“Although many of you are asking us to expel the delegation of the Russian Church, we have decided that the World Council of Churches is a free space for dialogue, and we need to find a way for them to agree, not disagree.”

The above was stated at the inaugural press conference for the 11th session of the World Council of Churches held in Karlsruhe, Germany, by the General Secretary of WCC, Rev. Prof. Dr. Ioan Saucă.

As Saucă pointed out, the war between Russia and Ukraine is a “shadow” over the conference.
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For the first time in more than 50 years, the Assembly of the World Council of Churches is convening in Europe again. It is therefore both an honour and a delight for me as Federal President to extend a warm welcome, also on behalf of our country, to all of you who have travelled from all corners of the globe to come to Germany.

This is the first time that the World Council of Churches is meeting in Germany. We are most grateful that you have accepted the invitation to come here and hope that we will be good hosts. This event is intended to be a celebration of faith, of interaction, of exchange. It is rare for us to host guests who are so different but who are nonetheless connected by a deep sense of unity. A very warm welcome to you all!
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An opening press conference for the World Council of Churches (WCC) 11th Assembly was held on 31 August as the assembly began in Karlsruhe, Germany. Hundreds of media representatives were present both in person and online to listen to and interact with a panel comprised of WCC leadership and local hosts.

Among the panellists for the press conference were Dr Agnes Abuom,  moderator of the WCC  central committee; H.E. Metropolitan Prof. Dr Nifon of Targoviste, vice moderator of the WCC central committee; Bishop Mary Ann Swenson, vice  moderator of the WCC central committee, WCC acting general secretary Rev. Prof. Dr Ioan Sauca; Bishop Petra Bosse-Huber, Evangelical Church in Germany, moderator of the local host committee; Bishop Prof. Dr Heike Springhart, Protestant Church in Baden, moderator of the local host committee; and Dr Frank Mentrup, mayor of Karlsruhe.
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During the World Council of Churches (WCC) Indigenous People’s Pre-Assembly, Prof. Anne Pattel-Gray shared the reflections below.

What spoke to you during this pre-assembly?

Prof. Pattel-Gray: The importance of recognising Indigenous people speaks to the integrity of the WCC to ensure a continuing platform for the voices of First Nations People—to not only be heard but to also participate, and to have the opportunity to share our theological views and social-political struggles with each other.
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Heat waves, rivers drying up, wild fires, floods, disappearing glaciers… Recent events in our own context and around the world leave no doubt that the daily life of our communities, our global partners, and the mission and ministries of our churches will increasingly be impacted by climate-related disasters, the trauma of those directly affected, and the fear and despair experienced by so many in the face of our destruction of creation.
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At the World Council of Churches 11th Assembly in Karlsruhe Germany, Jackcilia Salathiel Ebere will be carrying the voices of women from South Sudan who are crying for peace and justice.

Ebere is the national women coordinator at the South Sudan Council of Churches, an ecumenical grouping of seven member churches and associate churches, including the Roman Catholic, Episcopal (Anglican) and Presbyterian churches.

Ebere, a human rights lawyer, stresses in an interview that women are the victims in the country’s civil war, interethnic violence, and widespread insecurity.
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As participants in the First Assembly of the World Council of Churches (WCC) gathered at Amsterdam during August 1948, the Netherlands bore witness to the violence of the Second World War. The port of Rotterdam was rising from near destruction. Many other cities, towns and villages across Europe were struggling to recover. To the east, Germany and Austria were divided into zones of occupation administered by the Allied Powers. Two months earlier, tensions between the Soviet Union and the Western occupiers of the former German capital led to the start of the Berlin Airlift. Since 1945, publications had been increasing their use of the term “Cold War”.
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How do we – as Christian world communions – define the goal of visible unity for our churches? Can we find a way forward, walking together towards a shared vision? Or do we “simply fall back and expect the other to look like us?”

Those were key questions posed by the Lutheran World Federation (LWF) General Secretary Rev. Anne Burghardt to Anglican bishops and representatives of other Christian world communions gathered at the 15th Lambeth Conference in Canterbury, England.

Under the leadership of the Archbishop of Canterbury Justin Welby, over 650 Anglican leaders, as well as bishops in full communion from across the globe, are meeting from 26 July to 8 August. Reflecting on the theme ‘God’s Church for God’s World: walking, listening and witnessing together’, they are discussing the mission and the priorities of the worldwide communion for the next decade.
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The headlines were always likely to be: “Archbishop validates Lambeth 1.10” — but that’s only part of the story, the Bishop of Monmouth, the Rt Revd Cherry Vann, said on Thursday, at the Lambeth Conference.

