In what could prove to be a landmark case for religious and conscience rights in Canada, Montréal’s Archbishop Christian Lépine has taken on the Attorney General of Québec.

In an appeal for judicial review submitted to the Québec Superior Court on Feb. 5, Lépine asked for an immediate stay of the application of an amendment to the Act respecting End-of-Life Care that requires palliative care hospices to offer Medical Aid in Dying (MAID).

The June 2023 amendment specifies that “no palliative care hospice may exclude medical aid in dying from the care they offer.”

The palliative care centre that Lépine hopes to shield is the St. Raphael Palliative Care Home and Day Centre in Montréal, but the appeal raises larger questions of the future of the collaborative charitable work of faith communities unable to act according to their conscience.
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Pope Francis is getting personally involved in making sure sacred items and cultural artifacts held in the Vatican Museums are returned to Canadian Indigenous communities.

“The restitution of Indigenous things of Canada is underway, at least we agreed to do so,” Pope Francis told reporters during his news conference on the plane trip back to Rome April 30 following his papal visit to Hungary. “I will now ask how that’s going.”
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By the time the Catholic Book of Worship III hits its 30th birthday in 2024, the Canadian Conference of Catholic Bishops hopes to have its replacement sitting in the pews.

Music for Catholic Worship (it is not to be called CBW IV) “will soon be entering the layout stage, which will be followed in due course by printing and marketing,” National Liturgy Office director Christina Ronzio told The Catholic Register  by email. “The CCCB will announce a publication date when the manuscript goes to the printer, as there are many variables to consider when deriving that date.”
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On hearing that Montreal Bishop Frank Leo would succeed him as Archbishop of Toronto, Cardinal Thomas Collins immediately thought of Toronto’s first bishop, Michael Power. At a parish feast day Mass in Our Lady of Lourdes, downtown Toronto, Collins reminded the congregation how Toronto’s first bishop also came from Montreal and was also, as a priest, vicar of English-speaking Montrealers.

Collins did not mention Power’s early death from typhus ministering to Irish refugees on Toronto’s waterfront. Presumably, Collins hopes his 51-year-old replacement outlasts Power, who died at the age of 42, just five years after being ordained a bishop.
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Four letters and 26 promises from Canada’s bishops to Indigenous Canadians set an agenda for reconciliation that bishops like Calgary’s Bishop Bill McGrattan intend to act on before February turns into March.

McGrattan has scheduled meetings with members of the Indigenous Reconciliation Fund committee in his diocese. The committee — there are similar committees in dioceses across Canada — makes recommendations for local Calgary projects that could be funded by the national $30 million reconciliation fund Canada’s bishops have set up. McGrattan has forwarded the letters to Inuit, First Nations and Metis committee members and hopes for their feedback.
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Single, married and even nuns, Jean Vanier abused at least 25 adult women over six decades even while he founded the international movements of L’Arche and Faith and Light, and inspired millions of Catholics around the world with his insight into the Christian life.
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Braving a volatile political and security situation, Pope Francis embarks on a long-anticipated journey of unity and reconciliation to two African countries wracked by bitter divisions, warring factions and humanitarian crises seldom on the radar of international power brokers.
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Twenty religious congregations have joined together to lobby Ottawa politicians on climate change and social justice.

Since September, the Office of Religious Congregations for Integral Ecology has been quietly meeting with MPs and Senators of all parties, making the case for thoughtful, planned changes to the structure of Canada’s economy.
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Money for the damage done isn’t the same thing as preventing even more damage. That simple distinction left Yusra Shafi, Development and Peace-Caritas Canada delegate to the COP27 climate change conference, disappointed as she flew home from Egypt.
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The Archdiocese of Vancouver is teaming up with the Dioceses of Victoria and Saskatoon to unveil the Working Towards Freedom study guide, a resource designed for clergy, parish groups and individual congregants to learn more about human trafficking.
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One of Canada’s leading supporters of Medical Assistance in Dying is in favour of an anti-MAiD campaign launched by the Christian Medical and Dental Association of Canada and backed by Ontario’s bishops.
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It will likely be months before refugee advocates, including the Canadian Council of Churches, know whether they have prevailed at the Supreme Court. But for now, council general secretary Rev. Peter Noteboom is satisfied that the argument to strike down the Safe Third Country Agreement between the United States and Canada has been heard.
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As Canada’s Safe Third Country Agreement with the United States goes back before the Supreme Court of Canada Oct. 6, Ottawa has revealed a surge of 23,358 asylum seekers at irregular border crossings in the first eight months of 2022.

