There are hundreds of denominations within Christianity, and it can be easy to focus on the differences between them all. But a group of Mennonites and Anglicans is breaking through those walls. A group of 12 people from both denominations gathered from May 24 to 26 at the University of Manitoba’s St. John’s College in Winnipeg. They spent the weekend sharing the struggles each church experiences and the resources they offer, a practice they have labelled the “exchanging of gifts.”

“It seems that denominational affiliation is becoming less important, and Christianity is shrinking in many sectors in Canada,” says Melissa Miller, interim pastor at Home Street Mennonite Church in Winnipeg. “So it seems more important that Christians from different denominations engage with each other and learn from each other and lay down some of those divisions.” Miller is the Mennonite co-chair of the dialogue, and Christopher Trott, warden of St. John’s College, is the Anglican co-chair.
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The Archbishop of York, Dr John Sentamu, joined in the celebrations with one of the oldest ecumenical global movements as it marks its 175th anniversary this year. The worldwide YMCA youth movement, which began as an evangelical young men’s Christian service organisation, celebrated its start this month with a thanksgiving service at St Martin-in-the-Fields in London.

The Archbishop, who is the President of the YMCA, said: “It has been a great pleasure to join in the celebrations of 175 years of the YMCA. The work they have done and continue to do today to help and support young people is truly fantastic! My prayer is that the work continues for the next century!”

Denise Hatton, the Chief Executive of YMCA England & Wales, said: “what started with a concern for the welfare of his fellow workers and the formation of a prayer and Bible study group, grew into the YMCA which now reaches 60 million people worldwide.”
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Lutherans and Ukrainian Catholics joined the annual celebration of the Anglican and Roman Catholic ecumenical Covenant on Sunday afternoon, May 26. The Covenant began in 2011 between the Anglican Diocese of Qu’Appelle and the Roman Catholic Archdiocese of Regina. In recent years, the Covenant partners have been working towards a renewed covenant which will include the Evangelical Lutheran Church in Canada (ELCIC) and the Ukrainian Catholic Church. This year’s annual covenant service was an opportunity to give thanks to God for drawing the four churches towards this renewed relationship.
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Pope Francis appoints 66-year-old Spanish Bishop Miguel Ayuso Guixot as the new President of the Pontifical Council for Interreligious Dialogue. Bishop Miguel Ayuso Guixot succeeds the late Cardinal Jean-Louis Tauran, who died in July 2018, as the President of the Pontifical Council for Interreligious Dialogue. He has been serving as Secretary of the Vatican dicastery. Miguel Ángel Ayuso Guixot was born in Seville on 17 June 1952. A Combonian Missionary of the Heart of Jesus, he was ordained priest on 20 September 1980. He was a missionary in Egypt and Sudan until 2002. He obtained a degree in Arabic and Islamic studies at the Pontifical Institute of Arabic and Islamic Studies (PISAI) in Rome in 1982, and a doctorate in dogmatic theology at the University of Granada in 2000. From 1989 he was professor of Islamology, first in Khartoum, then in Cairo. Later he taught at PISAI, where he held the office of Dean until 2012. He has presided over various meetings of inter-religious dialogue.
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At a conference with the theme “Promoting Peace Together” held in Geneva on 21 May, religious leaders focused on two historic documents related to peace-making. The first, “Human Fraternity for World Peace and Living Together,” was jointly signed by Pope Francis and the Grand Imam of Al-Azhar in Abu Dhabi in February. The second, “Education for Peace in a Multi-Religious World: A Christian Perspective,” jointly prepared by the Pontifical Council for Interreligious Dialogue and the World Council of Churches (WCC), was officially launched at the conference.

Anne Glynn-Mackoul, moderator of the opening session and a WCC Executive Committee member who represents the Greek Orthodox Patriarchate of Antioch and All the East (USA), expressed her appreciation for those gathered who are inspired by a common vision to promote peace together. “Today we will explore together two documents which affirm, each with compelling fervor, the possibility of peace,” she said.

The two documents, Glynn-Mackoul added, “help us, each in its own way, to think of religions not as fortresses to be defended but as wellsprings for the flourishing of all life.”
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Axios, Church! Receive this news from the Greek Orthodox Archdiocese of America. On Saturday May 11 2019, “the Holy and Sacred Synod, continuing its work, proceeded to fill the vacated seat of the Archdiocese of America following the voluntary resignation of its shepherd, His Eminence Archbishop Demetrios Geron of America.

