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Rite proposal stirs passion

The United Church has dropped an attempt to substitute gender-neutral language for “Father, Son and Holy Spirit” in the baptism rite — a proposed change that caused concern among the church’s ecumenical partners, including the Anglican Church. About 100 groups and congregations last fall were asked their opinions of various new forms of the rite, said Fred Graham, liturgical officer for the United Church. The church is developing a new worship book, Celebrate God’s Presence. Conservatives, however, did not care for the changes — as Mr. Graham put it, “that sector in our church rose up” against alternate wording. Others felt, he said, that inclusive language was to be encouraged. At the same time, the United Church’s General Council Executive, which rules on matters of doctrine and faith, decided that such a fundamental change would need to be put to a church-wide vote.
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Posted: September 15, 2000 • Permanent link: https://ecumenism.net/?p=6467
Categories: Anglican JournalIn this article: baptism, Catholic, Christian unity, dialogue, ecumenism, Trinity, United Church of Canada
Transmis : 15 septembre 2000 • Lien permanente : https://ecumenism.net/?p=6467
Catégorie : Anglican JournalDans cet article : baptism, Catholic, Christian unity, dialogue, ecumenism, Trinity, United Church of Canada


Catholics, Anglicans debate awkward communion issue

A photo of Governor General Adrienne Clarkson, a devout Anglican, standing before a Roman Catholic archbishop to receive communion has prompted a renewed discussion in the two denominations over the issue of who may take communion in a Catholic church.

After the photo was published in January in the Ottawa Citizen, there was a flurry of letters to the newspaper over the issue. The story was widely covered across the country and the letters and coverage prompted a published response in the newspaper from Archbishop Marcel Gervais, Catholic archbishop of Ottawa.
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Posted: March 15, 2003 • Permanent link: https://ecumenism.net/?p=6470
Categories: Anglican JournalIn this article: Anglican, Canada, Catholic, eucharist, sacramental sharing
Transmis : 15 mars 2003 • Lien permanente : https://ecumenism.net/?p=6470
Catégorie : Anglican JournalDans cet article : Anglican, Canada, Catholic, eucharist, sacramental sharing


Two churches examine shared ministries

Two churches examine shared ministries: Anglican dialogue with United Church began in 2003 by Solange De Santis, Anglican Journal Nearly 30 years after the Anglican and United churches broke off merger talks, the two denominations are again discussing closer ties – but a merger is not on the table. “It’s still in an exploratory phase,
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Posted: February 1, 2005 • Permanent link: https://ecumenism.net/?p=6084
Categories: Anglican JournalIn this article: Anglican Church of Canada, Christian unity, dialogue, ecumenism, United Church of Canada
Transmis : 1 février 2005 • Lien permanente : https://ecumenism.net/?p=6084
Catégorie : Anglican JournalDans cet article : Anglican Church of Canada, Christian unity, dialogue, ecumenism, United Church of Canada


In memoriam: Bishop Douglas Ford

Bishop Douglas Albert Ford, who stressed ecumenism as diocesan bishop of Saskatoon, died Jan. 23 at the age of 89. Read the complete Anglican Journal obituary of Bishop Douglas Ford at www.anglicanjournal.com/nc/100/article/bishop-ford-championed-ecumenism/.
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Posted: January 29, 2007 • Permanent link: https://ecumenism.net/?p=290
Categories: Anglican Journal, MemorialsIn this article: Anglican, Saskatoon
Transmis : 29 janvier 2007 • Lien permanente : https://ecumenism.net/?p=290
Catégorie : Anglican Journal, MemorialsDans cet article : Anglican, Saskatoon


Saskatoon priest resigns over same-sex issue

[Anglican Journal] Rev. Shawn Sanford Beck, an Anglican priest in the diocese of Saskatoon who recently declared that he intends to marry gay couples if asked and who was asked by his bishop to reconsider his position by March 31 or risk losing his license to minister, has resigned his position.
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Posted: May 1, 2007 • Permanent link: https://ecumenism.net/?p=314
Categories: Anglican JournalIn this article: Anglican
Transmis : 1 mai 2007 • Lien permanente : https://ecumenism.net/?p=314
Catégorie : Anglican JournalDans cet article : Anglican


