In an endeavour to learn, share and deepen dialogue with Christian partners around the world, the Rev. Elizabeth A. Eaton, presiding bishop of the Evangelical Lutheran Church in America (ELCA), led a delegation of ELCA leaders Feb. 1-13, 2015, to meet with religious leaders in London, Geneva and Rome.

“Our pilgrimage to Canterbury, Geneva and Rome gave me a sense of the breadth of the church. The Anglican Communion, The Lutheran World Federation, World Council of Churches and the Roman Catholic Church span the globe and, in their history and tradition, span the centuries. The church is catholic – small c – and the ELCA is part of that,” said Eaton.

“While we should be mindful of our context in North America, and while we should be able to engage our particular culture, we should remember that the way we tend the gospel treasure entrusted to this part of the church has implications for the rest of the church. It’s not just about us. It’s not just about now,” she said.

ELCA leaders who participated in the journey led by Eaton are the Rev. Conrad Selnick, vice president for advancement and church relations, Bexley Seabury Seminary Federation; the Rev. Donald P. Kreiss, bishop of the ELCA Southeast Michigan Synod and chair of the ELCA Conference of Bishops’ ecumenical and inter-religious relations liaison committee; the Rev. Patricia J. Lull, bishop of the ELCA Saint Paul Area Synod; the Rev. Elizabeth Ekdale and the Rev. William E. Flippin Jr., members of the ELCA Church Council; Kathryn Lohre, executive for ELCA Ecumenical and Inter-Religious Relations; and the Rev. Donald McCoid, director for ELCA Ecumenical and Inter-Religious Relations.
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The “ultimate aim” of the ecumenical journey, “is obviously the unity of the churches in the one Church”. “This does not mean uniformity” but “unity in pluriformity”. The “Orthodox Churches should not change much in their internal structure, almost nothing in fact, if they unite themselves with Rome”. The then cardinal Joseph Ratzinger pronounced these words on 29 January 1993 during a public conversation with Waldesian professor Paolo Ricca held at the evangelical cultural centre.

Pope Francis took these considerations further during his visit to the Ecumenical Patriarchate of Constantinople last November, when he said that in its efforts to achieve full unity with Orthodox Christians, the Catholic Church “does not intend to impose any conditions except that of the shared profession of faith”.

Speaking about ecumenism during his meeting with the Waldesian community, Ratzinger wished to distinguish between “two phases”: the final aim and the “models” for the in-between waiting period before unity is achieved. The future Pope saw the former as “the real force and the main motivating factor behind our ecumenism”. He explained that “the unity of churches within the Church” does not imply “uniformity”, but “unity in pluriformity”. “It seems to me,” the then cardinal added, “that the ancient Church can be taken as something of a model. The ancient Church was united on three fundamental elements: Holy Scripture, regula fidei, the sacramental structure of the Church. But, for the rest, it was a Church of very many forms, as we all know. There were the churches of Semitic regions or language, the Egyptian Coptic Church, and here were the Greek Churches of the Byzantine empire, the other Greek Churches, the Latin Churches featuring great diversities between the Church in Ireland, for example, and the Church of Rome.”
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The five-year trilateral dialogue between Lutherans, Roman Catholics and Mennonites focusing on baptism has reached its halfway point, with the continued study on “Baptism and Incorporation into the Body of Christ, the Church.”

The trilateral dialogue commission of The Lutheran World Federation (LWF), Mennonite World Conference (MWC) and the Vatican’s Pontifical Council for Promoting Christian Unity (PCPCU), held its third meeting, 9-13 February at Elspeet, Netherlands, on the topic, “Baptism: Communicating Grace and Faith.”

Besides hearing presentations on the topic of the meeting from all three dialogue parties, the commission this time paid special attention to baptismal rites in the Mennonite tradition. It further reviewed the work of the two previous meetings, and agreed on an outline for a final report due in 2017. The members also had opportunity to meet with leaders of the local Mennonite community to learn about the life of the Dutch Mennonite church today, including their practice of baptism in a highly secularized society.
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The Right Rev. John P. Chalmers, moderator of the Church of Scotland, accompanied by a group of representatives of the same Church, were received in audience this morning by the Holy Father who, in his greeting, expressed his gratitude for the opportunity to meet and share with them a common commitment to the service of the Gospel and the cause for Christian unity.

“Scotland’s rich cultural and historical traditions have been shaped by outstanding saintly witnesses to Christ from various confessions”, he observed. “The present state of ecumenical relations in Scotland clearly shows that what we, as Christians, hold in common is greater than all that divides us. On this basis the Lord is calling us to seek ever more effective ways to overcome old prejudices and to find new forms of understanding and cooperation”.
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Catholic and Orthodox archbishops in Ukraine appealed for national unity against pro-Russia separatists as calls mounted for the United States to help arm Ukrainian forces.

Citing constant danger to Ukraine, the church leaders called the war “a crime against life” that brings “suffering and death, grief and injustice” in a Feb. 4 statement.

Archbishop Mieczyslaw Mokrzycki of Lviv, president of Ukraine’s Catholic bishops’ conference, and Ukrainian Orthodox Archbishop Filaret Kucherov of Lviv within the Moscow Patriarchate were among those making the appeal.

“But Ukraine, tired and tested, remains unbowed in its faith and dedicated effort of will,” the religious leaders said. “Before our eyes, a new state is being born, a new generation of heroes willing to sacrifice life, forget comfort and tranquility and be the first to respond to the homeland’s cry for help.”

The appeal was published as fighting intensified after a new separatist offensive in the self-proclaimed rebel republics of Donetsk and Luhansk.
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This morning in the Holy See Press Office Archbishop Vincenzo Paglia, president of the Pontifical Council for the Family and postulator of the cause for the beatification of Oscar Arnulfo Romero, presented the figure of the Salvadoran archbishop assassinated in 1980 while celebrating Mass and whose martyrdom was acknowledged yesterday with the signing of the necessary decree by Pope Francis. Historian Roberto Morozzo della Rocca, professor of modern history at the University of Rome III and author of a biography of Oscar Romero, also participated in the conference. Extensive extracts of Archbishop Paglia’s presentation are published below.

“It is an extraordinary gift for all of the Church at the beginning of this millennium to see rise to the altar a pastor who gave his life for his people; and this is true for all Christians. This can be seen in the attention of the Anglican Church, which has placed a statue of Romero in the facade of Westminster Abbey alongside those of Martin Luther King and Dietrich Bonhoeffer, and for all of society that regards him as a defender of the poor and of peace. Gratitude is also due to Benedict XVI, who followed the cause from the very beginning and on 20 December 2012 – just over a month before his resignation – decided to unblock the process to enable it to follow the regular itinerary”.

“The work of the Congregation for the Causes of Saints, with Cardinal Angelo Amato, S.D.B., has been careful and attentive. The unanimity of both the commission of cardinals and the commission of theologians confirmed his martyrdom in odium fidei. … The martyrdom of Romero has given meaning and strength to many Salvadoran families who lost relatives and friends during the civil war. His memory immediately became the memory of other victims, perhaps less illustrious, of the violence”.
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