Therefore, following the suggestion, permission and exhortation of His-All Holiness, the holy synodical members upon invocation of the Holy Spirit, duly casted their votes and unanimously elected as Archbishop of America His Eminence Metropolitan Elpidophoros of Bursa, Abbot of the Holy Monastery of the Holy Trinity in Halki and Professor of the Theological School of the Aristoteleian University of Thessaloniki.”
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The power of interfaith leadership in bringing about positive change in global challenges was the focus of the panel Sister Lucy Thorson from Canada took part in at the international Education for Action conference in Rome. The event, attended by over 150 people, marked the 10th anniversary of the Interreligious Program at the John Paul II Center of the Pontifical University of St. Thomas Aquinas in Rome. It involved leaders on interreligious dialogue from the USA, Canada, Palestine, Holland, and Rome, whose interfaith experience spans Christianity, Judaism, Islam and Buddhism, among others.

Sister Lucy was on an interactive panel that debated how interfaith leaders can move from study to practice, activate networks, and instigate impactful actions that address current global challenges. Alongside Lucy were: Huda Abuarquob, Regional Director of the Alliance for Middle East Peace; Aart Bos, CEO of MasterPeace; and Joyce Dubensky, CEO of the Tanenbaum Center for Interreligious Understanding, who also acted as moderator.
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Pope Francis has appealed for the care of migrants in Bulgaria which has not recently been welcoming of them, but his words during a trip seeking church unity riled a senior cleric in the dominant Orthodox Church in the eastern European nation.

A consistent message of the Pope since the migrant crisis of 2015 has been for the need to welcome refugees, whom he has said been scorned by fear-mongering European nationalists, The New York Times reported as the papal visit began.

“But rarely has he delivered it in a nation that has so few Roman Catholics — they make up less than one percent of the seven million people in a country that is mostly Bulgarian Orthodox,” said the Times, noting that migrants in Italy have also faced hostility.
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Participants at a historic gathering of church leaders from five Christian World Communions have issued a statement recommitting themselves to communicating the biblical message of salvation in new ways to contemporary society. We “wish to make more visible our common witness, in worship and service, on our journey together towards visible unity, walking together, praying together and working together.”
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The five Christian denominations closely associated with the Joint Declaration on the Doctrine of Justification (JDDJ) are taking part in a private consultation and public events this week to discuss how to take the document further. The JDDJ was originally agreed by the Roman Catholic Church and the Lutheran World Federation in 1999. The significant ecumenical text has been described as resolving the doctrinal dispute at the heart of the Reformation; and has since been adopted or affirmed by the World Communion of Reformed Churches, the World Methodist Council and the Anglican Consultative Council.
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Shrinking congregations and rising maintenance costs force old churches to be closed, sold or repurposed. A national charity that works to save old buildings estimates that 9,000 religious spaces in Canada will be lost in the next decade, roughly a third of all faith-owned buildings in the country. National Trust for Canada regeneration project leader Robert Pajot says every community in the country is going to see old church buildings shuttered, sold off or demolished. “Neighbourhoods are going to have multiple churches closing,” Pajot said. “Some people qualify this as a crisis, and I kind of agree. It is going to hit everybody.”
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Cardinal Augustin Bea was the first President of the Pontifical Council for Promoting Christian Unity and worked tirelessly in the field of ecumenical and interreligious dialogue.

To mark the 50th anniversary of the Cardinal’s death, the Cardinal Bea Centre for Judaic Studies in collaboration with the Pontifical Council for Promoting Christian Unity, the Pontifical Biblical Institute and the Center for the Study of Christianity in the Hebrew University of Jerusalem, have been holding a series of scholarly lectures.
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The “Document on Human Fraternity for World Peace and Living Together” signed on Monday afternoon in Abu Dhabi by Pope Francis and the Grand Imam of Al-Azhar, Ahmad el-Tayeb, is not only a milestone in relations between Christianity and Islam but also represents a message with a strong impact on the international scene. In the preface, after affirming that “Faith leads a believer to see in the other a brother or sister to be supported and loved”, this text is spoken of as a text “that has been given honest and serious thought”, which invites “all persons who have faith in God and faith in human fraternity to unite and work together”.
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It is not uncommon to read optimistic appraisals of how the cause of Christian unity is progressing. There are in fact undeniable signs of continuing progress in relations between the divided churches as set out, for example, in the study document From Conflict to Communion, describing the substantial advance of relations between Catholics and Lutherans in fifty years of dialogue.