One of the joys of the Call on Human Dignity on Tuesday, she said, had been the recognition, for the first time, that countries across the world were in very different places over human sexuality. “Justin very clearly said that to bless civil partnerships and gay marriages, in most parts of the Anglican Communion, would mean the end of the Church, because there would be no credence or credibility whatsoever.

“Similarly, if in the West we were not to do that, exactly the same thing would apply. I think that, for the first time, that is being publicly acknowledged by someone of Justin’s standing.
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When Pope Francis gave his first full-length interview after his election in 2013, he was asked about the importance of the church providing solid points of reference in a rapidly changing world. The new pope pulled out his thumb-worn breviary and read out a Latin quote from a fifth-century French monk.

Highlighting the words of St. Vincent of Lérins, Pope Francis raised a curtain onto his pontificate: presenting a little-known but once highly influential theologian whose name and citations would soon appear in a number of papal speeches, documents and interviews over the next decade.

The pope’s favourite quote? That Christian doctrine should follow the true and legitimate rule of progress, so doctrine may be “consolidated by years, enlarged by time, refined by age.”
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In his opening keynote address at the Lambeth Conference July 29, Archbishop of Canterbury Justin Welby encouraged bishops from around the world to look beyond the internal conflicts that divide the church to the challenges facing the world as a whole.
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Pope Francis on July 29 said that the Catholic Church’s treatment of Indigenous peoples in Canada amounted to a cultural “genocide” and warned against a colonialist mindset that continues to view Native peoples and customs as “inferior.”

Francis said that “taking away the children, changing the culture and mentality” and erasing “an entire culture” was effectively a “genocide.”

The pope’s remarks came during an inflight press conference en route back to Rome after his July 24-29 trip to Canada, where he apologized on multiple occasions for the abuse that Indigenous children suffered at Catholic-run residential schools, as well as for the church’s adoption of policies that stripped away Indigenous culture.
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The heart of Pope Francis’ “penitential pilgrimage” to Canada has focused on his personal closeness to indigenous peoples and his request for forgiveness for the disasters wrought by the colonial mentality that sought to eradicate traditional cultures, including through the dramatic experiment of residential schools desired by the government and run by Christian churches.

Encounters with indigenous peoples marked every stage of the trip and were quite moving. The understandable focus on the suffering endured by indigenous people and the journey of reconciliation undertaken have overshadowed some valuable insights scattered throughout Pope Francis’ speeches, which offer useful paths for evangelization today in every corner on earth.

After saying he felt ashamed of what happened when believers “became worldly, and rather than fostering reconciliation, they imposed their own cultural models,” the Pope went on to emphasize that “this attitude dies hard, also from the religious standpoint.” He thus shifted his reflection to the present day, drawing on the events of the past. That is, it is a mentality that is still present.
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They marched up the hill wearing vestments of all styles and colors and speaking an array of languages from around the world. They laughed, sang and danced as they climbed the bleachers and lined up in rows, from shortest to tallest. And then, after some final adjustments and one fainting spell, the last one took her seat and there they were: the bishops of the Anglican Communion.

The portrait of all 650+ bishops in attendance is a tradition dating back to the first Lambeth Conference in 1867. That first portrait, showing a small group of white men in black suits, is unrecognizable from the one taken on July 29 on an athletic field at the University of Kent, under a blazing sun.
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In a brief protest at a papal Mass in Canada, Indigenous women unfurled a banner that said, “Rescind the Doctrine.”

The protest July 28 was a momentary but graphic reminder of how, when representatives of Canada’s First Nations, Métis and Inuit communities met Pope Francis at the Vatican in March and April, they asked him specifically for a formal repudiation of the so-called “Doctrine of Discovery.”

The phrase describes a collection of papal teachings, beginning in the 14th century, that blessed the efforts of explorers to colonize and claim the lands of any people who were not Christian, placing both the land and the people under the sovereignty of European Christian rulers.

The loss of the land, language, culture and spirituality of the Indigenous peoples of Canada and the foundation of the residential school system all can be traced to the doctrine, Indigenous leaders told reporters after their meetings with the pope.
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Meeting Indigenous survivors of residential schools in Canada, Pope Francis entrusted them and the journey of truth, healing and reconciliation to three women: St. Anne, Mary and St. Kateri Tekakwitha.

“These women can help us to come together and start to weave anew a reconciliation that can uphold the rights of the most vulnerable in our midst and look at history without resentment or forgetfulness,” the pope said July 29, his last morning in Canada.

