The world will pray with Canada this January, and in a special way with native Canadians. For the second time in the 106-year history of the Week of Prayer for Christian Unity, Canadians have written the biblical reflections, prayer services and educational materials to be used worldwide.

Celebrated Jan. 18-25, the Week of Prayer for Christian Unity is prepared each year in a different country under the direction of the Pontifical Council for Promoting Christian Unity in Rome and the Geneva-based World Council of Churches’ Faith and Order Commission. Since the two major ecumenical organizations took over the annual event in 1968, Canada is just the second country to be asked twice to prepare the worship and study material.

Coming back to Canada, the Pontifical Council for Promoting Christian Unity wanted to make sure the material is fresh and reflects a different perspective. In 1989 Canada’s offering was prepared by the Canadian Council of Churches. This time, preparations were led by the Canadian Centre for Ecumenism in Montreal and the Prairie Centre for Ecumenism in Saskatoon.
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Pentecostals and Charismatics are among the fastest growing Christian groups in the world. The question is to what extent the Pentecostals understand themselves as a church or a movement. This existential and ecclesiological issue remains ambiguous.

These views were shared by Dr Tamara Grdzelidze at the second Empowered21 (E21) Global Scholars Consultation, held from 8 to 10 July in Sydney, Australia.

Grdzelidze, programme executive for the Commission on Faith and Order of the World Council of Churches, participated in the consultation as an observer, along with Prof. Neil Ormerod of the Roman Catholic Church.

The consultation gathered Pentecostal scholars, mostly from Asia, to reflect on ecclesial, sociological, theological and academic challenges that “Spirit-empowered” Christianity faces in the 21st century.

The group of Pentecostal and Charismatic scholars are preparing for the Empowered21 Global Congress, set to take place at Jerusalem in 2015.
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The Third Session of the Sixth Phase of the Catholic-Pentecostal International Dialogue took place in Baltimore, MD, USA, July 13 through 19, 2013. The Dialogue is between the Pontifical Council for Promoting Christian Unity and some Classical Pentecostal churches and leaders. The general theme for the present phase of Dialogue is “Charisms in the Church: Their Spiritual Significance, Discernment, and Pastoral Implications”. The topics discussed at the past two sessions were Charisms – Our Common Ground (2011) and Discernment (2012). The topic for this year’s session (2013) is Healing.

Begun in 1972, the Dialogue does not seek to establish structural unity. Its goal, rather, is to promote mutual respect and understanding in matters of faith and practice. Genuine exchange and frank dialogue concerning the positions and practices of the two traditions have been guiding principles of the conversations, which include daily prayer services that are led alternatively by Catholics and Pentecostals.

The Pentecostal Co-Chair of the Dialogue is Rev. Cecil M. Robeck, Fuller Theological Seminary, Pasadena, CA, USA (Assemblies of God). The Catholic Co-Chair of the Dialogue is the Most Reverend Michael F. Burbidge, Bishop of Raleigh, NC, USA.
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Many Catholics who identify themselves as either conservatives or progressives will be disappointed in Pope Francis, whose program of spiritual renewal, doctrinal continuity and emphasis on the poor fits none of the traditional moulds, a top German cardinal said.

Cardinal Walter Kasper, a theologian and retired president of the Pontifical Council for Promoting Christian Unity, said Pope Francis will also face resistance within the curia, which needs both organizational revamping and a change of mentality.

Attempts at reform will bring resistance and difficulties “just like with every big institution,” he said in a July 16 interview with the Italian newspaper Il Foglio.

“However, this pope is very determined: He knows what he wants,” he said.
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The American Jewish Committee (AJC) and the Shalom Hartman Institute have partnered together on a soon-to-be-completed educational program on Judaism for 16 Christian leaders.

The partnership, known as the Christian Leadership Initiative (CLI), has allowed Christian leaders of diverse denominations to engage in long-distance study of classical Jewish texts with leading Israel scholars over a 13-month period. The program began in Jerusalem in July 2012 and will finish there this year in the program’s final stage from July 17-25.
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The Anti-Defamation League commends the International Council of Christians and Jews (ICCJ) for its comprehensive statement about the Israel-Palestinian conflict, which calls on religious institutions and groups to refrain from issuing one-sided declarations in attempting to promote a resolution to the dispute.

The statement by ICCJ, one of the world’s oldest and most respected international Christian-Jewish organizations, urges religious bodies and leaders to recommit themselves to promote understanding and reconciliation, and pursue the hard work of authentic interfaith dialogue.
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The new encyclical, issued by Pope Francis, Lumen fidei, is a splendid document that deserves to be pondered prayerfully. Its clarity and depth will repay multiple readings by all in the Church – indeed, by all who are seeking the meaning and truth of human existence.