That’s 13-per-cent more than all of 2017, when the flood of refugees at Quebec’s Roxham Road crossing from New York captured headlines.
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A date for a new papal statement on the Doctrine of Discovery, promised by Pope Francis on his way home from Canada to Rome, has not been announced. But whenever it happens it will address core concerns of Indigenous people in Canada and in many other parts of the world.

The Canadian Conference of Catholic Bishops is working with Vatican officials in Rome on the wording for a new statement rejecting an entire tradition of legal reasoning, said CCCB spokesperson Jonathan Lesarge.
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As Canadian parishes take up Pope Francis’ challenge to incorporate reconciliation into the life of the Church, particularly as we get closer to the National Day for Truth and Reconciliation on Sept. 30, there are liturgical options available for Sunday morning Masses in all kinds of parishes.

“Sept. 30 we could certainly justify a land acknowledgement as a bare minimum,” St. Joseph’s College liturgy professor Fr. Warren Schmidt told The Catholic Register.
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On the final day of Pope Francis’ pilgrimage of penance, one of healing and reconciliation, he says it is he who has been “enriched” by the experience.

“Now that I am nearing the end of this intense pilgrimage, I want to tell you that although I came with these desires (for healing and reconciliation), I am now returning home greatly enriched,” the Pope told a gathering of some two dozen residential school survivors at the residence of Cardinal Gerald Lacroix in Quebec City this morning. Reporters were present for the beginning of the meeting but were asked to leave following the formal speeches to allow the Pope to speak in private with the survivors.

“I bear in my heart the incomparable treasure of all those individuals and peoples who have left a mark on me; the faces, smiles and messages that remain with me; the unforgettable stories and natural beauties; the sounds, colours and emotions that touched me deeply.”
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If Canadian Catholics were looking for a roadmap to reconciliation, Pope Francis laid it out for them at a vespers prayer service in Quebec City’s exquisite Notre Dame Basilica Cathedral on a rainy Thursday evening.

As is typical of Pope Francis’ preaching, he laid it out in three parts — three challenges to the Church in Canada. Canada’s Catholics must find a way to make Jesus known, become credible witnesses to the Gospel and seek out genuine fraternity with others. None of those three priorities for a reconciling Church has anything to do with a negative, judgmental, condemnatory, defensive, narrow, navel-gazing version of Christian life, he said.
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When busloads of residential school survivors, elders, knowledge keepers and youth descend on Edmonton and Quebec City to be present as Pope Francis walks on his “penitential pilgrimage,” Cynthia Bunn will be among them. But she didn’t want to be.

The third-generation residential school survivor from Sagkeen First Nation had to be persuaded by St. Boniface Archbishop Albert LeGatt. A member of the parish council at St. Alexander Church, Bunn initially agreed only to co-ordinate Sagkeen’s contribution to the 56 survivors, knowledge keepers and their care-givers from seven First Nations going from St. Boniface to Edmonton. But the archbishop dropped in on Bunn to plead with her.

“But you’re the co-ordinator. I need you there,” Bunn recalled LeGatt saying. “So I reluctantly decided to go.”
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Nine months after Canada’s Catholic bishops committed to it, the Indigenous Reconciliation Fund is up and running.

With $4.6 million in the bank so far, the $30-million Fund’s all-Indigenous national board of directors approved its first project on July 15.

The first project funded will be the Cote Culture Camp in Saskatchewan, northeast of Regina. The language- and land-based camp in Kamsack is operating from July 18 to 22, putting “children and youth in practical touch with their language, ceremonies, history and heritage through land-based instruction and continuing language classes,” said Archdiocese of Regina spokesperson Eric Gurash in an email.

The Archdiocese of Regina has committed $15,000 of its $2 million in pledged IRF funds to support the Cote Culture Camp. So far, the archdiocese has collected $1.53 million towards its $2 million IRF goal.
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Teeing up the historic Papal Visit to Canada from July 24-29, Salt and Light Media Foundation unveiled a 59-minute documentary entitled Walking Together on July 17, chronicling the landmark meetings hosted at the Vatican between Pope Francis and representatives of Canada’s Indigenous Peoples in March and April.