But not all is plain sailing. To the careful observer there are also signs of frustration and even retrenchment. To not a few, the traditional ways of doing ecumenism seem no longer capable of meeting new challenges coming from developments both within the Catholic Church and within the other Churches, our ecumenical partners.
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The Anglican-Old Catholic International Coordinating Council has recently concluded its meetings, which were held at the Břevnov Monastery in Prague. This was the final meeting of the Council’s present mandate and much of the work was focussed on preparing the final report to the Anglican Consultative Council and the (Old Catholic) International Bishops’ Conference. The AOCICC is the official instrument serving the communion between Old Catholic Churches of the Union of Utrecht and the Churches of the Anglican Communion which was brought about in 1931 through the Bonn Agreement.
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The Catholic bishops of England and Wales and Church of England bishops met in Leicester from 16 to 17 January for their biennial conference.

Together 27 Catholic and 27 Anglican bishops explored a diverse range of subjects including opportunities for closer collaboration at a regional and national level. Cardinal Vincent Nichols and Archbishops Justin Welby and John Sentamu were present throughout. Cardinal Nichols and Archbishop Welby addressed the gathering.

Dr Paula Gooder and Professor Paul Murray, members of the Anglican-Roman Catholic International Commission, led the bishops in reflection on its latest document Walking Together On The Way. Drawing on their rich experience of walking together as fellow pilgrims, the bishops considered the life of their global communions. They explored similarities and differences between the structures of their churches.
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Ahead of the 20th anniversary celebrations of the JDDJ later this year, the LWF is launching a new publication, reaffirming its ecumenical commitments in light of these latest developments. These commitments were formally adopted by the LWF Council in 2018, putting into practice the Lutheran communion’s pledge to be more accountable to its ecumenical partners.

Entitled ‘The Lutheran World Federation‘s Commitments on the Ecumenical Way to Ecclesial Communion’, the publication was launched at a prayer service in the Geneva Ecumenical Center Chapel on 16 January. The user-friendly booklet summarises recent progress and lists six ways in which Lutherans pledge their commitment to the search for full and visible unity of all Christians.
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Fifty bishops – 25 Anglicans and 25 Catholics – will convene in the British city next January 16-17. Rev Worthen told SIR: “Spirituality, theology and coexistence will be the ingredients of the meeting” that with a tight agenda: liturgy and debates with the spotlight on the Declaration “Walking together along the way”

Next January 16 and 17 fifty bishops, half of them Catholic and half of them Anglican, will convene in Leicester, central England, a city with an important tradition of interreligious dialogue, for a two-day ecumenical meeting. These meetings take place every two or three years, providing participants with the opportunity to create precious relations based on mutual esteem, friendship and cooperation. “Spirituality, theology and coexistence are the ingredients of the Leicester meeting”, said Rev Jeremy Worthen, Secretary for Ecumenical Relations at the Council for Christian Unity, a body of the Church of England in charge of fostering relations between Christian churches. “The Church of England is in charge of organizing this year’s two-day event that will take place behind closed doors. In addition to the bishops, the meeting will be attended also by press officers and administrative staff.”
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The formal recognition of the Orthodox Church of Ukraine brings “a wind of hope” that new opportunities will be created for dialogue and concrete cooperation in the search for Christian unity, said the head of the Ukrainian Catholic Church. Archbishop Sviatoslav Shevchuk, major archbishop of the Ukrainian Greek Catholic Church, said he already has agreed with the Orthodox Church’s newly elected Metropolitan Epiphanius of Kiev to draw up a “road map” to examine where the two churches could work together. The archbishop made his comments in a long interview with Glavcom, a Ukrainian news site; the Ukrainian Catholic Church’s website published the English translation of the interview Jan. 10.
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The World Council of Churches (WCC) Central Committee has decided upon the theme for its 11th Assembly, to be held in Karlsruhe, Germany in 2021. “Christ’s love moves the world to reconciliation and unity” will be the theme used in development of programmes and other preparations. The WCC Assembly Planning Committee is currently meeting in Cyprus to develop central building blocks for the assembly. “The theme will help to focus on the ecumenical movement as a movement of love, seeking to follow Christ and witness to Christ’s love – expressed in the search for justice and peace, and unity based on that,” commented WCC general secretary Rev. Dr Olav Fykse Tveit and added “The one human family needs love and needs to love to face our future together.”
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The second meeting of the third phase of international ecumenical conversations between the Baptist World Alliance (BWA) and the Pontifical Council for Promoting Christian Unity took place Dec. 10-14 in Rome at the Domus Internationalis Paulus VI. The Baptist delegation was led by co-chair Frank Rees, associate professor and chair of the academic board at the University of Divinity in Australia; the Catholic delegation was led by co-chair Bishop Arthur Serratelli, bishop of Paterson, New Jersey. The meeting took up the theme of the “Context of Common Witness.” This discussion reflected on the global cultural context in which common Christian witness is being conducted today in six continents of the world.
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In 2016, The United Church of Canada and the Christian Church (Disciples of Christ) began conversations about how to deepen the partnership between the two communions in North America and beyond. The United Church of Canada and the United Church of Christ in the USA had reached a “full communion” agreement the year before that included Global Ministries, and the leaders of the Disciples and The United Church of Canada thought the time was right to “close the triangle” by entering into full communion relationship between the two churches.
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Following an initiative by the then-Archbishop of Buenos Aires, today Pope Francis, the Argentine bishops together with leaders of Islam and Judaism in the country signed a declaration “for dialogue and coexistence” on Friday. “There’s a double scope to the document: firstly, to reaffirm that any invocation of violence in the name of religion is completely wrong. Secondly, to reaffirm interreligious dialogue, which in our country is one of the few that have actually worked,” said Bishop Oscar Ojea, president of the Argentine bishops’ conference, after signing the document. Speaking with Crux, the prelate defined the document as a reaffirmation of the one signed in August 2005, when Cardinal Jorge Mario Bergoglio of Buenos Aires, today Pope Francis, was the president of the bishops’ conference.
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The fifth session of the current Reformed-Pentecostal Dialogue took place in Legon, Accra, Ghana, under the theme “Ministering to the Needs of the World: Mission and Eschatology.”