Before heading to the airport for a three-hour flight to Iqaluit, Nunavut, in the Canadian Arctic, Pope Francis met with two dozen survivors of residential schools from across Eastern Canada. Organizers said they included people from the Algonquin, Mohawk, Cree, Innu and Mi’kmaq nations.
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On the final day of Pope Francis’ pilgrimage of penance, one of healing and reconciliation, he says it is he who has been “enriched” by the experience.

“Now that I am nearing the end of this intense pilgrimage, I want to tell you that although I came with these desires (for healing and reconciliation), I am now returning home greatly enriched,” the Pope told a gathering of some two dozen residential school survivors at the residence of Cardinal Gerald Lacroix in Quebec City this morning. Reporters were present for the beginning of the meeting but were asked to leave following the formal speeches to allow the Pope to speak in private with the survivors.

“I bear in my heart the incomparable treasure of all those individuals and peoples who have left a mark on me; the faces, smiles and messages that remain with me; the unforgettable stories and natural beauties; the sounds, colours and emotions that touched me deeply.”
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If Canadian Catholics were looking for a roadmap to reconciliation, Pope Francis laid it out for them at a vespers prayer service in Quebec City’s exquisite Notre Dame Basilica Cathedral on a rainy Thursday evening.

As is typical of Pope Francis’ preaching, he laid it out in three parts — three challenges to the Church in Canada. Canada’s Catholics must find a way to make Jesus known, become credible witnesses to the Gospel and seek out genuine fraternity with others. None of those three priorities for a reconciling Church has anything to do with a negative, judgmental, condemnatory, defensive, narrow, navel-gazing version of Christian life, he said.
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In the face of sin and failure, the temptation to wallow in despair and do nothing comes from the devil, Pope Francis said on Thursday.

While commentators, politicians and survivors discussed whether Pope Francis’s apology for the Catholic Church’s role in running residential schools was enough, the Pope insisted that reconciliation requires faith, action and the courage to move forward.

“The enemy wants to paralyse us with grief and remorse, to convince us that nothing else can be done, that it is hopeless to try to find a way to start over,” he said during Mass at the National Shrine of Sainte-Anne-de-Beaupré.
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From across the 165 countries of the Anglican Communion, bishops are gathering in Canterbury today to pray, study scripture, discuss global challenges and seek God’s direction for the decade ahead.

The Lambeth Conference 2022, which runs until August 7, is only the 15th such global gathering of Anglican bishops in 155 years.

The event was postponed from 2020 because of the Covid 19 pandemic and takes place against a backdrop of global uncertainty – including the climate emergency, war and poverty.

Taking as their theme “God’s Church for God’s World”, the bishops will spend time praying and studying the Bible together (focussing on the book of 1 Peter) as well as discussing major challenges faced by their global communities – ranging from climate change and scientific progress to Christian Unity and inter-faith relations.
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A highly anticipated statement from the Lambeth Conference on same-sex marriage acknowledged that the Anglican Communion remains divided on the issue, and did not come out in support of one side or another.
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A selection of news articles and photos from Pope Francis’ apostolic visit to Canada’s Indigenous peoples.
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When busloads of residential school survivors, elders, knowledge keepers and youth descend on Edmonton and Quebec City to be present as Pope Francis walks on his “penitential pilgrimage,” Cynthia Bunn will be among them. But she didn’t want to be.

The third-generation residential school survivor from Sagkeen First Nation had to be persuaded by St. Boniface Archbishop Albert LeGatt. A member of the parish council at St. Alexander Church, Bunn initially agreed only to co-ordinate Sagkeen’s contribution to the 56 survivors, knowledge keepers and their care-givers from seven First Nations going from St. Boniface to Edmonton. But the archbishop dropped in on Bunn to plead with her.

“But you’re the co-ordinator. I need you there,” Bunn recalled LeGatt saying. “So I reluctantly decided to go.”
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Nine months after Canada’s Catholic bishops committed to it, the Indigenous Reconciliation Fund is up and running.

With $4.6 million in the bank so far, the $30-million Fund’s all-Indigenous national board of directors approved its first project on July 15.

The first project funded will be the Cote Culture Camp in Saskatchewan, northeast of Regina. The language- and land-based camp in Kamsack is operating from July 18 to 22, putting “children and youth in practical touch with their language, ceremonies, history and heritage through land-based instruction and continuing language classes,” said Archdiocese of Regina spokesperson Eric Gurash in an email.

The Archdiocese of Regina has committed $15,000 of its $2 million in pledged IRF funds to support the Cote Culture Camp. So far, the archdiocese has collected $1.53 million towards its $2 million IRF goal.
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Next week, when the leader of the Roman Catholic Church visits Amiskwaciy Waskahikan (meaning Beaver Hills House), the traditional meeting ground for many Indigenous communities, including Cree, Saulteaux, Nakota Sioux, Blackfoot and Métis people, members of the Anglican Diocese of Edmonton will be present.