Synod narrowly defeats same-sex blessings

[Anglican Journal] Canadian Anglicans, meeting at their General Synod governing convention, voted by the slimmest of margins to defeat a proposal that would have permitted church blessing rites for gay couples. However, on the same day, the synod – also by a narrow margin – agreed that such blessings are “not in conflict with the core doctrine” of the church. Much of the sixth day of the synod was taken up with debate on the two questions, with dozens of people approaching microphones in the plenary hall to voice emotional opinions.
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Posted: June 24, 2007 • Permanent link: https://ecumenism.net/?p=328
Categories: Anglican JournalIn this article: Anglican
Transmis : 24 juin 2007 • Lien permanente : https://ecumenism.net/?p=328
Catégorie : Anglican JournalDans cet article : Anglican


Bishop leaves Canadian church for South American province

The retired bishop of Eastern Newfoundland and Labrador, Don Harvey, has left the Anglican Church of Canada to become a bishop in the South American province of the Southern Cone, a decision that the primate of the Canadian church acknowledged would pose “complications” for the already fragile unity within the local church and the worldwide Anglican Communion.
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Posted: November 16, 2007 • Permanent link: https://ecumenism.net/?p=385
Categories: Anglican JournalIn this article: Anglican, Canada
Transmis : 16 novembre 2007 • Lien permanente : https://ecumenism.net/?p=385
Catégorie : Anglican JournalDans cet article : Anglican, Canada


Anglican Covenant Group issues 2nd draft

Communion distributes second draft of proposed ‘covenant’
Design group tries to uphold autonomy of provinces

[Marites N. Sison • Anglican Journal] Addressing concerns raised by several provinces, including Canada, about granting more authority to primates and other Instruments of Unity in the Anglican Communion, an international group has released a second draft of the proposed Anglican Covenant that maintains the body’s current structures.

The St. Andrew’s draft, so-called because the Covenant Design Group met Jan. 28 to Feb. 2 at St. Andrew’s House in London, also offers “a much more carefully-drawn emphasis on provincial autonomy,” said Eileen Scully, co-ordinator for ministry and worship of the Anglican Church of Canada‘s faith, worship and ministry department. Ms. Scully represented the Canadian church in the meeting of the group, which the Archbishop of Canterbury Rowan Williams appointed in 2007 in response to a request of the Joint Standing Committee of the Primates’ Meeting and of the Anglican Consultative Council.

But while underscoring the independence of provinces, a key section of the draft asks provinces to commit to a process by which they can settle disputes over matters that “threaten the unity of the Communion and the effectiveness or credibility of its mission.”

It states that provinces must be “willing to receive from the Instruments of Communion a request to adopt a particular course of action in respect of the matter under dispute.”

(The Anglican Communion is served by four “instruments of communion”: the Archbishop of Canterbury, the Lambeth Conference of bishops, Primates Meetings and the Anglican Consultative Council.)

The draft notes that, “While the Instruments of Communion have no legislative, executive or judicial authority in our provinces … we recognize them as those bodies by which our common life in Christ is articulated and sustained, and which therefore carry a moral authority which commands our respect.” But it adds, “Any such request would not be binding on a church unless recognized as such by that church.”

The covenant stops short of saying what the consequences might be for a church that refuses to adopt any request, stating only that it constitutes “a relinquishment by that church of the force and meaning of the Covenant’s purpose.”

Ms. Scully acknowledged that this is “really difficult stuff because here is where we’re trying to uphold provincial autonomy and saying that we’re autonomous in Communion … What we set out to do is to offer processes with proper checks and balances that respect the realities of provinces and the Anglican Consultative Council and the limited powers of the primates as a collective, not corporate, body.”

During its meeting, the group reviewed submissions from 13 out of 38 provinces and six extra-provincial churches, plus “a large number of responses” from groups and individuals across the Communion.

The draft will be offered for reflection to the Lambeth Conference, the decennial meeting of bishops scheduled July 16 to Aug. 3 in Canterbury, England, and to the broader Communion, after which the design group will meet anew to prepare another draft. That version will then be sent to the Anglican Consultative Council and the primates’ meeting in March 2009 as well as the provinces. It could take more meetings and more drafts, a process that could take years, before a final document can be presented to provinces for approval, said Ms. Scully.

The establishment of a covenant was one of the key recommendations of the 2004 Windsor Report, a document published by the Lambeth Commission on Communion which was created by the Archbishop of Canterbury Rowan Williams to contain a schism in the Anglican Communion over the issue of sexuality.

