In a surprise announcement, this morning Pope Benedict XVI informed the cardinals gathered in Consistory that he has decided to resign effective February 28 for health reasons. The resignation apparently surprised even his closest of aides. The last pope to resign was Gregory XII in 1415 during the Council of Constance as a means of resolving the Western Schism. The Vatican expects a conclave will elect the next pope before the end of March. According to the BBC, Benedict XVI is not expected to take part in the conclave to elect his successor. The Vatican spokesman, Fr Federico Lombardi, announced that Benedict would retire to Castel Gandolfo after his resignation. More details are expected in the coming weeks.
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Ministry leaders, priests and pastors from different Christian denominations in Saskatoon gathered Jan. 23 for a workshop held at the Cathedral of the Holy Family as part of the new De Margerie Series on Christian Unity and Reconciliation.

Bishop Gregory Cameron of the Anglican Diocese of St. Asaph in Wales led the morning workshop held in the middle of the 2013 Week of Prayer for Christian Unity, offering leaders “pointers for the ecumenical quest” and encouraging discussion and practical goal-setting for the year ahead.

Looking for Christ in the other is vital, said Cameron. “There is a danger, I think, in the ecumenical context, that we start using our head quite a lot, and begin our critique of other traditions, without remembering to look for the Christ who is at work in one another.”
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Understanding the church as communion changes ecumenism, said the inaugural speaker of the new De Margerie Series on Christian Unity and Reconciliation. A paradigm of church as a communion or “Koinonia” shifts the understanding of church from a focus on our adherence to particular doctrines, to God’s action at work in us, said Bishop Gregory Cameron. “Communion clearly implies that the church is not merely an institution or organization, it is a fellowship of those who are called together by the Holy Spirit and who in baptism, confess Christ as Lord and Saviour. They are thus fully committed to him and to one another,” asserted Cameron. The understanding of church as communion — which is clearly expressed in the New Testament — has been rediscovered and deepened in recent decades, he described. “The shift has come about via a new emphasis of understanding the church less as a body of confessing believers, and more as a supernatural reality brought into being by God’s grace,” he said, after emphasizing the influence of paradigms in determining our ongoing understanding of any theological concept.
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Leaders of U.S. Roman Catholic and some Protestant churches will sign a historic agreement Tuesday in Austin [Texas] by which the two traditions will formally recognize each other’s liturgical rites of baptism.

The product of seven years of talks among five denominations, the agreement will be signed at 7:15 p.m. Tuesday at a prayer service and celebration at St. Mary Cathedral. The service will be open to the public and will be part of the opening day activities of the national meeting of Christian Churches Together in the U.S.A., which will continue through Friday in Austin.

Representatives of the U.S. Conference of Catholic Bishops, Presbyterian Church (U.S.A.), Christian Reformed Church in North America, Reformed Church in America and United Church of Christ will sign the document.
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This afternoon at 5:30pm, for the feast of the Conversion of St. Paul, Benedict XVI presided over second Vespers in the Basilica of St. Paul’s Outside-the-Walls. The celebration marked the closure of the 46th Week of Prayer for Christian Unity, which this year had the theme: “What does God require of us?” Many representatives from other Churches and ecclesial communities participated in the celebrations, including Metropolitan-Archbishop Gennadios (Limouris), representing the Ecumenical Patriarchate of Constantinople, and Rev. Richardson, representing the Archbishop of Canterbury. Communion in the same faith is the basis for ecumenism,” the Holy Father said, emphasizing that “God gives us unity as something inseparable from the faith” and that “the profession of baptismal faith in God, the Father and Creator, who has revealed Himself in His Son, Jesus Christ, pouring out the Spirit who gives life and holiness already unites Christians. Without faith―which is first a gift from God, but also the response of human persons―the entire ecumenical movement would be reduced to a type of ‘contract’, to adhere to out of common interest. … The doctrinal questions that still divide us should not be overlooked or minimized. Rather, they should be faced with courage, in a spirit of fraternity and mutual respect. Dialogue, when it reflects the priority of faith, can be open to God’s action with the firm confidence that alone we cannot build unity, but that the Holy Spirit is the one who guides us toward full communion and who allows us to see the spiritual wealth present in the different Churches and ecclesial communities.”
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The Ecumenism in Canada website is changing, moving, and growing. In its various forms since 1995, this site has continued to serve the global ecumenical community with a mission to “call the churches to visible unity in one faith, one baptism, and one eucharistic fellowship.” This mission is, of course, not ours alone. We find these words in the mission and vision of the World Council of Churches and they are echoed in the agreed statements of numerous dialogues.

