Archbishop David Moxon is now, formally, Archbishop Sir David Moxon – an honour he calls “a complete bolt out of the blue.”

In the New Year’s Honours he’s been appointed a Knight Companion of the New Zealand Order of Merit “in recognition of his services to the Anglican Church.”

“I was very, very surprised,” he said today. “I genuinely don’t think of myself in that league at all.”

Archbishop Sir David Moxon – that will become his formal title – is presently in Raglan with his family, on holiday from his job in Rome as the Archbishop of Canterbury’s Representative to the Holy See, and Director of the Anglican Centre in Rome.

Before taking up his Rome appointment Archbishop David, 62, had already had carved out a stellar record in the Anglican Church in these islands.

He’d served as Bishop of Waikato for almost 20 years, and in 2006 he was chosen as the Archbishop of the New Zealand Dioceses – and therefore as one of the three Archbishops heading the Anglican Church in Aotearoa, New Zealand and Polynesia.
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The problem of primacy in the Universal Church has been repeatedly raised during the work of the Joint International Commission on Theological Dialogue Between the Orthodox Church and the Roman Catholic Church. On March 27, 2007, the Holy Synod of the Russian Orthodox Church instructed the Synodal Theological Commission to study this problem and draft an official position of the Moscow Patriarchate on the problem (Minutes, No. 26). Meanwhile, the Joint Commission at its meeting on October 13, 2007, in Ravenna, working in the absence of a delegation of the Russian Church and without consideration for her opinion, adopted a document on the Ecclesiological and Canonical Consequences of the Sacramental Nature of the Church. Having studied the Ravenna document, the Russian Orthodox Church disagreed with it in the part that refers to synodality and primacy on the level of the Universal Church. Since the Ravenna document makes a distinction between three levels of church administration, namely, local, regional and universal, the following position taken by the Moscow Patriarchate on the problem of primacy in the Universal Church deals with this problem on the three levels as well.
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After serving as the National Council of Churches’ executive leader for the briefest tenure in the Council’s history, Peg Birk can also look back on the most comprehensive restructuring and redirecting of the NCC since its founding in 1950.

Birk, a nationally known change management expert and Congregational laywoman, took office as Transitional General Secretary of the NCC in July 2012 with the understanding she would serve with the sole purpose of guiding an historic re-envisioning and restructuring of the financially beleaguered Council.

Now, with a new President and General Secretary about to take office and a new organizational structure in place, Birk is returning home to Minneapolis, Minn., on January 1.

The Rev. A. Roy Medley, Chair of the NCC Governing Board, said Birk has been “a tireless and resourceful leader for the Council at a critical point in its history.”

Birk “worked skillfully with board and staff to guide an essential reexamination of the Council’s ministries and resources,” Medley said, “and the NCC is in a far stronger position for mission than it was 18 months ago. We are grateful for her service.”

The NCC’s Past President, Kathryn Lohre, who worked closely with Birk during the transition, said, “The Council is deeply indebted to Peg Birk for leading this 18 month transition with grace, stamina, wisdom, and tenacity,”

“She has successfully implemented a complex plan for re-envisioning and restructuring the NCC under significant pressure for time, resources, and reserves,” Lohre said.
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Former Anglicans who convert to Catholicism must be a bridge to Christian unity and a force for true ecumenism, said the leader of North America’s Anglican ordinariate as four former Anglican priests were ordained to the Catholic priesthood.

“If the Ordinariate is to be anything worthy and worth keeping for the long term, it must be an instrument of Christian unity,” said Msgr. Jeffrey Steenson, head of the Personal Ordinariate of the Chair of St. Peter (POCSP).

In a Dec. 14 ceremony in Ottawa’s Notre Dame Cathedral, Ottawa Archbishop Terrence Prendergast ordained Bryan Kipling Cooper, Douglas Hayman, both of Ottawa, John Hodgins of Toronto and James Tilley of Oshawa, Ont., to serve as priests in the Ordinariate.
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Austria’s Vienna Archdiocese has defended its gifts of Catholic churches to Orthodox communities, as part of a current reorganization.

“Our own church is receding in Vienna, whereas other Christian confessions are on the rise because of immigration,” Michael Pruller, the archdiocese spokesman, told Catholic News Service Dec. 19.

“Many large churches were built in the 19th century for parishes numbering tens of thousands. As in other countries, we’re now having to get rid of churches, which can’t be maintained by their small congregations.”

He said the archdiocese had tried to find an “alternative Catholic use” for unwanted churches, to prevent them being turned into “supermarkets and cafes,” but would otherwise hand them over to other Christian denominations. No money is given as compensation, he said.
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The President of the World Communion of Reformed Churches (WCRC), Jerry Pillay, has welcomed progress in the past two years by churches of the Reformed family in South Africa to overcome major hurdles on the path to unity.

“We give thanks to God,” Pillay said at the end of a visit to South Africa by the WCRC South Africa task team from 29 September to 2 October.

The team led by Pillay also included WCRC General Secretary Setri Nyomi, Sabine Dressler of the Reformed Alliance in Germany and Oscar McCloud of the Presbyterian Church (U.S.A.). The team had meetings with the Uniting Reformed Church in Southern Africa (URCSA), the Dutch Reformed Church (NGK), the Reformed Church in Africa (RCA) and the Dutch Reformed Church in Africa (DRCA). These four churches have been engaged in reunification talks for more than a decade. The team said they felt encouraged about what they heard from the four churches. Challenges that had created mistrust and stalled the process seemed to be dissipating.
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At a service in the chapel of the Ecumenical Centre in Geneva, the World Communion of Reformed Churches (WCRC) marked the more than six decades in which the Reformed church family has been based in the Swiss city. In January 2014, WCRC’s operating office moves to Hannover, Germany.

