The College of Emmanuel & St. Chad in Saskatoon is pleased to invite the public to a panel discussion entitled “Canadians and the Anglican World after General Synod” on July 1, at 7 p.m. in the college chapel. As part of the college’s “Faith in the World” summer school for lay people, the panel will consider the results of the 2007 General Synod of the Anglican Church of Canada. Join Cathy Hartsook, Gary Sinclair, and Dean Terry Wiebe as they frame up their experience of this year’s General Synod; the decisions made, and the ramifications for our relationship with the broader Anglican world.
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[Anglican Journal] Canadian Anglicans, meeting at their General Synod governing convention, voted by the slimmest of margins to defeat a proposal that would have permitted church blessing rites for gay couples. However, on the same day, the synod – also by a narrow margin – agreed that such blessings are “not in conflict with the core doctrine” of the church. Much of the sixth day of the synod was taken up with debate on the two questions, with dozens of people approaching microphones in the plenary hall to voice emotional opinions.
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Le 23 juin, le pape Benoît XVI a nommé l’abbé Murray Chatlain évêque coadjuteur du diocèse de Mackenzie-Fort Smith, dans les Territoires du Nord-Ouest.
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On 23 June, His Holiness Pope Benedict XVI named Reverend Murray Chatlain as Coadjutor Bishop of the Diocese of Mackenzie-Fort Smith, Northwest Territories.
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Delegates at the Eleventh Biennial National Convention of the Evangelical Lutheran Church in Canada (ELCIC) have elected Rev. Susan Johnson, Assistant to the Bishop of the Eastern Synod, as the new National Bishop of the ELCIC. The election occurred on the sixth and final ballot for Bishop. Bishop-elect Johnson will succeed National Bishop Raymond Schultz who announced in January of this year that he will retire as of September 1, 2007. Bishop Schultz has been serving as National Bishop for six years. He was elected for a four-year term at the 2005 Convention but announced his retirement half-way through the term due to personal and health reasons.
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[ACC News • Winnipeg] The Anglican Church of Canada has chosen Bishop Fred Hiltz of Nova Scotia and Prince Edward Island as its 13th Primate or national leader.

Bishop Hiltz was elected by the church’s General Synod, meeting in Winnipeg, on the 5th ballot, from among four bishops nominated last April by a gathering of all Canadian bishops.

Bishop Hiltz, 53, will succeed Archbishop Andrew Hutchison, elected three years ago, who announced earlier that he would retire at the end of the General Synod gathering now underway.

Bishop Hiltz was elected assistant bishop of the diocese of Nova Scotia and Prince Edward Island in 1995 and elected diocesan bishop in 2002. He was a member of the Council of General Synod from 2001 to 2004 and, since, 2006, has served as the Anglican Co-Chair of the Anglican-Lutheran International Commission.

In a statement after his nomination for the primacy, Bishop Hiltz described the Primate as “a servant of the people of God (whose) ministry is to gather the Church, to unite its members in a holy fellowship of truth and love, and to inspire them in the service of Christ’s mission in the world.”

He is married to Lynne Samways and they have one son.
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The third meeting of the Lutheran-Mennonite International Study Commission took place from 18 to 22 June 2007 at the Institute for Ecumenical Research in Strasbourg, France.
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[ACC News — Winnipeg] Nearly 1,000 Anglicans and Lutherans spent a day together in worship at the Winnipeg Convention Centre Thursday to celebrate six years of full communion between their two churches — and also to consider global warming.

The Anglican Primate, Archbishop Andrew Hutchison, and National Lutheran Bishop Raymond Schultz, both of whom retire this week, took part in the liturgy with the theme of the “water” running through it.

