In October 2022, members, consultants, and staff of the United States Conference of Catholic Bishops’ (USCCB) Committee on Ecumenical and Interreligious Affairs met with members of the Anglican Church in North America’s (ACNA) Committee on Ecumenical Affairs in Chicago. The meeting marked the second theological exchange between the committees, and mutual affirmation by both organizations was expressed towards future meetings to explore ways to draw closer together and expand the Kingdom of God.

Following a time of fellowship and prayer, papers were presented for discussion on the Roman Catholic and Anglican understanding of the Episcopacy.
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The Dicastery for Promoting Christian Unity and the World Methodist Council have announced in a communiqué their intention to begin a new round of dialogue in October of this year. The dialogue will focus on the inter-related themes of mission and unity. As the Church fulfils the Lord’s commission to take the good news of the Gospel “to the ends of the earth” (Acts 1: 8) it moves into new contexts and cultures and encounters new questions. As demonstrated by the Council of Jerusalem (Acts 15) and the Council of Nicea, whose 1700th anniversary will be marked in 2025, synodal processes are therefore necessary in order for the church to come to a common mind in responding to these questions.
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A group of Catholic and Anglican theologians has publicly called on the Vatican to review and overturn a papal document from 1896 that declared Anglican ordinations “absolutely null and utterly void.” “Where we once walked apart, we now walk together in friendship and love,” wrote members of the Malines Conversations Group after tracing the history of ecumenical agreements between the Catholic Church and the Anglican Communion and, especially, reviewing examples of collaboration and gestures of recognition.

The judgment made by Pope Leo XIII in his apostolic letter “Apostolicae Curae” in 1896 “does not accord with the reality into which the Spirit has led us now,” said members of the group, which is an informal Catholic-Anglican dialogue that began in 2013. Members of the group, who are not appointed to represent their churches but keep their respective ecumenical offices informed of their studies and discussions, presented their document Dec. 15 at Rome’s Pontifical University of St. Thomas Aquinas. The 27-page document is titled, “Sorores in Spe — Sisters in Hope of the Resurrection: A Fresh Response to the Condemnation of Anglican Orders.”
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The final report on the Lutheran-Mennonite-Roman Catholic Trilateral Conversation has been published. The report summarizes five years of theological consultations between the three communions on the understanding and practice of baptism in light of contemporary pastoral and missional challenges facing all three Christian communities.

“The report shows that today these three churches agree that baptism is for discipleship,” says Mennonite delegation member Larry Miller. “It raises the question for each of these churches: are there ways of acknowledging our different practices of baptism that grow the unity for which Jesus prayed?”

Representatives of the Catholic Church (Pontifical Council for Promoting Christian Unity), Lutheran World Federation (LWF), and Mennonite World Conference (MWC) met from 2012–2017 to discuss understanding and practice of baptism.
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The North American Orthodox-Catholic Theological Consultation has released a new agreed statement entitled, The Vocation and Mission of the People of God: “A Chosen Race, a Royal Priesthood, a Holy Nation”. The document was finalized at the most recent meeting of the Consultation which took place in late May of this year at the Saint Methodios Faith and Heritage Center in Contoocook, New Hampshire. The Consultation is co-chaired by Cardinal Joseph W. Tobin, the Catholic Archbishop of Newark, and by Greek Orthodox Metropolitan Methodios of Boston.
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General Synod passed a resolution July 15 to recognize full communion among the Anglican Church of Canada (ACC), the U.S.-based Episcopal Church (TEC), the Evangelical Lutheran Church in Canada (ELCIC) and the Evangelical Lutheran Church in America (ELCA).

Dean Peter Wall, co-chair of the Joint Anglican Lutheran Commission, introduced the resolution by reading excerpts from the Memorandum of Mutual Recognition of Relations of Full Communion, which was drafted at a meeting of the Joint Anglican Lutheran Commission and the Lutheran Episcopal Coordinating Committee in September 2018.
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There are hundreds of denominations within Christianity, and it can be easy to focus on the differences between them all. But a group of Mennonites and Anglicans is breaking through those walls. A group of 12 people from both denominations gathered from May 24 to 26 at the University of Manitoba’s St. John’s College in Winnipeg. They spent the weekend sharing the struggles each church experiences and the resources they offer, a practice they have labelled the “exchanging of gifts.”