A small delegation from the Edmonton diocese, led by the Ven. Travis Enright, Archdeacon for Indigenous Ministries, and the Rev. Canon Dr. Scott Sharman, Ecumenical and Interfaith Coordinator, has been invited to witness the Pope’s visit to the former Ermineskin residential school in Maskwacis. In addition, a larger delegation of ecumenical partners will attend the papal mass at Commonwealth Stadium.

Edmonton will serve as the home base for Pope Francis during his visit to Western Canada, taking place July 24-27, 2022. According to the organisers of “Walking Together” (papalvisit.ca), it is an opportunity for the Catholic Church to “strengthen its efforts to listen to, talk with and learn from residential school survivors, their families and their communities, and offer an apology for the role it played in the residential school system.”
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Pope Francis’ July trip to Canada was born out of his meetings with the nations’ Indigenous people and was planned around encounters with them, and if the pope’s words “have value elsewhere,” like throughout the Americas, all the better, said the director of the Vatican press office.

Matteo Bruni, director of the Vatican press office, briefed reporters July 20 about details of the pope’s visit to Canada July 24-29. He said the pope planned to deliver his nine speeches and homilies in Spanish during the trip.

Asked if the choice of Spanish was meant to send a message to other Indigenous peoples of North and South America, who often suffered the same forms of colonization, Bruni said Pope Francis would be speaking to the people he met, but he also knows that his words can offer solace to other Indigenous people and a challenge to the broader society.
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Teeing up the historic Papal Visit to Canada from July 24-29, Salt and Light Media Foundation unveiled a 59-minute documentary entitled Walking Together on July 17, chronicling the landmark meetings hosted at the Vatican between Pope Francis and representatives of Canada’s Indigenous Peoples in March and April.

Fr. Alan Fogarty, SJ, CEO and executive producer of Salt + Light Media, said his team’s passion to record this momentous summit kindled instantly after the news came out that ambassadors from the Assembly of First Nations, Métis National Council and Inuit Tapiriit Kanatami would travel to Rome.

“In the initial discussions when the news was coming out, we looked at ourselves and said, ‘where should we be? What should we be doing? What can we document in a way that will be helpful?’ This [documentary] is the best use of our resources as something that will help the Indigenous, the Church, the people of Canada and the Canadian government,” said Fogarty.
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In the days between March 28 and April 1 of this year, a delegation of representatives of the Indigenous peoples of Canada traveled to Rome with some of their bishops for several meetings with Pope Francis. He promised to travel personally to Canada later this summer to continue the dialogue in their “Indigenous territories.”

During the concluding meeting, the pope said, “it is my hope that our meetings during these days will point out new paths to be pursued together, will instill courage and strength, and lead to greater commitment on the local level. Any truly effective process of healing requires concrete actions. In a fraternal spirit, I encourage the Bishops and the Catholic community to continue taking steps toward the transparent search for truth and to foster healing and reconciliation. These steps are part of a journey that can favor the rediscovery and revitalization of your culture, while helping the Church to grow in love, respect and specific attention to your authentic traditions. I wish to tell you that the Church stands beside you and wants to continue journeying with you. Dialogue is the key to knowledge and sharing, and the Bishops of Canada have clearly stated their commitment to continue advancing together with you on a renewed, constructive, fruitful path, where encounters and shared projects will be of great help.”[1]

In these pages we will attempt to briefly outline the context of the journey of truth and reconciliation with the Indigenous peoples of Canada, in which the pope is intensely engaged, alongside the Canadian Church.
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The church is called to be anti-racist. Recently, I heard this quote from Ijeoma Oluo, author of So You Want To Talk About Race:

The beauty of anti-racism is that you don’t have to pretend to be free of racism to be an anti-racist. Anti-racism is the commitment to fight racism wherever you find it, including in yourself. And it’s the only way forward.

I find this quote provocative because I struggle to live in actively anti-racist ways. I find it provocative because I continue to detect in myself a desire to avoid admitting the racism in me and in my faith communities. Based on several recent experiences, which were simultaneously painful, frustrating, and holy, I have no doubt about the truth of the words it’s the only way forward.
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The Indigenous Reconciliation Fund Board of Directors is pleased to announce that the Fund is officially accepting proposals and distributing funds for projects in support of healing and reconciliation. Projects are determined locally in consultation with First Nations, Métis and Inuit Peoples, and the first proposal received approval on July 15, 2022.