Both the Anglican Church of Canada and the Evangelical Lutheran Church in Canada are holding their major decision-making conventions in Winnipeg this week.
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[ACC News] The merger of Augsburg Fortress and the Anglican Book Centre is almost complete, with only a few legal and technical details renaming.
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Après leur rencontre privée et l’échange de discours, le Pape et don hôte SB Chrysostomos II de Chypre ont signé une Déclaration commune, dans laquelle ils déclarent leur sincère et ferme engagement à obéir à la volonté du Seigneur en intensifiant leur recherche de la pleine unité entre tous les chrétiens. Le Pape et l’Archevêque désirent que les catholiques et les orthodoxes de Chypre vivent fraternellement et solidairement. “Nous voulons en outre soutenir et développer le dialogue théologique qui, par le biais de la Commission internationale s’apprête à traiter des points les plus complexes ayant marqué la division historique” des Eglises. “Nous devons parvenir à un accord substantiel en vue de la communion parfaite dans la foi, dans la vie sacramentelle et l’exercice du ministère pastoral”.
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Following this morning’s private meeting, and their exchange of speeches, the Pope and His Beatitude Chrysostomos II, signed a Joint declaration in the presence of the Catholic and Cypriot Orthodox delegations. In the declaration, Benedict XVI and the archbishop of New Justiniana and All Cyprus declare their “sincere and firm desire, in obedience to the will of Our Lord Jesus Christ, to intensify the search for full unity among all Christians. … We wish the Catholic and Orthodox faithful of Cyprus to live fraternally and in full solidarity. … Furthermore, we wish to support and promote theological dialogue which, through the competent international commission, is preparing to consider the most onerous questions that marked the historical event of division. It is necessary to reach substantial agreement over full communion in the faith, in sacramental life and in the exercise of pastoral ministry.”
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St. Andrew’s College, Saskatoon is pleased to announced that Sandra Beardsall, professor of ecumenics and church history, will offer a five-day course (for credit or audit) called “Preparing for Ecumenical Ministries,” June 4-8, 2007 (course #HA 356).
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The Congress of Humanities and Social Sciences will be in Saskatoon from May 26 to June 2. Congress, as it is now called, was once known as the Learned Societies’ Conference. Now in its 76th year, it is an important annual gathering of academic societies in the liberal arts from across Canada. According to the website, it is the largest annual academic gathering in Canada; and its multidisciplinary character marks it as unique in the world. In 2006, approximately 8,000 delegates representing over 68 learned societies went to Toronto from all over North America, Europe, Africa and Asia to present their research and to debate some of the most important social and cultural questions of the day.

Complete programs of events planned by these societies are available on their individual websites. Some highlights include:

Saturday, May 26 (all day)
The theme of the CETA annual meeting is Evangelical-Roman Catholic encounter. All of the presentations will relate to aspects of this theme. Keynote speaker: Gregory Baum (McGill)

Sunday, May 27, 10:30-11:25 (CTS)
Laurie Lamoreux Scholes (Concordia) – Building Bridges across Difference: A Study of the Christian Ecumenical Movement of the Early 20th Century (A Blueprint for the Interfaith Movement?)

Tuesday, May 29, 11:00-12:30 (Joint session of CSCH & CCHA)
Commemorating the Contribution of John Webster Grant to Canadian religious Historiography (a panel discussion)