Fr. Alan Fogarty, SJ, CEO and executive producer of Salt + Light Media, said his team’s passion to record this momentous summit kindled instantly after the news came out that ambassadors from the Assembly of First Nations, Métis National Council and Inuit Tapiriit Kanatami would travel to Rome.

“In the initial discussions when the news was coming out, we looked at ourselves and said, ‘where should we be? What should we be doing? What can we document in a way that will be helpful?’ This [documentary] is the best use of our resources as something that will help the Indigenous, the Church, the people of Canada and the Canadian government,” said Fogarty.
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Parliament’s Standing Committee on Justice and Human Rights is being blasted by anti-prostitution groups in Canada after releasing a report that concludes Canada’s current anti-prostitution law does more harm than good.

Although the justice committee report released June 22 stops short of calling for the 2014 law’s immediate repeal, it embraces the “sex-positive” and “harm-reduction” language of sex-industry activists who want to fully decriminalize prostitution. For example, the report describes prostituted persons as “sex workers” and terms prostitution an “industry.”

The committee’s report, titled Preventing Harm in the Canadian Sex Industry: A Review of the Protection of Communities and Exploited Persons Act, capped its statutory review of the current anti-prostitution law enacted under the previous Conservative government.

The law frames prostitution as a form of violence against women and youth and criminalizes both those who purchase commercialized sexual services and those who profit from it. The law gives prostituted persons immunity from prosecution and encourages them to exit prostitution.
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A papal apology on Indigenous land in Canada is not irrelevant south of the border.

When Pope Francis visits Canada July 24-29, Oneida First Nation activist Daisee Francour and her colleagues at the U.S.-based international Indigenous non-governmental organization Cultural Survival will be paying close attention.

“An apology for one nation, in a way it’s a win for all of our nations,” said Francour. “When I say nation, I mean that as an Indigenous community — not necessarily the nation state or colonial state.

“There’s a huge opportunity, because the Catholic Church is just such an influential institution globally. There’s a huge opportunity to leverage, influence and push nation states like the U.S. government to join this collective process for justice, towards truth and towards healing.”
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Growing up on Lac Ste. Anne in the 1940s and ’50s, Tony Belcourt remembers a rich and wondrous body of water, teeming with life.

“I go back to the ’40s. We had an abundance of fish, whitefish from the lake. The water was up,” said Belcourt, the former broadcaster and one-time president and CEO of the Metis Nation of Ontario.

When Pope Francis visits the lake this summer, he will be looking at a lake very different from the Lac Ste. Anne of Belcourt’s childhood memories. A 2017 report on the state of Lac Ste. Anne and its sister Isle Lake by the North Saskatchewan Watershed Alliance raises concerns about blue-green algae blooms, dropping lake levels, agricultural run-off and an environment stressed by power boats and recreation on the lake.

The report names at-risk species for the watershed, including peregrine falcons, western grebe and northern leopard frog, which are classed as “threatened,” and barred owls, black-throated green warbler and trumpeter swans as of “special concern.”
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The Vatican’s press office announced today that because of continuing problems with his knee, the Pope has postponed his planned African trip scheduled for July 2-7.

Pope Francis is scheduled to visit Canada July 24-29. Matteo Bruni, director of the Vatican Press Office, did not mention whether that trip is still set. Either way, plans are still being made for papal visit to Canada.

“At this time, we continue to move forward with our planning,” said Neil MacCarthy, Canadian Conference of Catholic Bishops communications lead on the papal trip.

Among the plans is ensuring plenty of rest for the Pope.

“Great care is being taken to provide significant periods of rest for the Holy Father,” he said. “And also to ensure his participation at events is for a limited period of time.”

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The Canadian Council of Churches, Amnesty International and the Canadian Council for Refugees are headed to the Supreme Court of Canada on behalf of refugee families who want a legal way to apply for asylum at Canada’s land borders. After twice winning in Federal Court only to see those decisions reversed in the Federal Court of Appeal, this is the first time the Supreme Court has agreed to hear arguments about the constitutional validity of Canada’s Safe Third Country Agreement (STCA) with the United States. Under the agreement, persons seeking refugee status must make their claim in the first country in which they arrive. It has been in place since 2004. A definitive ruling is necessary to clarify a system that forces would-be refugees to cross into Canada illegally at unofficial border crossings like Roxham Road south of Montreal at the Quebec-New York border, said Detroit Mercy University law professor Alex Vernon.

