Because he was a German!
Cardinal Bea and the Origins of Roman Catholic Engagement in the Ecumenical Movement Vereb, Jerome-Michael, Eerdmans, 2006. ISBN: 978-0-8028-2885-9
Inter-Anglican Standing Commission on Unity Faith and Order Communiqué
[Canterbury • ACNS4675] Grateful for the gracious guidance of the Holy Spirit, the Inter-Anglican Standing Commission on Unity, Faith and Order held its first meeting in Canterbury, England from 1 to 8 December 2009.
The Commission has been established by the Lambeth Conference, the Primates’ Meeting, and the Anglican Consultative Council. It builds on previous work done by the Inter-Anglican Theological and Doctrinal Commission, the Inter-Anglican Standing Commission on Ecumenical Relations, and the Windsor Continuation Group. It reports to the Standing Committee of the Anglican Communion.
WCC dialogue questions relevant for Mennonites says Neufeld
How and where does the global church discuss issues such as the nature and mission of the church, sources of authority and moral discernment in the churches? One long-standing forum for important discussions such as these is the Faith and Order Plenary Commission of the World Council of Churches. This body, while not officially decision-making, gathered in Kolympari, Crete, 7-13 October 2009.
A new Canadian bishops’ document summarizing themes of recent church teaching on the environment is an urgent cry for action, says Bishop Donald Bolen of the Roman Catholic Diocese of Saskatoon. “Recent church teaching and papal statements are clearly telling us that the way we are living is not sustainable,” said Bolen, one of the bishops on the Canadian bishops’ Episcopal Commission for Justice and Peace, which released the new resource April 8 entitled “Building a New Culture: Central Themes in Recent Church Teaching on the Environment.” “Care of the environment is a growing area of concern for the Church and for all human beings, and in fact the Church has been speaking about this – and in particular, recent popes have been speaking about this – not only with regularity, but with passion,” said Bolen. … Read more »… lire la suite »
The new encyclical, issued by Pope Francis, Lumen fidei, is a splendid document that deserves to be pondered prayerfully. Its clarity and depth will repay multiple readings by all in the Church – indeed, by all who are seeking the meaning and truth of human existence.
However, one section will prove of particular interest to theologians. Number thirty-six of the encyclical sets forth briefly, but in a remarkably rich way, an understanding of the task of theology. From one perspective, of course, it is a traditional view (as the footnote reference to Bonaventure and Aquinas shows). But it places that traditional understanding into an intersubjective context that brings out, in a new and deeper way, its significance and implications.
The Pope writes: “God is a subject who makes himself known and perceived in an interpersonal relationship.” Thus the theologian cannot approach the theological task in a distant, neutral manner, as would a scientist or a mere observer. Theology flourishes through participatory knowledge in which reason, will, and affections are all engaged. The encyclical appeals to the biblical notion of the “heart” and insists that, as Blessed John Henry Newman expresses it: cor ad cor loquitur — heart speaks to heart. Theology reflects upon the Word of God, fully revealed, in the death and resurrection of Jesus, as abiding Love. The heart of God speaks to our heart his Word of Love in interpersonal encounter. … Read more »… lire la suite »
Pentecostals and Charismatics are among the fastest growing Christian groups in the world. The question is to what extent the Pentecostals understand themselves as a church or a movement. This existential and ecclesiological issue remains ambiguous.
These views were shared by Dr Tamara Grdzelidze at the second Empowered21 (E21) Global Scholars Consultation, held from 8 to 10 July in Sydney, Australia.
Grdzelidze, programme executive for the Commission on Faith and Order of the World Council of Churches, participated in the consultation as an observer, along with Prof. Neil Ormerod of the Roman Catholic Church.
The consultation gathered Pentecostal scholars, mostly from Asia, to reflect on ecclesial, sociological, theological and academic challenges that “Spirit-empowered” Christianity faces in the 21st century.
The group of Pentecostal and Charismatic scholars are preparing for the Empowered21 Global Congress, set to take place at Jerusalem in 2015. … Read more »… lire la suite »
An important document, which is a theological reflection on the experience and life of the Global Christian Forum, has been approved by the GCF committee.
Rev Dr Wonsuk Ma, executive director of the Oxford Centre for Mission Studies, headed a panel of nine theologians, known as the Theological Working Group (TWG), who produced the document. [Full membership of TWG is listed below.]