Tuesday, May 29, 3:35-5:30 (CTS panel)
Bridging Churches: Development of the Understanding of Church through Canadian Ecumenical Dialogues (Moderators: Gail Allan and Mary Marrocco; Presentations: Helmut Harder, Sandra Beardsall, Susan Brown)
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There is more to expound and comment on, regarding chapter one, the last section, of A Handbook of Spiritual Ecumenism (HSE). This section is entitled “Witnesses to the Word of God” (nn. 19-25) and offers remarkable teaching and encouragement.
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The Third Anglican-Lutheran International Commission (ALIC) held its second meeting at White Point, Nova Scotia, Canada between 14 and 20 May, 2007, under the chairmanship of the Rt Rev. Fred Hiltz, Anglican Bishop of Nova Scotia and Prince Edward Island, and the Rev. Dr Thomas Nyiwé, President of the Evangelical Lutheran Church in Cameroon.
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All are invited to a Friends of L’Arche Prayer Night, hosted by the L’Arche Saskatoon Project, on Wednesday May 2, 2007 from 7:00-7:45pm in the hall of St. Timothy’s Anglican Church, 2101 Lansdowne Ave. (2 blocks south of Taylor St.). L’Arche Saskatoon Project is part of an international network of communities where people with and without intellectual disabilities share life together in the spirit of the Gospel and of the Beatitudes that Jesus preached. For more information, contact Wyndham Thiessen at 262-7243 or Robert and Margaret Sanche at 374-5501.
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[Anglican Journal] Rev. Shawn Sanford Beck, an Anglican priest in the diocese of Saskatoon who recently declared that he intends to marry gay couples if asked and who was asked by his bishop to reconsider his position by March 31 or risk losing his license to minister, has resigned his position.
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Cet article traite du premier chapître du livret du cardinal Walter Kasper, “Manuel d’œcuménisme spirituel” (MOES). Le chapître est intitulé “Approfondir la foi chrétienne” et comporte deux parties. Les paragraphes sont numérotés, facilitant ainsi consultation et référence.

La première partie du chapître porte le titre “La Parole de Dieu dans l’Écriture Sainte.” Elle contient beaucoup d’enseignement et d’encouragement. La visée centrale est d’illustrer comment la Parole de Dieu dans la bible peut beaucoup aider les chrétien.nes à se rapprocher les un.es des autres : “Tout ce qui peut être fait pour que les membres des Églises et des Communautés ecclésiales lisent la Parole de Dieu et le fassent, si possible, ensemble…, tout cela renforce ce lien d’unité qui existe déjà, les ouvre à l’action unifiante de Dieu et renforce le témoignage commun rendu à la Parole salvatrice de Dieu qu’ils donnent au monde.” (au tout début du chapître)
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The annual Holocaust Memorial presentation will be on Sunday, April 22nd at 1:30 p.m. at the Jewish Community Centre, 7115 McKinnon Avenue, Saskatoon. The keynote speaker will be Isaac Gottfried, who was born in Poland in 1925, and is a Holocaust survivor. Everyone is welcome to attend.
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The Saskatoon Children’s Choir (SCC), under the direction of Artistic Director Phoebe Voigts, presents its annual spring concert “Still We Rise!” Friday, April 20, 7:30 pm at Third Avenue United Church in Saskatoon.

The performance, featuring the 125 voices of the award-winning Saskatoon Children’s Choir and accompanist Michelle Aalders, will present an international repertoire focused on HIV and AIDS awareness.

Also included on the program are works by contemporary Canadian composers Imant Raminsh, Peter Tiefenbach and Stephen Hatfield, as well as classical folk and choral literature. Tickets are $15.00 and are available at McNally Robinson Booksellers or at the door. Reserved seating.

For more information about the choir, check the choir website at www.saskatoonchildrenschoir.org
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This article deals with the first chapter of cardinal Walter Kasper’s booklet “A Handbook of Spiritual Ecumenism” (HSE). The chapter is entitled “Deepening Christian Faith,” and is laid out in two parts. Paragraphs are numbered, making consultation and reference easier.