The Fund has already collected $4.6 million from Catholic dioceses across the country, as part of a nationwide commitment to raise $30 million over the next five years. Project proposals from Diocesan / Regional Reconciliation Committees are being presented to the Fund, as part of an effort to support and encourage local collaboration between Catholic entities and Indigenous partners. All applications for funding must first be submitted through local Diocesan / Regional Reconciliation Committees.

“The Indigenous Reconciliation Fund is a critically important effort in support of the path of healing and reconciliation between the Catholic Church and Indigenous Peoples,” said Chief Wilton Littlechild, Chair of Board. “We are pleased with the progress made to date, and are looking forward to distributing funds as quickly as possible in support of reconciliation projects across the country”.
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Asking for prayers ahead of his visit to Canada July 24-29, Pope Francis described the trip as a “penitential pilgrimage” as part of a commitment to healing and reconciliation with the country’s Indigenous people.

“Unfortunately, in Canada, many Christians, including some members of religious institutes, contributed to the policies of cultural assimilation that, in the past, have severely harmed native communities in various ways,” the pope said July 17, referring particularly to the involvement of dioceses and religious orders in running residential schools.

From the 1870s to the 1990s, the Canadian government, usually in partnership with Christian churches, operated a residential school system to which over 150,000 First Nation, Métis and Inuit students were sent. Their language and customs were banned, and they often suffered malnourishment and physical, emotional and sexual abuse.
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Ten days after saying he would name two women to the group that helps him choose bishops, Pope Francis appointed three women to the office.

The Vatican announced July 13 that the pope had named 14 new members of the Dicastery for Bishops.

For the first time ever, the members include women: Sister Raffaella Petrini, a member of the Franciscan Sisters of the Eucharist, who is secretary-general of the office governing Vatican City State; French Salesian Sister Yvonne Reungoat, former superior general of the order; and Maria Lia Zervino, an Argentine who is president of the World Union of Catholic Women’s Organizations.

The dicastery is led by Canadian Cardinal Marc Ouellet and is responsible for helping the pope choose bishops for Latin-rite dioceses outside of the church’s mission territories. Members meet twice a month to review dossiers submitted by Vatican nuncios about potential candidates and to vote on the names they recommend to the pope.
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Pope Francis said he plans to meet with Russian Orthodox Patriarch Kirill in September at an interreligious meeting in Kazakhstan. The pope confirmed the meeting in an interview that aired in the United States July 11 on Univision, the Spanish-language network. “We are going to meet in Kazakhstan in September because there is a religious meeting” there that both have promised to attend, he said.

Although the Vatican has not officially announced the visit, Kazakh authorities said the pope confirmed his participation at the Congress of World and Traditional Religions during a Zoom meeting in April with President Kassym-Jomart Tokayev. The interreligious meeting will take place in the capital city, Nur-Sultan, Sept. 14-15.

Despite their opposing views on Russia’s invasion of Ukraine, the pope told Univision that he has “a good relationship” with the Russian patriarch. However, he said, “it is evident that his position is conditioned by his homeland in some way; which is not to say that he is an indecent man. No; God knows each person’s moral responsibilities in the depth of their hearts.”
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The care of the environment and the fight against climate change is not a lofty goal for humanity but a moral imperative, Pope Francis said.

The worsening climate crisis can no longer be ignored, and it is up to all human beings, who were entrusted by God as “stewards of his gift of his creation,” to act, the pope said in a message July 13 to participants at a Vatican conference on climate change.

“Care for our common home, even apart from considerations of the effects of climate change, is not simply a utilitarian endeavour but a moral obligation for all men and women as children of God,” the pope said. “With this in mind, each of us must ask: ‘What kind of world do we want for ourselves and for those who will come after us?’”

The July 13-14 conference, titled “Resilience of People and Ecosystems under Climate Stress,” was sponsored by the Pontifical Academy of Sciences.

According to the academy’s website, the conference aimed to “bring researchers, policymakers and faith leaders together to understand the scientific and societal challenges of climate change and develop solutions for enabling resilient people and resilient ecosystems.”
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Parliament’s Standing Committee on Justice and Human Rights is being blasted by anti-prostitution groups in Canada after releasing a report that concludes Canada’s current anti-prostitution law does more harm than good.

Although the justice committee report released June 22 stops short of calling for the 2014 law’s immediate repeal, it embraces the “sex-positive” and “harm-reduction” language of sex-industry activists who want to fully decriminalize prostitution. For example, the report describes prostituted persons as “sex workers” and terms prostitution an “industry.”