“It seems that denominational affiliation is becoming less important, and Christianity is shrinking in many sectors in Canada,” says Melissa Miller, interim pastor at Home Street Mennonite Church in Winnipeg. “So it seems more important that Christians from different denominations engage with each other and learn from each other and lay down some of those divisions.” Miller is the Mennonite co-chair of the dialogue, and Christopher Trott, warden of St. John’s College, is the Anglican co-chair.
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The Roman Catholic‒United Church of Canada Dialogue has released a report on climate change entitled The Hope within Us. Since October 2012, the Roman Catholic‒United Church of Canada Dialogue has met eight times to explore our churches’ responses to the ecological crisis, with particular attention to climate change. The report explores the spiritual resources of our common tradition for addressing climate change and working for ecological justice. While not turning away from the real dangers of the ecological crises, the dialogue provides a vision of hope, based on our common Christian faith, that a new relationship between humanity and creation is possible.
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Le Dialogue de l’Église catholique romaine et de l’Église Unie a publié un rapport sur le changement climatique intitulé l’Espérance en nous. Depuis octobre 2012, le Dialogue de l’Église catholique romaine et de l’Église Unie du Canada s’est réuni huit fois pour examiner les réponses de nos Églises à la crise écologique, en portant une attention particulière au changement climatique. Le rapport explore les ressources spirituelles de notre tradition commune pour faire face au changement climatique et travailler pour la justice écologique. Sans fermer les yeux sur les dangers réels des crises écologiques, le dialogue offre une vision d’ espérance fondée sur notre foi chrétienne commune, voulant qu’une nouvelle relation entre l’humanité et la création soit possible.
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The Third Anglican-Roman Catholic International Commission (ARCIC III) has issued its first agreed statement with the title Walking Together on the Way: Learning to be the Church – Local, Regional, Universal. Since its first meeting in 1970, ARCIC has published thirteen agreed statements. The third phase of the dialogue began in 2011 with the dual mandate to explore “the Church as Communion, local and universal, and how in communion the local and universal Church come to discern right ethical teaching.” The current document completes the first part of this mandate.

Walking Together on the Way employs the method of Receptive Ecumenism to examine the structures by which Catholics and Anglicans order and maintain communion at the local, regional and universal level. It examines common theological principles that Anglicans and Catholics share, and the differentiated structures, based on these principles, by which they make decisions. This method invites both traditions to repentance and conversion, by looking at what is underdeveloped or wounded in themselves. It is also predicated on the belief that in our dialogue partner we meet a community in which the Holy Spirit is alive and active. We can therefore ask firstly, where our communities are in need of reform, and, secondly, what we can learn from the our dialogue partner to help us in this growth. The Commission described this process as “receptive learning.”
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A dialogue document on Church, Eucharist and Ministry published by Lutherans and Roman Catholics in Finland in 2017 could pave the way for an international declaration between the two Christian churches, church leaders in the Nordic nation say.

Communion in Growth, a report from the Lutheran-Catholic Dialogue Commission of Finland, found that despite differences of emphasis between the Roman Catholic Church in Finland and the Evangelical Lutheran Church of Finland, Eucharist and (ordained) Ministry, they don’t need to be church dividing issues in the light of the achieved consensus on the basic truths of faith regarding these themes.
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Un groupe d’épiscopaliens et de méthodistes a rendu publique sa proposition visant à une pleine communion entre les deux confessions.

La mise en œuvre intégrale de la proposition prendra au moins trois ans. La Convention générale de l’Église épiscopale et la Conférence générale de l’Église méthodiste unie doivent approuver l’accord qui est l’aboutissement de 15 années d’exploration et de plus de 50 ans de dialogue officiel entre les deux églises. La prochaine Convention générale de l’Église épiscopale se tiendra en juillet 2018 à Austin (État du Texas). La Conférence générale de l’Église méthodiste aura lieu en 2020.
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A group of Episcopalians and Methodists has released its proposal for full communion between the two denominations.

