Most Protestants may not be able to give a precise explanation of the doctrine of justification or, for that matter, of any other central doctrine of the Reformation, but they often have a vague sense that Martin Luther’s protest began with an attack on indulgences. What exactly indulgences were may be a bit foggy for them, but they know indulgences were something bad, very Roman Catholic, and had something to do with working or, worse, buying one’s way into heaven.

Confusion thus abounded when, in the midst of the ecumenical publicity surrounding the Lutheran“Catholic Joint Declaration on the Doctrine of Justification , the papal bull officially announcing the Jubilee Year 2000 gave a significant place to the indulgence attached to the Jubilee. This bull was soon followed by a new edition of the Enchiridion Indulgentiarum , the official handbook of indulgences. (Ironic in light of the ecumenical brouhaha, the Enchiridion includes a new plenary indulgence relating to participation in the Week of Prayer for Christian Unity.)
… Read more » … lire la suite »

CHICAGO (ELCA) — In a report to the Conference of Bishops of the Evangelical Lutheran Church in America (ELCA), the Rev. Mark S. Hanson, ELCA presiding bishop-elect, said he is “deeply committed” to ecumenical cooperation globally. However, he left open the possibility of revisiting the church’s 10-year-old ecumenical statement, noting that a change in leadership
… Read more » … lire la suite »

The underground Catholic Church in Czechoslovakia in Communist times ordained married men and a woman vicar-general. The aim was to bring the sacraments to those who otherwise would have to do without. Our Vienna correspondent has been reading a new biography of Ludmila Javorova.
… Read more » … lire la suite »

INDIANAPOLIS (ELCA) — The Churchwide Assembly of the Evangelical Lutheran Church in America (ELCA) affirmed by a vote of 892-25 that the ELCA accept an invitation to become a “partner in mission and dialogue” with Churches Uniting in Christ (CUIC). The churchwide assembly, the chief legislative authority of the ELCA, is meeting here Aug. 8-14
… Read more » … lire la suite »

Man on a Mission: Incoming bishop encourages frank talk on future of Catholicism by Jason Warick, Saskatoon Star Phoenix The man who will take over this fall as Roman Catholic bishop of the Diocese of Saskatoon isn’t saying where he stands on controversial issues such as birth control or the ordination of women, but he
… Read more » … lire la suite »

An organisation bringing together campaigners from all over the world in favour of ordaining women met in Dublin for the first time last weekend. The delegates to the first-ever conference of Women’s Ordination Worldwide, or WOW, were mainly Catholics, but other denominations were also represented. Gathered in University College Dublin, the delegates, from 26 countries, made an impressive and colourful gathering, but the most significant part of the event was what happened behind the scenes.

First, there was the case of the would-be keynote speaker on the first night, Aruna Gnanadason of the World Council of Churches (WCC). In mid-May the organisers announced that Gnanadason would not be able to attend. The reason given was that the WCC didn’t want to interfere in the internal affairs of the Catholic Church. But one of the conference organisers, Soline Vatinel, told the Irish Times: The unofficial reason was that the Vatican said it would withdraw from commissions involving the WCC if Ms Gnanadason spoke at the conference. Some observers suggested that Orthodox Churches who are members of the WCC were also unhappy about her participation. In any case, her slot was instead filled by a Jamaican-born London vicar, the Revd Rose Hudson-Wilkin, while the text of Gnanadason’s undelivered speech was circulated to conference participants.
… Read more » … lire la suite »

Pope John Paul, who celebrated his eighty-first birthday this week, is a man in a hurry. In the twilight days of his long papacy, he is expanding the perspective of his by now traditional pastoral visits around the world and he is laying down markers for the future. These concern the future relations of the Roman Catholic Church both with the separated Orthodox Christian Churches, and with the other monotheistic religions, Islam and Judaism.