“Most refugees’ first experience of Canada is either to be summarily denied protection and excluded if they go to a (legal) port of entry without an exception to the STCA or to be forced to be ‘law breakers’ and arrested and processed upon entry at Roxham Road,” said Vernon, who runs Detroit Mercy’s immigration law clinic and regularly takes students to Roxham Road for real life experience of practising law on the border. “This is not in keeping with Canada’s international obligations, with constitutional rights of people on Canadian soil, nor with the dignity due to human beings — particularly human beings in distress.” The latest court loss for the refugee advocates at the CCC, AI and CCR came in April. The appeal court’s decision was based “not on substantive grounds, but on the basis of how the arguments were framed,” said a press release from the Canadian Council for Refugees.
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Catholics and Anglicans in Canada have been working on their relationship ever since Gen. James Wolfe surprised Gen. Louis-Joseph, Marquis de Montcalm on the Plains of Abraham in the fall of 1759.

By 1763 King Louis XV had no choice but to cede France’s North American possessions entirely to England’s King George III. The practicalities of a Protestant king and his Protestant army trying to impose their religion on a majority Catholic population were such that the English made allowances for the Catholic Church while they granted land and paid clergy salaries for the Anglicans.

More than 250 years later, the dialogue between Catholics and Anglicans in Canada carries on, unhindered by royalty and without much reference to the Seven Years’ War. The latest round ended Nov. 18 in Toronto after three days with a presentation to theology students at Trinity College of the Toronto School of Theology at the University of Toronto.
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Two dioceses in eastern Ontario — one Catholic and one Anglican — along with two religious orders are in talks to share one facility for all four entities’ archival records. It’s a project that some involved hope sets a precedent for future sharing between different faiths that are seeing declining numbers. “We hope this project will be trendsetting as an ecumenical archives project that relies heavily on partnerships of like-minded institutions,” said Veronica Stienburg, archivist for the Sisters of Providence of St. Vincent de Paul in Kingston, Ont.

The project would see the archives of the Archdiocese of Kingston, the Sisters of Providence, the Religious Hospitallers of St. Joseph and the Anglican Diocese of Ontario all moved into the closed Church of the Good Thief in Portsmouth Village area of Kingston. The church was closed by the archdiocese in 2013 due to the deteriorating condition of the building and a lack of clergy to staff it. The archdiocese wants to keep the building however, which was added to the Canadian Register of Historic Places in 2008. It has a heritage property designation from the City of Kingston and is protected by an Ontario Trust heritage easement. Readers of The Catholic Register may also remember it from the columns of the late Msgr. Thomas Raby, who was pastor there late in his life.
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While attending an ecumenical service at a Lutheran church in Rome a year ago, Pope Francis encountered a Lutheran woman who was married to a Roman Catholic. She asked the Pope why she could not receive the Eucharist while attending Catholic services with her husband.

Caught unawares by this spur-of-the-moment question, Pope Francis’ immediate reply was to suggest that the woman should follow her conscience. It was the type of pastoral response that has become a trademark of Pope Francis, but it would be a mistake to believe his intention was to introduce a new Church teaching. His pastoral response does, however, signal that ancient barriers may well be in the process of reform.

Most Roman Catholics are probably aware that Protestants should not receive communion at a Catholic celebration of the Eucharist. But few probably know the reason why. Likewise, it is also fair to suggest that Catholics attending a Protestant service are often uncertain whether it is proper to receive Eucharist in a Protestant church.

Amid this uncertainty, I suspect a common response today from both Catholics and Protestants is to feel less conscience-bound to refrain from eucharistic sharing at each other’s gatherings.
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Canada’s Catholic bishops will no longer be part of Canada’s ecumenical social justice coalition known as Kairos.

The decision taken by a majority of bishops at the Canadian Conference of Catholic Bishops’ annual plenary meeting was prompted by a combination of ideological differences and minor legal changes in the structure of the ecumenical coalition to meet tax compliance concerns of the Canada Revenue Agency. For legal and tax purposes, Kairos has been a part of the United Church of Canada since it was founded in 2001.
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After nearly 50 years of discourse between the Catholic and Anglican communions, the official dialogue body wants to fine-tune how it studies the differences and similarities between two churches which both call themselves Catholic.

“ARCIC III hasn’t proved itself yet,” Sir David Moxon, Anglican co-chair of the Anglican-Roman Catholic International Commission, told The Catholic Register following an ecumenical evensong on Pentecost Sunday.