At the beginning and end of each day, participants, representing the WCRC and various classical Pentecostal churches, gathered to pray, sing, read and reflect upon the Bible together. This time of sharing in spirituality and worship helped contextualize the discussions that took place and built greater community between participants.

This year the dialogue focused on the significance of eschatology—the theology of the end of time and return of Jesus Christ—to mission. To open the discussion, Karla Ann Koll (Reformed) and Van Johnson (Pentecostal) presented papers reflective of the teachings of their faith communities. Participants then raised questions and responded in a free-ranging discussion intended to tease out common interests and concerns, while noting differences in understanding.
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Catholic bishops in British Columbia and Yukon have endorsed medical marijuana use, but condemned recreational pot smoking as contrary to the teachings of the church.

In a letter posted online in late November, the bishops — six from B.C. and one from Whitehorse — warn that “the mere fact that an activity is made legal by the government does not automatically mean that it is morally acceptable.” Recreational cannabis became legal in Canada on Oct. 17, one of the signature accomplishments of Justin Trudeau’s government.

But the letter from all six B.C. bishops and the one Yukon bishop distinguishes between therapeutic uses, such as controlling for pain and nausea, and toking for fun. In the former, the letter states, impairment “can be accepted as a foreseen but unintended secondary effect of the drug’s beneficial use.” Medical cannabis has been legal in Canada for nearly two decades.
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After the vespers in honour of St Andrew, patron saint of the Ecumenical Patriarchate of Constantinople, Patriarch Bartholomew received an international Orthodox interparliamentary delegation of which 24 States are members, presided over by the Russian Gavrilof, who took part to the festivities.

The Patriarch told those present that the work of the Synod had just been completed and that the Tomos is being prepared for granting the autocephaly to the Ukrainian Church. In this context the new statute of the Ukrainian Church was discussed, a subject that will continue during the Ukrainian Synod in December during which it is hoped that all the Orthodox parties will participate, to arrive at the election of the primate and grant the so-called Tomos. A new church will thus be added to the existing 14: “It is a purely administrative fact that does not affect the magisterium of the Orthodox Church”, Bartholomew explained.
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Horizon College and Seminary in Saskatoon is a prime example of the time-honoured claim that nothing stays the same.

Originally established in Star City, Sask., in 1935 by the Pentecostal denomination as Bethel Bible Institute, the Bible school relocated to Avenue A in Saskatoon in 1937. Following a move to Jackson Avenue in the 1960s, it was renamed Central Pentecostal College. In 2007 it became Horizon College and Seminary.

In 2016, Horizon launched Horizon 8.0 and became a Canadian pioneer in adopting a system of competency-based Christian education.

Horizon president Jeromey Martini explains competency-based education (CBE) as one that bases its teaching curriculum on actual roles in society and then assesses students on their ability to perform those roles.
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“Synodality,” a key concept of Pope Francis’ papacy, was used repeatedly in the final document of the Synod of Bishops on young people, the faith and vocation discernment. In simple terms, “synodality” means “walking together” with every member of the church, recognizing that the grace of baptism makes one part of the body of the church and, therefore, responsible for its life and mission. “The church must really let herself be given shape by the Eucharist that she celebrates as the summit and source of her life,” being like “the bread made from many stalks of wheat and broken for the life of the world,” the synod document said.
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The fourth (and fifth) meeting of the International Lutheran Council (ILC) – Pontifical Council for Promoting Christian Unity (PCPCU) dialogue group took place September 17-21, 2018 at the facilities of Lutherische Kirchenmission in Bleckmar, Germany. The goal of this “informal dialogue is to find out whether an official dialogue between ILC and PCPCU on the world level is possible and might be fruitful.”