The latest draft of the covenant “really reflects a movement away from creating new structures,” said Ms. Scully.

In a commentary, the group noted that since “some comments indicated that the covenant was somehow ‘canonizing’ (the) four instruments of communion that have evolved in a somewhat haphazard way” it amended the text of the first draft “to allow both for the evolution of the Instruments, and to acknowledge the existence of other informal instruments and links.”

The group noted that while the covenant “does not preclude or even seek to limit the possible development of these and other Instruments, we nonetheless believe that the Instruments as now working represent a special means of faithfully maintaining our common life, and ones that need to remain at the center of our common commitments.”

The draft emphasizes that there is no intention to create a “centralized jurisdiction” and that the Instruments of Communion “cannot dictate with juridical force on the internal affairs of any province.”

Ms. Scully also said that several provinces of the Communion, including Canada, “were very key in saying, ‘we are committed to the covenant process if such a covenant enhances our mission; we need to know that this isn’t just going to be something about institutional cohesion.'”

In a commentary on the draft, the group noted the “lack of formal discursive responses from other provinces,” and expressed the hope that it “does not necessarily signal disapproval.” The group, headed by Archbishop Drexel Gomez, primate (national archbishop) of the West Indies, cited the lack of translations of text as a possible factor in the low turnout of responses from provinces.

Meanwhile, the Canadian Covenant Response Group is scheduled to meet in Winnipeg Feb. 7 to 8, to discuss how the Canadian church will respond to this latest draft.

The St. Andrew’s draft is available at www.aco.org/commission/covenant/st_andrews/draft_text.cfm
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Posted: February 6, 2008 • Permanent link: https://ecumenism.net/?p=422
Categories: Anglican JournalIn this article: Anglican
Transmis : 6 février 2008 • Lien permanente : https://ecumenism.net/?p=422
Catégorie : Anglican JournalDans cet article : Anglican


PWRDF staff says yes to union

[Anglican Journal] By a vote of 13 in favour and four against, staff at the Primate’s World Relief and Development Fund (PWRDF), the relief and development arm of the Anglican Church of Canada, voted on Feb. 8 to unionize and become part of the Canadian Union of Public Employees (CUPE).

One staff member, who asked not to be named, said the union was formed “as a mechanism to facilitate staff-management relations.” All 17 staff who were eligible to vote did so.

This is the first attempt to form a union by employees at PWRDF, which in 2001 became separately incorporated from General Synod (the governing body of the Anglican Church of Canada). An earlier attempt by all General Synod employees to unionize failed in 1997.

Staff said the formation of a union by a group associated with a church should not be seen as unusual since similar organizations like Kairos, an ecumenical peace and justice group of which the Anglican Church of Canada is a member, are themselves unionized.

They added that the PWRDF‘s work involves working with unions and unionized workers. “In a way, we’re putting our money where our mouth is. We’ve always believed in the rights of workers to organize themselves,” said the staffer in an interview.

PWRDF management did not raise any objections when a notice came from the Ontario Labour Relations Board that employees had made an application to form a union.

Under labour law, an employer is allowed to raise any questions or objections about plans to form a union five days before employees cast their votes.

The quiet campaign to unionize began in mid-fall. “Having looked at various options, it was thought that unionizing was the best,” the staffer added.

CUPE, which has more than 500,000 members across Canada, represents workers in various sectors including healthcare, education, libraries, social services, transportation, and municipalities.

Archbishop Fred Hiltz, primate of the Anglican Church of Canada and president of PWRDF‘s board of directors, said that he would consult with board members and the fund’s executive director, Cheryl Curtis, before making any comment.

Ms. Curtis was not available for comment.
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Posted: February 11, 2008 • Permanent link: https://ecumenism.net/?p=425
Categories: Anglican JournalIn this article: Anglican
Transmis : 11 février 2008 • Lien permanente : https://ecumenism.net/?p=425
Catégorie : Anglican JournalDans cet article : Anglican


New Anglican coordinator for ethics & inter-faith relations

New Anglican coordinator for ethics & inter-faith relations

[Anglican Journal] Rev. Isaac Kawuki-Mukasa, who serves as a consultant in congregational development for the diocese of Toronto, has been named co-ordinator for dialogue: ethics, congregational development and inter-faith relations, for the Anglican Church of Canada‘s faith, worship and ministry department.