Hence the first-ever visit this month by a pope to a mosque, the impressive Great Umayyad Mosque in Damascus. Twenty years ago it would have been inconceivable that a pope from Rome should remove his shoes, put on white slippers and traverse one of the great Holy Places of Islam for a meeting with the Grand Mufti and other clerics in the courtyard of the mosque.
… Read more » … lire la suite »

SAN DIEGO (ELCA) — Fifty of about 300 participants at the National Workshop on Christian Unity (NWCU) here April 30-May 3 were members of the Evangelical Lutheran Church in America (ELCA). A list of ecumenical dialogues and agreements put the ELCA at the center of many of the workshop’s seminars, plenary and luncheon speeches, and
… Read more » … lire la suite »

SAN DIEGO (ELCA) — The Lutheran Ecumenical Representatives Network (LERN) of the Evangelical Lutheran Church in America (ELCA) sent a “Statement of Concern” to its membership and staff and to its counterpart organization in the Episcopal Church. LERN outlined problems it has with a proposed bylaw of the ELCA Constitution that the church’s bishops —
… Read more » … lire la suite »

A dozen Saskatoon church leaders are calling on the federal government to establish an independent commission to implement aboriginal land and treaty rights.

The leaders signed a petition advocating First Nations land rights Thursday.

The petition is being circulated to faith groups across Canada and is part of the Canadian Ecumenical Jubilee Initiative, a campaign dedicated to caring for and renewing the earth.

“The church leaders are concerned about the world, they are concerned about the fact that we have, as a country of Canada, places of injustice,” said Sister Anne Keffer of the Prairie Centre for Ecumenism.

“It is from our aboriginal neighbours and friends that we need to learn how to care for the earth and to listen. To achieve true healing of this wounded Canadian life, there’s work to do that requires the active co-operation of Canadians as a whole,” Keffer said.
… Read more » … lire la suite »

The recent elevation of 44 new cardinals may have seemed to show that for the Catholic Church, it was business as usual. In reality the ceremony marked a radical break. For this first consistory of the new millennium was at the same time a farewell ceremony for a whole era — the era of Cardinal Joseph Ratzinger. The eminent prefect of the Congregation for the Doctrine of the Faith (CDF), that capable and controversial guardian of Roman Catholic orthodoxy, had enjoyed a monopoly of spiritual power under papal primacy. Now that was challenged. The consistory was both an individual personal drama and an institutional setback to Roman centralism.
… Read more » … lire la suite »

One of the subtleties of Shakespeare’s As You Like It is the existence of layers of sexual ambiguity implied in its original performance: a boy-actor played the part of a young woman disguised as a young man who at one point is pretending to be a girl. I was put in mind of these layers of meaning when I read The Eucharist: sacrament of unity (ESU), the Church of England’s highly courteous and careful response to the British and Irish bishops’ 1998 teaching document on eucharistic doctrine and sharing entitled One Bread One Body (OBOB). There is of course one vitally important difference: whereas the play’s layers form the stages in a dialectic, i.e. an interactive process, of ambiguity, the theological document offers a dialectic of clarification, which provides a model of what is involved in ecumenical reception.
… Read more » … lire la suite »

Pope John Paul is to make a brief visit to Athens in May. Many of the Greek Orthodox clergy and the monks of Athos are up in arms. Could this nevertheless turn out to be a breaking of the ice which has lasted since the Western and Eastern Church split in 1054? An Assumptionist priest who was formerly stationed in Athens looks at the tensions.
… Read more » … lire la suite »

[ACNS 2417]By Charles Sherlock The first permanent Commission of the Anglican Communion met for the first time in early December 2000 – the Inter-Anglican Standing Commission on Ecumenical Relations (IASCER). The diverse group of sixteen people – men and women, lay and ordained, parish clergy, theologians and bishops, from ten nations and five continents –
… Read more » … lire la suite »

If you ever go to the Vine, bring your Bible, some business cards, and a good pair of walking shoes. But, most importantly, bring your voice, because those who attend this conference—mostly Gen-Xers—like to talk. They talk in the hallways, they talk over lunch, and they talk in panel discussions that cover topics from “Glorifying God in the Arts” to “The Soul of the Internet.” Everyone serves as panelist, commentator, or moderator for at least one panel discussion. At last year’s event, one especially lively panel explored “The Silent Priests: Media and Culture.” A Princeton seminarian held forth about popular Christian icons, and a doctoral candidate at the University of Chicago explained why evangelicals make such lousy movies. Carlos Aguilar, a performance artist-cum-Talbot School of Theology student, explained “What Aristotle and Snoop Doggy Dogg Can Teach Our Youth.”
… Read more » … lire la suite »

On 7 January, Russia’s Orthodox Church celebrated the two-thousandth anniversary of the birth of Christ. Thousands attended the Christmas liturgy in Moscow’s Cathedral of Christ the Saviour, triumphantly, and, many have averred, tastelessly, restored to the city’s skyline more than 60 years after Stalin ordered its obliteration from it. Live coverage of the event was marred, however, when Patriarch Alexis II arrived more than an hour late, delayed by his participation in the day’s informal meetings between President Putin and the German Chancellor, Gerhard Schröder.