The committee’s report, titled Preventing Harm in the Canadian Sex Industry: A Review of the Protection of Communities and Exploited Persons Act, capped its statutory review of the current anti-prostitution law enacted under the previous Conservative government.

The law frames prostitution as a form of violence against women and youth and criminalizes both those who purchase commercialized sexual services and those who profit from it. The law gives prostituted persons immunity from prosecution and encourages them to exit prostitution.
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An area of disputed land in Saskatchewan has become a seedbed of reconciliation with the launch of an interpretive path to make the story of that journey come alive for visitors.

An official opening ceremony for the Stoney Knoll Interpretive Site, located between Waldheim and Rosthern roughly 45 minutes north of Saskatoon, was held on June 22. More than 150 adult guests, plus several classes of students from area schools, attended the event that was put on by the Stoney Knoll Historical Committee, a group of Mennonite, Lutheran and Indigenous representatives who are dedicated to sharing this reconciliation story.

In 1876, Stoney Knoll was part of an area of land that was given to the Young Chippewayan Cree band as part of the Treaty Six agreement. In 1897, the land was illegally reappropriated and sold to Mennonite and Lutheran settlers. The sale was a violation of the treaty and rendered the Young Chippewayan Cree landless.
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Anglicans have an indispensable role to play as Roman Catholics start a two-year conversation on how to become a more “synodal” church, Pope Francis said at his first meeting with Archbishop Linda Nicholls, primate of the Anglican Church of Canada.

Nicholls met the pope at the latest meeting of the Anglican-Roman Catholic International Commission (ARCIC), which took place in May at the Vatican’s Apostolic Palace in Rome. Due to the absence of Philip Freier, archbishop of Melbourne and Anglican co-chair of ARCIC who was attending the General Synod of the Anglican Church of Australia, the primate spoke on behalf of the Anglican side of the dialogue. Nicholls presented a formal statement on ARCIC from the Anglican perspective. ARCIC’s other co-chair, Bernard Longley, Archbishop of Birmingham, England, spoke on behalf of Roman Catholics.

“It was really very lovely,” the primate said of her meeting with Francis. “The pope is a very warm and gracious man who really pays attention to the people he’s with and gives you his full attention while you’re there.”
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The first session of the sixth phase of the International Commission for Dialogue between the Disciples of Christ and the Catholic Church took place in Melbourne, Kentucky, USA, from the 24th to 29th June 2022. The Commission consists of fourteen Catholic and Disciples members appointed by the Dicastery for Promoting Christian Unity, Vatican, and the Disciples Ecumenical Consultative Council, Indianapolis, USA. The goal of the dialogue, which started in 1977, has been understood to be full visible unity between Catholics and Disciples of Christ.

For the sixth phase, “The Ministry of the Holy Spirit” based on 2 Corinthians 3 has been chosen as the overall topic to explore the work of the Holy Spirit, especially in the life and ministry of the Church.

Prior to this session in person, the Commission held three online meetings to get to know one another, to discuss the Basic Outline of the Sixth Phase, and to help the Catholic members understand the history and polity of the Disciples of Christ.

On the first day, the Catholic co-chair, the Most Reverend David L. Ricken, Bishop of Green Bay, WI, USA, and the Disciples co-chair, Rev. Dr. Robert Welsh, Indianapolis, IN, USA, opened this session with a prayer service. On the following day, Bishop Ricken led a lectio divina on Acts 2 to deepen our spiritual understanding of the work of the Holy Spirit, and Dr. Welsh reviewed the previous five phases of the dialogue.
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Interreligious dialogue is key to preventing “the extremism that, sadly, is a pathology that can appear also in religions,” Pope Francis said in a message to members of a Jewish group engaged in dialogue for more than 50 years.

The pope had been scheduled to meet June 30 with members of the International Jewish Committee on Interreligious Consultations, but the Vatican press office said “a recurrence of knee pain” prevented him from doing so.

Instead, the pope gave the group his prepared remarks.

“Interreligious dialogue is a sign of our times and, I would say, a providential sign, in the sense that God himself, in his wise plan, has inspired, in religious leaders and in many others, the desire to encounter and come to know one another in a way respectful of religious differences,” the pope wrote to the group.

Dialogue, he said, “is a privileged path to the growth of fraternity and peace in our world.”
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The “sense of mystery” and awe Catholics should experience at Mass is not one prompted by Latin or by “creative” elements added to the celebration, but by an awareness of sacrifice of Christ and his real presence in the Eucharist, Pope Francis said.

“Beauty, just like truth, always engenders wonder, and when these are referred to the mystery of God, they lead to adoration,” he wrote in an apostolic letter “on the liturgical formation of the people of God.”