One of Mr. Kawuki-Mukasa’s responsibilities will be to staff conversations about the issue of sexuality as mandated in 2007 by General Synod, the national governing body of the Anglican Church of Canada. He will also staff the human life task force, which looks at issues of ethics, and will represent the Canadian Anglican church at inter-faith dialogues and “foster the network of practitioners of congregational development,” according to the announcement.

Ordained a priest in the Church of Uganda in 1985, Mr. Kawuki-Mukasa has been exercising his ministry in Canada since 1992. He has served in the ecumenical shared ministry parishes of Lynn Lake and Snow Lake, Man., diocese of Brandon. He was also a member of the faculty of the Centre for Christian Studies and a consultant for ethnic ministries for the United Church of Canada.

Mr. Kawuki-Mukasa completed a PhD in theology and interdisciplinary studies from the Toronto School of Theology in 2005. He has a masters degree from the University of Zimbabwe, a master of divinity from the Nairobi School of Theology, and a bachelor of arts in political science from Makerere University in Kampala, Uganda.

Recently, he has been helping the diocese of Toronto develop relations with Anglican dioceses in Africa, said Canon Alyson Barnett-Cowan in a notice announcing Mr. Kawuki-Mukasa’s appointment. “He has written extensively and participated in many events discussing issues in the Anglican Communion today. He will bring an important perspective into the work of the General Synod at this time,” she added.

Mr. Mukasa will assume his new portfolio on June 1. He succeeds Linda Nicholls, who was elected a suffragan bishop of Toronto last November.
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Posted: March 19, 2008 • Permanent link: https://ecumenism.net/?p=437
Categories: Anglican Journal, DialogueIn this article: Anglican, Canada, human sexuality, interfaith
Transmis : 19 mars 2008 • Lien permanente : https://ecumenism.net/?p=437
Catégorie : Anglican Journal, DialogueDans cet article : Anglican, Canada, human sexuality, interfaith


Saskatoon Anglicans narrowly reject same-sex marriages

Saskatoon Anglicans narrowly reject same-sex marriages

[Anglican Journal] The diocese of Saskatoon, at its biennial synod held April 4-6, narrowly defeated a resolution that would have allowed clergy to bless same-sex civil marriages.

The vote was 41 against, 38 for and four abstentions, said Lorea Eufemia, secretary/treasurer of the diocese.

Moved by Canon Colin Clay and seconded by Cathy Hartsook, the resolution said: “Be it resolved that this 68th Session of the Synod of the Diocese of Saskatoon request the bishop to allow clergy, whose conscience permits, to bless the duly solemnized and registered civil marriages between same-sex couples, where at least one party is baptized, and to authorize rites for such blessings.”

It was the first time the issue had come before the Saskatoon synod, and the debate lasted nearly an hour and a half, said Ms. Eufemia. Opinions did not divide along urban and rural lines, she said. “Some members of urban parishes voted against it and some rural parishes were for it,” she said. She also noted that the debate was characterized by “respect, kindness and love.” The bishop of Saskatoon, Rodney Andrews, who could not immediately be reached, was pleased by the tone of the debate, she said.

The diocese has been discussing the issue of same-sex blessings for the past couple of years, she said. Members of the gay support group Integrity have spoken at diocesan council, the St. Michael report (which considers whether it is a matter of church doctrine) has been distributed to parishes and parishes have held consultations on the issue.
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Posted: April 11, 2008 • Permanent link: https://ecumenism.net/?p=448
Categories: Anglican JournalIn this article: Anglican, human sexuality, marriage, Saskatoon
Transmis : 11 avril 2008 • Lien permanente : https://ecumenism.net/?p=448
Catégorie : Anglican JournalDans cet article : Anglican, human sexuality, marriage, Saskatoon


Justice LaForme chosen to chair Truth and Reconciliation Commission

Justice LaForme chosen to chair Truth and Reconciliation Commission

[Marites S. Sison • Anglican Journal] Justice Harry S. LaForme, an aboriginal Ontario Court of Appeal judge, has been appointed by the federal government to chair an independent commission that will hear the stories and promote public education about the 150-year legacy of the now-defunct Indian residential schools.

“This is an important step in our commitment to the Indian Residential School Settlement Agreement, and another example of our government doing the right thing for former students, and all Canadians,” said Minister of Indian Affairs Chuck Strahl who announced on April 28 Justice LaForme’s appointment as chair of the Truth and Reconciliation Commission (TRC) in Ottawa. Mr. Strahl said that Justice LaForme, who is a member of the Mississaugas of New Credit First Nations in southern Ontario, “brings a wealth of respect and leadership experience and is the most senior aboriginal judge in the country.”

