Archive for tag: Canada

Archive pour tag : Canada

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March 29 is a Carbon Sabbath

March 29 is a Carbon Sabbath

KAIROS wants you to turn off your lights for an hour at 8 pm on Saturday, March 29!

Why? Because our use of fossil fuels -symbolized here by a light bulb- is contributing to global climate change. In 2007, the people of Sydney, Australia, decided that they could send a powerful message for change by turning off all their lights at the same time. More than 2 million citizens and businesses did so. Now, the World Wildlife Fund is taking Sydney’s history-making moment global by encouraging people, businesses, and communities all over the world to turn off their lights and demand action on climate change.

KAIROS asks you, your church, and your community to join in this global effort as part of your commitment to the Re-Energize: Time For A Carbon Sabbath campaign. Use this time to reflect on your use of fossil fuels and their connections not just to climate change but to human rights and conflict as well. Build community around these issues. Advocate with local and federal governments to change their policies and practices related to fossil fuels.
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Posted: March 21, 2008 • Permanent link:
Categories: ResourcesIn this article: Canada, climate change, ecology, environment, events
Transmis : 21 mars 2008 • Lien permanente :
Catégorie : ResourcesDans cet article : Canada, climate change, ecology, environment, events

Bishop Burton to move to Dallas

Bishop Burton to move to Dallas
This Pastoral Letter was read in churches across the Anglican Diocese of Saskatchewan on April 20th.

To the clergy and people of the Diocese of Saskatchewan

Dear friends,

This is a difficult letter to write but I must let you know that I have submitted my resignation to the Metropolitan of Rupert’s Land effective September 1, 2008. I begin that day a new ministry as Rector of the Church of the Incarnation in Dallas, Texas.

I cannot begin to express my gratitude for the privilege of serving with you these past 17 years, first as Dean and, since 1993, as Bishop. Our sense of call to Texas is a positive one but at the same time I felt that it would be an opportunity for the Diocese to be overseen with a fresh pair of eyes, and to enjoy the excitement and momentum a change of bishop brings.

Archbishop Clarke will soon be in touch with our Executive Committee to start the process to elect a new Bishop. The person you will choose to carry this ministry forward will be greatly blessed. This Diocese is well known for the singular spirit of cooperation, good will, and thoughtfulness you bring to the challenges of the day. I have good hope and every reason to believe that God has another fruitful season in store for you.

It was said that St. Paul had a thousand friends and loved each as his own soul, and died a thousand deaths when the time came for him to leave them. I suppose every departing bishop feels something of this sense of loss but I feel it acutely today because of the exceptional generosity and openness of heart with which you have consistently encouraged me. I hope to visit with many of you before we go.

Anna, Caroline, Peter and I wish you God’s blessing as you continue steadfast in the apostles’ doctrine and fellowship, in the breaking of bread, and in the prayers.

Yours in Christ,

Anthony Burton
Bishop of Saskatchewan
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Posted: April 21, 2008 • Permanent link: In this article: Anglican, Canada Transmis : 21 avril 2008 • Lien permanente : Dans cet article : Anglican, Canada

Justice LaForme chosen to chair Truth and Reconciliation Commission

Justice LaForme chosen to chair Truth and Reconciliation Commission

[Marites S. Sison • Anglican Journal] Justice Harry S. LaForme, an aboriginal Ontario Court of Appeal judge, has been appointed by the federal government to chair an independent commission that will hear the stories and promote public education about the 150-year legacy of the now-defunct Indian residential schools.

“This is an important step in our commitment to the Indian Residential School Settlement Agreement, and another example of our government doing the right thing for former students, and all Canadians,” said Minister of Indian Affairs Chuck Strahl who announced on April 28 Justice LaForme’s appointment as chair of the Truth and Reconciliation Commission (TRC) in Ottawa. Mr. Strahl said that Justice LaForme, who is a member of the Mississaugas of New Credit First Nations in southern Ontario, “brings a wealth of respect and leadership experience and is the most senior aboriginal judge in the country.”

Assembly of First Nations chief Phil Fontaine hailed Justice LaForme’s appointment saying, “Not only is he a proud First Nations citizen, he is an outstanding jurist and a compassionate and understanding person.” He added: “I have no doubt he will leave no stoned unturned in his investigation of exactly what happened in residential schools, the harm caused, why and how it happened and who was responsible. At the same time, he will bring the grace and compassion required in the truth commission’s work so necessary for healing to begin.”