Four working groups submitted papers for plenary discussion; they were are established as follows: Prof. Dr. Wolfgang Thönissen (Paderborn, Germany) and Prof. Dr. John Stephenson (St. Catharines, Canada) worked on the topic of Justification; PD Dr. Burkhard Neumann (Paderborn) and Prof. Dr. Roland Ziegler (Fort Wayne, USA) on Synérgeia and Sacrifice; Prof. Dr. Josef Freitag (Lantershofen, Germany) and Prof. Dr. Gerson Linden (São Leopoldo, Brazil) on Ministry and Ordination; Father Augustinus Sander (Erfurt, Germany) and Prof. Dr. Werner Klän (Lübeck, Germany) on Eucharist and the Sacrifice of the Mass (ApolCA XXIV).
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At Solemn Vespers in the Shrine Church on Monday 24th September – the Feast of Our Lady of Walsingham – a new Covenant agreed between the Anglican and the Roman Catholic Shrines in Walsingham was announced and signed by Fr Kevin Smith (Priest Administrator of the Anglican Shrine) and Mgr John Armitage (Rector of the Roman Catholic Shrine). Messages from the Bishop of Norwich and the Bishop of East Anglia were read out to mark the occasion. This historic event was witnessed by visiting pilgrims and members of the local community.
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The Third Anglican-Roman Catholic International Commission (ARCIC III) has issued its first agreed statement with the title Walking Together on the Way: Learning to be the Church – Local, Regional, Universal. Since its first meeting in 1970, ARCIC has published thirteen agreed statements. The third phase of the dialogue began in 2011 with the dual mandate to explore “the Church as Communion, local and universal, and how in communion the local and universal Church come to discern right ethical teaching.” The current document completes the first part of this mandate.

Walking Together on the Way employs the method of Receptive Ecumenism to examine the structures by which Catholics and Anglicans order and maintain communion at the local, regional and universal level. It examines common theological principles that Anglicans and Catholics share, and the differentiated structures, based on these principles, by which they make decisions. This method invites both traditions to repentance and conversion, by looking at what is underdeveloped or wounded in themselves. It is also predicated on the belief that in our dialogue partner we meet a community in which the Holy Spirit is alive and active. We can therefore ask firstly, where our communities are in need of reform, and, secondly, what we can learn from the our dialogue partner to help us in this growth. The Commission described this process as “receptive learning.”
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According to a regional newspaper report, Archbishop Hans-Josef Becker of Paderborn has decided to allow Protestant spouses of Catholics living in his diocese to receive holy Communion “in individual cases.”

As the newspaper Westfalenblatt reported, the archbishop told his presbyteral council on June 27 that the document formerly known as a “pastoral handout,” which the German bishops’ conference has re-published as “pastoral guidance” following discussions with Rome, offers “spiritual help for the decision of conscience in individual cases accompanied by pastoral care.”

“At the meeting of the Council of Priests of the Archdiocese of Paderborn on 27 June 2018, I presented my interpretation [of the document] and formulated the expectation that all pastors in the Archdiocese of Paderborn will familiarize themselves intensively with the guidance document and will act in a spirit of pastoral responsibility,” the archbishop told the newspaper.
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Pope Francis has given a strong message about the ecumenical journey during a visit to the World Council of Churches‘ headquarters in Geneva, Switzerland. In a homily during a prayer service in the Ecumenical Centre, Pope Francis spoke about the journey towards Christian unity and the pitfalls on the way. “For us as Christians, walking together is not a ploy to strengthen our own positions, but an act of obedience to the Lord and love for our world,” he said. “Let us ask the Father to help us walk together all the more resolutely in the ways of the Spirit.

“I wanted to take part personally in the celebrations marking this anniversary of the World Council, not least to reaffirm the commitment of the Catholic Church to the cause of ecumenism and to encourage cooperation with the member churches and with our ecumenical partners.
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After a day of touting ways in which Christians might share in greater unity, that commitment to coming together didn’t prevent Pope Francis from backing the Vatican’s doctrinal watchdog in its decision to insist on caution regarding proposals for intercommunion with Protestants.

On a return flight to Rome on Thursday from a day-long ecumenical pilgrimage to Geneva, Francis said he supported the Vatican’s Prefect for the Congregation for the Doctrine of the Faith, Cardinal-elect Luis Ladaria, in requiring a rethink of a draft proposal from the German bishops that would allow for non-Catholics to receive communion under certain conditions.