The work, initiated by the GCF committee when in met in Rome in 2012, was received and approved by the committee at its recent meeting in Geneva in September.
The decision to undertake the task came after the second GCF global gathering at Manado, Indonesia, where it was felt that it was important to put down some theological markers so the wider Christian community could understand the story, practice and on-going life of the GCF. … Read more »… lire la suite »
After the Quiet Revolution, the Catholic Church lost its stronghold in Quebec. Despite this decline, or perhaps because of it, contemporary Catholic thought in Quebec exhibits a bold creativity. In Truth and Relevance, Gregory Baum introduces, contextualizes, and interprets Catholic theological writing in Quebec since the 1960s, and presents this body of work for an anglophone readership.
Baum shows how Catholic theologians, inspired by the Second Vatican Council (1962-65), uncovered the social meaning in the Christian message, allowing them to address many problems and concerns of contemporary society. With reliance on the Gospel, they supported Quebec’s new self-understanding, embraced its nationalism under certain conditions, fostered social solidarity, criticized the unregulated market system, demanded gender equality, and called for respect of new religious and cultural pluralism. Leaving behind the Catholicism of Quebec’s past, these theologians embraced the humanistic values of modern society, recognizing their affinity with the Gospel, while at the same time revealing the destructive potential of modernity, its individualism, utilitarianism, relativism, and its link to empire and capitalism. … Read more »… lire la suite »
When a significant portion of the Catholic faithful ignore or reject a church teaching, it is often — but not always — a sign that social and cultural pressures are weakening their faith or that church leaders simply have not found a way to explain the teaching, said members of the International Theological Commission.
The commission published the document “‘Sensus Fidei’ in the Life of the Church” on the Vatican website in late June with the approval of Cardinal Gerhard Muller, prefect of the Congregation for the Doctrine of the Faith.
The theologians, who were appointed to the commission by Pope Benedict XVI, had been asked to explain the meaning, purpose and limits of “sensus fidei” and “sensus fidelium” — the capacity of individual believers and of the church as a whole to discern the truth of faith.
Senior theologians in Anglican Communion and Oriental Orthodox Churches recently made history by signing an agreement on their mutual understanding of Christ’s incarnation. This was not just a minor point of theology, rather it was a subject that divided the Church following the Council of Chalcedon* in 451 AD, leaving the Oriental Orthodox Churches separated from the Eastern Orthodox Churches and the Church of Rome. The work to reconcile these branches of the Christian family on the question of how the two natures, human and divine, were united in one human being: Jesus Christ began in earnest in the 1990s. … Read more »… lire la suite »
This morning in the Holy See Press Office Archbishop Vincenzo Paglia, president of the Pontifical Council for the Family and postulator of the cause for the beatification of Oscar Arnulfo Romero, presented the figure of the Salvadoran archbishop assassinated in 1980 while celebrating Mass and whose martyrdom was acknowledged yesterday with the signing of the necessary decree by Pope Francis. Historian Roberto Morozzo della Rocca, professor of modern history at the University of Rome III and author of a biography of Oscar Romero, also participated in the conference. Extensive extracts of Archbishop Paglia’s presentation are published below.
“It is an extraordinary gift for all of the Church at the beginning of this millennium to see rise to the altar a pastor who gave his life for his people; and this is true for all Christians. This can be seen in the attention of the Anglican Church, which has placed a statue of Romero in the facade of Westminster Abbey alongside those of Martin Luther King and Dietrich Bonhoeffer, and for all of society that regards him as a defender of the poor and of peace. Gratitude is also due to Benedict XVI, who followed the cause from the very beginning and on 20 December 2012 – just over a month before his resignation – decided to unblock the process to enable it to follow the regular itinerary”.
“The work of the Congregation for the Causes of Saints, with Cardinal Angelo Amato, S.D.B., has been careful and attentive. The unanimity of both the commission of cardinals and the commission of theologians confirmed his martyrdom in odium fidei. … The martyrdom of Romero has given meaning and strength to many Salvadoran families who lost relatives and friends during the civil war. His memory immediately became the memory of other victims, perhaps less illustrious, of the violence”. … Read more »… lire la suite »