The Canadian Press quoted Justice La Forme as having said that the TRC is important “not so we can punish, but so we can walk forward into the future.” He also said he was proud to live in a country that was willing to examine a “horrendous” chapter of its history.

Archbishop Fred Hiltz, primate of the Anglican Church of Canada, sent his envoy for residential schools, retired Archishop Terence Finlay, as his representative to attend the announcement of Justice LaForme’s appointment in Ottawa. Archbishop Hiltz is currently attending a meeting in Chennai, India of the Anglican-Lutheran International Commission.

Last March, Archbishop Hiltz and Bishop Mark MacDonald, national Anglican indigenous bishop, joined other church leaders in a national tour to raise awareness about the commission.

Justice LaForme was unanimously chosen from more than 300 nominees by a panel composed of representatives from national native organizations and parties to the revised settlement agreement that came into effect last September. He will help select the two other members of the commission, which is part of the revised settlement agreement between the government, representatives of former residential schools students and churches who operated the boarding schools.

The TRC is meant to provide former students and their families with a chance to share their experiences in a “holistic, culturally-appropriate and safe setting.” Representatives of government and churches that operated the schools will also be invited to share their stories. (The Anglican church operated 35 of about 130 boarding schools attended by aboriginals from the mid-19th century into the 1970s. In recent years, hundreds of former students have sued the church and the federal government, which owned the schools, alleging physical and sexual abuse.)

During its five-year term, the commission will produce a report and recommendations, and establish a national archive/research center regarding residential schools.

Justice LaForme, 61, began his law career as an associate of a corporate commercial law firm before specializing in aboriginal law. He has litigated and focused on matters involving the Constitution and the Charter of Rights and Freedoms.

He was appointed a judge of the Ontario Court of Justice, now the Superior Court of Justice, in 1994. At the time of his appointment, he was one of three native judges appointed to this level of trial court in Canada. He was appointed to the Ontario Court of Appeal in 2004.

In 1989, he was appointed commissioner of the Indian Commission of Ontario, and in 1991, as chief commissioner of the Indian Specific Claims Commission on Aboriginal land claims.

Justice LaForme has taught “The Rights of Indigenous Peoples” course at Osgoode Law School, where he graduated in 1977.

He has been awarded with the National Aboriginal Achievement Award (1997) and aboriginal elders have, on three occasions, presented him with an eagle feather, symbolizing the virtues of honesty, integrity, and respect.
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Posted: April 28, 2008 • Permanent link:
Categories: Anglican JournalIn this article: Canada, healing, Indigenous peoples, Truth and Reconciliation Commission
Transmis : 28 avril 2008 • Lien permanente :
Catégorie : Anglican JournalDans cet article : Canada, healing, Indigenous peoples, Truth and Reconciliation Commission

Fr. Albert Thévenot is new Bishop of Prince Albert

Fr. Albert Thévenot is new Bishop of Prince Albert

(CCCB – Ottawa) On 26 May 2008, His Holiness Pope Benedict XVI accepted the resignation of Most Reverend Blaise Morand as Bishop of Prince Albert, Saskatchewan, and appointed Father Albert Thévenot, M. Afr., as his successor.

At the time of his nomination, Bishop-elect Thévenot was the Provincial Superior for North America of the Missionaries of Africa (White Fathers), which is based in Montreal. Bishop Morand is retiring as required by Canon Law, having reached the age of 75 years in September 2007.

Born on 4 November 1945, in Somerset, Manitoba, Bishop-elect Thévenot entered the Missionaries of Africa in 1964. After a time of formation, he went to Tanzania from 1973 to 1976 where he taught in the Minor Seminary of Katoke. After a year of studies in Education at the University of Manitoba in Winnipeg, he studied theology at the Missionary Institute of London, England.

After his ordination to the priesthood on 2 August 1980, he successively worked in Tanzania until 1985, then in Canada until 1992, again in Tanzania until 1998, and in Rome until 2004 as a member of the General Council of the Missionaries of Africa. After a period of renewal at the Dominican Institute of Montreal, he became the National Secretary for the French Sector of the Pontifical Society for the Propagation of the Faith from January 2005 to July 2006, just before his election as Provincial Superior.