Titled “Desiderio Desideravi” (“I have earnestly desired”), the letter was released June 29, the feast of Sts. Peter and Paul. The title comes from Luke 22:15 when, before the Last Supper, Jesus tells his disciples, “I have earnestly desired to eat this Passover with you before I suffer.”

In the letter, Pope Francis insisted that Catholics need to better understand the liturgical reform of the Second Vatican Council and its goal of promoting the “full, conscious, active and fruitful celebration” of the Mass.

“With this letter I simply want to invite the whole church to rediscover, to safeguard and to live the truth and power of the Christian celebration,” the pope wrote. “I want the beauty of the Christian celebration and its necessary consequences for the life of the church not to be spoiled by a superficial and foreshortened understanding of its value or, worse yet, by its being exploited in service of some ideological vision, no matter what the hue.”
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The United Church of Canada is currently holding its 44th General Council, but this time it is a little different than past occasions. The current General Council is online and spread over several months. This should provide ample opportunity for discussion and reflection. A key item on the agenda of every General Council is the election of the next Moderator. In the United Church, the moderator is elected by the members of the General Council towards the end of the meeting. The new Moderator is installed in the office at the end of the meeting and then serves over the succeeding years until the next General Council meeting. The current 44th General Council is moderated by the Rev. Richard Bott, who was elected at the 43rd General Council in 2018 in Oshawa.

The plan for the Moderatorial election this year was that nominations would be received until June 17th. At that time, the slate of nominees would be announced and the discernment would begin. The election is July 23 and the installation is August 7. The surprise this year is that there is only one nominee. This is not unprecedented, but it is more common to have a large slate of candidates, up to a dozen or more. When nominations closed on June 17, there was a sole nominee: the Rev. Dr. Carmen Lansdowne. There is no process for acclamation, so there will be a ballot on July 23.
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In a new interview with a German newspaper, the Vatican’s point man on ecumenical affairs says Russian Orthodox Patriarch Kirill’s defense of the war in Ukraine amounts to “heresy,” and has fractured the unity of the Orthodox community.

Speaking to German newspaper Würzburg Die Tagespost in an interview that was published Wednesday, June 29, Swiss Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity, said that in his opinion, “it is heresy that the patriarch dares to legitimize the brutal and absurd war in Ukraine for pseudo-religious reasons.”

He noted that Kirill in the past has not only defended the war as a protection of Russian security and interests, but he has implied that Russians and Ukrainians share a national unity given the baptism of Grand Duke Vladimir of Kievan Rus’ in 988, after which he declared Christianity the state religion.

In Koch’s view, this vision of unity “is cruelly refuted today: if Russians and Ukrainians emerged from the same baptismal bath, but the Russians today attack the Ukrainians and wage war, then the unity is denied.”
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Archdeacon of Canterbury Dr Will Adam shares ecumenical insights and hopes ahead of the 15th Lambeth Conference.

Anglican bishops from around the globe are gearing up for a major event in the life of their communion which will shape the ministry and mission of its members over the next decade. The fifteenth Lambeth Conference takes place in Canterbury from 26 July to 8 August, bringing together over 600 bishops, alongside spouses, ecumenical observers and other invited guests.

The Lutheran World Federation (LWF) General Secretary Rev. Anne Burghardt will be taking part in that meeting, together with Prof. Dirk Lange, LWF’s Assistant General Secretary for Ecumenical Relations. Among those on hand to welcome them to the ancient city on the south-eastern tip of England will be a friend and ecumenical expert, Rev. Dr Will Adam, who was recently appointed Archdeacon of Canterbury.

Originally held at Lambeth Palace, the residence of the Archbishop of Canterbury on the banks of the river Thames in London, the Lambeth Conference has been meeting more or less once a decade since 1867 for prayer, reflection, fellowship and discussions on the challenges facing the 80-million-member global communion. It is one of the four, so-called Instruments of Unity of the Anglican Communion.
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One of the most beautiful and striking images that has stayed with me from the funeral mass of Pope John Paul II in 2005, was an ensemble of very ornately vested bishops gathered around the Holy Father’s coffin after communion, lifting up prayers and incense amidst a chorus of Greek and Arabic chanting.

The appearance of these bishops seemed to catch certain news announcers (even Catholic ones) off-guard, who referred to them variously as Greek Orthodox, Eastern Orthodox, Oriental bishops, and so on. Many Orthodox bishops did attend the funeral, of course, but these were seated in a separate section among Lutheran, Anglican, Evangelical, and other churches not in full communion with Rome.
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A truly pro-life celebration of the U.S. Supreme Court decision overturning Roe v. Wade would lead to cooperative efforts to pass legislation protecting life, women’s rights and motherhood, said an editorial in Vatican News and L’Osservatore Romano, the Vatican newspaper.