As the television cameras panned in on the massed faithful awaiting their Patriarch, they picked out the emerald robes of seemingly the most senior cleric in attendance — Mufti Talgat Tadzhuddin, head of Russia’s Central Spiritual Directorate of Muslims. For the third year running, the chief representative of Russia’s Roman Catholics, Tadeusz Kondrusiewicz, had not been invited.
… Read more » … lire la suite »

[ACNS 2357] A new high-level working group has been announced by the Anglican Communion and the Catholic Church. Comprising prominent Church leaders from a variety of countries, assisted by specialists, the Anglican-Roman Catholic Working Group will have the task of reviewing the relationship between Catholics and Anglicans worldwide, consolidating the results of more than thirty
… Read more » … lire la suite »

It seems a far cry now from the mid-1950s when Roman Catholic ecumenism was in the main led by the Abbé Paul Couturier and other French pioneers, though a church historian could look further back to the Malines Conversations in Belgium between Catholics and Anglicans, and to the work of the Sword of the Spirit during the Second World War, when Cardinal Hinsley co- operated with William Temple, by then Archbishop of Canterbury. I well remember being involved with Oxford’s Catholics in the Week of Prayer for Christian Unity in its refashioned form — praying for the unity Christ willed for his Church by the means he chose. With some trepidation some of us ecumenical cognoscenti went to St Aloysius’ in St Giles, where we were invited to take part in Benediction. Well, there was no harm in entering in at the deep end, was there?
… Read more » … lire la suite »

by Bruce D. Marshall, FirstThings.com Future historians of Christianity may well describe the century just past as the age of ecumenism; some have already given it that label. Yet the modern ecumenical movement has almost completely failed to attain its one overriding goal: the reunion of divided Christian communities. The great labor of ecumenism has
… Read more » … lire la suite »

Facing an unprecedented shortage of priests, Roman Catholic officials in Saskatchewan have begun a massive restructuring that will lead to radical changes in the church. Shortages have affected rural areas for several years, but now the church can’t supply a priest to every parish in the city of Saskatoon. “I am very concerned about the diminishing number of priests. It’s challenging our identity (as a church),” said Rev. Ronald Beechinor, the administrator for the Diocese of Saskatoon, who is performing the duties of bishop until a new one is named. “We’ve got to make substantial changes.”

Many of the area’s 95,000 Roman Catholics from more than 100 parishes attended meetings this fall to suggest ways to deal with the loss of as many as 10 priests by next June. The reports from the seven deaneries in the area were discussed last weekend and a final plan should be ready by February.
… Read more » … lire la suite »

In the movement for Christian unity, does dialogue just lead to more dialogue, or at some point does concrete action toward unity actually come from it? You be the judge.

Canadian Anglicans and Evangelical Lutherans:
The Waterloo Declaration, prepared in 1997 between the Anglican Church of Canada (ACC) and the Evangelical Lutheran Church of Canada (ELCIC), has been widely circulated in synods in both churches in Canada and around the world, and to ecumenical partners. In the light of responses to it, a slightly revised version of the declaration has been prepared by the Joint Working Group.

American Evangelical Lutheran and Reformed Churches:
The Evangelical Lutheran Church in America (ELCA), the Reformed Church in America, the United Church of Christ, and the Presbyterian Church USA are now in full communion with each other.
… Read more » … lire la suite »

Inspired in part by the Jubilee 2000 campaign against debt and by the International Campaign to Ban Land Mines, a unique alliance to harness the collective energies of the worldwide church to promote justice and peace issues has been launched in Geneva.
… Read more » … lire la suite »

As the Reverend Ken Newell, a prominent Presbyterian evangelical, spoke on BBC Radio Ulster in 1981 about his commitment to peace in Northern Ireland, he had no idea that members of the Redemptorist Order at Clonard Monastery in West Belfast were listening in.

… Read more » … lire la suite »

The Rev. Dr. Bernard Wilson used his own family as a metaphor for the ecumenical movement in his address to the National Council of Churches General Assembly today, “A Pentecostal Vision for the Future of the Ecumenical Movement.”

