As I have been reading various news reports, blogs, and editorials commenting upon the the new Anglican – Roman Catholic dialogue report on “Mary: Grace and Hope in Christ” I have been a little annoyed to hear critics repeat the same line again and again: that the “old ecumenism” is wishy washy. This is frequently contrasted with a proposed new ecumenism that would be committed to truth. What? Is the “old ecumenism” not committed to truth? The bulk of my annoyance stems from the fact that these critiques are not only rejecting the conclusions of the dialogues (a legitimate response), but also that they present the theologians and churches involved as insincere or unfaithful. Most of time these critiques stem from a general rejection of the ecumenical endeavour, not from any understanding of the content of the dialogues.
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VATICAN CITY, MAY 13, 2005 (VIS) – The Pontifical Council for Promoting Christian Unity and the Anglican Communion Office announced in a communique today that the most recent report of the Anglican-Roman Catholic International Commission (ARCIC), entitled “Mary: Grace and Hope in Christ,” will be presented on May 16, 2005 in Seattle, U.S.A., where the
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According to a VIS report published May 13, 2005, the Anglican-Roman Catholic dialogue will be back on track following next Monday’s release of a document on Mary. IARCCUM (pronounced “yar-come”) is the International Anglican-Roman Catholic Commission for Unity and Mission. It was established after the Mississauga consultation between bishops of the two communions in 2000. It was intended to parallel the work of ARCIC II (the theological dialogue) with an emphasis on “communion in mission”, that is, to find ways that Anglicans and Roman Catholics can work together to reflect the current stage of our unity. IARCCUM’s mandate was detoured following the 2003 consecration of Gene Robinson and the New Westminster decision to bless same-sex unions.
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Une déclaration du Dialogue Judéo-Chrétien de Montréal Comme toute oeuvre d’art basée sur des faits historiques, le film de Mel Gibson La Passion du Christ peut créer l’illusion qu’il reproduit fidèlement le moindre détail de la passion de Jésus, avec toute sa toute cruauté et sa violence. Les spectateurs pourraient rester sous l’impression que tout
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A statement from the Christian-Jewish Dialogue in Montreal Like all art works based on historical events, Mel Gibson’s film The Passion of the Christ may create the illusion that it faithfully reproduces the details of Jesus’ Passion with its cruelty and violence. Viewers may be left with the impression that without the Jews, these things
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WCC News flash What should we do after seeing Mel Gibson’s film ‘The Passion of Christ’? That is the question being asked by Rev. Dr Hans Ucko, who specializes in Christian-Jewish dialogue at the World Council of Churches. He discusses the impact of our reactions to this controversial film in an opinion piece published in
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In an Easter message to member churches, World Council of Churches (WCC) general secretary Rev. Dr Samuel Kobia expresses his hope that “Christians throughout the world will join in prayer and celebration” as they celebrate Easter on the same date this year, an occurrence he considers a “real gift and blessing”.
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The challenge of mixed marriage in American life—and how the communities are responding to its problems andpossibilities both for the couples and for the raising of children—was the major topic of discussion at the semi-annual meeting of the U.S. Catholic-Jewish Consultation Committee. With the mixed marriage rate rising to around 50 percent in the Jewish
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