Church leaders and inter-church organizations around the world have been speaking out about the current crisis in the Middle East, and despite differences in perspective, are urging an immediate ceasefire.
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During the summer months ecumenical news dries up as church leaders, pastors, and theologians head off on their holiday plans. However, this year a very significant event occurred while we were all at the lake. Since 2001, Methodists have expressed appreciation for the Lutheran-Roman Catholic “Joint Declaration on the Doctrine of Justification” (JDDJ). Not long after the formal affirmation of the JDDJ, representatives of the Methodist World Council and the World Alliance of Reformed Churches gathered with the two signatories to discuss the possibilities of expanding the consensus to include their constituencies. This summer, on July 23, the World Methodist Conference, a gathering of 76 churches in the Methodist tradition, affirmed the Joint Declaration in a signing ceremony together with Lutheran and Roman Catholic representatives.
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C’est avec un sentiment de regret que le Centre a appris le départ de son directeur actuel, le Dr Stuart Brown et de son épouse, Margaret, à la fin de juin. Ils retourneront au Nigeria, en Afrique, où le Dr Brown s’est vu offrir une chaire au département d’études religieuses de l’université Abti à Yola. Margaret l’y accompagnera et occupera un poste au département des archives de la bibliothèque de l’université.
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It is with a certain sense of loss that the Centre will bid farewell to its current director, Dr Stuart E. Brown and his wife, Margaret, at the end of June. They will be returning to Nigeria, Africa where Dr Brown has been offered a full professorship in the Department of Religious Studies at Abti University in the city of Yola. Margaret will accompany him to take up a position in the University Library, working in the area of Archives/Reference.
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A prominent Italian newspaper editor has appealed to Muslims to visit Marian shrines in Italy. Reminding his readers that the Qu’ran devotes an entire sura to Mary, and that Muslims and Christians jointly venerate Marian shrines in Muslim countries, Magdi Allam is puzzled why more Muslims do not visit shrines in Christian countries. Allam, an
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Disponible maintenant sous forme électronique et imprimée (en anglais seulement), le document WCC Annual Review 2005 est un compte rendu illustré des programmes et activités du COE tout au long de l’année. Il contient également des informations de base sur les Eglises membres, les organes directeurs, les finances, les publications et autres documents du COE.
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Now available in electronic and printed format, the WCC Annual Review 2005 is an illustrated account of WCC programmes and activities over the year. The Annual Review also contains key information on WCC member churches, governing bodies, finances, publications and other resources.
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Dozens of religious leaders from a broad array of faiths have signed a declaration calling violence against women “morally, spiritually and universally intolerable.” “While as people of faith we hold divergent opinions on a wide range of issues, today we proclaim with one voice that violence against women exists in all our communities and is
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Dear Prime Minister Harper:

As national leaders of Canadian Churches and members of the Canadian Council of Churches, we are extremely concerned about the human impact of the global AIDS pandemic. Currently more than 40 million people are infected with HIV. Last year, over 3 million people died as a result of AIDS. There are 15 million child orphans because of AIDS. These statistics speak powerfully to the human cost.

Our first response to the depth of this tragedy is compassion. We suffer with those who suffer, and work to ease that suffering. We support the many members of our Churches who dedicate themselves to caring for persons living with HIV and AIDS.
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Monsieur le Premier ministre,

En tant que dirigeants nationaux d’Églises canadiennes et membres du Conseil canadien des Églises, nous sommes extrêmement préoccupés par l’impact humain de la pandémie du SIDA. Plus de 40 millions de personnes sont actuellement infectées par le VIH, tandis que l’an dernier, le SIDA faisait plus de 3 millions de victimes. Quinze millions d’enfants sont orphelins à cause du SIDA. Voilà des statistiques qui illustrent de façon éloquente le coût humain de ce fléau.