Full implementation of the proposal will take at least three years. The Episcopal Church General Convention and the United Methodist Church General Conference must approve the agreement, which culminates 15 years of exploration and more than 50 years of formal dialogue between the two churches. General Convention next meets in July 2018 in Austin, Texas. The General Conference’s next meeting is in 2020.
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For the first time in its history, the Anglican Church of Canada will enter into a bilateral ecumenical dialogue with Mennonite Church Canada (MC-Canada) following a motion passed at General Synod, July 12.

The motion’s mover, Bruce Myers, coadjutor bishop of the diocese of Quebec and former coordinator of ecumenical relations for the national church, explained that as the Anglican church’s relationship to mainstream society changes, it could benefit from talking to a church that has always had a fraught relationship with the mainstream.

“Mennonites have often existed as a church on the margins, both historically and in the contemporary Canadian context,” he noted. “As the Anglican Church of Canada enters a new stage of its life, some of us have been asking if there is something we can learn from our Mennonite sisters and brothers, about living faithfully as disciples of Jesus on the margins of society.”

Myers said the bilateral dialogue would be based on a new approach to ecumenism based not on an attempt to minimize differences, but to receive it as a “gift.”

This “receptive ecumenism” is a way for churches to learn from the differences in each other’s theology and lived experience, without feeling the need to push toward reunion or a full communion relationship.
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Is doubt just the opposite of faith? Or is it more complicated?

Bishop Donald Bolen, of the Roman Catholic diocese of Saskatoon, says this is one of the central issues facing people today, and a question that’s been on his mind throughout his life as a priest.

For him, it’s definitely more complicated.

“In a sense, apathy is the opposite of faith, whereas a lively doubt is a part of our faith,” Bolen says. “Doubt wants faith to have its reasons… I think when people pay serious attention to their doubts and don’t give up on them, but work with them, the doubting becomes a motivation to think more, to search more, to pray more, to look harder, to find reasons, and I think that’s a motivation which leads to a deeper faith,” he says.

“The doubter is on a quest.”
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After nearly 50 years of discourse between the Catholic and Anglican communions, the official dialogue body wants to fine-tune how it studies the differences and similarities between two churches which both call themselves Catholic.

“ARCIC III hasn’t proved itself yet,” Sir David Moxon, Anglican co-chair of the Anglican-Roman Catholic International Commission, told The Catholic Register following an ecumenical evensong on Pentecost Sunday.

This third stage of the dialogue has been meeting since 2011, but has yet to publish a major document. It is currently studying how the Church arrives at moral teaching.

The official dialogue sponsored by the Vatican and the Archbishop of Canterbury is meeting in Toronto until May 18, when a concluding communique is expected from the meeting of 22 bishops, theologians and support staff. It is the first time the body has met in Canada and, to the knowledge of the participants, the first time in 50 years that ARCIC has met during Pentecost, when the Holy Spirit first revealed the global unity of the Christian message expressed in the diversity of languages from around the world.
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One of the most important and troubled projects from the Second Vatican Council arrives in Toronto May 11 for some serious, scholarly, and saintly talk.

The Anglican-Roman Catholic International Commission, better known as ARCIC, rolls into town to puzzle over how Catholics and Anglicans make decisions over ethical questions and to find new ways to sum up its work over the last five decades.

ARCIC is the official ecumenical dialogue between the world’s 85 million Anglicans and 1.3 billion Catholics set up by the Vatican and the Archbishop of Canterbury in 1969.

This is the first time ARCIC has met in Canada, and it gives Canada’s own Anglican-Catholic dialogue partners a chance to rub shoulders with their international counterparts.
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Affirmation of the Lutheran-Catholic agreement on justification and a call for Anglicans to commemorate the 2017 Reformation anniversary were among ecumenical resolutions adopted by the Anglican Consultative Council (ACC) at its recent meeting in Lusaka, Zambia.

Bishop Dr Matti Repo of Tampere, Finland, who participated in the Anglican Communion’s governing body meeting in Lusaka, Zambia, mid-April says he was encouraged by the enthusiastic discussions on these issues “which both point to the grace of God and the free gift of salvation in Jesus Christ.”