The website has had a close relationship with the Prairie Centre for Ecumenism since the beginning. When I was executive director of the PCE, I began to play around with a website in my spare time sometime in the fall of 1995. Over the past 17 years, the site has grown into one of the most significant ecumenical websites, with over 10,000 visitors per month. The site has always given priority to collecting documents and other resources as a partial archive of the ecumenical movement in our time, and as a way of assisting the formation of an informed ecumenical leadership.
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While the Catholic Church and the United Church aren’t about to agree about same-sex marriage (Catholic against, United in favour), the official Roman Catholic-United Church of Canada Dialogue has found significant common ground in their theologies, liturgies and pastoral approaches. “In the end it is good news that we were able to say something together on marriage,” said Michael Attridge, a University of St. Michael’s College theology professor who was one of the Catholic representatives on the dialogue. “A very important topic — something that’s very important to both our Churches.” The 23-page final report on marriage makes no change in either Church’s teaching on marriage and does not try to paper over significant differences on same-sex marriage, divorce and marriage as a sacrament. However, by analysing the Catholic and United Church marriage ceremonies and official Church documents, the dialogue found common ground. Both believe marriage must be the free choice of the spouses, is intended to be a lifelong commitment, is “a commitment to self-transcendence” which serves not just the couple but children and the whole community, is a vocation to holiness, and pastorally marriage preparation is important. The Churches decided to tackle marriage in their official dialogue after the United Church and Canadian Conference of Catholic Bishops found themselves submitting opposing factums to the Supreme Court in 2004, before the court ruled on the constitutionality of same-sex marriage.
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The Roman Catholic Diocese of Saskatoon and St. Thomas More College are pleased to inaugurate a new series of lectures and workshops that will bring to Saskatoon distinguished ecumenists from around the world. Our hope is that this will be an annual event, sometimes in conjunction with the Week of Prayer for Christian Unity.