This third stage of the dialogue has been meeting since 2011, but has yet to publish a major document. It is currently studying how the Church arrives at moral teaching.

The official dialogue sponsored by the Vatican and the Archbishop of Canterbury is meeting in Toronto until May 18, when a concluding communique is expected from the meeting of 22 bishops, theologians and support staff. It is the first time the body has met in Canada and, to the knowledge of the participants, the first time in 50 years that ARCIC has met during Pentecost, when the Holy Spirit first revealed the global unity of the Christian message expressed in the diversity of languages from around the world.
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One of the most important and troubled projects from the Second Vatican Council arrives in Toronto May 11 for some serious, scholarly, and saintly talk.

The Anglican-Roman Catholic International Commission, better known as ARCIC, rolls into town to puzzle over how Catholics and Anglicans make decisions over ethical questions and to find new ways to sum up its work over the last five decades.

ARCIC is the official ecumenical dialogue between the world’s 85 million Anglicans and 1.3 billion Catholics set up by the Vatican and the Archbishop of Canterbury in 1969.

This is the first time ARCIC has met in Canada, and it gives Canada’s own Anglican-Catholic dialogue partners a chance to rub shoulders with their international counterparts.
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With growing concern about the plight of refugees, a Catholic parish in the City of Brockville, Ont., is coming together with two Anglican parishes to make a difference in the lives of three refugee families.

Agape Brockville is a joint sponsorship effort between St. Francis Xavier Catholic Church, St. Paul’s Anglican Church and St. Lawrence Anglican Church. Together, the three parishes are joining forces to prepare new homes for two families from Eritrea and one family from Syria.

“The plight of refugees has just been in the news for a long time,” said Michelle Bushnell, a parishioner at St. Francis Xavier and one of the founding members of Agape Brockville. “So we’ve been (increasingly) concerned about what we can do as Christians. Like in World War II, we go back and we admire so much that generation that sacrificed so much for each other and even in World War I… yet today, we have so many more people suffering.”
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Fifty years on, it’s time for the ecumenical movement to take on a more pastoral mission and worry less about trying to untie the knots of history and theology, Saint Paul University theology professor Catherine Clifford told a small gathering of bishops, clergy and lay people in Toronto commemorating the 50th anniversary of the Second Vatican Council’s Decree on Ecumenism. Clifford and Anglican ecumenist Archdeacon Bruce Myers were the featured speakers at a prayer service marking the anniversary sponsored by the Ontario Diocesan Directors for Ecumenical and Interfaith Affairs and the Assembly of Catholic Bishops of Ontario. “We’ve lost sight of the pastoral importance of ecumenism,” Clifford said. From interchurch marriages to dwindling communities that can’t survive in isolation, the Church’s ecumenical mission is urgent, she said. “A perception that it (ecumenism) has been the domain of professional ecumenists” must be overcome, said Myers.
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Pope Francis has taken the first steps towards forging unprecedented bonds with evangelical and charismatic Protestant groups, CCN has learned. The Pope met for three hours June 24 with several evangelical and charismatic leaders over lunch at his residence inside the Vatican. Occurring outside of the Pope’s official schedule, the meeting had no formal agenda or secretaries present. Bishop Tony Palmer, ecumenical officer of the Communion of Evangelical Episcopal Churches (CEEC), said the meeting could lead towards concrete steps for a visible unity after 500 years of division. Following a discussion about religious persecution and religious liberty, the Pope and his guests discussed the creation of a global initiative specifically for the persecuted Church, according to Brian Stiller, global ambassador for the World Evangelical Alliance (WEA). In a report for Revival Magazine, Bruno Ierullo, co-chairman of United in Christ North America, who did not attend the meeting, said it marked “the beginning of a Joint Declaration between this large faction of the Evangelical world and the Roman Catholic Church.” United in Christ promotes ongoing dialogue between emerging charismatic churches and the Roman Catholic Church.
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The fate of refugees and the struggles of immigrants in general is on the agenda for Canada’s Catholic bishops, but the bishops are steering clear of a national campaign supported by several church and lay groups which has been critical of the government’s record on refugee rights. The Canadian Conference of Catholic Bishops is currently working on a statement concerning refugees, migrants and immigrants to be released at an unspecified date. “In general, the conference does not release preliminary information about the development and eventual timelines of its various projects,” said CCCB spokesman René Laprise in an e-mail. “This is in order to ensure that the bishops and their advisors, both internal and external, have full freedom in drafting, developing and approving any eventual texts. This also avoids raising expectations and risking disappointments about the topics, nature and publication schedules of possible future texts.” In December, the bishops declined to sign a Human Rights Day statement calling on Ottawa to change course on refugee rights. Co-ordinated by the Canadian Council for Refugees, the statement called for fairness, respect and compassion in the treatment of refugees. “Canada can and must do better,” said the Dec. 10 statement. Signatories to the open letter ranged from former solicitor general Warren Allmand to Blue Rodeo guitarist Jim Cuddy. They also included the provincial superiors of both the English and French Canadian provinces of the Jesuits, the primate of the Anglican Church of Canada, the national bishop of the Evangelical Lutheran Church in Canada, the moderator of the United Church of Canada and the moderator of the Presbyterian Church of Canada.
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Continuing to strengthen relationships with the Jewish community is essential for Catholics, Sr. Lucy Thorson believes.