Among other items discussed during the 30-minute in-flight press conference was the global migrant and refugee situation – where, once again, Francis reiterated his support for the U.S. Catholic bishops in opposing the Trump administration’s hard line – as well as the challenges of nuclear weapons.
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Anglican and Roman Catholic leaders in northern Alberta say they’re looking forward to repeating this fall a conference held last November involving clergy from both denominations.

More than two dozen clergy from the Anglican diocese of Athabasca and the Roman Catholic archdiocese of Grouard-McLennan gathered in November 15, 2017 at Slave Lake, Alta., for a one-day conference, to get acquainted and share thoughts and experiences about doing ministry in Alberta’s north.

“We thought it went very well, and I think the clergy found it quite valuable,” says Bishop Fraser Lawton, of the diocese of Athabasca. “I think they appreciated just getting to know one another.”
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The Archbishop of Canterbury Justin Welby has spoken of the danger that “fear of the other” poses to “Christian witness and presence”. Speaking to the General Assembly of the Conference of European Churches, meeting in Novi Sad, Serbia, he said that churches working together can help to break down the walls that others seek to build. “The Church breaks across boundaries and frontiers as if they did not exist,” he said. “By being in Christ, I am made one by God in a family that stretches around the world and crosses cultural, linguistic and ecumenical frontiers, driven by the Spirit who breaks down all the walls that we seek to erect.”

He began his address by saying that “fear is the greatest danger that afflicts Christian witness and presence.” He added: “It is fear of the other that causes us to put up barriers, whether within churches, between churches and for that matter between nations. It is fear of the Other the causes us to build walls, whether spiritual or physical. It is fear of the Other that leads to divisions and eventually to the fall of civilisations.”
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The Lutheran World Federation (LWF) together with the Pontifical Council for Promoting Christian Unity (PCPCU), as well as the Methodist, the Reformed and the Anglican communion will start a consultation process to discuss spiritual and ecclesial implications of the Joint Declaration on the Doctrine of Justification.

“We have now five signatories of this ecumenical declaration,” says Kaisamari Hintikka, LWF Assistant General Secretary for Ecumenical Relations. “We feel we are called to ask together what kind of spiritual and ecclesiastical consequences the JDDJ might have for our churches.”
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Pope Francis urged members of the German Lutheran Church, whom he received in the Vatican, to continue walking the path to unity.

Receiving a Delegation of the German Evangelical Lutheran Church in audience, Pope Francis on Monday recalled his positive 2016 visit to Lund in Sweden to mark the Common Commemoration of the Reformation.

Pointing out that “for the wounds of the past” the event could have provoked controversy and hatred, he said that instead it took place in a spirit of fraternal communion highlighting the fact that the last fifty years have been characterized by a “growing communion”.

“Thanks to the work of the Spirit, fraternal meetings, gestures based on the logic of the Gospel rather than human strategies, and through the official Lutheran-Catholic dialogue, it has been possible to overcome old prejudices on both sides” he said.
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A joint Anglican-Roman Catholic delegation visited southern Malawi last week to celebrate the success of an ecumenical scholarship programme started last year by the Anglican Diocese of Upper Shire and the Roman Catholic Diocese of Mangochi. The St Timothy Scholarship Programme was launched in September 2017 as a direct response to the Common Declaration of Pope Francis and Archbishop of Canterbury Justin Welby at San Gregorio al Celio in Rome on 5 October 2016. The two leaders commissioned and sent out 19 pairs of Anglican and Catholic bishops to work together in collaborative mission and witness to the “ends of the earth” to give voice to their common faith in Jesus Christ. The programme has been warmly endorsed by the International Anglican-Roman Catholic Commission for Unity and Mission (IARCCUM).

The programme, which is funded by offshore donors and managed jointly by the two dioceses, provides scholarships to enable children from the poorest families to attend residential secondary schools run by the dioceses on an all-expenses-paid basis. The €600 (Euro, approximately £530 GBP) scholarships cover tuition fees, room and board, school uniforms, school shoes, athletic wear, stationery, toiletries, bedding, school bag, scientific instruments and a travel allowance funding the student’s cost of travelling from home to school and return by public transport at the beginning and end of each school term.
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Pope Francis and Ecumenical Patriarch Bartholomew of Constantinople called on Christians to work together to build a culture of solidarity in the face of growing economic inequality and a lack of respect for the human dignity of the poor and of migrants.

The two leaders met privately May 26 before addressing an international conference sponsored by the Centesimus Annus Pro Pontifice Foundation, which seeks to promote the teaching of St. John Paul II’s 1991 encyclical on social and economic justice.