The Diocese of Prince Albert has 21 diocesan priests, 8 priests who are members of religious communities and 90 religious Sisters serving over 55,450 Catholics in 87 parishes and missions.
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Posted: May 26, 2008 • Permanent link:
Categories: NewsIn this article: bishops, Canada, Catholic
Transmis : 26 mai 2008 • Lien permanente :
Catégorie : NewsDans cet article : bishops, Canada, Catholic

L’abbé Thévenot est nommé évêque de Prince Albert

L’abbé Thévenot est nommé évêque de Prince Albert

(CECC – Ottawa) Le 26 mai 2008, le pape Benoît XVI a accepté la démission de Mgr Blaise Morand, évêque de Prince Albert, en Saskatchewan, et a nommé le Père Albert Thévenot, M. Afr., pour lui succéder.

Au moment de sa nomination, l’évêque-élu était Supérieur provincial de la Société des Missionnaires d’Afrique pour l’Amérique du Nord, dont les bureaux sont situés à Montréal. Quant à Mgr Morand, qui a été ordonné évêque en juin 1981, il prend sa retraite conformément au Code de droit canonique, ayant atteint l’âge de 75 ans en décembre 2007.

Né le 6 novembre 1945, à Somerset, au Manitoba, Mgr Thévenot a joint les Missionnaires d’Afrique en 1964. Après un temps de formation, il a séjourné en Tanzanie, de 1973 à 1976, où il a enseigné au Petit Séminaire de Katoke. Il a ensuite poursuivi des études en pédagogie à l’Université du Manitoba, à Winnipeg, et en théologie au Missionary Institute of London, en Angleterre.

Après son ordination presbytérale, le 2 août 1980, il a successivement œuvré en Tanzanie jusqu’en 1985, puis au Canada jusqu’en 1992, à nouveau en Tanzanie jusqu’en 1998, et à Rome jusqu’en 2004, comme membre du Conseil général de la Société des Missionnaires d’Afrique. Après une année de ressourcement à l’Institut des Dominicains de Montréal, il a été Secrétaire national de l’Oeuvre pontificale de la propagation de la foi, de janvier 2005 jusqu’au moment de son élection comme Supérieur provincial, en juillet 2006.

Le diocèse de Prince Albert compte 21 prêtres diocésains, 8 prêtres religieux et 90 religieuses au service d’une population de plus de 55 450 catholiques répartis dans 87 paroisses et missions.
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Posted: May 26, 2008 • Permanent link:
Categories: NewsIn this article: Canada, Catholic
Transmis : 26 mai 2008 • Lien permanente :
Catégorie : NewsDans cet article : Canada, Catholic

Government of Canada apologizes to Aboriginal peoples

Government of Canada apologizes to Aboriginal peoples

In what has been widely described as an historic opportunity for reconciliation with aboriginal peoples, the Prime Minister of Canada rose in the House of Commons on Wednesday to apologize to aboriginal peoples for the residential schools operated under government supervision by the Anglican, Presbyterian, United and Catholic churches. The apology was carried live on television and radio across Canada, and provided an opportunity for Canadians to pause to reflect on the legacy of these schools and the policies that they enacted.

Residential schools were developed in the 1870s as part of a policy of assimilation. As the PM explained: “Two primary objectives of the residential schools system were to remove and isolate children from the influence of their homes, families, traditions and cultures, and to assimilate them into the dominant culture. These objectives were based on the assumption aboriginal cultures and spiritual beliefs were inferior and unequal. Indeed, some sought, as it was infamously said, ‘to kill the Indian in the child.’ Today, we recognize that this policy of assimilation was wrong, has caused great harm, and has no place in our country.”

In addition to the general apology for the residential schools, the PM also expressed five specific apologies:

“Therefore, on behalf of the government of Canada and all Canadians, I stand before you, in this chamber so central to our life as a country, to apologize to aboriginal peoples for Canada’s role in the Indian residential schools system.

To the approximately 80,000 living former students, and all family members and communities, the government of Canada now recognizes that it was wrong to forcibly remove children from their homes and we apologize for having done this.

We now recognize that it was wrong to separate children from rich and vibrant cultures and traditions, that it created a void in many lives and communities, and we apologize for having done this.

We now recognize that, in separating children from their families, we undermined the ability of many to adequately parent their own children and sowed the seeds for generations to follow, and we apologize for having done this.

We now recognize that, far too often, these institutions gave rise to abuse or neglect and were inadequately controlled, and we apologize for failing to protect you.

Not only did you suffer these abuses as children, but as you became parents, you were powerless to protect your own children from suffering the same experience, and for this we are sorry.”