“My eight siblings and I have established a scholarship fund that gives nine scholarships a year,” said Dr. Wilson, a minister of the Church of God in Christ, “but getting the nine of us to the same table, on the same day and at the same time, for our monthly board meetings is a challenge. Sometimes one is mad at another and submits a letter of resignation. What they really want is to resign from the family. They can’t, so they take it out on the board.”

Similarly, he said, Christians: mainline Protestant, Orthodox, Pentecostal, Evangelical, Roman Catholic and so forth — make up one family, as divided as we are. And as much as we’d like to sometimes, we can’t “resign” from our family, he said.
… Read more » … lire la suite »

In an address that emphasized the personal, heart-felt dimensions of the movement for Christian unity, the Rev. John T. Ford, C.S.C., Professor of Theology and Coordinator of Hispanic/Latino Studies at The Catholic University of America, Washington D.C., offered the image of a “family reunion” as “a possible model for expanding the relationship of the Roman Catholic Church and the National Council of Churches.”

A renowned Catholic theologian, Ford has, for 20 years, been a member of the NCC’s Faith and Order Commission, a body that focuses on the theological underpinnings of the ecumenical movement. “Faith and Order here in the United States provides a venue where Christians can meet and share their faith: both their commonalities and their differences,” he said. Where else can one participate in a theological conversation that includes Quakers and Orthodox, Pentecostals and mainline Protestants, Evangelicals and Roman Catholics?”

“Faith and Order has been like a family reunion where long-lost cousins finally meet,” he said.
… Read more » … lire la suite »

Pope John Paul II has never made it a secret: As the first Slavic pope, as a church leader from eastern Europe, he dreamed of being God’s instrument to bridge the millennium-old schism between East and West.

Over the years, out of sensitivity to the Orthodox patriarch of Moscow, he has declined repeated invitations from the eastern Catholics in Ukraine and from the Ukrainian government to visit them.

The pope is aging quickly and the rhetoric between the Orthodox and Rome is heating up rather than calming down — the Orthodox have moved beyond complaints of proselytizing; they now speak of outright “persecution” of their people by the Latin Church. All this has led the pope to change his mind and visit the millions of Eastern-rite Christians who have paid a martyr’s price for their loyalty to the Chair of Peter.

John Paul recognizes that this is a dangerous move in terms of his long-term dream of reuniting Constantinople/Moscow and Rome. To offset, as much as possible, any ecumenically negative consequences, the Vatican is continually talking about this visit as a reaching out to full brothers and sisters (see page 4).

The Slavic pope has even made a substantial donation ($150,000) toward the building of a new Orthodox cathedral in Bucharest. His generosity, however, is not limited to this sensitive trip to the East. Back in January 1995, the pope helped build the Orthodox cathedral in Ulyanovsk, the birthplace of Vladimir Lenin.

The people of Ulyanovsk, who were sorely strapped for funds, could not have been more gracious in accepting the gift: they named the pope “an honorary member of their communion in Christ.”
… Read more » … lire la suite »

CHICAGO — Representatives of the Evangelical Lutheran Church in America (ELCA) and The Lutheran Church-Missouri Synod (LCMS) discussed their churches’ ecumenical goals and views on the “Church Growth Movement” here Oct. 2-3. The last of three scheduled meetings included talk about the possibilities of publishing papers from the meetings and of future discussions between the
… Read more » … lire la suite »

Unless Latin America’s evangelicals, both Pentecostal and non-Pentecostal, learn to get along, church growth in Central and South America will stall sometime soon, warns a prominent Christian leader.
… Read more » … lire la suite »

During the summer of 2000, the Vatican’s Congregation for the Doctrine of the Faith (CDF) issued a declaration entitled “Dominus Iesus: On the Unicity and Salvific Universality of Jesus Christ and the Church”. In an interview published on 22 September 2000, the Frankfurter Allgemeine Zeitung invited Cardinal Joseph Ratzinger, Prefect of the Congregation for the Doctrine of the Faith, to respond to the principal objections raised against the Declaration Dominus Iesus. The daily edition of L’Osservatore Romano subsequently published an Italian translation of the interview, omitting the parts that only concern the German situation. Here is a translation from the Italian version of the interview.
… Read more » … lire la suite »

The declaration entitled Dominus Iesus released on Sept. 5 by the Vatican’s Congregation for the Doctrine of the Faith has given rise to a firestorm of mixed reaction. Its context is the relatively new situation of religious pluralism that now marks the western world.