Repo was at the ACC as an ecumenical guest representing The Lutheran World Federation (LWF). He presented the call to affirm the substance of the Joint Declaration on the Doctrine of Justification (JDDJ), which was signed by the LWF and the Roman Catholic Church in 1999. The LWF was also asking Anglicans to recognize the significance of the 500th anniversary of the Reformation which will be observed next year.
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Following its last meeting in Toronto on February 6, 2016, the Hindu–Catholic Dialogue of Canada released a joint statement to reaffirm the importance of hospitality in receiving the stranger and welcoming refugee. “Hospitality is among the most sacred values in many religious traditions, including Hinduism and Christianity,” stated the members of the dialogue. The statement concluded with an appeal to all peoples in Canada “to offer our prayers to those reeling in response to war, terror, and hate…” and urging “all Canadians to respond with openness, care and generosity to those refugees who find their ways to our shores, and indeed to all strangers in our midst. Dialogue and encounter are among our most important resources for meeting the demands of the present refugee crisis.”

The theme of the last meeting of the Hindu-Catholic Dialogue was on the Theology of Incarnation in both Catholic and Hindu traditions. The Canadian Conference of Catholic Bishops (CCCB) has eight appointees on this national dialogue, with the Most Reverend Daniel Miehm, Auxiliary Bishop of Hamilton, serving as the Catholic Co-Chair. Dr. Tinu Ruparell, Professor of Religious Studies at the University of Calgary, is the Hindu Co-Chair. The Hindu-Catholic Dialogue meets twice annually and is scheduled to meet again in August 2016.
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À la suite de sa dernière réunion, le 6 février 2016 à Toronto, le Dialogue hindou-catholique du Canada a publié une déclaration commune pour réaffirmer l’importance de l’hospitalité pour accueillir l’étranger et bien recevoir le réfugié. « L’hospitalité est une valeur des plus sacrées dans plusieurs traditions religieuses, dont l’hindouisme et le christianisme », ont affirmé les membres du dialogue. La déclaration concluait par un appel à toute la population du Canada afin d’offrir « des prières pour ceux et celles qui souffrent des conséquences de la guerre, de la terreur et de la haine… » et par une interpellation à « toutes les Canadiennes et tous les Canadiens à faire preuve d’ouverture d’esprit, de sollicitude et de générosité à l’endroit des réfugiés qui arrivent chez nous, de même qu’à l’égard de tous les étrangers parmi nous. Le dialogue et la rencontre sont les ressources les plus importantes dont nous disposions pour répondre aux exigences de la crise actuelle des réfugiés. »

Le thème de la dernière réunion du Dialogue hindou-catholique portait sur la théologie de l’incarnation pour les traditions catholique et hindoue. Huit délégués de la Conférence des évêques catholiques du Canada (CECC) participent à ce dialogue national, dont le coprésident catholique, Mgr Daniel Miehm, évêque auxiliaire à Hamilton. M. Tinu Ruparell, Ph.D., professeur d’études religieuses à l’Université de Calgary, est le coprésident hindou. Le dialogue catholique-hindou se réunit deux fois par année, et sa prochaine réunion est prévue pour août 2016.
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Historic agreements have been signed between Anglican and Oriental Orthodox Churches helping to heal the oldest continuing division within Christianity.

An Agreed Statement on Christology, published in North Wales this week by the Anglican-Oriental Orthodox International Commission (AOOIC), heals the centuries-old split between the Anglican Churches within the family of Chalcedonian Churches and the non-Chalcedonian Churches over the incarnation of Christ.

In addition, the Commission has made substantial progress on issues concerning the Holy Spirit, which have continued to keep the Churches apart over the centuries.

Leading clergy and theologians from both Christian traditions from around the world have been meeting at Gladstone’s Library in Hawarden to engage in theological dialogue, while at the same time forging deeper bonds of faith and mutual support.

His Eminence Metropolitan Bishoy from the Coptic Orthodox Church of Alexandria in Egypt and Co-Chair of the Commission said: “With this agreement we are able to heal the cause of the division between the two families of the churches worldwide which started at Chalcedon.