Assembly of First Nations chief Phil Fontaine hailed Justice LaForme’s appointment saying, “Not only is he a proud First Nations citizen, he is an outstanding jurist and a compassionate and understanding person.” He added: “I have no doubt he will leave no stoned unturned in his investigation of exactly what happened in residential schools, the harm caused, why and how it happened and who was responsible. At the same time, he will bring the grace and compassion required in the truth commission’s work so necessary for healing to begin.”

The Canadian Press quoted Justice La Forme as having said that the TRC is important “not so we can punish, but so we can walk forward into the future.” He also said he was proud to live in a country that was willing to examine a “horrendous” chapter of its history.

Archbishop Fred Hiltz, primate of the Anglican Church of Canada, sent his envoy for residential schools, retired Archishop Terence Finlay, as his representative to attend the announcement of Justice LaForme’s appointment in Ottawa. Archbishop Hiltz is currently attending a meeting in Chennai, India of the Anglican-Lutheran International Commission.

Last March, Archbishop Hiltz and Bishop Mark MacDonald, national Anglican indigenous bishop, joined other church leaders in a national tour to raise awareness about the commission.

Justice LaForme was unanimously chosen from more than 300 nominees by a panel composed of representatives from national native organizations and parties to the revised settlement agreement that came into effect last September. He will help select the two other members of the commission, which is part of the revised settlement agreement between the government, representatives of former residential schools students and churches who operated the boarding schools.

The TRC is meant to provide former students and their families with a chance to share their experiences in a “holistic, culturally-appropriate and safe setting.” Representatives of government and churches that operated the schools will also be invited to share their stories. (The Anglican church operated 35 of about 130 boarding schools attended by aboriginals from the mid-19th century into the 1970s. In recent years, hundreds of former students have sued the church and the federal government, which owned the schools, alleging physical and sexual abuse.)

During its five-year term, the commission will produce a report and recommendations, and establish a national archive/research center regarding residential schools.

Justice LaForme, 61, began his law career as an associate of a corporate commercial law firm before specializing in aboriginal law. He has litigated and focused on matters involving the Constitution and the Charter of Rights and Freedoms.

He was appointed a judge of the Ontario Court of Justice, now the Superior Court of Justice, in 1994. At the time of his appointment, he was one of three native judges appointed to this level of trial court in Canada. He was appointed to the Ontario Court of Appeal in 2004.

In 1989, he was appointed commissioner of the Indian Commission of Ontario, and in 1991, as chief commissioner of the Indian Specific Claims Commission on Aboriginal land claims.

Justice LaForme has taught “The Rights of Indigenous Peoples” course at Osgoode Law School, where he graduated in 1977.

He has been awarded with the National Aboriginal Achievement Award (1997) and aboriginal elders have, on three occasions, presented him with an eagle feather, symbolizing the virtues of honesty, integrity, and respect.
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Posted: April 28, 2008 • Permanent link: https://ecumenism.net/?p=450
Categories: Anglican JournalIn this article: Canada, healing, Indigenous peoples, Truth and Reconciliation Commission
Transmis : 28 avril 2008 • Lien permanente : https://ecumenism.net/?p=450
Catégorie : Anglican JournalDans cet article : Canada, healing, Indigenous peoples, Truth and Reconciliation Commission


Anglican-Lutheran meeting focused on mission and ‘servant ministry’

Anglican-Lutheran meeting focused on mission and ‘servant ministry’

[The Anglican Journal • Marites N. Sison] Archbishop Fred Hiltz, primate of the Anglican Church of Canada, said that “an emerging focus around mission” characterized a spring gathering of the third Anglican Lutheran International Commission (ALIC) in Chennai, India.

Meeting from April 28 to May 5, the group discussed “how Anglicans and Lutherans approach mission, how they understand it, how they carry it out,” said Archbishop Hiltz, co-chair of ALIC, which oversees Anglican-Lutheran relationships worldwide. “Within that focus there was yet another focus around diakonia, which is the servant ministry of the church,” he said.