The series is named in honour of Fr. Bernard de Margerie. Those who know him, know that his greatest complement is to remind you to “stay humble.” His own humility is one of the many virtues he has brought to ecumenical ministry for over fifty years. Bernard is best known for his work in founding the Prairie Centre for Ecumenism in 1984, and serving as its first director for the next decade, but his ecumenical interest was sparked long before by Pope John XXIII who opened the Catholic Church to the ecumenical movement. Bernard’s vision for the ecumenical movement has always placed prayer at the centre. Spiritual ecumenism, which is fostered in prayer together and for each other, promotes humility about the distinctive aspects of our own faith and life. Through the early years of Catholic ecumenism, in the euphoria of new relationships between our churches, Bernard patiently and prayerfully built firm relationships that have seen us through the so-called “ecumenical winter.”
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The first event of a new ecumenical speaker series was held in Saskatoon Jan. 19, on the eve of the Week of Prayer for Christian Unity, as Anglican Bishop Gregory Cameron of Wales presented a morning ecumenical workshop about “Lessons learned in ecumenism.” Cameron spoke in a joyful “affective” way about the work for Christian unity – telling stories of lessons he has learned through his ecumenical experiences – rather than addressing doctrine, shared mission or spiritual ecumenism. Through discussion questions, he also encouraged participants to share their experiences of ecumenism. “I think it is very important to list and to explore the benefits of ecumenism, to celebrate the riches of ecumenical experience,” Cameron said, stressing that such personal experience can be an important answer to those who question the need to work for Christian unity. “Unless we can recognize what gifts the Lord gives us through the ecumenical journey, we are never going to be able to talk with passion and commitment about why the Church needs to be One.” Cameron therefore explored seven blessings that he has experience on his own ecumenical journey – life lessons from numerous encounters – listing them in seven key words: faith, challenge, joy, nurture, friendship, Christ, and vision.
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Following remarks by Archbishop Gerhard Ludwig Müller, prefect of the Congregation for the Doctrine of the Faith, at an 11 January 2013 book launch in Rome that the Vatican might consider an ordinariate for Lutherans within the Roman Catholic Church, Lutheran World Information asked LWF General Secretary Rev. Martin Junge to reflect on the implications
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À la suite des remarques formulées par l’archevêque Gerhard Ludwig Müller, préfet de la Congrégation pour la doctrine de la foi, à l’occasion du lancement d’un livre le 11 janvier 2013 à Rome, indiquant que le Vatican pourrait envisager de créer un ordinariat pour les luthériens au sein de l’Église catholique romaine, Lutheran World Information
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Un dialogue international trilatéral entre mennonites, catholiques et luthériens a eu lieu pour la première fois à Rome, du 9 au 13 décembre 2012.

Un communiqué commun publié après la réunion de Rome annonce le thème général de ce processus de cinq ans : ‘Baptême et intégration dans le Corps du Christ, l’Église’. Le communiqué précise : « Ce forum trilatéral innovant permettra d’aborder des questions concernant la théologie et la pratique du baptême dans chaque communion ».

Les trois communions internationales ont déjà eut des dialogues bilatéraux les unes avec l’autre. Elles ont décidé ensemble d’avoir des conversations à trois sur le baptême, un sujet qui avait fait surface lors des échanges précédents.
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An international trilateral dialogue between Mennonites, Catholics and Lutherans began in Rome, 9-13 December 2012.

According to a joint release issued after the Rome meeting, the overall theme of the five-year process is “Baptism and Incorporation into the Body of Christ, the Church.” The release further stated: “This innovative trilateral forum will allow the dialogue to take up questions surrounding the theology and practice of baptism in the respective communions.”

The three international communions came to the inaugural meeting with a history of bilateral dialogues with each other. They mutually agreed to hold three-way talks on baptism, a topic that had surfaced in earlier exchanges.
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The head of the traditionalist Society of St. Pius X said he has been receiving mixed messages from the Vatican for years over if and how the group might be brought back into full communion with the church. Bishop Bernard Fellay, superior general of the society, claimed that top Vatican officials told him not to be discouraged by official statements from the Vatican, because they did not reflect Pope Benedict XVI’s true feelings. The Vatican press office declined to comment Jan. 4 on the claims.
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In his final Thought for the Day this morning on BBC Radio 4, the Archbishop of Canterbury talks about the recent killings in Connecticut and discounts the argument often put forward that “it’s not guns that kill, it’s people” saying: “People use guns. But in a sense guns use people, too. When we have the technology for violence easily to hand, our choices are skewed and we are more vulnerable to being manipulated into violent action.”
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On Friday, December 21, Pope Benedict XVI addressed the members of the Roman curia, the staff of the numerous Vatican offices, in what has become an annual tradition. The speech is sometimes described as a “State of the Church” address. Regarding dialogue with other religions, Pope Benedict spoke of two fundamental rules: Firstly that dialogue does not aim at conversion, but at understanding. In this respect it differs from evangelization, from mission; Secondly, that accordingly, both parties to the dialogue remain consciously within their identity, which the dialogue does not place in question either for themselves or for the other.”
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“Render unto Caesar what belongs to Caesar and to God what belongs to God,” was the response of Jesus when asked about paying taxes. His questioners, of course, were laying a trap for him. They wanted to force him to take sides in the highly-charged political debate about Roman rule in the land of Israel. Yet there was more at stake here: if Jesus really was the long-awaited Messiah, then surely he would oppose the Roman overlords. So the question was calculated to expose him either as a threat to the regime, or a fraud.
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New guidelines for the increasing number of interreligious marriages in the UK have been launched by the Christian-Muslim forum. Bishop Paul Hendricks, Auxiliary Bishop of the Catholic Diocese of Southwark, and Co-Chair of the Christian-Muslim Forum, welcomed the new guidelines, saying that “they offer valuable guidance for both priests and imams. With an increasing number of Christian-Muslim couples entering into marriage, we also need an increased awareness of the particular pastoral support that is owed to them, which can help them and their loved ones discover their marriage as a place of dialogue, and a beneficial link between two religions”.
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The Ven. Robert Hardwick is the new bishop of the Anglican diocese of Qu’Appelle, in Regina, Sask.

