Members of the official Anglican-Orthodox dialogue have met this week to discuss a range of bioethical and moral issues. The discussion was “a practical follow-up” to their agreed statement In the Image and Likeness of God: A Hope-Filled Anthropology, which was published last year after their talks in Buffalo, New York. At this week’s talks in Armagh, Northern Ireland, the International Commission for Anglican–Orthodox Theological Dialogue (ICAOTD) began to explore issues including contraception, abortion, reproductive technology, stem cell research, organ transplants, artificial life support, assisted dying and euthanasia.

The Commission studied four papers unpacking the themes: “Christian Ethics and the Beginning and End of Life: Themes in Anglican Reflection”, by the former Archbishop of Canterbury Rowan Williams; “Bioethical Themes: Transplants and Euthanasia”, by Metropolitan Chrysostomos of Kition; “Survey of Anglican Church Documents on Beginning and End of Life Issues”, by the Revd Canon Philip Hobson; and “Medical Bioethics: An Orthodox Christian Perspective for Orthodox Christians”, by Protodeacon Basil Andruchow.

“What is new for Anglican-Orthodox dialogue is the discussion of morals, and the practical outworking of the common vision of the human person finalised last year in the agreed statement,” the Anglican Communion’s director for unity, faith and order, the Revd Canon John Gibaut, said. “This year’s meeting signals a new direction, which is both theological and deeply pastoral.
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The bishops of Alberta and the Northwest Territories have issued pastoral guidelines for clergy dealing with Catholics who are considering euthanasia or assisted suicide, which is now legal in Canada.

The 32-page document, written for priests and parishes, gives guidance on when people in such situations are eligible to receive certain sacraments or a Catholic funeral. It includes references to canon law and pastoral guidance for special circumstances.

The document specifically addresses the sacraments of reconciliation and anointing of the sick.

“In our day a priest may encounter a penitent who has officially requested physician-assisted suicide or euthanasia,” the document says. “The penitent has not yet been killed, nor has he/she committed suicide, but he or she has initiated the process, which is already a grave matter.

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Following the common lunch in the Sacred Convent of the Franciscans in Assisi, at approximately 15:15, the Pope met individually His Holiness Bartholomew I, Ecumenical Patriarch of Constantinople; His Holiness Ignatius Ephrem II, Patriarch of Antioch Syrian Orthodox His Grace Justin Welby, Archbishop of Canterbury and Primate of the Church of England; Professor Zygmut Bauman, sociologist and philosopher (Poland); Professor Din Syamsuddin, chairman of the Ulema Council, (Indonesia); Chief Rabbi David Rosen (Israel).

At 16:00, the representatives of different religions prayed for peace in different places of Assisi. All Christians gathered in the Lower Basilica of St. Francis for an Ecumenical prayer during which all the countries of war are named and a candle is let for each country. The Holy Father then offers the following meditation:
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As leaders of dozens of religions gathered in Assisi for dialogue and prayers for peace, they honored Orthodox Ecumenical Patriarch Bartholomew of Constantinople as an exemplar of one who is so deeply rooted in his own religious tradition that he can reach out to others without fear.

Jewish, Anglican and Catholic leaders paid tribute to Patriarch Bartholomew as he was about to celebrate the 25th anniversary of his enthronement as spiritual leader of the world’s Orthodox Christians. Pope Francis was scheduled to participate in a celebratory luncheon for the patriarch Sept. 20 in Assisi.

The Assisi celebrations Sept. 18-20 were organized by the Rome-based Community of Sant’Egidio, the Diocese of Assisi and the Franciscan friars.
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Leading Catholic and Orthodox bishops were meeting in Italy to continue discussions on the key issue keeping their Churches apart: the role of the bishop of Rome, the pope.

The Joint International Commission for Theological Dialogue Between the Roman Catholic Church and the Orthodox Church was meeting in Chieti, September 15-22.

Participants were to discuss the draft document, “Towards a common understanding of synodality and primacy in the service to the unity of the Church,” which was finished during a meeting in Rome in 2015, the Vatican press office announced September 15.

Participants were being asked “to determine whether the draft accurately reflects the current consensus on the delicate question of the theological and ecclesiological aspects of primacy in its relation to synodality in the life of the Church or whether it will be necessary to continue to delve deeper into the issue,” said the Vatican communique.
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In a change to church law, Latin-rite Catholic deacons may not preside at a wedding when one or both of the new spouses are members of an Eastern Catholic church. The new rule is one of the changes to 11 canons in the Latin-rite Code of Canon law that Pope Francis approved in order to harmonize the laws of the Latin and Eastern Catholic churches on several issues involving the sacraments of baptism and marriage. After more than 15 years of study and worldwide consultation, the conflicting rules were resolved by adopting the Eastern code’s formulations for the Latin church as well, said Bishop Juan Ignacio Arrieta, secretary of the Pontifical Council for Legislative Texts. The bishop spoke to journalists Sept. 15 after the publication of an apostolic letter published “motu proprio” (on his own initiative) in which Pope Francis ordered the changes to the Latin Code of Canon Law, the 1983 text governing the majority of the world’s Catholics. In the Eastern Catholic and Orthodox traditions, the blessing of a priest is necessary for the validity of a marriage. In the Latin-rite church, a deacon can preside over the sacrament. The new law specifies, “Only a priest can validly assist at the matrimony of two Eastern parties or between a Latin and Eastern Catholic or non-Catholic,” meaning a member of an Orthodox Church.
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The Roman Catholic Bishops of Alberta and the Northwest Territories have issued some new guidance for priests, deacons, and pastoral workers in caring for individuals and families in difficult contemporary situations. One document aims to answer the call of Pope Francis in his Apostolic Exhortation Amoris Laetitia, particularly to assist priests in their duty to accompany those Catholics who are divorced and remarried without having received a decree of nullity. The other follows the legalization in Canada of assisted suicide and euthanasia (“Medical Assistance In Dying”), and focuses on spiritual and sacramental considerations in caring for individuals and families who may be considering death by these means. “The ultimate aim of these guidelines is to help the faithful understand the beautiful teachings of the Church on sacramental marriage, the dignity of the human person, and the inviolable sanctity of human life,” said Archbishop Richard Smith of Edmonton, who serves as president of the Alberta-NWT Bishops. “We know that many Catholics, often due to the messages they receive through the secular culture, have come to some serious misunderstandings around life and family issues,” he said.
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Among the thousands of pilgrims and visitors present in St Peter’s Square for the Pope’s general audience on Wednesday was a group of Anglicans from all over the world who are taking part in a week long study course on Christian leadership.

Organised by the Anglican Centre in Rome, the course is based on Biblical scholarship, case studies of exemplary leaders, past and present, and field work in Rome and Assisi.

Participants from the United Kingdom, Australia, New Zealand, the United States, Nigeria and Myanmar were among those attending the audience, while the director of the Anglican Centre, Archbishop David Moxon and Zambian Bishop William Mchombo of the Central African province were also able to exchange a few words with Pope Francis.
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