Notre première réaction à la gravité de cette tragédie en est une de compassion : nous souffrons avec ceux qui souffrent et nous travaillons à alléger leurs souffrances. Nous appuyons les nombreux membres de nos Églises qui se dévouent pour les personnes vivant avec le VIH et le SIDA.
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The World Council of Churches ended its once every seven years assembly held in Brazil with calls to reach out to Roman Catholic, Pentecostal and Evangelical churches that do not belong to the Geneva-based grouping.
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Le Conseil œcuménique des Eglises (COE) a terminé son Assemblée, qui se tient tous les sept ans, par un appel à renforcer le dialogue avec les Eglises catholique romaine, pentecôtistes et évangéliques qui ne sont pas membres de l’organisation, dont le siège est à Genève.
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1. We, the delegates to the Ninth Assembly of the World Council of Churches, give thanks to the Triune God, Father; Son and Holy Spirit, who has brought our churches into living contact and dialogue. By God’s grace we have been enabled to remain together, even when this has not been easy. Considerable efforts have been made to overcome divisions. We are “a fellowship of churches which confess the Lord Jesus Christ as God and Saviour according to the scriptures, and therefore seek to fulfil their common calling to the glory of the one God, Father, Son, and Holy Spirit”.3 We reaffirm that “the primary purpose of the fellowship of churches in the World Council of Churches is to call one another to visible unity in one faith and in one eucharistic fellowship expressed in worship and in common life in Christ, through witness and service to the world, and to advance towards that unity in order that the world may believe”.4 Our continuing divisions are real wounds to the body of Christ, and God’s mission in the world suffers.

2. Churches in the fellowship of the WCC remain committed to one another on the way towards full visible unity. This commitment is a gift from our gracious Lord. Unity is both a divine gift and calling. Our churches have affirmed that the unity for which we pray, hope, and work is “a koinonia given and expressed in the common confession of the apostolic faith; a common sacramental life entered by the one baptism and celebrated together in one eucharistic fellowship; a common life in which members and ministries are mutually recognised and reconciled; and a common mission witnessing to the gospel of God’s grace to all people and serving the whole of creation”.5 Such koinonia is to be expressed in each place, and through a conciliar relationship of churches in different places. We have much work ahead of us as together we seek to understand the meaning of unity and catholicity, and the significance of baptism.
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Scripturefest with Dr. Jo-Ann Badley at Queen’s House of Retreats (601 Taylor St. West, Saskatoon) January 21, 2006 from 9 a.m. to 4:30 p.m. Pre-registration required, $35. Co-sponsored by Queen’s House, RC Diocese of Saskatoon, and the Prairie Centre for Ecumenism.

The Third Anglican-Lutheran International Commission (ALIC) held its first meeting at the Lutheran Uhuru Hostel in Moshi, Tanzania, between 13th and 19th January, 2006, under the chairmanship of the Rt Revd Fred Hiltz, Anglican Bishop of Nova Scotia and Prince Edward Island, and the Revd Dr Thomas Nyiwe, President of the Evangelical Lutheran Church of Cameroon.
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When Pope Benedict met with representatives of the World Methodist Council in December of 2005, he alluded to the Speech of Pope Paul VI, noting that when we look back to the nearly 40 years of patient and persevering dialogue between Methodists and Catholics since the end of the Second Vatican Council, “there is much for which we can today give thanks”.
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Colloque international sur les investissements responsables
« Une Réponse non violente à l’occupation israélienne? »

Toronto, Ontario, 25-29 octobre 2005
Un rapport de voyage par Dr. Stuart Brown, Centre canadien d’œcuménisme
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A global gathering will be held in Montreal from 11-15 September 2006. The Council for a Parliament of the World’s Religions, which convened the meeting of the latest Parliament in Barcelona in 2004, has officially recognized this global congress as a Post-Parliament event. For detailed information visit the website of the Global Congress or contact
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The United Church of Canada is engaged in a study process towards the adoption of a new statement of faith. The proposed statement would not replace any existing document — the Basis of Union, the 1940 Statement of Faith, or A New Creed (1968) — but would supplement the existing statements. The study process, entitled
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The Presbyterian Church in Canada (PCC) and the Christian Reformed Church in North America (CRC) have begun a “bilateral conversation” at the invitation of the CRC. The PCC Ecumenical and Interfaith Relations committee reported to this summer’s General Assembly that the CRC have issued an invitation to “bilateral conversation, or dialogue, about issues of common
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The full text of Mary: Grace and Hope in Christ has been published on our website with the permission of the Vatican’s Pontifical Council for Promoting Christian Unity.