A lively debate has been under way among Christian theologians; it was inevitable that Christians in general, and not just theologians, stop and reflect on what this new awareness of religious diversity means for their own religion.

The Vatican declaration has provided that occasion. At issue in this debate is nothing less than what we as Christian believers should think about other world religions and their adherents, our new neighbours. The question at the bottom of it is an old one: “Who do you say that I am?”
… Read more » … lire la suite »

The joint commission, appointed by the Pontifical Council for Promoting Christian Unity of the Roman Catholic Church and by the World Alliance of Reformed Churches, held its annual session at Mondo Migliore in Castel Gandolfo, near Rome, Italy, from September 13 to 19, 2000. This was the third session of the third round of this international bilateral dialogue. The report of the first round, 1970-1977, was entitled The Presence of Christ in Church and World, and that of the second, 1984-1989, Towards a Common Understanding of the Church.
… Read more » … lire la suite »

The United Church has dropped an attempt to substitute gender-neutral language for “Father, Son and Holy Spirit” in the baptism rite — a proposed change that caused concern among the church’s ecumenical partners, including the Anglican Church. About 100 groups and congregations last fall were asked their opinions of various new forms of the rite, said Fred Graham, liturgical officer for the United Church. The church is developing a new worship book, Celebrate God’s Presence. Conservatives, however, did not care for the changes — as Mr. Graham put it, “that sector in our church rose up” against alternate wording. Others felt, he said, that inclusive language was to be encouraged. At the same time, the United Church’s General Council Executive, which rules on matters of doctrine and faith, decided that such a fundamental change would need to be put to a church-wide vote.
… Read more » … lire la suite »

A week after publishing a document which casts doubt on the validity of Protestant Christianity and asserts Roman Catholic superiority over all other churches, the Vatican continues to draw criticism both from other churches and from within its own ranks.

The general secretaries of two organizations representing major wings of Protestantism have publicly lamented the harm done to ecumenism by Dominus Iesus, on the Unicity and Salvific Universality of Jesus Christ and the Church, published on Sept. 5 by the Vatican’s Congregation for the Doctrine of the Faith. The document declares that churches that do not have a “valid Episcopate [bishops] and the genuine and integral substance of the Eucharistic mystery are not churches in the proper sense.”

Another document from the Congregation for the Doctrine of the Faith published in an Italian magazine this month orders Catholic bishops not to use the term “sister church” in reference to Protestant churches. This too has also caused dismay in ecumenical circles.
… Read more » … lire la suite »

Thirty representatives from throughout the world gathered from 9-11 September 2000 at Fuller Theological Seminary, Pasadena, California, to explore the idea of a Global Christian Forum that would include a wide spectrum of churches and organisations. Those present came from Orthodox, Roman Catholic, Anglican, Reformation Protestant, Pentecostal and Evangelical churches as well as Christian networks and
… Read more » … lire la suite »

Rev. Dr Setri Nyomi, general secretary of the World Alliance of Reformed Churches, has written to Cardinal Edward Cassidy, head of the Pontifical Council for Promoting Christian Unity, to express “disappointment and dismay” following the publication this week of Dominus Iesus, a declaration by the Vatican’s Congregation for the Doctrine of the Faith.
… Read more » … lire la suite »

CHICAGO (ELCA) — The general secretary of the Lutheran World Federation (LWF) said Sept. 8 that he is “disappointed” that 35 years of ecumenical dialogue between Lutherans and Roman Catholics apparently were not considered when the Vatican issued a document earlier this week and sent a letter in June to presidents of Roman Catholic Bishops’
… Read more » … lire la suite »

Statement by Dr Ishmael Noko, General Secretary of the Lutheran World Federation, on the Vatican document “Dominus Iesus” The Lutheran World Federation has received news of the document, “Dominus Iesus” – On the Unicity and Salvific Universality of Jesus Christ and the Church, published by the Congregation for the Doctrine of the Faith of the
… Read more » … lire la suite »

Prominent ecumenists have declared that the Millennium World Peace Summit of about 1,000 religious leaders, held in New York at the end of August, may well have a good result. But they also criticized the event as too cumbersome and too vague.
… Read more » … lire la suite »