Currently serving as the diocese’s assistant to the bishop and executive archdeacon, Hardwick was elected on the first ballot of the electoral synod, held Dec. 8. He succeeds Bishop Greg Kerr-Wilson, who is now the bishop of the diocese of Calgary.
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The Holy See has approved a new deanery in Canada that will minister to Anglican Use Catholics and their clergy.

Msgr. Jeffrey Steenson and Cardinal Thomas Collins announced Dec. 7 that the new deanery will minister to Anglicans in Canada who have come into full communion with the Catholic Church through the Ordinariate of the Chair of St. Peter.

Steenson is the head of the Ordinariate based in Houston, Texas, and Collins, archbishop of Toronto, is ecclesiastical delegate for the Ordinariate in Canada. Collins and Steenson petitioned the Holy See to create the deanery. They received the full support of the Canadian Conference of Catholic Bishops at the bishops plenary assembly in September.
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he following is the communiqué from the recent meeting of the Anglican Communion-Al Azhar Al Sherif Interfaith Dialogue. A PDF of the communiqué in English and Arabic is available here

The dialogue committee composed of a delegation from the Anglican Communion and from Al Azhar Al Sherif held its 10th Annual meeting in Cairo on 20 November 2012 corresponding to 6 Moharram 1434. This meeting was held under the auspices of the agreement signed between the Archbishop of Canterbury and the Grand Imam of Al Azhar on 30 January 2002 at Lambeth Palace, London, UK. These annual meetings aimed to promote cooperation and understanding between Christianity and Islam.
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The Queen has approved the nomination of the Right Reverend Justin Welby for election as the 105th Archbishop of Canterbury. He will succeed Dr Rowan Williams who is retiring at the end of December after ten years as Archbishop. The Right Reverend Justin Welby, aged 56, is currently Bishop of Durham. He will be enthroned as Archbishop of Canterbury in Canterbury Cathedral on 21st March 2013.