“There are other things which emerged during the long history since Chalcedon in the fifth century, so we have on our agenda many other topics including the position of the Holy Spirit, which we were able to sign a preliminary agreement on this subject also.
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In a nine-page contribution submitted to the Anglican Church of Canada’s commission on the marriage canon earlier today, the Anglican-Roman Catholic Dialogue of Canada (ARC) warns that changing Canon 21 to allow for same-sex marriages would “weaken the very basis of our existing communion, and weaken the foundations upon which we have sought to build towards fuller ecclesial communion.”

The contribution, produced at the request of the Anglican church, acknowledges that while great changes have taken place in the broader cultural understanding of marriage in North America in recent years, “Roman Catholics are left to wonder what has changed, such that our previous common understanding of marriage is left in doubt.”

The commission on the marriage canon, established by Council of General Synod in the fall of 2013, was created in response to a resolution approved at General Synod earlier that year to bring a motion concerning same-sex marriage to its next meeting in 2016. The commission’s mandate is to carry out a “broad consultation” within the church in preparation for the motion, and part of this consultation has involved seeking opinions from ecumenical partners such as the Roman Catholic Church.
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On Thursday, April 30, Dr. Gordon Smith of Ambrose University in Calgary gave a public lecture entitled “What Can Evangelicals Learn from Catholic Christians? An Evangelical Response”. Smith is the president of Ambrose University, a college affiliated with the Church of the Nazarene and the Christian & Missionary Alliance Church of Canada. He is also a professor of theology and a spiritual director. He has spoken on other occasions about the importance of Evangelical-Catholic relations for the contemporary church. He was invited to Saskatoon by the Evangelical-Roman Catholic Dialogue of Saskatoon to offer a reflection from an Evangelical perspective on the Catholic Church following the reforms of the Second Vatican Council.

Following Dr. Smith’s presentation, Gertrude Rompré and Dr. Jeromey Martini offered responses. Rompré is the director of Mission and Ministry at St. Thomas More College in Saskatoon. Martini is the president of Horizon College in Saskatoon, a professor of New Testament Studies, and a member of the local dialogue group. An extended period was available for question and answer, with questions about the details of Smith’s talk as well as the continuing prospects for dialogue. A video of Smith’s presentation is available. Over the next days additional video segments will be added here, including respondents Gertrude Rompré and Dr. Jeromey Martini. Smith’s outline is available as well.
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Every year those who hold official positions in the Anglican Communion with regard to Roman Catholic relations meet with their counterparts in the Vatican’s Pontifical Council for Promoting Christian Unity (PCPCU) for what are termed “the Informal Talks”. These are sessions when information is shared about developments in each Communion (including our ecumenical relations with other partners) and the progress in the dialogue between us is monitored and assessed.

I participate in these “Informal Talks” in my role as the Anglican Co-Chairman of the International Anglican-Roman Catholic Communion for Unity and Mission (IARCCUM) along with the Anglican Co-Chairman of ARCIC, who also happens to be the Director of the Anglican Centre in Rome, Archbishop Sir David Moxon. The Anglican Communion’s Director of Unity, Faith and Order, the Revd Canon Dr Alyson Barnett-Cowan attends, as well as the Secretary General of the Communion, the Revd Canon Dr Kenneth Kearon. The Roman Catholic Church fields our opposite numbers.

At our recent sessions Canon Kearon, who has recently been elected Bishop of Limerick and Killaloe in his home Church of Ireland, was given a gift by Bishop Brian Farrell, the Secretary of the PCPCU. It was an Episcopal ring. Canon Kearon said of this moving gesture, “This is both a personal gift from someone who has become a good friend during our annual meetings and other conversations, and also symbolic of the deep relationships which now exist between our two Communions, which are now being expressed at every level of our Churches”.

It was a gesture reminiscent of the visit of Archbishop of Canterbury Michael Ramsey to Pope Paul VI in 1966. At that time, the Pope gave an Episcopal ring to the Archbishop. That historic meeting led to the setting up of the Anglican Centre in Rome and to the inauguration of the official dialogue between the two Communions.
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Senior theologians in the Anglican Communion and Oriental Orthodox churches are to confirm an agreement on their understanding of Christ’s Incarnation.

The co-chairs and co-secretaries of the Anglican-Oriental Orthodox International Commission who met near Beirut, Lebanon last week reviewed responses to the 2002 Agreed Statement on Christology, which had been sent to the churches of the two church families for consideration.