Statement by the Archbishop of Canterbury concerning the Roman Catholic document ‘Dominus Iesus’ [ACNS 2219 – Lambeth Palace, 5 September 2000] By restating the long-held view of the Roman Catholic Church on the position of other Christian churches, this document breaks no new ground. But neither does it fully reflect the deeper understanding that has
… Read more » … lire la suite »

Konrad Raiser, general secretary of the World Council of Churches (WCC), has criticized key elements of the Millennium World Peace Summit in New York—a major gathering of 1000 religious leaders at the United Nations headquarters from August 28 to 31.
… Read more » … lire la suite »

Some say news reports were ‘misleading’ by Jerry L. Van Marter, PCUSA News Service LOUISVILLE, Ky. — So what’s the big deal about Dirk Ficca? Ficca, a Presbyterian minister member of Chicago Presbytery and executive director of the Parliament of the World’s Religions, ignited yet another heated theological debate in the Presbyterian Church (U.S.A.) when
… Read more » … lire la suite »

‘Bitter differences’ lead to dead-end, Polish ecumenist says by Jonathan Luxmoore, Ecumenical News International [WARSAW] High-level talks between the Roman Catholic and Orthodox churches which ended in the United States recently were marred by “methodological deficiencies” and a “polemical atmosphere,” leaving relations between the two Christian communions at a dead-end, according to an expert on
… Read more » … lire la suite »

In one of his first major sermons since becoming general secretary of the National Council of Churches of Christ (USA), clergyman and former politician Robert Edgar renewed his call for America’s faith community to tackle the issue of poverty.
… Read more » … lire la suite »

The face of ecumenism in the United States may be changing. Recently, the National Council of Churches (NCC) has taken a first step to broaden its reach to include conservative Protestants, Roman Catholics, and charismatics.
… Read more » … lire la suite »

DENVER (ELCA) — “The Episcopal Church is now, as of today, in full communion with the Evangelical Lutheran Church in America (ELCA) on the basis of a shared ministry in the historic episcopate and for the sake of common mission in proclaiming and serving the gospel,” the Most Rev. Frank T. Griswold, presiding bishop of
… Read more » … lire la suite »

by Lisa Schmidt, Regina Leader Post One of the largest ecumenical services ever held in Regina brought together thousands of Christians from all denominations for an afternoon of celebration at the Agridome Saturday. More than 3,500 people attended the service, which was the highlight of a day-long festival and tradeshow at the exhibition grounds. The
… Read more » … lire la suite »

LOUISVILLE, Ky (ELCA) — Tears of joy and tears of sadness were often the same tears the morning of May 17, as worshipers approached the altar of the Roman Catholic Cathedral of the Assumption in Louisville, Ky. The Lutheran-Reformed celebration of the Lord’s Supper was a symbol of unity and an illustration of separation for
… Read more » … lire la suite »

The Pope, His Holiness John Paul II sent a message of greeting to the historic May 2000 gathering of Anglican and Roman Catholic bishops in Mississauga, Toronto, Canada. On the eve of his 80th birthday, the Pope expressed his hope that the meeting would “bear lasting fruit” and hasten unity of the two churches.

“For more than 30 years the Anglican and the Catholic Church have been on a journey towards the restoration of unity,” said the Pope in a statement read by Cardinal Edward Cassidy to 2,000 worshippers in St Michael’s Roman Catholic Cathedral in Toronto. “In some places there have been very positive developments … in other places we are not so far along the road [and] new and serious obstacles have slowed our progress. I pray that the spiritual bonds that have always lifted Catholics and Anglicans will be strengthened and deepened even further.”
… Read more » … lire la suite »

“Evangelization” was the major focus of a May 18-24 meeting of the 16-member Disciples of Christ-Roman Catholic International Dialogue Commission which gathered at the Atlantic School of Theology in Halifax, Nova Scotia.
… Read more » … lire la suite »

GENEVA, 26 May 2000 (LWI) – The Rt. Rev Michael Bourke, Anglican Bishop of Wolverhampton, England, gave a lecture on “Meissen – Fragile Porcelain or Robust Relationship?” at the Annual General Meeting of the Anglican – Lutheran Society on 18 March 2000. He co-chairs the Committee, which oversees the 1991 “Meissen Agreement” between the Church of England and the Evangelical Churches in Germany. Below is a lightly edited version of relevant excerpts from his address, which appeared in the May 2000 edition of “The Window”, the newsletter of the Anglican – Lutheran Society.
… Read more » … lire la suite »