“The current difficulties and crises within the global economic system have an undeniable ethical dimension,” Pope Francis told some 500 business leaders, theologians and proponents of Catholic social teaching.
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Rev. Canon Colin Clay and Rev. Bernard de Margerie share a unique connection. On June 1, 1958, both were ordained for Christian ministry, one as an Anglican, the other as a Catholic.

Clay, along with 15 deacons and 14 other priests, was ordained at 800-year-old Southwark Anglican Cathedral in London, England. The congregation was so large the event was ticketed and it was, Clay says, “a very long service.”

On the same day, de Margerie was the only priest ordained at Saint-Philippe-Neri Roman Catholic Parish in Vonda, Sask. The day, he says, was extremely cold and Mass was held outdoors. He points to a photograph of the small gathering where his parents are sitting under blankets.

de Margerie’s call to the priesthood came in high school when he was studying with Jesuits in Winnipeg/St. Boniface. His inclination was to become a Jesuit priest, until his bishop advised him, “The francophone community of Saskatchewan needs more leadership than the Jesuits need you, Bernard.”
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Dipping his bicycle tires into the Pacific Ocean on the morning of Saturday, May 19, Bishop Rob Hardwick of the Diocese of Qu’Appelle officially began a cross-country pilgrimage to the Atlantic coast to promote unity, healing, and reconciliation within the Anglican Church of Canada.

Over the course of a planned 62 days, the 7,877-kilometre cycling journey will take Bishop Hardwick from Victoria, B.C. to St. John’s, Newfoundland, during which he will meet and pray with thousands of people in hundreds of congregations.

“I’m hoping to gather people’s comments, what they understand those three words [unity, healing, and reconciliation] to mean in their own lives,” the bishop said.

“Obviously in our church, we are fairly conflicted in some issues. So what does it mean to be a church of unity? What does it mean to be a church of healing and reconciliation as well?”
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An informal but officially-sanctioned ecumenical dialogue between Anglican and Roman Catholic theologians has met to consider “the difficult question of Anglican Orders.” The Malines Conversation Group was originally established in the early 1920s by Cardinal Désiré-Joseph Mercier, the Roman Catholic Archbishop of Malines-Brussels; some 24 years after Pope Leo XIII declared that Anglican Orders were “absolutely null and utterly void”. The 1920s Malines Conversations Group envisioned the restoration of communion between Anglicans and Roman Catholics in the phrase l’Église Anglicane unie non absorbée – united, but not absorbed.

Since then, a number of formal dialogues and relational groups between the two churches have been established, including the Anglican Roman Catholic International Commission (ARCIC), which undertakes theological dialogue; and the International Anglican-Roman Catholic Commission for Unity and Mission (IARCCUM), an episcopal commission which seeks ways to put joint agreements into practice.
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The leaders of the Roman Catholic and Anglican Churches in Ireland have issued a joint statement celebrating “all that has been achieved in building peace” since the historic Belfast Agreement was signed 20 years ago. In a joint statement on eve of the 20th anniversary of the agreement, which is also known as the Good Friday Agreement, as it was agreed by political parties on 10 April 1998 – Good Friday – Archbishops Richard Clarke and Eamon Martin, say that the agreement “has continuing potential to transform society and life for all of us. Nothing remotely its equal has been outlined then or since.”

Archbishop Richard is the Anglican Archbishop of Armagh and Primates of the Church of Ireland; Archbishop Martin is the Roman Catholic Archbishop of Armagh and leader of the Catholic Church in the country. They say that the Good Friday Agreement “sought to address contentious political problems in the context of decades of violence, divided communities and immense suffering and death on our streets. As such it was a complex and, in places, controversial document.
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Much of the work of the Canadian Council of Churches (CCC) today is reflected in its two commissions: the Commission on Faith and Witness, and the Commission on Justice and Peace. Where the former promotes theological reflection to improve mutual understanding between denominations, the latter focuses on efforts to foster peace and social justice in Canada and around the world.

Certain issues, such as the ordination of women or same-sex marriage, may be of both theological and social importance, and can find very different views reflected within the council.

In such cases, CCC President Alyson Barnett-Cowan said, “We try two things. One is we will have exploratory sessions where we try to get the sense of where different people are coming on different issues, and that would be one of them … But then on other matters, where we think there might be a consensus, we work hard to articulate what that consensus might be. So for example, protection of refugees, that’s kind of a no-brainer for the members of the council.”
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As one of the founding members of the Canadian Council of Churches (CCC), the Anglican Church of Canada has long played a major role in the country’s leading ecumenical council.