“For us as Catholics it is really not a luxury, it is a necessity for us to be familiar with Judaism,” said the Sister of Sion. “It is the roots of our Christian faith. So many of our Christian practices are rooted in the Jewish tradition.”

Despite this connection which is grounded in “the Jewishness of Jesus,” a significant degree of tension has existed between the two faiths in the past.

“Our history has been very painful with our relationship with the Jewish people.”

Thorson blamed misunderstandings during the interpretation process of the New Testament resulting in negative portrayals of the Jews as one of the leading causes of this tension.

But things have been improving since Vatican II, she noted. During an evening lecture at Scarboro Missions on Feb. 5, Thorson reinforced this by highlighting some of the major milestones in Catholic-Jewish relations starting with the council.

The event, which was part of World Interfaith Harmony Week, drew about 35 people despite a winter storm blanketing much of the city earlier that day.
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Preaching to Evangelicals at the beginning of the Week of Prayer for Christian Unity didn’t phase Saskatoon Bishop Don Bolen — much.

“I’m always a bit nervous. I’m very mindful of my own shortcomings and inadequacies whenever I preach anywhere,” Bolen told The Catholic Register a few days after his Jan. 19 appearance at Saskatoon’s Circle Drive Alliance Church. “I did prepare more because they told me I had 30 minutes. Sweet, but it did require more preparation.”

Bolen preached on the story of the woman caught in adultery and Jesus’ ruling under the law that the one who has no sin should cast the first stone.

“He chose a beautiful text,” said Circle Drive Pastor Eldon Boldt. “Jesus showed grace and it was mercy upon mercy upon mercy. One girl wrote me (after the service) and said, ‘I don’t know why, but I found myself choking back tears as the bishop spoke.’ Well, that’s just the Holy Spirit.”

A Catholic bishop preaching in an Evangelical church is a rarity. As a member of the Evangelical-Roman Catholic International Consultation, Bolen hasn’t heard of other bishops preaching to Evangelicals. He plans to bring it up when the official international dialogue meets in March.
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Bishop Don Bolen of Saskatoon is Canada’s most ecumenically minded bishop.

He worked seven years for the Pontifical Commission for Promoting Christian Unity in Rome where he co-ordinated Vatican participation in the Week of Prayer for Christian Unity and watched and encouraged official dialogues between the Catholic Church and Anglicans and Methodists. Though now leading one of Western Canada’s most important dioceses, he remains a member of the Vatican’s ecumenical commission, co-chairs the Anglican-Roman Catholic Commission on Unity and Mission, is a member of the Methodist-Roman Catholic International Commission, sits on the Anglican-Roman Catholic Dialogue of Canada and is a member of the Evangelical-Roman Catholic International Consultation.
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The world will pray with Canada this January, and in a special way with native Canadians. For the second time in the 106-year history of the Week of Prayer for Christian Unity, Canadians have written the biblical reflections, prayer services and educational materials to be used worldwide.

Celebrated Jan. 18-25, the Week of Prayer for Christian Unity is prepared each year in a different country under the direction of the Pontifical Council for Promoting Christian Unity in Rome and the Geneva-based World Council of Churches’ Faith and Order Commission. Since the two major ecumenical organizations took over the annual event in 1968, Canada is just the second country to be asked twice to prepare the worship and study material.

