006