In the three years that he has co-chaired the ALIC, Arcbishop Hiltz said that he has noted “movement and progress around a common understanding of what we call ecclesiology, that is, the nature of the church.” There has also been progress around such issues as, “What do we mean by the visible unity of the church? What does that really mean, what might that look like?” He added that they have also “gone deep on the ecclesiological question of, ‘what is the church in the world for, anyway?'”

The commission received reports from various regions where Anglicans and Lutherans are present and exercise ministry together.

“In some parts of the world, they’ve got agreements like we have in Canada, the Waterloo Declaration. (The 2001 accord brought the Canadian Anglican and Evangelical churches closer together in a relationship called full communion.) Different places have different agreements. Some places are not at a point where they actually have an agreement,” said Archbishop Hiltz. “We are at different stages in our dialogue.”

“Regional check-ins” are important because concerns and challenges are brought to light, he said. “As they do that, they may hear from other members of the commission from different regions who have already addressed a similar challenge.”

Archbishop Hiltz underscored the value of holding the ALIC’s meetings in different regions of the world, noting that the commission always creates space in its agenda to engage with the local church. “That engagement is everything from bringing in leaders from all over the church to tell us their story” to worshipping in local churches, he said.

In a communiqué released after its meeting, the ALIC welcomed the re-activation of the All Africa Anglican-Lutheran Commission. Archbishop Hiltz noted that when the commission first met in Moshe, Tanzania, the African members of the commission and the local bishops and clergy had reported that their regional grouping “was at a kind of low ebb, primarily because they were so absorbed in trying to cope with HIVAIDS” in their areas. He added: “As they said, until the people and leadership of the church can see … Anglicans and Lutherans working together on the ground to address this immediate, in-your-face issue, dialogue doesn’t make sense. Why would we have this conversation if you’re not following through on action on the ground?” There was a recognition of “a bit of a need for some renewed leadership in the conversation,” he said. “Lo, and behold, at this meeting, we heard that (its) work has been rekindled … they’ve got a plan laid out for the next couple of years whereby Lutheran and Anglican bishops will meet, theologians and clergy will meet.”

The commission also discussed the proposed Anglican Covenant, which will be presented at the upcoming Lambeth Conference this July. “One of the big concerns at the joint commission (meeting) last year, as we heard from the other provinces, and certainly, from the Lutherans, was the concern around a growing authority for the primates’ meetings,” said Archbishop Hiltz. (At last year’s meeting, the commission said it had “extensive discussions” on the first draft of the covenant, and “offered a response from the perspective of the document’s potential impact on ecumenical relations between the two communions.”)

Archbishop Hiltz said that the commission has noted that, “the role of the primates as some kind of magisterium (doctrinal authority) is downplayed considerably,” in the second draft released early this year, known as the St. Andrew’s Draft.

The establishment of a covenant was one of the key recommendations of the 2004 Windsor Report, a document published by the Lambeth Commission on Communion, which was created by Archbishop of Canterbury Rowan Williams to address a schism in the Anglican Communion over the issue of sexuality.

The Lutheran World Federation, in co-operation with the United Evangelical Lutheran Church in India, hosted the ALIC meeting.
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Posted: May 23, 2008 • Permanent link: https://ecumenism.net/?p=461
Categories: Anglican Journal, CommuniquéIn this article: Anglican, Lutheran
Transmis : 23 mai 2008 • Lien permanente : https://ecumenism.net/?p=461
Catégorie : Anglican Journal, CommuniquéDans cet article : Anglican, Lutheran


Historic apology to residential schools students seen as a beginning

Historic apology to residential schools students seen as a beginning

[Art Babych • Anglican Journal] Archbishop Fred Hiltz, the Primate of the Anglican Church of Canada, today said he was moved by Prime Minister Stephen Harper’s apology to victims of residential schools and is optimistic that the historic apology – made on behalf of the Canadian government – will be followed by action.

“I was equally grateful for the apologies – and that’s what they were – offered on behalf of the other political parties,” he said in an interview with the Anglican Journal on Parliament Hill after Mr. Harper delivered the apology in the House of Commons June 11, followed by apologies from the other party leaders. “I was very encouraged by their determination to make sure that this apology is seen as a beginning, and that it will be accompanied by actions that will significantly improve the quality of life for First Nations people in this land,” the primate said.

The government’s apology was directed at the generations of victims of what Mr. Harper called “a sad chapter in our history” and asked for forgiveness for the students’ suffering and for the damaging impact the schools had on aboriginal culture, heritage and language.