Coming back to Canada, the Pontifical Council for Promoting Christian Unity wanted to make sure the material is fresh and reflects a different perspective. In 1989 Canada’s offering was prepared by the Canadian Council of Churches. This time, preparations were led by the Canadian Centre for Ecumenism in Montreal and the Prairie Centre for Ecumenism in Saskatoon.

Having Canada’s independent ecumenical centres take over was the initiative of Saskatoon Bishop Donald Bolen, who for years worked on the Week of Prayer as an official for the Pontifical Council in Rome. Though the CCC did not lead the 2014 effort, general secretary Rev. Dr. Karen Hamilton played an important role helping to review the material, said Nicholas Jesson, ecumenical officer for the diocese of Saskatoon and part of the 2014 writing committee.
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The only route to reuniting Eastern and Western Christianity is to strengthen the primacy of the pope, according to Orthodox theologians.

And in Pope Francis they detect signs that a window to unity may be opening.

For Catholics used to Orthodox objections to the pomp and presumptions of the Catholic papacy, talk of beefing up Roman primacy — the doctrine that gives the Successor of St. Peter authority over the entire Church — may come as a surprise. But that’s exactly what Orthodox theologians will be discussing with their Catholic counterparts when the North American Catholic-Orthodox Theological Consultation meets Oct. 24 to 26 in Mississauga, Ont.

“Both the North American and the international dialogues have been dealing with issues of primacy and synodality. They are two sides of the same coin,” said Paul Meyendorff, Orthodox delegate to the North American dialogue. “From the Orthodox perspective, synodality is absolutely essential for a proper primacy to function.”
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The world will pray with Canada this January, and in a special way with native Canadians. For the second time in the 106-year history of the Week of Prayer for Christian Unity, Canadians have written the biblical reflections, prayer services and educational materials to be used worldwide.

Celebrated Jan. 18-25, the Week of Prayer for Christian Unity is prepared each year in a different country under the direction of the Pontifical Council for Promoting Christian Unity in Rome and the Geneva-based World Council of Churches’ Faith and Order Commission. Since the two major ecumenical organizations took over the annual event in 1968, Canada is just the second country to be asked twice to prepare the worship and study material.

Coming back to Canada, the Pontifical Council for Promoting Christian Unity wanted to make sure the material is fresh and reflects a different perspective. In 1989 Canada’s offering was prepared by the Canadian Council of Churches. This time, preparations were led by the Canadian Centre for Ecumenism in Montreal and the Prairie Centre for Ecumenism in Saskatoon.
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Clarity and charity, the Gospel proclaimed and Jesus at the heart of the Church will always be the legacy of the great teaching Pope who led off the 21st century.

Pope Benedict XVI may have surprised the world by announcing his withdrawal from the See of Peter, but his courageous decision to put the Church and the office of the Pope before any other consideration was absolutely consistent with his character.

“As a Pope he was humble, conscientious, diligent,” wrote theologian Gregory Baum in an e-mail to The Catholic Register. “(He) derived no pleasure from being seen and celebrated.”
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While the Catholic Church and the United Church aren’t about to agree about same-sex marriage (Catholic against, United in favour), the official Roman Catholic-United Church of Canada Dialogue has found significant common ground in their theologies, liturgies and pastoral approaches. “In the end it is good news that we were able to say something together on marriage,” said Michael Attridge, a University of St. Michael’s College theology professor who was one of the Catholic representatives on the dialogue. “A very important topic — something that’s very important to both our Churches.” The 23-page final report on marriage makes no change in either Church’s teaching on marriage and does not try to paper over significant differences on same-sex marriage, divorce and marriage as a sacrament. However, by analysing the Catholic and United Church marriage ceremonies and official Church documents, the dialogue found common ground. Both believe marriage must be the free choice of the spouses, is intended to be a lifelong commitment, is “a commitment to self-transcendence” which serves not just the couple but children and the whole community, is a vocation to holiness, and pastorally marriage preparation is important. The Churches decided to tackle marriage in their official dialogue after the United Church and Canadian Conference of Catholic Bishops found themselves submitting opposing factums to the Supreme Court in 2004, before the court ruled on the constitutionality of same-sex marriage.
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The Holy See has approved a new deanery in Canada that will minister to Anglican Use Catholics and their clergy.

Msgr. Jeffrey Steenson and Cardinal Thomas Collins announced Dec. 7 that the new deanery will minister to Anglicans in Canada who have come into full communion with the Catholic Church through the Ordinariate of the Chair of St. Peter.