“We gather here to join our hearts in thanksgiving for 65 years of God’s presence,” said WCRC General Secretary Setri Nyomi. He recalled that the Presbyterian World Alliance, a forerunner of WCRC, moved from Edinburgh to Geneva in 1948 to be near to the newly-founded World Council of Churches (WCC).

The service on 5 December was attended by WCRC President Jerry Pillay and officers, current and former staff, representatives of Swiss and German churches, and sister organizations in the Ecumenical Centre, as well as the German Ambassador to Switzerland, Otto Lampe.

“We certainly thank God for the fact that … we could be physically part of a wider ecumenical family,” said the WCRC’s Executive Secretary for Theology and Communion, Douwe Visser, in his sermon. Above all, however, the period in Geneva, he said, was a time of being able to receive God’s word. “Looking at our 65 years of being with you here in Geneva from the perspective of God’s word given to us, we see so much to thank God for.”
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Many families in our communities are questioning how their faith interacts with genetic science.

For instance, Frank and Julie are planning on having a child, but before conceiving they want to undergo genetic screenings to discover the chances they have of passing on a genetic disorder to their children. Neither wants to have an abortion. If there is a high risk of a genetic disorder they plan not to conceive, but to adopt. Is this ‘playing God’? If your partner has a history of deafness in their family, should you consider genetic testing?

Scenarios like these are addressed in a new resource from the Canadian Council of Churches’ Biotechnology Reference Group, “When Christian Faith and Genetics Meet.” It offers five case-study modules based on topics in genetics, as well as very basic introduction to genetics and genetic technology.
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Bien des familles de nos communautés s’interrogent sur l’interaction entre leur foi et la génétique.

François et Julie, par exemple, ont l’intention d’avoir un enfant, mais avant la conception, ils veulent se soumettre à des criblages génétiques, pour savoir s’ils risquent de transmettre une maladie génétique à leurs enfants. Ni l’un, ni l’autre ne veut d’avortement. S’il y a un risque élevé de maladie génétique, ils prévoient l’adoption plutôt que la conception. S’agit-il là de « se prendre pour Dieu »? Si votre partenaire a des antécédents familiaux de surdité, devriez-vous envisager un test génétique?

On envisage ce genre de scénarios dans un nouveau document du Groupe consultatif sur la biotechnologie du Conseil Canadien des Églises, « Quand la religion chrétienne et la génétique se rencontrent ». On y présente cinq modules d’études de cas fondés sur des aspects génétiques, de même qu’une introduction très fondamentale à la génétique et à la technologie génétique.
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For Pope Francis, the reform of the Catholic Church and its structures “isn’t a project, but an exercise of the Spirit” that will take time, said Honduran Cardinal Oscar Rodriguez Maradiaga.

The cardinal, co-ordinator of Pope Francis’ Council of Cardinals, which is working on the reform of the Roman Curia and advising him on Church governance, spoke about the Pope and his approach during a Dec. 4 book presentation at the Vatican.

Other cardinals on the council were in attendance as well for the presentation of Jesuit Father Antonio Spadaro’s book, La Mia Porta ‘E Sempre Aperta (My Door is Always Open), an expanded version of the interview with Pope Francis published in Jesuit periodicals around the world in September. Rodriguez said the title of the book could well be the main theme of Pope Francis’ pontificate.
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The Vatican will restart its stalled dialogue with Sunni Islam’s main theological centre, Al-Azhar University, said Fr. Rafic Greiche, spokesman for Egypt’s Catholic Church.

Talks between the Vatican and Al-Azhar were suspended by the Muslim university in 2011 following a series of remarks made by now-retired Pope Benedict XVI.

Greiche spoke to Catholic News Service in Cairo Dec. 4, a day after Comboni Father Miguel Ayuso Guixot, secretary of the Pontifical Council for Interreligious Dialogue, met at the prominent Muslim university with Abbas Shouman, deputy to Al-Azhar’s grand imam, Sheik Ahmad el-Tayeb.

“There was a meeting in a positive atmosphere, and both (sides) agreed to continue,” Greiche said.
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The Apostolic Exhortation Evangelii Gaudium recently delivered by Pope Francis concerning the proclamation of the Gospel in today’s world has stirred interest and appreciation from the World Council of Churches (WCC) as a challenging and inviting document.

“The Apostolic Exhortation is more than simply conveying the message of the Synod on evangelization, but addresses the need for the renewal of the church at all levels from the perspective of the call to be a missional church,” WCC general secretary Rev. Dr Olav Fykse Tveit said.

“The tone of the document is open and both challenging and inviting,” he added. “It is really inspiring to read as we now try to implement the mandate from our recent assembly in Busan, Republic of Korea. It provides an inspiring interaction between ecclesiological reflections, missionary perspectives and concerns about economic, ecological justice and peace building as significant missionary dimensions of the church.”

“At the recent WCC 10th assembly in Busan we too highlighted the need for the renewal of the church both through a new mission statement that speaks of mission being from the margins of society, and the movement of the church and ecumenical movement toward justice and peace,” Tveit said.

Tveit added that he sees parallels between the “pilgrimage of justice and peace” the WCC fellowship of 345 member churches will be embarking on, especially now after the November assembly and the reflections of Pope Francis.

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