He said today: “I don’t think anyone could be more surprised than me at the outcome of this process. It has been an experience, reading more about me than I knew myself. To be nominated to Canterbury is at the same time overwhelming and astonishing. It is overwhelming because of those I follow, and the responsibility it has. It is astonishing because it is something I never expected to happen.
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Fifty years after the Second Vatican Council launched a new Catholic commitment to interreligious dialogue, work continues on clarifying the church’s attitudes toward other religions. While some Catholics still look on other religions with disdain, other Catholics seem to believe Vatican II taught that all religions were equally valid paths to God and to the fullness of truth. The new prefect of the Congregation for the Doctrine of the Faith recently said both extremes are wrong. Archbishop Gerhard Müller, the Vatican’s doctrinal chief, gave a speech in Assisi in late October in which he tried to explain the differences between Catholic respect for every religion’s honest search for God and the error of thinking Christianity has nothing essential to add.
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“Christian unity is an intrinsic dimension of God’s grace to us. It belongs to our faith, as we also confess it together in the creeds of the early church. To belong to Christ means to belong to the body of Christ, the church,” said Rev. Dr Olav Fykse Tveit, general secretary of the World Council of Churches (WCC). He was referring to the covenanting process of five church denominations in Wales.
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The Special Envoy of the Evangelical Church in Germany for the 2017 Reformation Jubilee, Margot Kässmann, renewed her call for a joint Catholic-Protestant Reformation commemoration. At a meeting in Wittenberg in October, Kässmann said she thinks “a strictly sectarian Reformation Jubilee is not appropriate.” Martin Luther wanted to reform his church, not divide it. “This could be a yardstick for us, too,” she added. She also turned down a proposal by the Vatican’s “ecumenical minister” Kurt Cardinal Koch for a Protestant-Catholic acknowledgment of guilt on this occasion. “One should not speak of a ‘jubilee’, but rather of a ‘Reformation commemoration,’ for we cannot celebrate a sin,” said the president of the Pontifical Council for Promoting Christian Unity in September in Vienna. “Protestants cannot go along with this,” Kässmann said.
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During the course of this morning’s ceremony in St. Peter’s Square for the opening of the Year of Faith, Ecumenical Patriarch Bartholomew I pronounced an address, extracts of which are given below.

“Fifty years ago in this very square, a powerful and pivotal celebration captured the heart and mind of the Roman Catholic Church, transporting it across the centuries into the contemporary world. This transforming milestone, the opening of Vatican Council II, was inspired by the fundamental reality that the Son and incarnate Logos of God is ‘where two or three are gathered in his name’ and that the Spirit, Who proceeds from the Father, ‘will guide us into the whole truth’.
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En ces lieux, il y a cinquante ans, une cérémonie solennelle a conquis le cœur et l’esprit de l’Eglise catholique, la faisant entrer dans le monde contemporain. L’ouverture d’un concile fut inspiré par la réalité fondamentale que le Fils et Verbe de Dieu incarné se trouve là où deux ou trois sont réunis en son nom et que l’Esprit, qui procède du Père, nous guidera vers la vérité complète… Au cours des cinquante dernières années, les fruits de cette assemblée ont été variés, dont témoigne une série de constitutions importantes, de déclarations et de décrets. Nous avons vu le renouvellement de l’esprit et un retour aux sources dans la recherche liturgique, biblique et patristique.
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The Second Vatican Council was the biggest stage in the history of the Church. There were more bishops present than at any the 20 previous councils stretching from the First Council of Nicaea in 325 to the First Vatican Council of 1870. And the bishops present came from more countries, more cultures, more languages than the Church had ever experienced.

While all the bishops were equal, some were a little more equal. Then there were the theological experts that pre-eminent cardinals and bishops brought with them (peritii in Latin, the official language of the council). They played a significant role.
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Rome on Oct. 11, 1962, but the drama started in Canada Aug. 17 that year.

For a year and a half Cardinal Paul-Emile Leger, archbishop of Montreal, had been one of a handful of cardinals on the central preparatory commission of the council. It had met seven times between June 1961 and the feast of Pentecost, 1962. And then Leger received his book of draft documents assembled by curial officials in Rome.

Leger was not pleased with what he saw. On Aug. 17 he launched a “supplique” — a letter of petition — addressed directly to Pope John XXIII. Leger told the Pope in no uncertain terms the documents prepared in Rome were unworkable, impractical and simply wrong. They were wrong in their tone, their language and their limited vision. The council must present the traditional faith of the Church pastorally. For Leger, it was imperative the council find new modes of expression. Leger’s “supplique” eventu­ally gathered the signatures of a number of heavyweights in the College of Cardinals.
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Public Safety Minister Vic Toews has announced the cancellation of the contracts of all part-time non-Christian chaplains ministering in federal prisons across Canada. The cuts take effect as of the end of March 2013. After that date, penitentiary inmates of minority faiths, from Buddhists to Wiccans, will have to rely on full-time Christian chaplains for interfaith services, religious counsel and spiritual guidance.
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Ecumenical News International announced on October 1 that its ENInews service is suspending operations, effective immediately, as it seeks emergency funding in order to operate for the remainder of 2012.