Steenson is the head of the Ordinariate based in Houston, Texas, and Collins, archbishop of Toronto, is ecclesiastical delegate for the Ordinariate in Canada. Collins and Steenson petitioned the Holy See to create the deanery. They received the full support of the Canadian Conference of Catholic Bishops at the bishops plenary assembly in September.
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The Second Vatican Council was the biggest stage in the history of the Church. There were more bishops present than at any the 20 previous councils stretching from the First Council of Nicaea in 325 to the First Vatican Council of 1870. And the bishops present came from more countries, more cultures, more languages than the Church had ever experienced.

While all the bishops were equal, some were a little more equal. Then there were the theological experts that pre-eminent cardinals and bishops brought with them (peritii in Latin, the official language of the council). They played a significant role.
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Rome on Oct. 11, 1962, but the drama started in Canada Aug. 17 that year.

For a year and a half Cardinal Paul-Emile Leger, archbishop of Montreal, had been one of a handful of cardinals on the central preparatory commission of the council. It had met seven times between June 1961 and the feast of Pentecost, 1962. And then Leger received his book of draft documents assembled by curial officials in Rome.

Leger was not pleased with what he saw. On Aug. 17 he launched a “supplique” — a letter of petition — addressed directly to Pope John XXIII. Leger told the Pope in no uncertain terms the documents prepared in Rome were unworkable, impractical and simply wrong. They were wrong in their tone, their language and their limited vision. The council must present the traditional faith of the Church pastorally. For Leger, it was imperative the council find new modes of expression. Leger’s “supplique” eventu­ally gathered the signatures of a number of heavyweights in the College of Cardinals.
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There’s nothing more Catholic than ecumenism, nothing more Christian than unity, nothing more urgent than the need to heal divisions in the body of Christ, but none of it will happen based on resentments, fears and identity politics, the head of the World Council of Churches told a couple hundred people in Toronto March 14.

On his first official visit to Canada, Rev. Dr. Olav Fykse Tveit laid out challenges to ecumenism which he said oppose the Christian mandate to fulfill the Lord’s Prayer — “Thy will be done, on Earth as it is in heaven.”

“We are forced to ask whether we are seeking a consensus for the sake of our own institution, for our tradition, for our own group,” said Tveit. “Or if we are seeking a consensus that is giving space for the other, for the wholeness of God’s Church and God’s creation.”
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The next generation of Canadian rabbis will be able to point to the Catholic roots of their training – or at least of their school. The Canadian Yeshiva and Rabbinical School will begin offering classes this fall in a classroom at the University of St. Michael’s College Faculty of Theology, part of the Toronto School of Theology (TST).

Canada’s future imams will have a similar story. A master’s program in Muslim studies is taking shape at the United Church of Canada’s seminary, Emmanuel College [also at TST].
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More help is being offered to churches that want to do something about climate change.

The Montreal-based Canadian Centre for Ecumenism has launched the Green Church program to advise churches on ways to reduce their carbon footprint and lower heating bills. Joined with Toronto-based Greening Sacred Spaces, Green Church will offer certification to churches that achieve a high level of environmental awareness and act on it starting in April 2011.
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If you pray for something for 100 years you might find the prayer refines itself in the light of new realities, and then perhaps the prayer itself deepens your understanding and broadens your horizon. For 100 years Christians have been formally setting aside seven or eight days in January to pray with Christ for unity. “It’s really about being on our knees together and praying for the unity that is willed by God, in the way God wants, when God wants,” [Marianist] Father Luis Melo told The Catholic Register.

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After 100 years of acknowledging Jesus’ last will and testament in prayer, the theme for this year’s Week of Prayer for Christian Unity is “Pray Without Ceasing.” “We’ve come to a new level of maturity in terms of ecumenical activity,” said Atonement Friar Father Damian MacPherson, ecumenical and interfaith affairs officer for the archdiocese of Toronto. “Perhaps that’s why it’s becoming more difficult.”

Glib talk of an easy and obvious unity among Christians may have been common in the first decade or more after the Second Vatican Council, but as churches make substantial progress — the 1999 Joint Declaration on the Doctrine of Justification with the Lutheran World Federation and the 1965 rescinding of the excommunications of 1054 between Orthodox and Catholic Churches — ecumenists begin to see how long the road to unity might be. “We cannot be looking for giant steps. It’s painfully slow, painfully slow,” said MacPherson. “Patience is the hallmark of the good ecumenist.”
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