The statement considered the question of how the two natures, human and divine, were united in one human being: Jesus Christ.
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For the first time, Lutherans and Roman Catholics at the global level have worked together to tell the story of the Reformation as part of their commitment to deepen Christian unity.

The publication From Conflict to Communion will be published this month by the Lutheran – Roman Catholic Commission on Unity. The commission is mandated by The Lutheran World Federation (LWF) and the Vatican’s Pontifical Council for Promoting Christian Unity (PCPCU) to facilitate the global ecumenical dialogue between the two Christian World Communions.

LWF Assistant General Secretary for Ecumenical Relations Rev. Dr Kaisamari Hintikka said the publication From Conflict to Communion: Lutheran–Roman Catholic Common Commemoration of the Reformation in 2017 contributes to strengthening the commitment to work for the visible unity of the Church. It will be presented to the LWF Council at its meeting this June.
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In a World Council of Churches (WCC) governance meeting, The Church: Towards a Common Vision, a convergence text of the Commission on Faith and Order, was officially presented by the WCC general secretary, Rev. Dr Olav Fykse Tveit. Tveit launched The Church at the WCC Executive Committee meeting on 6 March, which took place at the Bossey Ecumenical Institute in Switzerland. “The Commission on Faith and Order presents to us a gift, a statement about the Church,” stated Tveit in his foreword to The Church. “Work on ecclesiology relates to everything the Church is and what its mission implies in and for the world. It reflects the constitutional aims and self-identity of the WCC as a fellowship of churches who call each other to the goal of visible unity,” he added. The Church identifies what Christians can say together about the Church in order to grow in communion, to struggle together for justice and peace, and to overcome together their past and present divisions. After twenty years in the making, The Church was approved by the Standing Commission on Faith and Order at its 2012 meeting in Penang, Malaysia. It was later received by the WCC Central Committee and commended to the churches for study and formal response. It is the second convergence text to be approved in the long life of the commission, the first being the Baptism, Eucharist and Ministry which was celebrated at the WCC 6th Assembly in Vancouver (1982).
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Un dialogue international trilatéral entre mennonites, catholiques et luthériens a eu lieu pour la première fois à Rome, du 9 au 13 décembre 2012.

Un communiqué commun publié après la réunion de Rome annonce le thème général de ce processus de cinq ans : ‘Baptême et intégration dans le Corps du Christ, l’Église’. Le communiqué précise : « Ce forum trilatéral innovant permettra d’aborder des questions concernant la théologie et la pratique du baptême dans chaque communion ».

Les trois communions internationales ont déjà eut des dialogues bilatéraux les unes avec l’autre. Elles ont décidé ensemble d’avoir des conversations à trois sur le baptême, un sujet qui avait fait surface lors des échanges précédents.
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Hong Kong – As the 4 to 10 May meeting of the Anglican-Roman Catholic International Commission (ARCIC) drew to a close, participants emphasized the importance of social witness and openness in ecumenical dialogue.

“There seem to be many obstacles from a human point of view, and it does not seem likely to have fully visible unity in the near future,” New Zealand Anglican Archbishop David Moxon, the co-chairperson of the meeting, said on May 8. “We can, however, do a lot of things together during this slow process,” he added.

“As we discussed in the meeting, there can be more collaborations between us, such as (humanitarian agencies) Caritas International and the Global Anglican Relief and Development Alliance,” he said.

The Hong Kong ecumenical gathering is the second meeting for the third phase of ARCIC, which is focused on the examining the question of moral decision-making within the local and universal church.
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The Christian Reformed Church in North America and the Presbyterian Church in Canada are celebrating an “Affirmation of Relationship” approved and endorsed by the CRC Synod of 2010 and the General Assembly of the PCC.

Under this affirmation, the PCC becomes one of only a few “Churches in Dialogue” with the CRCNA. With the agreement, the denominations pledge to work even more closely together in the future than they have in the past. “The Christian Reformed Church and the Presbyterian Church in Canada have been neighbors and friends for many years,” says Rev. Bruce Adema, director of the CRC in Canada.