Aboriginal leaders and abuse victims, among them Phil Fontaine, National Chief of the Assembly of First Nations, were in the chamber as Mr. Harper delivered the apology.

“Today, we recognize this policy of assimilation was wrong, has caused great harm, and has no place in our country,” said Mr. Harper. “The Government of Canada sincerely apologizes and asks the forgiveness of the aboriginal peoples of this country for failing them so profoundly.

“The Government of Canada now recognizes it was wrong to forcibly remove children from their homes … to separate children from rich and vibrant traditions,” he said. “We apologize for having done this.”

Mr. Harper also noted that while some former students have spoken positively about their experiences at residential schools, “these stories are far overshadowed by tragic accounts of the emotional, physical and sexual abuse and neglect of helpless children, and their separation from powerless families and communities.”

Several First Nations, Métis and Inuit leaders spoke in the chamber in response to the government’s apology with Mr. Fontaine – wearing a traditional aboriginal headdress – calling it “the achievement of the impossible.” He added: “Finally we have heard Canada say it is sorry.”

Clement Chartier, Métis National Council President thanked the government for the apology and said, “It has taken courage and conviction on the parts of many, many people to confront this dark period in Canada’s history.”

Liberal Leader Stéphane Dion said the apology “is about a past that should have been completely different.” But, he added, “it must be also about the future. It must be about collective reconciliation and fundamental changes.”

Native groups and leaders of the four churches that operated the residential schools on behalf of the federal government – Anglican, Roman Catholic, United and Presbyterian – had urged the government to consult with First Nations leaders in the drafting of the apology.

The government rejected the idea but Archbishop Hiltz said the groups seemed satisfied that the apology had the necessary ingredients. These included “acknowledgement of a policy of assimilation that was flawed and wrong in its inception, words of contrition on the part of the government for removing children from their families, (and) words of contrition for abuse which many of them suffered in the school,” he said.

Bishop Mark MacDonald, the national indigenous bishop of the Anglican Church of Canada, said he was pleased with the government’s apology. “I’m going to be processing it for a long time,” he told the Journal. “It was an extraordinary event and I was very happy with what I heard and moved by what I heard and I’m filled with all kinds of emotions. So it will take me a while to process it. But I thought it was an extraordinary day and one of the best days of my life.”

Bishop MacDonald and Archbishop Hiltz, along with other church leaders and scores of First Nations people watched the proceedings in the House of Commons on screens set up in two large meetings rooms nearby. Also in attendance were Archdeacon Sidney Black and the Rev. Gloria Moses, co-chairs of the Anglican Council of Indigenous Peoples.

More than 1,000 others watched from outside the House of Commons where a big screen television was set up. About 30 events marking the historic formal apology were organized in cities and communities across Canada. The Anglican Church of Canada urged parishes to ring their church bells at 3 p.m., the time Mr. Harper was scheduled to deliver the apology.

After the apology was delivered, Mr. Harper and Indian Affairs Minister Chuck Strahl led the procession from the House to one of the rooms for a smudging ceremony, the presentation of tobacco and tea to aboriginal elders, and the signing of the Statement of Apology.

Eleven of the special guests, including Mr. Fontaine and 104-year-old Marguerite Wabano, the oldest residential school survivor, were presented with a framed Statement of Apology from Mr. Harper, and congratulations and hugs from Governor General Michaëlle Jean.

The government’s apology to residential school students comes 15 years after the Anglican Church of Canada, through former primate Archbishop Michael Peers, issued an apology for its involvement in the schools. The church ran about 30 of the schools between 1820 and 1969. About 150,000 First Nations, Inuit and Métis children were taken from their communities over most of the last century and forced to attend state-funded but church-run boarding schools aimed at assimilating them.