The first part of this chapter bears the title “The Word of God in Sacred Scripture,” and provides us with much teaching and encouragement. The focus is on how the Word of God in the bible can help Christians come closer to each other: “Everything that can be done to make members of the Churches and Ecclesial Communities read the Word of God, and to do that together when possible… reinforces this bond of unity that already unites them, helps them to be open to the unifying action of God and strengthens the common witness to the saving Word of God which they give to the world.” (at the start of the chapter).
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Church unity hasn’t happened yet, but Catholics and Anglicans have a new list of concrete suggestions for ways to bring the two churches closer. A joint commission of Catholic and Anglican bishops has produced a 42-page report which aims “to bridge the gap between the elements of faith we hold in common and the tangible expression of that shared belief in our ecclesial lives.” The result of work by theologians and bishops in North America, Europe and Australia, Growing Together in Unity and Mission summarizes the agreements reached in 40 years of Anglican-Roman Catholic dialogue, setting out common belief in the Trinity, the church as communion in mission, Scripture, Baptism, Eucharist, ministry, authority in the church, discipleship and holiness, and the Blessed Virgin Mary. It also sets out in eight boxed sections areas of disagreement. The disagreements take up 15 of the 126 numbered paragraphs in the document.
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A forum on religions’ contribution to a sustainable Saskatoon will be held April 12-13 at Nutana Park Mennonite Church, 1701 Ruth Street. Road Map 2020 and Multi-Faith Saskatoon are collaborating to present a forum on sustainability and faith.
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Film of captured female sailor Faye Turney shown on Iranian television has highlighted concerns about the increasing number of women forces personnel at risk of abuse and exploitation by an enemy. But they are here to stay

The headlines said it all: warrior, mother, pawn. They were referring to the plight of Leading Seaman Faye Turney, the 26-year-old ship’s boat crewman from the frigate HMS Cornwall, seized by Iranian Revolutionary Guards in the upper Gulf on 23 March along with seven Royal Marines and seven fellow sailors.

Manipulating Faye Turney seems to be central to the tactics of her captors, whoever they really are in the baffling mosaic of intrigue and loyalties in the Revolutionary Guard and the dwindling circle of militant student followers of Mahmoud Ahmadinejad, the Iranian President. They certainly appear to be more disturbed over her role as a woman serving on operations with a British man-o’-war than that of her commanders.
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Social Justice Institute 2007: Whose Story? Whose Justice? Imagining Alternatives – with keynote speakers Lee Cormie, Paul Hansen, Kathy Vandergrift, and several other workshop options. This ecumenical event will be held at Newman Theological College, Edmonton. Overnight accomodation, meals available. For brochure with agenda, registration form, more information contact 780-467-2833 or email: sji2007 [at] telus [dot] net.
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All are invited to an ecumenical Friends of L’Arche Prayer Night, hosted by the L’Arche Saskatoon Project, on Tuesday, April 3 from 7:00-7:45 pm in the chapel at Queen’s House (601 Taylor St. W). We will be participating in a liturgy of the washing of one another’s feet. L’Arche Saskatoon Project is part of an international network of communities where people with and without intellectual disabilities share life together in the spirit of the Gospel and of the Beatitudes that Jesus preached. For more information, contact Wyndham Thiessen at 262-7243 or Robert and Margaret Sanche at 374-5501.
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After eight years of preparation, the Council of the Lutheran World Federation (LWF), meeting in Lund, Sweden, from 20 to 27 March, adopted a historic statement on the episcopal ministry.