“We regret taking this step, but despite a massive reorganization, ENInews is feeling the effect of the deep cuts from its historic supporters as well as from non-payment by quite a number of subscribers,” said the Rev. David Harris, president of ENI and publisher of the Presbyterian Record, based in Toronto.

“Subscribers and readers have said how much they value authoritative, unbiased news of ecumenical and inter-faith developments around the world,” said Harris. “We hope the suspension will be temporary and ENInews will secure a firm funding base.
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An international Anglican commission considered a number of ongoing and proposed ecumenical dialogues at its meeting in Dublin from Sept. 12-19, according to a news release from the Anglican Communion News Service (ACNS).

The Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO) “reflected on the Christian calling to work for the visible unity of God’s Church as ambassadors for Christ in the ministry of reconciliation,” according to ACNS.

The commission received updates from ecumenical dialogues with Lutherans, Methodists, the Orthodox, Reformed, and Roman Catholics. Regarding Anglican-related work, the group discussed the proposed Anglican Communion Covenant, the Anglican “instruments of communion,” theological anthropology and reception.
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The Biblical Foundations of the Doctrine of Justification – a publication documenting ecumenical partners’ follow up on the historic agreement by Lutherans and Roman Catholics on the doctrine of justification – is now available in English and German languages.
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The Ecumenical Patriarch of Constantinople Bartholomew I publicly reaffirmed the Ecumenical Patriarchate’s commitment to the vision and mission of the World Council of Churches (WCC) on 3 September. He was addressing participants of the WCC Central Committee meeting in Crete, Greece. “The commitment of the Ecumenical Patriarchate to the vision and mission of the WCC – from the early formative and creative years through even the more difficult and contentious moments – has always been unwavering and paramount,” said Bartholomew I.
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The first ecumenical affirmation of mission since 1982, invoking a new understanding of mission and evangelism amidst a changing world and ecclesial landscape, has been presented to the Central Committee of the World Council of Churches (WCC). The statement, titled “Together towards life: Mission and Evangelism in changing landscapes”, was prepared by the WCC’s Commission on World Mission and Evangelism (CWME). It was presented to the WCC Central Committee on Thursday, 30 August.
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One of Canada’s most eminent theologians and one of the greatest Catholic experts in ecumenism has died. Margaret O’Gara, Professor of Theology at the University of St. Michael’s College, entered the realm of eternal life on Thursday, August 16, at age 65. She had suffered from cancer for two years.

In 37 years of work as a theologian O’Gara was able to foster dialogue among Christians for the sake of overcoming divisions between the churches. Besides her teaching, research, writing, and extensive public lecturing, she was a member of official ecumenical dialogues in Canada, the United States, and at the international level. She served terms as president of both the North American Academy of Ecumenists and the Catholic Theological Society of America.
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The United Church of Canada, the country’s largest Protestant denomination, has approved a recommendation to boycott products produced in Israeli settlements in occupied Palestinian territory. The intent is to bring pressure to bear on the government of Israel to stop expansion of the settlements and end the occupation. The church’s General Council, its senior decision-making body, received the recommendation last week at its meeting in Ottawa. More than 350 elected delegates met for the eight-day event that concluded August 18. The recommendations were approved on August 15 and the policy paper was approved on August 17.
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The sixth meeting of the Anglican-Jewish Commission of the Chief Rabbinate of Israel and the Archbishop of Canterbury’s office took place at Mansfield College, Oxford, on July 31 and Aug. 1, 2012.