“The ‘Affirmation of the Relationship’ document outlines how our churches can demonstrate Christian affection and work together to reveal the Kingdom of God. We want to celebrate our unity as brothers and sisters in Christ.”

For several years the Ecumenical and Interfaith Relations Committee of the CRCNA has had a subcommittee that met with representatives of the PCC. “The Affirmation of the Relationship is the fruit of that,” said Adema.
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The Centre for Inter-Religious Dialogue of the Islamic Culture and Relations Organisation (Tehran, Iran) and the Pontifical Council for Inter-religious Dialogue held their seventh colloquium in Tehran from 9 to 11 November under the joint presidency of Mohammad Baqer Khorramshad, president of the Islamic Culture and Relations Organisation, and of Cardinal Jean-Louis Tauran, president of the Pontifical Council for Inter-religious Dialogue.
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Members of the Lutheran-Roman Catholic Dialogue in the United States approved by unanimous consent on October 17 the dialogue’s final report on “The Hope of Eternal Life.” The 65-page report represents the fruit of the dialogue’s four-and-a-half-year study. It explores issues related to the Christian’s life beyond death, such as the communion of saints, resurrection of the dead, and final judgment, as well as historically divisive issues such as purgatory, indulgences, and prayers for the dead.
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Orthodox-Catholic Dialogue Lays Out a Vision of Unity in Unprecedented Document

Representatives of the Orthodox and Catholic Churches have issued two new documents outlining immediate steps they can take to overcome their thousand-year separation.
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Steps Towards a Reunited Church:
A Sketch of an Orthodox-Catholic Vision for the Future
The North American Orthodox-Catholic Theological Consultation
Georgetown University, Washington, DC
October 2, 2010

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Celebrating Easter/Pascha Together
The North American Orthodox-Catholic Theological Consultation
Georgetown University, Washington, DC
October 1, 2010

The center of our faith, the center on which all Christians agree, is the kerygma that Jesus is Risen, Jesus is Lord:

Having beheld the Resurrection of Christ, let us worship the Holy Lord Jesus, the only Sinless One. We venerate Your Cross, O Christ and we praise and glorify Your Holy Resurrection. You are our God. We know no other than You, and we call upon Your Name. Come, all faithful, let us venerate the holy Resurrection of Christ for behold, through the Cross, joy has come to all the world. (Matins of the Resurrection)

Despite this agreement Catholics and Orthodox in fact celebrate Easter on different days, fracturing the proclamation of this Good News of the Resurrection.
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Catholic-Oriental Orthodox Dialogue Discusses Proselytism, Other Pastoral Issues Facing Their Churches

[Washington – USCCB] The United States Oriental Orthodox-Roman Catholic Consultation held its 2010 meeting at the Passionist Spiritual Center in Bronx, New York, on September 20 and 21. The meeting, co-chaired by Catholic Bishop Howard J. Hubbard of Albany, New York, and the Right Reverend Chor-Episcopos John Meno of the Syrian Orthodox Church of Antioch, focused primarily on pastoral issues facing both churches.
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[Vienna, Austria] The twelfth meeting of the Joint International Commission for Theological Dialogue between the Orthodox Church and the Roman Catholic Church took place in Vienna, Austria, a city with a long history, a bridge between West and East, with a rich ecumenical life. The meeting, generously and fraternally hosted by the Roman Catholic Archdiocese of Vienna, from 20-27 September 2010, in the Kardinal König Haus.
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Fifty years after the first meeting of a Pope and an Archbishop of Canterbury in modern times — that of Pope John XXIII and Archbishop Geoffrey Fisher, in December 1960 — Pope Benedict XVI paid a fraternal visit to Archbishop Rowan Williams.
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Pope & Archbishop of Canterbury call for common Christian witness

Pope Benedict XVI and Anglican Archbishop Rowan Williams of Canterbury knelt together before the tomb of an 11th-century Christian king after affirming the need for Catholics and Anglicans to give a united witness to society. St. Edward the Confessor, who is buried in the Anglicans’ Westminster Abbey, reigned five centuries before English Christians became divided.