The full title of the statement is Episcopal Ministry within the Apostolicity of the Church – The Lund Statement by the Lutheran World Federation – A Communion of Churches. It has been developed as a clarification of how the Lutheran churches understand the character and purpose of the ministry of oversight in the church, paying particular attention to how this ministry serves the church’s apostolicity – its continuity with Christ and the apostles.
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Le cardinal Walter Kasper, président de l’office au Vatican chargé de promouvoir l’unité des chrétiens, publiait récemment un livret de 96 pages intitulé Manuel d’œcuménisme spirituel (titre abrégé : MOES). La parution de cet ouvrage est un évènement heureux, tant pour les catholiques que pour leurs frères et soeurs d’autres confessions.
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(CECC – Ottawa) Le pape Benoît XVI a nommé Mgr Richard Smith archevêque d’Edmonton. Au moment de sa nomination et depuis son ordination épiscopale en juin 2002, il était évêque de Pembroke. Le siège épiscopal d’Edmonton était vacant depuis le départ de Mgr Thomas Collins qui, en décembre dernier, a été nommé archevêque de Toronto. L’archidiocèse d’Edmonton compte 75 prêtres diocésains, 87 prêtres religieux, deux diacres permanents, 379 religieux et religieuses, et 52 agents de pastorale laïcs au service d’une population de plus de 333 000 catholiques répartis dans 137 paroisses et missions.
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(Ottawa-CCCB) His Holiness Pope Benedict XVI named Bishop Richard Smith as Archbishop of Edmonton. Since his episcopal ordination in June 2002, he has served as Bishop of Pembroke. The Edmonton see has been vacant since Archbishop Thomas Collins was appointed Archbishop of Toronto. The Archdiocese of Edmonton has a population of 333,000 Catholics in 137 parishes and missions served by 75 diocesan priests, 87 religious priests, two permanent deacons and 379 religious Brothers and Sisters as well as 52 lay pastoral workers.
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The St. Thomas More Just Youth group is hosting a Solidarity and Justice Coffeehouse on Friday, March 23 at 7 p.m. in the STM Cafeteria (1437 College Drive). The cost is $5.00 per person and all proceeds will go to Development and Peace. Come enjoy this wonderful evening of world music and entertainment!

The coffeehouse is sponsored by Just Youth along with the Newman Centre, St. Thomas More College and the University of Saskatchewan Discrimination and Harassment Prevention Services Office. Just Youth is a student-led Development and Peace group. It organizes education campaigns and activities on campus, and encourages students to become involved in local justice initiatives.
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Cardinal Walter Kasper, head of the Vatican office responsible for promoting Christian unity, recently published a 96-page booklet entitled A handbook of Spiritual Ecumenism (abbreviated hereafter as HSE). This is a welcome work for both Catholics and fellow-Christians of other church traditions.
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The First General Assembly of the Communion of Churches in India (CCI) held at Santhigiri, Aluva, from March 7-10, was a significant event in the history of ecumenism in India. It marked the beginning of a new development of church relationship and common action among the CNI, the CSI, and the Mar Thoma Church . About seventy representatives from the three Churches including their heads and chief office bearers came together to affirm their preparedness to explore new ways of growing in mutual understanding, and a deepening of their experience of oneness in Christ.
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Stop Aggression! Peace Teach-In is being held in Saskatoon on March 17th at St. Thomas More College (University of Saskatchewan) from 9 a.m. to 3 p.m. The keynote speaker is writer and activist, Professor Michael Mandel (Osgoode Hall Law School, York University). March 17, 2007 is a pan-Canadian day of action for peace on the fourth anniversary of the invasion of Iraq. Visit the Canadian Peace Alliance website for events across the country.
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We encourage you to explore RJ City, a website that seeks to be “an adventurous and perhaps audacious attempt to imagine a city of 1,000,000 responding as restoratively as possible to all crimes, all victims and all offenders.” RJ is shorthand for restorative justice, an approach to justice that seeks to restore the relationships broken by criminal behaviour. “Restorative justice is a broad term which encompasses a growing social movement to institutionalize peaceful approaches to harm, problem-solving and violations of legal and human rights.” [Wikipedia] Numerous examples of restorative justice are described on this website, and elsewhere on the internet. Perhaps the most familiar form to Canadians is the use of Aboriginal sentencing circles.
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The Nobel Peace Prize nominee, Dr. Helen Caldicott, MD, will speak in Saskatoon on Wednesday, March 7th at 7:30 p.m. at Third Avenue United Church. Her lecture is entitled “Nuclear Power is Not the Answer to Climate Change.” For further information, contact Marion at 306-373-0309; Inter-Church Uranium Committee: www.icucec.org; or email cleangreensask [at] yahoo [dot] ca.
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Nous avons un nouveau weblog à annoncer. Commençant immédiatement, un nouveau blog intitulé « Réconciliation et unité » seront disponibles sur le site web « œcuménisme au Canada ». Écrit par l’abbé Bernard de Margerie, le blog est prévu comme endroit pour partager des idées et l’inspiration au sujet de la mission œcuménique de l’église. Bernard était le directeur de fondation du Prairie Centre for Ecumenism en 1984, et a été activement engagé dans l’œcuménisme local au Canada puisque l’appel du deuxième Conseil de Vatican en 1959. Ces dernières années, Bernard avait travaillé au développement des ressources pour la prière œcuménique.
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The annual World Day of Prayer will be observed on March 2, the first Friday of March. The 2007 theme — United Under God’s Tent — has been prepared by women from Paraguay. Worship services are planned around the world. In Saskatoon, the following services are scheduled:
2 p.m. at Calvin Goforth Presbyterian Church, Sommerfeld & 3rd Street
2 p.m. at Knox United Church, 838 Spadina Crescent East at 24th Street
7 p.m. at Parkview Presbyterian Church, 821 Avenue E North
2 p.m. at St. James Anglican Church, 607 Dufferin Avenue at 12th Street
2 p.m. at Wildwood Mennonite Church, 1502 Acadia Drive