The commission’s mandate provides for the archbishop and two chief rabbis (one each from the Ahkenazi and Sephardi communities) to meet each year alternately in England and Jerusalem. It also provides for an annual meeting to study agreed-on themes and the arrangement of other meetings that include the Anglican bishop in Jerusalem, The Rt. Rev. Suheil Dawani.

The meeting’s theme was religion and democracy in both faith traditions. A paper by Dr. Jane Clements on Anglicanism and the secular state explored the dynamic between the kingdom of God and the earthly realm in scriptural interpretation.
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Ecumenical and inter-faith groups across the United States are planning vigils and rallies beginning August 12 to express their solidarity with Sikhs in the wake of a gunman’s attack on August 5 at a Sikh temple in Wisconsin.

Six people were killed and three others injured when Wade Michael Page, 40, a U.S. Army veteran described as a “frustrated neo-Nazi,” stormed into the temple in Oak Creek, a suburb of Milwaukee.

National Council of Churches of Christ (NCCC) President Kathryn Lohre has urged Christians to participate in the events planned by the Groundswell Movement, a multi-faith social justice initiative based in New York City.

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On July 28, the Anglican diocese of Saskatchewan will convene a general assembly to elect a diocesan indigenous bishop as well as members of a new indigenous council.

The election will take place following changes to the diocese’s constitution and canons that provide indigenous members with greater self-determination.

The three candidates nominated for the position are: The Ven. Adam Halkett, archdeacon of the diocese; the Rev. Beryl Whitecap, incumbent at Little Red River Reserve; and The Rev. Canon Park Buck, priest-in-charge at the Church of the Good Shepherd, in Cumberland House.
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The Canadian Conference of Catholic Bishops welcomes the decision of the Federal Government to appeal all aspects of the British Columbia Supreme Court decision on assisted suicide, rendered June 15, 2012. We agree with the statement by Federal Justice Minister, Rob Nicholson, that “laws surrounding euthanasia and assisted suicide exist to protect all Canadians, including those who are most vulnerable, such as people who are sick or elderly or people with disabilities”.

In a statement issued June 18, 2012, the CCCB President, Most Reverend Richard W. Smith, Archbishop of Edmonton, underscored the importance of respecting the gift of life, from the moment of conception until natural death. He reminded us: “We are the stewards, not the owners, of the life God has entrusted to us. It is not ours to dispose of.” (cf. Catechism of the Catholic Church, 2280)

The CCCB will continue to monitor this issue closely and offer its perspective as it unfolds.
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On July 16, 2012, His Holiness Pope Benedict XVI, accepted the resignation of the Most Reverend Sylvain Lavoie, O.M.I., Archbishop of Keewatin-Le Pas, Manitoba, according to canon 401, §2, and at the same time appointed Father William Stang, O.M.I., as Apostolic Administrator of the same Archdiocese.
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His Holiness Pope Benedict XVI today appointed the Reverend Gregory Bittman as Auxiliary Bishop of Edmonton, Alberta. He will assist the Archbishop of Edmonton, the Most Reverend Richard W. Smith, who is also President of the Canadian Conference of Catholic Bishops.
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The discovery of a new sub-atomic particle — the so-called Higgs boson — may help scientists discover how the hidden structure of all matter in the universe works, a Vatican astronomer said.
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At a historic meeting in Malaysia, the World Council of Churches (WCC) Commission on Faith and Order approved a new theological agreement and proposed a major restructuring of its work in the future.

The commission approved the text on “The Church: Towards a Common Vision” the second convergence document in the history of Faith and Order. The WCC director of Faith and Order, Canon John Gibaut, explains that “this ‘convergence’ text show how closely the members of the commission are able to come together to agree on what it means to be the one Church of Jesus Christ. The agreement reached by the commission then will be tested among the churches.”