However, one section will prove of particular interest to theologians. Number thirty-six of the encyclical sets forth briefly, but in a remarkably rich way, an understanding of the task of theology. From one perspective, of course, it is a traditional view (as the footnote reference to Bonaventure and Aquinas shows). But it places that traditional understanding into an intersubjective context that brings out, in a new and deeper way, its significance and implications.

The Pope writes: “God is a subject who makes himself known and perceived in an interpersonal relationship.” Thus the theologian cannot approach the theological task in a distant, neutral manner, as would a scientist or a mere observer. Theology flourishes through participatory knowledge in which reason, will, and affections are all engaged. The encyclical appeals to the biblical notion of the “heart” and insists that, as Blessed John Henry Newman expresses it: cor ad cor loquitur — heart speaks to heart. Theology reflects upon the Word of God, fully revealed, in the death and resurrection of Jesus, as abiding Love. The heart of God speaks to our heart his Word of Love in interpersonal encounter.
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The General Secretary of the United Church of Canada, Nora Sanders, has issued a message to the church’s General Council to announce that the General Synod of the United Church of Christ (USA) has accepted the United Church of Canada as an ecumenical partner. The announcement, issued 11 July, follows.
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The Lutheran World Federation has lauded the full communion of Canada’s Lutheran and Anglican churches, marked in an unprecedented Joint Assembly as a key development that can help global church unity.

The Evangelical Lutheran Church in Canada (ELCIC) and the Anglican Church of Canada (ACC) held their first fully integrated national gathering in Ottawa, from July 3 to 7 Lutheran World Information has reported.

The churches entered into a relationship of full communion, called the Waterloo Declaration in 2001, which means they work closely together in all respects, exchanging clergy and establishing joint congregations, while remaining separate church bodies.

At the meeting the World Council of Churches (WCC) general secretary Rev. Olav Fykse Tveit expressed deep admiration for the Anglican Church of Canada and the Evangelical Lutheran Church in Canada for holding their first-ever joint assembly in Ottawa, Canada.

“You have refused to say ‘I have no need of you’ [1 Corinthians 12:21] but rather have said that with the other you can better live out your calling as churches here in Canada and the world,” said Tveit, a Norwegian theologian.

“You do this in the context of belonging to a much bigger Christian family, therefore the efforts you make have the potential to transform beyond yourselves.”
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The Church of England’s General Synod has reaffirmed its commitment to women bishops and called, less than a year after the previous proposals were rejected, for new draft legislation to be introduced. It will be considered by the Synod in November 2013, with the aim of reaching the stage of Final Approval in July or November 2015.

This was the first time Synod members had met since November 2012, when the previous draft legislation narrowly failed to secure the requisite majority in the House of Laity, despite enjoying the support of 73% of the Synod’s members overall.

The Synod reached its decision at the end of this today’s debate, after its members had devoted much of Saturday to facilitated discussions on the options available. Introducing the debate, the Rt Revd Nigel Stock, Bishop of St Edmundsbury and Ipswich, who chaired the Working Group set up by the House of Bishops to advise on new legislative proposals, said, “I believe that option one, together with a mandatory mediation process and including as it does a declaration or, possibly, Act of Synod deserves to be taken very seriously as a means to provide the basis for securing the necessary majorities in the lifetime of this Synod.”
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Three rabbis and a Pope: High praise for Francis after visit to Vatican

“This man is a mensch.” Standing alone, this is an unremarkable sentence. But from a rabbi about a pope?
This was what Rabbi Shmuel Goldin of Congregation Ahavath Torah in Englewood, the president of the Orthodox Rabbinical Council of America, said about Pope Francis.

Here’s another thought, from Rabbi Noam Marans of Teaneck, the Conservative rabbi who is director of interreligious and intergroup relations at the American Jewish Committee (AJC).

“Pope Francis is the quintessential religious symbol par excellence; unassuming, unscripted, warm. It is a religious experience to be in his presence.”

And a third, from Rabbi Dr. Eugene Korn of New Milford, the Orthodox rabbi who is the American director of the Center for Jewish-Christian Understanding and Cooperation in Israel.

“He is very warm.”

The three of them were among the 25 or so Jews who met with the pope last week. Each represents his organization in the umbrella group called the International Jewish Committee for Interreligious Consultations (which is abbreviated as IJCIC, uneuphoniously pronounced Idge-kick). IJCIC is the official liaison between the Jewish world and the Vatican.
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Faith can be a powerful ally in addressing issues of social justice, said Bartholomew I, Ecumenical Patriarch of Constantinople. He called faith a bearer of unique perspectives on eradicating poverty, balancing amidst globalization, combating fundamentalism, racism, and developing religious tolerance during conflicts.

Bartholomew I was interviewed for Independent Balkan News Agency on 1 July, speaking on behalf of the Ecumenical Patriarchate, a founding member of the World Council of Churches (WCC).

“It is precisely the role of religion to respond to the needs of the world’s poor as well as to vulnerable and marginalized people. In fact, it is a rare instance where a faith institution is not a defining marker of the space and character of a community,” he said.
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