An Introduction to Mary: Grace and Hope in Christ, prepared by the Rev. Don Bolen, co-secretary of ARCIC II, and staff-person at the Pontifical Council for Promoting Christian Unity and A Commentary by Jared Wicks, s.j. are available on the Vatican website; A commentary and study guide by Timothy Bradshaw is available on the Anglican Communion website.
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The review, Oasis/al-Waha/Nakhlistan, was launched on 7 March 2005 to promote an open and respectful dialogue with Islam, and to support Christian minorities in predominantly Muslim countries. Initially, Oasis will be published twice a year. Edited by a committee of experts from around the world, it is published in four editions: English-Arabic, English-Urdu, French-Arabic and
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As I have been reading various news reports, blogs, and editorials commenting upon the the new Anglican – Roman Catholic dialogue report on “Mary: Grace and Hope in Christ” I have been a little annoyed to hear critics repeat the same line again and again: that the “old ecumenism” is wishy washy. This is frequently contrasted with a proposed new ecumenism that would be committed to truth. What? Is the “old ecumenism” not committed to truth? The bulk of my annoyance stems from the fact that these critiques are not only rejecting the conclusions of the dialogues (a legitimate response), but also that they present the theologians and churches involved as insincere or unfaithful. Most of time these critiques stem from a general rejection of the ecumenical endeavour, not from any understanding of the content of the dialogues.
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VATICAN CITY, MAY 13, 2005 (VIS) – The Pontifical Council for Promoting Christian Unity and the Anglican Communion Office announced in a communique today that the most recent report of the Anglican-Roman Catholic International Commission (ARCIC), entitled “Mary: Grace and Hope in Christ,” will be presented on May 16, 2005 in Seattle, U.S.A., where the
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According to a VIS report published May 13, 2005, the Anglican-Roman Catholic dialogue will be back on track following next Monday’s release of a document on Mary. IARCCUM (pronounced “yar-come”) is the International Anglican-Roman Catholic Commission for Unity and Mission. It was established after the Mississauga consultation between bishops of the two communions in 2000. It was intended to parallel the work of ARCIC II (the theological dialogue) with an emphasis on “communion in mission”, that is, to find ways that Anglicans and Roman Catholics can work together to reflect the current stage of our unity. IARCCUM’s mandate was detoured following the 2003 consecration of Gene Robinson and the New Westminster decision to bless same-sex unions.
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The Episcopal Church of Burundi wishes to express appreciation for the Windsor Report, and to congratulate the Lambeth Commission that produced it. It is an interesting, coherent, and sensitive report that challenges the Communion to dialogue constructively as a way forward.

The Episcopal Church of Burundi remains totally committed to the Anglican Communion and will continue to endeavour to “keep the unity of the Spirit through the bond of peace” (Ephesians 4:3). We should always be mindful of the Gospel imperative to maintain unity and communion that is rooted in truth and love.
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The Most Revd Peter Kwong, Primate of Hong Kong, today released the first details of the reception process being adopted by the Reception Reference Group appointed by the Archbishop of Canterbury in conjunction with the Primates’ Standing Committee on the 20 October this year, following the publication of the Windsor Report 2004 in London on 18 October.

Full details will be placed on the Anglican Communion web site in the coming week.

“There will be three major threads to the process that the group are adopting”, the Archbishop commented, “First, we shall be using the official channels of the Anglican Communion to undertake consultation with the provinces and churches of the Anglican Communion, its official commissions and networks. This will also include approaches to Anglican mission agencies and ecumenical partners.”
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The Primates’ Standing Committee, meeting in London, between 18 and 20 October, 2004, received the Windsor Report at the same time that copies of the report were circulated to the Primates at 9.00am prior to its publication at 12 noon here in London.