• The full text of the PM’s apology
• Video of the PM’s apology (
• In depth background information by the CBC on Residential schools and the Truth and Reconciliation Commission
• Historic apology to residential schools students seen as a beginning (Anglican Journal)
• After the Apology of June 11, 2008: A Prayer (United Church of Canada)
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Posted: June 11, 2008 • Permanent link:
Categories: NewsIn this article: Canada, Indigenous peoples, Stephen Harper, Truth and Reconciliation Commission
Transmis : 11 juin 2008 • Lien permanente :
Catégorie : NewsDans cet article : Canada, Indigenous peoples, Stephen Harper, Truth and Reconciliation Commission

Historic apology to residential schools students seen as a beginning

Historic apology to residential schools students seen as a beginning

[Art Babych • Anglican Journal] Archbishop Fred Hiltz, the Primate of the Anglican Church of Canada, today said he was moved by Prime Minister Stephen Harper’s apology to victims of residential schools and is optimistic that the historic apology – made on behalf of the Canadian government – will be followed by action.

“I was equally grateful for the apologies – and that’s what they were – offered on behalf of the other political parties,” he said in an interview with the Anglican Journal on Parliament Hill after Mr. Harper delivered the apology in the House of Commons June 11, followed by apologies from the other party leaders. “I was very encouraged by their determination to make sure that this apology is seen as a beginning, and that it will be accompanied by actions that will significantly improve the quality of life for First Nations people in this land,” the primate said.

The government’s apology was directed at the generations of victims of what Mr. Harper called “a sad chapter in our history” and asked for forgiveness for the students’ suffering and for the damaging impact the schools had on aboriginal culture, heritage and language.

Aboriginal leaders and abuse victims, among them Phil Fontaine, National Chief of the Assembly of First Nations, were in the chamber as Mr. Harper delivered the apology.

“Today, we recognize this policy of assimilation was wrong, has caused great harm, and has no place in our country,” said Mr. Harper. “The Government of Canada sincerely apologizes and asks the forgiveness of the aboriginal peoples of this country for failing them so profoundly.

“The Government of Canada now recognizes it was wrong to forcibly remove children from their homes … to separate children from rich and vibrant traditions,” he said. “We apologize for having done this.”

Mr. Harper also noted that while some former students have spoken positively about their experiences at residential schools, “these stories are far overshadowed by tragic accounts of the emotional, physical and sexual abuse and neglect of helpless children, and their separation from powerless families and communities.”

Several First Nations, Métis and Inuit leaders spoke in the chamber in response to the government’s apology with Mr. Fontaine – wearing a traditional aboriginal headdress – calling it “the achievement of the impossible.” He added: “Finally we have heard Canada say it is sorry.”

Clement Chartier, Métis National Council President thanked the government for the apology and said, “It has taken courage and conviction on the parts of many, many people to confront this dark period in Canada’s history.”

Liberal Leader Stéphane Dion said the apology “is about a past that should have been completely different.” But, he added, “it must be also about the future. It must be about collective reconciliation and fundamental changes.”

Native groups and leaders of the four churches that operated the residential schools on behalf of the federal government – Anglican, Roman Catholic, United and Presbyterian – had urged the government to consult with First Nations leaders in the drafting of the apology.

The government rejected the idea but Archbishop Hiltz said the groups seemed satisfied that the apology had the necessary ingredients. These included “acknowledgement of a policy of assimilation that was flawed and wrong in its inception, words of contrition on the part of the government for removing children from their families, (and) words of contrition for abuse which many of them suffered in the school,” he said.

Bishop Mark MacDonald, the national indigenous bishop of the Anglican Church of Canada, said he was pleased with the government’s apology. “I’m going to be processing it for a long time,” he told the Journal. “It was an extraordinary event and I was very happy with what I heard and moved by what I heard and I’m filled with all kinds of emotions. So it will take me a while to process it. But I thought it was an extraordinary day and one of the best days of my life.”

Bishop MacDonald and Archbishop Hiltz, along with other church leaders and scores of First Nations people watched the proceedings in the House of Commons on screens set up in two large meetings rooms nearby. Also in attendance were Archdeacon Sidney Black and the Rev. Gloria Moses, co-chairs of the Anglican Council of Indigenous Peoples.