(Art Babych is the editor of Crosstalk, the monthly newspaper of the diocese of Ottawa.)
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Posted: June 11, 2008 • Permanent link: https://ecumenism.net/?p=469
Categories: Anglican JournalIn this article: Canada, Residential Schools
Transmis : 11 juin 2008 • Lien permanente : https://ecumenism.net/?p=469
Catégorie : Anglican JournalDans cet article : Canada, Residential Schools


Hawkins elected bishop in Saskatchewan

Michael Hawkins was elected as the next bishop of the diocese of Saskatchewan on Dec. 6 at a synod held at St. Alban’s Cathedral in Prince Albert. Mr. Hawkins, who has served as the rector St. Alban’s Cathedral and as dean of Saskatchewan since 2001, was voted in by a decisive margin in both clergy and lay houses on the first ballot.
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Posted: December 8, 2008 • Permanent link: https://ecumenism.net/?p=532
Categories: Anglican JournalIn this article: Anglican
Transmis : 8 décembre 2008 • Lien permanente : https://ecumenism.net/?p=532
Catégorie : Anglican JournalDans cet article : Anglican


Canadian Anglican appointed to prestigious Communion position

[Anglican Journal] Canon Alyson Barnett-Cowan has been appointed director for Unity, Faith and Order for the Anglican Communion. Ms. Barnett-Cowan is currently director of faith, worship and ministry of the General Synod of the Anglican Church of Canada, a post she has held since 1995. She was recently appointed to the Inter-Anglican Standing Commission for Unity, Faith and Order (IASCUFO).
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Posted: August 14, 2009 • Permanent link: https://ecumenism.net/?p=596
Categories: Anglican JournalIn this article: Alyson Barnett-Cowan, Anglican, Christian unity, IASCUFO, WCC Commission on Faith & Order
Transmis : 14 aoüt 2009 • Lien permanente : https://ecumenism.net/?p=596
Catégorie : Anglican JournalDans cet article : Alyson Barnett-Cowan, Anglican, Christian unity, IASCUFO, WCC Commission on Faith & Order


New Anglican bishop elected for Saskatoon: David Irving

New Anglican bishop elected for Saskatoon: David Irving

David Irving, currently the executive archdeacon of the diocese of Kootenay, has been elected the new bishop of the diocese of Saskatoon. Bishop-elect Irving will replace Bishop Rodney Andrews , who is retiring on Feb. 28.

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Posted: November 18, 2009 • Permanent link: https://ecumenism.net/?p=616
Categories: Anglican JournalIn this article: Anglican Church of Canada, bishops, Saskatoon
Transmis : 18 novembre 2009 • Lien permanente : https://ecumenism.net/?p=616
Catégorie : Anglican JournalDans cet article : Anglican Church of Canada, bishops, Saskatoon


BC Court rules on disputed Anglican church properties

Court rules church properties remain with diocese of New Westminster

The Supreme Court of British Columbia ruled yesterday that the Anglican Church of Canada‘s diocese of New Westminster retains possession of four church properties worth an estimated $20 million. Members of congregations in these churches, who voted to leave the Anglican Church of Canada and join the more conservative Anglican Network in Canada (ANiC), claimed these properties were held in trust for them.

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Posted: November 26, 2009 • Permanent link: https://ecumenism.net/?p=617
Categories: Anglican JournalIn this article: Anglican Church in North America, Anglican Church of Canada
Transmis : 26 novembre 2009 • Lien permanente : https://ecumenism.net/?p=617
Catégorie : Anglican JournalDans cet article : Anglican Church in North America, Anglican Church of Canada


The ties that bind

Two ecumenical partners greeted the Anglican Church of Canada‘s General Synod members on Wednesday. The Archbishop of Halifax Anthony Mancini represented the Roman Catholic Bishops of Canada, and Moderator Mardi Tindal represented the United Church of Canada.
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Posted: June 9, 2010 • Permanent link: https://ecumenism.net/?p=1600
Categories: Anglican JournalIn this article: Anglican Church of Canada, Catholic, CCCB, ecumenism, UCC, United Church of Canada
Transmis : 9 juin 2010 • Lien permanente : https://ecumenism.net/?p=1600
Catégorie : Anglican JournalDans cet article : Anglican Church of Canada, Catholic, CCCB, ecumenism, UCC, United Church of Canada


Reality check: Landmark resolution renounces Doctrine of Discovery

The Anglican Church of Canada‘s governing body has approved a landmark resolution today repudiating and renouncing the Doctrine of Discovery. It also pledged a review of the church’s policies and programs to expose the doctrine’s historical impact and to end its continuing effects on indigenous peoples.
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Posted: June 9, 2010 • Permanent link: https://ecumenism.net/?p=1603
Categories: Anglican JournalIn this article: Anglican Church of Canada, Indigenous peoples
Transmis : 9 juin 2010 • Lien permanente : https://ecumenism.net/?p=1603
Catégorie : Anglican JournalDans cet article : Anglican Church of Canada, Indigenous peoples


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