We would like to begin by thanking Archbishop Robin Eames and his Commission, together with the staff who supported them, for the hard work and dedication which is represented by this document. The Commission members came from a wide range of geographical backgrounds, and brought many different perspectives to their work. That they have been able to commend this report unanimously to the members of the Anglican Communion is a sign of hope to our Communion. If there is a real desire to walk together in our discipleship of Christ, then a course can be plotted to maintain the highest degree of Communion possible, in spite of differences about the way in which Christ’s Gospel is to be interpreted in a diverse and troubled world.
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I welcome the sincerity and hard work of those who have prepared ‘The Windsor Report 2004‘. After an initial reading it is clear to me that the report falls far short of the prescription needed for this current crisis. It fails to confront the reality that a small, economically privileged group of people has sought to subvert the Christian faith and impose their new and false doctrine on the wider community of faithful believers. We have watched in sadness as sisters and brothers who have sought to maintain their allegiance to the faith once delivered to the saints have been marginalized and persecuted for their faith. We have been filled with grief as we have witnessed the decline of the North American Church that was once filled with missionary zeal and yet now seems determined to bury itself in a deadly embrace with the spirit of the age. Instead of a clear call for repentance we have been offered warm words of sentimentality for those who have shown no godly sorrow for their actions and harsh words of condemnation for those who have reached out a helping hand to friends in need of pastoral and spiritual care.
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I have the honour to submit to you the Report of the Lambeth Commission on Communion, entitled ‘The Windsor Report 2004′. In the last twelve months, we have laboured hard and prayerfully listened to all shades of opinion across the Anglican Communion, and have been able to come to a common mind on a diagnosis for the current situation in the life of the Communion, and the remedies which could be offered.

We have made a remarkable journey. The Commission members had strongly held and differing opinions on both the presenting issues and their underlying causes, and we have not been afraid to discuss those views openly and honestly in our work. But equal to all of this is our central belief that the forty-four churches of the Anglican Communion belong together in witness and common mission for the sake of the Gospel, and this has helped us to develop a set of unanimous recommendations.
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I welcome the publication of the Windsor Report. I was privileged to be part of the Lambeth Commission, and despite some very honest exchanges, we were able to come together as a Commission to offer what I believe represents a genuine way forward for the future of the Anglican Communion.

The report we have agreed now offers to our brothers and sisters in Christ very real ways in which we could begin to strengthen our common life in the Lord, and to strengthen the workings of the Instruments of Unity so that they will be able to function more effectively in drawing our forty-four churches into greater interdependence and mutual life.
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Voici le texte intégral de la Déclaration commune signée par le pape Jean-Paul II et le patriarche œcuménique Bartholomaios Ier au terme de la visite de celui-ci au Vatican.
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Here is a translation of the Joint Declaration signed by John Paul II and Ecumenical Patriarch Bartholomew I of Constantinople and published today.
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Just released this morning at the Vatican. This instruction from the Congregation for Divine Worship and the Discipline of the Sacrament is entitled Redemptionis Sacramentum.
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Une déclaration du Dialogue Judéo-Chrétien de Montréal Comme toute oeuvre d’art basée sur des faits historiques, le film de Mel Gibson La Passion du Christ peut créer l’illusion qu’il reproduit fidèlement le moindre détail de la passion de Jésus, avec toute sa toute cruauté et sa violence. Les spectateurs pourraient rester sous l’impression que tout
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A statement from the Christian-Jewish Dialogue in Montreal Like all art works based on historical events, Mel Gibson’s film The Passion of the Christ may create the illusion that it faithfully reproduces the details of Jesus’ Passion with its cruelty and violence. Viewers may be left with the impression that without the Jews, these things
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WCC News flash What should we do after seeing Mel Gibson’s film ‘The Passion of Christ’? That is the question being asked by Rev. Dr Hans Ucko, who specializes in Christian-Jewish dialogue at the World Council of Churches. He discusses the impact of our reactions to this controversial film in an opinion piece published in
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In an Easter message to member churches, World Council of Churches (WCC) general secretary Rev. Dr Samuel Kobia expresses his hope that “Christians throughout the world will join in prayer and celebration” as they celebrate Easter on the same date this year, an occurrence he considers a “real gift and blessing”.
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A response of the House of Bishops of the Episcopal Church to an expressed need of the Church Editor’s note: This is a pastoral letter responding to the need for alternative pastoral oversight in some dioceses of the Episcopal Church USA. Four important points should be noted: 1) the Bishops distinguish between pastoral oversight and
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The meeting of the Anglican-Oriental Orthodox International Commission, which was to have taken place at Walsingham from Tuesday 28 October to Sunday 2 November 2003, has been postponed at the suggestion of the Heads of the Coptic Orthodox Church (His Holiness Pope Shenouda III), the Syrian Orthodox Church (His Holiness Patriarch Zakka I) and the Armenian Orthodox Church, Catholicosate of Cilicia (His Holiness Catholicos Aram I), who met in Antelias, Lebanon, on 17 and 18 October 2003.