More than 1,000 others watched from outside the House of Commons where a big screen television was set up. About 30 events marking the historic formal apology were organized in cities and communities across Canada. The Anglican Church of Canada urged parishes to ring their church bells at 3 p.m., the time Mr. Harper was scheduled to deliver the apology.

After the apology was delivered, Mr. Harper and Indian Affairs Minister Chuck Strahl led the procession from the House to one of the rooms for a smudging ceremony, the presentation of tobacco and tea to aboriginal elders, and the signing of the Statement of Apology.

Eleven of the special guests, including Mr. Fontaine and 104-year-old Marguerite Wabano, the oldest residential school survivor, were presented with a framed Statement of Apology from Mr. Harper, and congratulations and hugs from Governor General Michaëlle Jean.

The government’s apology to residential school students comes 15 years after the Anglican Church of Canada, through former primate Archbishop Michael Peers, issued an apology for its involvement in the schools. The church ran about 30 of the schools between 1820 and 1969. About 150,000 First Nations, Inuit and Métis children were taken from their communities over most of the last century and forced to attend state-funded but church-run boarding schools aimed at assimilating them.

(Art Babych is the editor of Crosstalk, the monthly newspaper of the diocese of Ottawa.)
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Posted: June 11, 2008 • Permanent link:
Categories: Anglican JournalIn this article: Canada, Residential Schools
Transmis : 11 juin 2008 • Lien permanente :
Catégorie : Anglican JournalDans cet article : Canada, Residential Schools

Liturgies for Christian Unity: The First Hundred Years, 1908-2008

Liturgies for Christian Unity: The First Hundred Years, 1908-2008

Earlier this year, Canadian Council of Churches announced their latest publication, an anthology of prayers for Christian unity. Featuring a foreword by retired Anglican Archbishop Michael G. Peers, Liturgies for Christian Unity is an anthology of the very best approaches to celebrating common religious ground. Containing prayers and texts from the past 100 years of the Week of Prayer for Christian Unity, it offers a wide range of ideas for liturgies of all forms and sizes. Its inclusiveness and its usefulness make it a required resource for parishes, retreat centres, chaplains, and educators in all manner of situations.

This resource is the fruit of rich editorial work by the Faith and Witness Commission of the Canadian Council of Churches, under the guidance and leadership of Rev. Judee Archer-Greene, Rev. Richard Vandervaart and Dr. Mary Marrocco.

ISBN-13: 978-2-89507-958-3 • Price: $27.95 • Paperback, 200 pp., 8.5 x 11
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Posted: June 24, 2008 • Permanent link:
Categories: NewsIn this article: books, Canada, Canadian Council of Churches, Christian unity, prayer, WPCU
Transmis : 24 juin 2008 • Lien permanente :
Catégorie : NewsDans cet article : books, Canada, Canadian Council of Churches, Christian unity, prayer, WPCU

Canadian federal election guides – 2008

Canadian federal election guides – 2008

Another federal election has come to Canada. Canadians will go to the polls on October 14 to select members of Parliament in all 308 ridings across the country. For more information about who can vote, the candidates, and the locations of the polls, please see the Elections Canada website.

Here at “Ecumenism in Canada” we have a continuing interest in highlighting the reflections offered by the Canadian churches on matters of public policy. With this in mind, we have compiled the following links to election resources prepared by the churches and their ecumenical justice groups.

CCCB Federal Election 2008 Guide
EFC 2008 Election Kit
• United Church of Canada 2008 Federal Election Kit
• Mennonite Central Committee’s 2008 Election Primer
• Citizens for Public Justice 2008 Election Guide
• Candidates Against Poverty

The Catholic bishops of Canada have a long history of public statements on justice issues, both during and between elections. As in recent elections the CCCB has issued an election guide that is intended to enumerate principles of Catholic social teaching that are relevant to the elections. Like all churches, the CCCB does not endorse any political party. Instead, the CCCB’s Social Affairs Commission “encourages Catholics to become better informed about the issues, to voice their concerns with the political candidates … and, most of all, to vote.” The four-page text goes on to list some basic principles from Catholic moral and social teaching to help voters examine and evaluate public policy and programs. These principles include respect for life and the dignity of the human person, as well as the preferential option for the poor. The text also addresses the question of the war in Afghanistan and the debate on the environment. The four Bishops who signed the document call on the political parties to “engage in a peace process for Afghanistan” and to ensure that “future generations … can have a healthy environment.” The Social Affairs Commission admits that “choices can be tough” for Catholics when a political candidate or a political party holds “values that are not fully in line with Church teaching.” Citing the Vatican’s Congregation for the Doctrine of the Faith, the CCCB Social Affairs Commission points out that “a well-formed Christian conscience does not permit one to vote for a political program or an individual law which contradicts the fundamental contents of faith and morals.”