The pope and the primate of the Church of England paid homage together to the Christian king Sept. 17 at the end of an afternoon that included public speeches, a 30-minute private meeting and a joint ecumenical prayer service in Westminster Abbey. Archbishop Williams welcomed Pope Benedict as the first pope ever to visit Westminster Abbey, which was home to a community of Catholic Benedictine monks until 1540 when King Henry VIII dissolved the monastic community.
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U.S. Anglican-Roman Catholic Theological Commission plans statement on Approaches to Moral Issues

The Anglican-Roman Catholic Theological Consultation in the United States held its sixty-eighth meeting in Alexandria, Louisiana, on September 9 and 10. This session was largely devoted to the examination of a draft outline of a potential agreed statement on the topic of the current round of dialogue, “Ecclesiology and Moral Discernment: Common Ground and Divergences.” This topic explores the fact that while the two churches share the same convictions on a wide range of ethical questions, there are serious differences regarding certain issues in personal morality, especially those pertaining to human sexuality. In earlier meetings of the Commission, members discussed Catholic and Anglican positions on contraception, debt relief, immigration, same-sex unions and health care.
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Benedict XVI: Dialogue and Collaboration among Different Religions

At midday today in St. Mary’s University College at Twickenham, the Holy Father met with leaders from the main Christian confessions and from other religions present in the United Kingdom: Jews, Muslims, Hindus and Sikhs.
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A recent meeting of the executive committee of the Mennonite World Conference (MWC) was held in Addis Ababa, Ethiopia from July 28 to August 4, 2010. Among other topics on the agenda for the meeting were proposals for two ecumenical dialogues, one with Seventh Day Adventists, and the other with Lutherans and Catholics.
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by Byron Rempel-Burkholder, Mennonite World Conference news service [Strasbourg, France • MWC] When Lutherans from around the world gather in July, they will seek a historic reconciliation with Mennonites and other Christians of the Anabaptist tradition. On July 22, the third day of the eleventh assembly of the Lutheran World Federation (LWF) to be held
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Pope offers good wishes to WCRC
Pope Benedict XVI has been one of several church leaders who have acknowledged the newly organized World Communion of Reformed Churches (WCRC). The pope sent a letter to the new organization as well as a representative of the Pontifical Council for Promoting Christian Unity.
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A fully integrated meeting with the Evangelical Lutheran Church in Canada (ELCIC) is planned to take place at the Anglican Church of Canada’s General Synod 2013 in Ottawa.
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Catholics and Muslims Against Manipulation of Religions

The annual meeting of the Joint Committee for Dialogue of the Pontifical Council for Inter-religious Dialogue and the Permanent Committee of al-Azhar for Dialogue among the Monotheistic Religions, was held in the Egyptian capital city of Cairo on 23 and 24 February.
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Cardinal asks dialogue partners if an ecumenical catechism might work

A Vatican official has floated the idea of a shared “ecumenical catechism” as one of the potential fruits of 40 years of dialogue among Catholics, Anglicans, Lutherans, Methodists and members of the Reformed churches.
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WCC dialogue questions relevant for Mennonites says Neufeld

How and where does the global church discuss issues such as the nature and mission of the church, sources of authority and moral discernment in the churches? One long-standing forum for important discussions such as these is the Faith and Order Plenary Commission of the World Council of Churches. This body, while not officially decision-making, gathered in Kolympari, Crete, 7-13 October 2009.

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Symposium on War and Peace: Mennonites and Christian Reformed Churches discuss and discern

On Oct. 17, Bruce Adema, Director of Canadian Ministries for the bi-national Christian Reformed Church and current president of the Canadian Council of Churches (CCC), and Robert J. Suderman, General Secretary of Mennonite Church Canada hosted a Symposium on War and Peace together with the Christian Reformed Church of Canada at Bethel Mennonite Church in Winnipeg.
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Catholic and Jewish leaders agreed at a fall dialogue that proselytism understood as coercion or manipulation is a corruption of authentic witness to one’s faith. “Any effort to lead a person to faith that tramples on human freedom betrays a lack of respect for human dignity,” said Archbishop Wilton Gregory of Atlanta, chairman of the U.S. Conference of Catholic Bishops’ (USCCB) Committee for Ecumenical and Interreligious Affairs.

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