The present time is clearly a moment of uncertainty in the life of the Anglican Communion, with the consecration of a homosexual person in a committed, same-sex relationship as a Bishop within the Episcopal Church (USA). The developments facing the Communion were addressed in the Statement of the Primates of the Anglican Communion who met together with the Moderators of the United Churches at Lambeth Palace, London, on 15 and 16 October, to consider their reactions and the way forward for the Communion. In the light of that meeting, the Archbishop of Canterbury has set up a Commission which will look at the future structures of the Communion in the light of decisions taken in the Episcopal Church (USA) and in the Anglican Church of Canada.
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The Archbishop of Canterbury, Dr Rowan Williams, has announced the makeup and the terms of reference for a Commission to look at life in the Anglican Communion in the light of recent events. It is to be made up of members appointed by the Archbishop of Canterbury and will be chaired by the Most Revd Robin Eames, Archbishop of Armagh.

The Commission, which is expected to begin its work early in the New Year, was formed as a result of a request from the recent Primates meeting at Lambeth Palace to the Archbishop of Canterbury. It will take particular account of the decision to authorise a service for use in connection with same sex unions in the Diocese of New Westminster, Canada, and the expected Consecration of the Revd Canon V Gene Robinson as Bishop Co-adjutor of New Hampshire in the Episcopal Church (USA) on Sunday, November 2nd.
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I returned home from our meeting at Lambeth grateful for the spirit of candor in which we shared our thoughts and feelings. I thank God for the opportunity to come together in Christ’s name and for the strong bonds and mutual affection that exist between us. I pray that our common commitment to mission and God’s ongoing work of reconciliation will continue to bind us together in Christ in the days and years ahead. I remind myself that the church is not our possession but the risen body of Christ of which each one of us is a limb and member in virtue of our baptism.

As I tried to make plain in the course of our meeting, we in the Episcopal Church have been dealing openly with the place of homosexual persons in the life of our church for at least thirty years. Though the question still remains unresolved, the presence among us of deeply faithful men and women whose lives reveal the fruit of the Spirit, and whose primary affections are ordered to persons of the same sex, has brought us to this difficult, and very public, moment. I recognize that while many in our church give thanks for where we have come, many others are deeply pained and distressed. I further recognize how our decisions have also affected you and I hope you know how profoundly I regret the pain our Province’s action has caused many of you.
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At the final press conference at the end of the Primates’ Meeting yesterday, the Presiding Bishop of the Episcopal Church, USA, gave the following statement:

“I’d certainly like to underscore the Archbishop’s point about it being a difficult but truthful meeting. I think one thing that became very clear early on is that we seek to embody and proclaim the Gospel in very different contexts and what may, in fact, be good news to a majority in one province may, in fact, be bad news somewhere else in the world. And here I think particularly of my own province, the United States in which a majority, though not the whole province, has wrestled with the whole question of homosexuality for at least the last 30 years and come to a sense that men and women whose affections are ordered to members of the same sex are faithful members of the church; are people with whom we share ministry; are people we in many instances ordain, which of course has led to the confirmation of the election of the Bishop Elect of New Hampshire, which has caused such a division and certainly been one of the major focuses of our meeting here. But I do think what binds us together is deeper than some of the things that divide us and certainly the whole question of human sexuality; more particularly homosexuality; is far from settled and as we continue to struggle together I think it’s also important, as the Archbishop said, that we keep our focus on the mission we share because there is so much in the world that cries out for our attention beyond issues of human sexuality.
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The Primates of the Anglican Communion and the Moderators of the United Churches, meeting together at Lambeth Palace on the 15th and 16th October, 2003, wish to express our gratitude to the Archbishop of Canterbury, Dr Rowan Williams, for calling us together in response to recent events in the Diocese of New Westminster, Canada, and the Episcopal Church (USA), and welcoming us into his home so that we might take counsel together, and to seek to discern, in an atmosphere of common prayer and worship, the will and guidance of the Holy Spirit for the common life of the thirty-eight provinces which constitute our Communion.

At a time of tension, we have struggled at great cost with the issues before us, but have also been renewed and strengthened in our Communion with one another through our worship and study of the Bible. This has led us into a deeper commitment to work together, and we affirm our pride in the Anglican inheritance of faith and order and our firm desire to remain part of a Communion, where what we hold in common is much greater than that which divides us in proclaiming Good News to the world.
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VATICAN CITY, MAR 4, 2003 (VIS) – After a preliminary meeting in Jerusalem on June 5, 2002, high ranking delegations of the Holy See’s Commission for Religious Relations with the Jews and of the Chief Rabbinate of Israel met in Grottaferrata near Rome, February 23-27, 2003, according to a joint communiqué made public yesterday afternoon
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A vision for the most inclusive Christian organization ever in the United States advanced dramatically when a diverse group of 46 national church leaders agreed Jan. 29, 2003, on a concrete proposal to take back to their church bodies for consideration.
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We are gathered here today in the spirit of peace for the good of all human beings and for the care of creation. At this moment in history, at the beginning of the third millennium, we are saddened to see the daily suffering of a great number of people from violence, starvation, poverty and disease. We are also concerned about the negative consequences for humanity and for all creation resulting from the degradation of some basic natural resources such as water, air and land, brought about by an economic and technological progress which does not recognize and take into account its limits.
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Amsterdam – May 23, 2002: Delegates of the World Alliance of Reformed Churches met with representatives and leaders of some classical Pentecostal churches in Amsterdam, the Netherlands, May 16-23, 2002. This meeting started what is expected to be the second cycle of dialogue to which both groups have committed themselves in order to build upon areas of common faith and witness while seeking to overcome tensions in other aspects of church life. The report of the first round was published under the title “Word and Spirit, Church and World”, the theme of this cycle is “Experience in Christian Faith and Life”.
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The joint commission, appointed by the Pontifical Council for Promoting Christian Unity of the Roman Catholic Church and by the World Alliance of Reformed Churches, held its annual session at Mondo Migliore in Castel Gandolfo, near Rome, Italy, from September 13 to 19, 2000. This was the third session of the third round of this international bilateral dialogue. The report of the first round, 1970-1977, was entitled The Presence of Christ in Church and World, and that of the second, 1984-1989, Towards a Common Understanding of the Church.
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Thirty representatives from throughout the world gathered from 9-11 September 2000 at Fuller Theological Seminary, Pasadena, California, to explore the idea of a Global Christian Forum that would include a wide spectrum of churches and organisations. Those present came from Orthodox, Roman Catholic, Anglican, Reformation Protestant, Pentecostal and Evangelical churches as well as Christian networks and
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