The Evangelical Fellowship of Canada has also issued an election kit. The EFC says that “Canada needs strengthened families and secure marriages. Canada needs to protect its most vulnerable: children, the poor, the unborn and the disabled.” The EFC’s kit is not entirely focussed on personal and family ethics. It also affirms that “Canada needs to share its blessings with the world, especially meeting commitments made to foreign relief and development work.” The EFC kit includes position papers on various issues, and is expected to be updated with further statements as the campaign proceeds.

The United Church of Canada also regularly issues public statements during federal elections. The United Church website says that their new 2008 Federal Election Kit “takes a non-partisan approach. It lifts up justice concerns that need voice to get on the election agenda and into public awareness. As well as offering a brief background and sample questions on issues important to the United Church, the kit offers tips for asking questions at all candidates meetings and advice on how to use the media effectively.” There are a variety issues that the United Church highlights, however it brings a special focus to Aboriginal issues.

The Mennonite Central Committee serves both Canadian and American churches, both of which are in the midst of elections. However the issues and concerns are different, and an election primer is offered by MCC-Canada for Canadian Anabaptists. The MCC is not a church, and thus does not speak on behalf of its member churches. It therefore frames its election reflection in the form of “questions for Anabaptist Christians to consider during the 2008 federal election campaign.”

As of September 16th, there were no election guides or other resources available on the websites of the Anglican Church of Canada (ACC), the Evangelical Lutheran Church in Canada (ELCIC), the Presbyterian Church in Canada (PCC), the Canadian Council of Churches (CCC), or KAIROS. If these become available, this website posting will be revised to include these links.

There are two other resources of interest. The Citizens for Public Justice is an independent social justice research and advocacy group. The CPJ has issued election guides during many of the past elections. The CPJ 2008 election guide addresses a number of issues of concern in the current campaign: poverty, immigration, tax policy, and the environment. These are issues that CPJ has addressed for many years, and thus their guide draws on additional resources available through their website. The CPJ invites Canadian voters to consider their electoral choices through the lens of public justice.

The Religious Social Action Coalition of Newfoundland and Labrador has created a new website to encourage candidates to establish a government priority to end poverty in Canada. The coalition is “a nonpartisan group from a broad array of religions — Christians, Muslims, Jews, Hindus and others — united in our religious commitment to call on society to abolish poverty at home and abroad. … It is the goal of our coalition to call upon all candidates for Parliament to pledge to move our society toward greater economic fairness. … To finally fulfill the promise that Parliament made to abolish poverty among Canadian children, even though they have missed their own deadline by seven years. To make sure that working families can find affordable housing. And to fulfill Parliament’s Kelowna pledge to Canada’s Aboriginals. … It is our goal to get citizens talking about poverty — and to make Ending Poverty a voting issue.”

The coalition has established an admirably low-tech website entitled Candidates Against Poverty which lists all the candidates who have taken a simple pledge to make poverty a governmental priority. At this point, the number of candidates who have responded is quite small. Voters can explore the website to see whether their candidates have made the pledge. Voters can also challenge their candidates to make this pledge and have it recorded on the website.
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Posted: September 23, 2008 • Permanent link:
Categories: ResourcesIn this article: Canada, elections, justice
Transmis : 23 septembre 2008 • Lien permanente :
Catégorie : ResourcesDans cet article : Canada, elections, justice

Bishop warns his flock not to sacrifice creation for oil revenue

In a pastoral letter to the faithful in his diocese, Roman Catholic Bishop Luc Bouchard of St. Paul in Alberta, Canada decried that “the integrity of creation in the Athabasca Oil Sands” – the largest reservoir of crude bitumen in the world and the largest of three major oil sands deposits in Alberta – “is clearly being sacrificed for economic gain.”

… continued
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Posted: February 18, 2009 • Permanent link:
Categories: Documents, NewsIn this article: bishops, Canada, Catholic, climate change, ecology, environment
Transmis : 18 février 2009 • Lien permanente :
Catégorie : Documents, NewsDans cet article : bishops, Canada, Catholic, climate change, ecology, environment

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