Further information about the World Day of Prayer can be found on the website of the Women’s Inter-Church Council of Canada (WICC) at www.wicc.org/
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Hot off the press! We have a new weblog to announce. Starting immediately, a new blog entitled “Reconciliation & unity” will be available on the Ecumenism in Canada site. Written by Fr. Bernard de Margerie, the blog is intended as place to share ideas and inspiration about the ecumenical mission of the church. Bernard was the founding director of the Prairie Centre for Ecumenism in 1984, and has been actively engaged in local ecumenism in Canada since the call of the Second Vatican Council in 1959. In recent years, Bernard has been working on the development of resources for ecumenical prayer.
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Une lecture qui m’a beaucoup influencé, ces dernières années, est celle d’un petit livre intitulé In One Body through the Cross – The Princeton Proposal for Christian Unity (*)
[en un seul corps, au moyen de la croix – La proposition de Princeton au sujet de l’unité chrétienne]. Les auteurs y plaident éloquemment en faveur d’une unité des chrétiens qui soit clairement unité ecclésiale visible (incluant toutes diversités légitimes), la pleine communion du Corps unique du Christ.
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One particular reading has strongly influenced me over the past few years, a small book entitled In One Body through the Cross – The Princeton Proposal for Christian Unity.(*) In it the authors plead for a journey towards unity in which the unity sought is clearly that of the one Church of Christ (in all its positive diversities), the visible unity of the one Body.
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Il s’agit d’abord d’une attitude intérieure : avoir ou recevoir le désir sincère d’obtenir ce que l’on demande dans la prière. On prie pour la réconciliation et l’unité des chrétiens parce qu’on désire vraiment que, par la grâce de Dieu, les divisions soient abolies.
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The first thing here is an inner attitude: the desire to pray this kind of prayer because one has a strong desire for divisions among Christians and their churches to be healed.
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Ce titre évoque le chemin que les églises chrétiennes ont à parcourir vers la pleine unité ou communion (koinonia) entre elles. Les églises sont encore et toujours, dans une large mesure, étrangères les unes aux autres. Appelées à se convertir, toutes et chacune, elles ont à se retourner les unes vers les autres, à reconnaître, humblement et en pratique, combien le Seigneur les confie les unes aux autres, combien elles appartiennent ensemble, avec leur riche diversité, au seul et unique Corps du Christ.
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This title evokes the journey Christian churches are called to undertake, or persevere on, toward full unity or communion (koinonia). Still estranged from each other, churches are called to gospel conversion: to turn around toward each other, humbly recognizing how deeply they belong to each other and together in their rich diversities, as the one and only Body of Christ.
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Le dimanche 25 mars 2007 marque le bicentenaire de la fin de la traite des esclaves dans l’Empire britannique. La loi sur l’abolition mettait officiellement un point final au transport forcé de millions d’Africains arrachés à leur pays pour être expatriés vers les Amériques via le Passage du milieu. Le Canada, alors membre de l’Empire britannique, a pratiqué lui aussi l’esclavage. L’impact de l’esclavage persiste, tandis qu’on assiste à l’émergence de formes modernes d’esclavage. La lutte est loin d’être terminée. Des Africains réduits en esclavage et des personnes de foi ont pris la tête du mouvement en faveur de l’abolition de la traite des esclaves, mais la version moderne du racisme, qui tente de justifier l’esclavage des Africains, demeure une réalité dans de trop nombreuses Églises et sociétés. Il faut que les gens de foi s’engagent à nouveau dans la lutte contre le racisme dans nos Églises, dans notre pays, dans le monde entier. Le Réseau œcuménique canadien contre le racisme (ROCCR) invite les Églises à souligner cet anniversaire en s’engageant elles aussi sur le chemin de la guérison, de la réconciliation et de la transformation de nos relations. Nous vous offrons à titre de ressource cette pochette documentaire sur la justice raciale.