— Read the complete story on our website
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The Rev. Carlos Malave, who for the past 11 years has served as associate for ecumenical relations in the Office of the General Assembly, has accepted a call as executive director for Christian Churches Together (CCT).

Created in 2001, CCT is a forum of more than 35 churches and Christian organizations that encompasses the broad diversity of Christianity in the U.S. ― Evangelical, Orthodox, Roman Catholic, Pentecostals, historic Protestant, Racial and Ethnic churches.

“I’m convinced CCT offers hope to our country for a reconciliation that’s inclusive of all Christian traditions,” Malave told Presbyterian News Service in a June 14 interview. His selection as CCT’s executive director was confirmed June 19. “CCT is still an experiment in the works,” Malave said. “There are still some gaps, but the intention and possibility of being fully inclusive is there.”
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Bishop Gregory Kerr-Wilson of the Anglican diocese of Qu’Appelle has been elected the new bishop for the diocese of Calgary. He replaces Bishop Derek Hoskin, who has retired.

The election took place at the diocesan synod held Jun. 16 at St. Peter’s Anglican Church in Calgary.

In all, five candidates vied for the position. After the first electronic ballot, however, it came down to a very close race between Bishop Kerr-Wilson and the Ven. Ansley Tucker, the archdeacon of Bow Valley. To avoid a deadlock after six more ballots, the percentage of votes from both the clergy and lay houses were tallied.

Bishop Kerr-Wilson describes himself as an “evangelical, charismatic Catholic with liberal and conservative tendencies.” He is focused on moving forward constructively and building local leadership ” … rather than simply thinking about survival,” he says. “The church’s capital is its people and their faith.”
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His Holiness Pope Benedict XVI today appointed the Most Reverend Donald Bolen, Bishop of Saskatoon, as a member of the Pontifical Council for Promoting Christian Unity. Before being named Bishop of Saskatoon in 2009, Bishop Bolen had served on the staff of the Pontifical Council from 2001 to 2008, with special responsibility for relations with the Anglican Communion and the World Methodist Council. In November, 2008, he was awarded the Cross of Saint Augustine by the Archbishop of Canterbury for his contributions to relations between the Catholic Church and the Anglican Communion.

Editor’s note: appointment as a member of the PCPCU means that Bishop Bolen will share with other bishops in guiding the work of the Pontifical Council. He remains bishop of Saskatoon. We have not lost him yet.
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Pastoral Letter of the Catholic Bishops of Saskatchewan on the Truth and Reconciliation Commission

From June 21st to 24th, Saskatoon will host one of the seven national gatherings of the Truth and Reconciliation Commission (TRC). We are writing to invite you to give serious attention to this gathering and its aims.

As many of you are aware, the Government of Canada organized ‘Indian Residential Schools’, most run by Christian churches, from the 1840s onward, with the last school closing in 1996. Not everything that happened at residential schools was negative, and many people worked there with good will and generosity. However, the schools were a part of a policy of deliberate cultural assimilation of Aboriginal peoples, and over the decades, much abuse took place at these schools. As the Catholic Church in Saskatchewan, we were involved in the residential schools and we recognize a moral responsibility and obligation to be involved in healing and reconciliation efforts.
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The Anglican Church of Canada has entered a new round of dialogue with the United Church of Canada. The aim is to explore ways in which the two churches can work together for more effective ministry and mission.

“Much of the impetus for these conversations is coming from the grassroots of our two churches,” says Archdeacon Bruce Myers, the Anglican church’s coordinator for ecumenical relations. “Many communities across Canada are served by ecumenical shared ministries in which Anglicans and United church people and clergy work and worship side by side. They’re asking our churches’ leadership to find ways to facilitate such cooperation in mission and ministry.”

To that end, 12 new representatives from the two denominations met in Toronto May 14 to May 17 at St. John’s Convent, the headquarters of the Sisters of St. John the Divine. In addition to theological conversation, the group shared common prayer, meals and fellowship.
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