Those efforts should include finding ways to protect maternal health and lower the maternal death rate, assist poor women, provide or expand paid family leave and control access to guns in the country, said the piece written by Andrea Tornielli, editorial director at the Vatican Dicastery for Communication.

The Vatican published the editorial June 25, the day after the Supreme Court ruled that there is no constitutional right to abortion in the United States, giving individual states the power to legislate abortion.

The court ruling, Tornielli wrote, “could provide an opportunity to reflect on life, the protection of the defenseless and the discarded, women’s rights and the protection of motherhood.”
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A papal apology on Indigenous land in Canada is not irrelevant south of the border.

When Pope Francis visits Canada July 24-29, Oneida First Nation activist Daisee Francour and her colleagues at the U.S.-based international Indigenous non-governmental organization Cultural Survival will be paying close attention.

“An apology for one nation, in a way it’s a win for all of our nations,” said Francour. “When I say nation, I mean that as an Indigenous community — not necessarily the nation state or colonial state.

“There’s a huge opportunity, because the Catholic Church is just such an influential institution globally. There’s a huge opportunity to leverage, influence and push nation states like the U.S. government to join this collective process for justice, towards truth and towards healing.”
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The Dicastery for Promoting Christian Unity and the World Methodist Council have announced in a communiqué their intention to begin a new round of dialogue in October of this year. The dialogue will focus on the inter-related themes of mission and unity. As the Church fulfils the Lord’s commission to take the good news of the Gospel “to the ends of the earth” (Acts 1: 8) it moves into new contexts and cultures and encounters new questions. As demonstrated by the Council of Jerusalem (Acts 15) and the Council of Nicaea, whose 1,700th anniversary will be marked in 2025, synodal processes are therefore necessary in order for the church to come to a common mind in responding to these questions.
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The Joint International Commission for theological dialogue between the Catholic Church and the Oriental Orthodox Churches held its 18th plenary session in Rome from 20‒24 June 2022, hosted by the Dicastery for Promoting Christian Unity.

Co‒presided by Cardinal Kurt Koch, Prefect, and His Grace Kyrillos, Auxiliary Bishop of the Coptic Orthodox Diocese of Los Angeles, USA, the session gathered 23 representatives of the Catholic Church and various Oriental Orthodox Churches.

Concluding the third phase of dialogue, the Commission unanimously approved a new document entitled “The Sacraments in the Life of the Church”. Signed by its Co‒Presidents on Thursday 23 June, the document was presented on the same day to Pope Francis during a private audience.
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At the request of Pope Francis, the virtual reproduction of a collection preserving the requests for help addressed to Pope Pius XII by Jews from all over Europe after the beginning of Nazi-Fascist persecution is now accessible to all. It consists of a total of 170 volumes, or nearly 40,000 files. Only 70% of the total material will be initially available, but will later be supplemented with the final volumes currently being prepared.

“If I am writing to You today, it is to ask you to help me from afar”. Thousands of archived files that give voice to desperate calls for help. Like this one, from a 23-year old German university student “with Israelite origins”, who was baptized in 1938, and who, on 17 January 1942, made a last effort to free himself from detention in a concentration camp in Miranda de Ebro, Spain. He finally had the opportunity to join his mother who had fled to America in 1939, “to prepare a new life for me”, he wrote. Everything was ready for departure from Lisbon. The only thing missing was the intervention “of someone from outside” so that the authorities would consent to his liberation. “There is little hope for those who have no outside help”, he explains with few, but eloquent words. He then writes to an old Italian friend, asking her to ask Pope Pius XII to have the Apostolic Nuncio in Madrid intervene in his favour, knowing that: “with this intervention from Rome, others had been able to leave the concentration camp”.
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The theological dialogue between the Catholic Church and the Oriental Orthodox Churches has reached a point where it seems appropriate to consider expanding the opportunities for the faithful of any of the churches to receive the sacraments from one another when they are not available in their own community, Pope Francis said.

“Based on the theological consensus noted by your commission, would it not be possible to extend and multiply such pastoral arrangements, especially in contexts where our faithful are in minority and diaspora situations?” the pope asked members of the Joint International Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches.

Welcoming the commission members June 23, Francis said that “ecumenism always has a pastoral character” and is not simply about theological ideas.

“Among our churches, which share apostolic succession, the broad consensus revealed by your commission not only about baptism, but also other sacraments, should encourage us to deepen a ‘pastoral ecumenism,'” he said.
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