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Sunday, March 25th 2007 marks the 200th anniversary of the ending of the slave trade in the British Empire. The abolition law brought to an official end the forced transportation of millions of Africans from their homeland, across the Middle Passage, to the Americas. Canada was part of the British Empire and participated in the practice of slavery. Slavery’s impact continues at the same time as modern forms of slavery are appearing. The struggle is far from over. Enslaved Africans and people of faith led the movement to abolish the slave trade. But the modern form of racism which developed to justify the enslavement of Africans remains a reality in too many of our churches and societies. People of faith need to commit anew to addressing the racism in our churches, our country and our world. The Canadian Ecumenical Anti Racism Network (CEARN) invites churches to commemorate this anniversary by participating in the ongoing journey we must take towards healing, reconciliation and the transformation of our relationships.
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An ecumenical panel will give a presentation on Sunday, February 25th on the topics of “The role of Mary in the Church” and the “Understanding of the Eucharist.” The controversial issues have been the subject of extensive ecumenical dialogue over the past 40 years. The Keynote speakers are the Rev. Canon Colin Clay (Anglican), Marie-Louise Ternier-Gommers (Roman Catholic), and Bishop Allan Grundahl (Lutheran). The panel will present at 2:30 p.m. on Sunday, February 25, 2007 at St. Philip Neri Roman Catholic Parish, at the corner of Taylor Avenue and Munroe Street. This event is sponsored by St. Philip Neri Parish, St. Timothy Anglican Church, and Redeemer Lutheran Church.
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When Catholic cardinals meet in conclave they tend to do so under the stern eye of God in the Sistine Chapel. Anglican primates are different; this past week they have been meeting privately in the agreeable surroundings of a beach-front hotel overlooking the shimmering Indian Ocean just outside Dar es Salaam. Where the cardinals have Swiss Guards to protect them, the Anglicans have enjoyed what we journalists took to calling satirically the ring of steel: a group of young askari cadets, dressed in white shirts and black berets, who nervously fingered their truncheons when anyone approached.
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Rather than be split by a much-trumpeted schism,the Anglican Communion emerged from its meeting in Tanzania this week as a new kind of twenty-first century Church, reflecting changes in ecclesial and geopolitical power

Will the Anglican Communion survive? Before the Primates’ Meeting in Africa this week there was much discussion of schism, and an atmosphere of crisis prevailed. At the heart of the problem is how Anglicans reconcile the value they place on diocesan and provincial structure of autonomy at the national level with the legitimacy given to a comprehensive range of practices and positions with the bonds of ecclesial communion that allow the Communion coherence as one effective, united, interdependent worldwide body of Christians. Given that, what does the Anglican Communion mean? Is it a fellowship of independent national churches with historical roots in the Church of England that worship through a provincial expression of the Book of Common Prayer, or is it a hierarchical system with the Archbishop of Canterbury at the top as a sort of mini-Pope?
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