Ecumenism “is in the Anglican DNA”, according to Bishop Michael Oulton—one of the two current appointed Anglican representatives on the CCC governing board, along with Canon Mary Conliffe.

“I think that’s the heart of who we are as a church … I’m a huge believer in the importance of partnerships and building expanded partnerships wherever possible, and the Canadian Council of Churches is, I think, a critical part of that for us,” Oulton said.

“It’s always been part of who we are as Anglicans to try to find a common table around which to sit.”
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Pope Francis will travel to Geneva on June 21st to mark the 70th anniversary of the World Council of Churches. The announcement was made on Friday at a press conference in the Vatican by the WCC General Secretary, Rev. Olav Fykse Tveit and by Cardinal Kurt Koch, head of the Pontifical Council for Promoting Christian Unity.

The WCC was founded in 1948 with a membership of 147 Christian Churches, largely in Europe and North America. Today it brings together 348 members in countries across the globe, including most of the world’s Orthodox, Anglican, Baptist, Lutheran, Methodist and Reformed churches, as well as many United and Independent churches.

Since 1965 the Catholic Church has worked closely together with the WCC through a Joint Working Group, as well as through participation in specific commissions or practical initiatives.
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An address by Cardinal Kurt Koch, President of the Pontifical Council for Promoting Christian Unity, regarding relations between the Catholic Church and the World Council of Churches (WCC). At a press conference held Friday 2nd March in the Vatican, the WCC General Secretary, Rev. Olav Fykse Tveit and Cardinal Kurt Koch announced that Pope Francis will be travelling to Geneva on June 21st to mark the 70th anniversary of the World Council of Churches.

The visit of His Holiness Pope Francis to the Ecumenical Centre in Geneva during the year of the 70th Anniversary of the foundation of the World Council of Churches (WCC), will be a sign of recognition of a unique contribution of the WCC to the modern ecumenical movement. It will be an expression of the personal commitment of the Holy Father to the goal of Christian unity as expressed in many occasions. In visiting the Ecumenical Centre in Geneva, Pope Francis will follow the steps of his two predecessors Paul VI, who visited the WCC in 1969 (10 June), and John Paul II who did the same in 1984 (l2 June). The visit will be an occasion to give thanks to God for a longstanding and rich collaboration which the Catholic Church maintains with the WCC for more than half a century. Indeed, our relations began during the preparation of the Second Vatican Council. Vatican II committed the Catholic Church to the modern ecumenical movement and opened a new page in the history of our relations with the World Council of Churches generating a spirit of rapprochement and mutual understanding. Although the Catholic Church is not a member of the WCC, various dicasteries of the Roman Curia and different Catholic organizations or religious communities collaborate closely with its different programmatic areas. There is a sustained collaboration in the field of justice and peace, human rights, works of charity and humanitarian aid, especially regarding migrants and refugees, protection of creation, the youth, interreligious dialogue, mission and evangelism. The most developed is the collaboration between the WCC and the Pontifical Council for Promoting Christian Unity (PCPCU), which also takes place through various channels.
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The Lutheran World Federation (LWF) has welcomed a recent resolution by the German Catholic bishops’ conference to make it possible for Catholic-Lutheran married couples to receive the Eucharist together.

This development follows the Joint Catholic-Lutheran Commemoration of the Reformation in 2016, where the LWF and the Catholic Church expressed it as a joint pastoral responsibility to “respond to the spiritual thirst and hunger” of many of their members “who yearn to receive the Eucharist at one table, as the concrete expression of full unity.”

In the German Bishops Conference earlier this month, the Catholic bishops agreed to provide an orientation that would help local Catholic priests and their bishops to formally decide on a case-by-case basis to open the Eucharist to Protestant spouses, which in Germany would include Lutherans, Reformed and members of united churches.
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In what’s believed to be the first formal ecumenical meeting between the Anglican Church of Canada and Mennonite Church Canada, members of each church learned what both might be able to share with one another in Waterloo, Ont., February 2-3.

Among other things, Anglican dialogue members expressed a desire to learn from Mennonites “how to be a prophetic voice from a position where you don’t necessarily have influence or power,” says the Rev. Scott Sharman, who participated in the meeting as the Anglican Church of Canada’s animator for ecumenical and interfaith relations.

The goal of the dialogue at this point is primarily for each to learn from and be enriched by the other, says Sharman. “I don’t think that anyone would take anything off the table as possibilities of what it might grow into, but also, at the same time, we’ve not gone into it with a stated goal of working towards establishing a full communion relationship such as we have with the ELCIC [Evangelical Lutheran Church in Canada],” he says. “I think there’s an openness to seeing where the spirit leads and where the conversations take us, but the path hasn’t necessarily been set out in advance.”
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